pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Harmonious, Symbiotic Relationship

Reading: Genesis 2:4b-9

Genesis 2:7 – “The Lord formed the human from the topsoil of the fertile land and blew life into his nostrils.”

In Genesis 2 this creation narrative places humanity at the center of a beautiful garden. Before God created plants or crops, before God sent rain upon the earth, “The Lord formed the human from the topsoil of the fertile land and blew life into his nostrils.” God creates someone to care for, to tend to, to dwell with God in God’s next creation: “a garden in Eden.” Perhaps this is the order because God wanted the human to see the garden’s creation. Understanding that the garden and all in it were created by God would shape how the human saw and interacted with the garden.

The word “Eden” translates “delight.” That is what the garden was. Where else would God dwell with humanity? The trees are beautiful and they bear edible fruit. This food will nourish and sustain humanity. They care for the garden and the garden cares for them. There is a symbiotic relationship here. This idea can be extended to God and humanity. We are at our best when we live in a harmonious, symbiotic relationship with God.

In the center of God’s garden are two trees: the tree of life and the tree of the knowledge of good and evil. The first tree is though to yield unnaturally long life or even immortality. The second tree is thought to give cognitive enlightenment or to give humanity insights that only God was to have. God will set these trees apart, intending to keep humanity from them.

Prayer: Lord God, we are intended to walk in a close, personal relationship with you. That was and is your plan. Lord, enable us to choose love and obedience daily so that we can experience your presence in our lives daily. Guide us to be faithful stewards to all of your creation. Lead us to treat all of your creation as we wish to be treated by you. Amen.


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Alert and Ready and at Work

Reading: Mark 12:35-13

Mark 13:36-37 – “Don’t let him show up when you weren’t expecting and find you sleeping. What I say to you, I say to all: Stay alert!”

We begin in the temple today as Jesus corrects the legal experts. The crowd delights in his teaching. He then condemns the religious leaders self-seeking ways: they wear long robes and say long prayers; they desire the best greetings and the best seats; and, they “cheat widows,” leaving them homeless. A sharp contrast to this arrogance comes in the next verses. A poor widow gives all that she has to live on. The rich give “out of their spare change.” This humble, faithful, trusting widow is the model.

As they leave the temple, one of the disciples points out the grandeur of the temple itself. Jesus predicts its demolition. Peter, James, John, and Andrew later ask him when this will happen… what will be the signs? Jesus warns them of deceivers. There will be wars, famines, and earthquakes. The disciples themselves will be handed over and persecuted (but the Holy Spirit will give them the words to say.) Then the war will culminate as the temple is defiled. People will flee to the mountains to escape the Romans. There will be great suffering.

Sometime after this suffering, the sun and moon will grow dark, the stars will fall, and the planets will shake. Then the “Human One” will come on the clouds in power and splendor. The angels will gather the “chosen people” from the corners of the earth. Jesus tells them that just as the fig tree’s new leaves tell them summer is near, so too will these signs tell the world that his return is near. Jesus tells them (and us), “Watch out! Stay alert!”

Jesus closes his teaching on the end times with a story. As an owner goes on a trip (perhaps back to heaven for a time?), he assigns tasks to his servants. For all disciples, the task will be to “go and make disciples of all nations.” Jesus closes with this warning: “Don’t let him show up when you weren’t expecting and find you sleeping. What I say to you, I say to all: Stay alert!” Jesus is coming soon. May we be found ready and alert, working on our task as we strive to live a daily life that seeks to make disciples for the transformation of the world.

Prayer: Lord God, please walk closely in Spirit with us. Attune us to the charge you give each of us. Defend us from our human tendency to make it all about us. Lead us to walk as humble servants, seeking to be witnesses of your love and power in this world. Amen.


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Trust and Honor the Lord

Reading: Malachi 1-2

Malachi 2:8 – “But you have turned from the path. You have caused many to stumble… You have corrupted the covenant of Levi.”

Photo credit: Daniel Hooper

Throughout Malachi we hear a call to holiness. The people’s holiness should be reflected in all areas of their lives: in worship practices, in service, in marriage, in interactions with one another. Unfortunately, God’s people are far from holy. So Malachi calls for repentance, for changed hearts.

Chapter 1 begins with the people questioning God’s love for them. They are struggling along while neighbor Edom is doing well. God reminds them that God chose Jacob, not Esau. In turn, God asks them, “Where is my honor?” The priests despise God, accepting blind, lame, and sick animals for the sacrifices. God takes no delight in this and goes so far as to suggest closing the temple doors. “Nevertheless” God says, God’s name will be honored among the nations. Just not at home. God will curse those who bring impure offerings when there are healthy males in the flock. This conversation with God makes me wonder: when do we bring impure or less than our best as offerings to the Lord our God?

Chapter 2 begins by addressing the priests. God threatens a curse on them. Then maybe the covenant with Levi will be honored. To live within the covenant is life and peace. There would be true instruction on their lips. If only. God declares, “But you have turned from the path. You have caused many to stumble… You have corrupted the covenant of Levi.” We too are called to hold one another accountable, to help one another to walk daily in faith. How are we doing with this calling or charge?

Turning to the people, God asks, “Isn’t there one father?” God is reminding them that they’re one family. God then asks why they all cheat each another. God uses their marriages to foreign wives as an example. The men are breaking the covenant with their wives. God tells them to cover the altar with “tears, weeping, and groaning” – signs of repentance. This chapter closes with a declaration that God is tired of the people’s words. The people are questioning God’s goodness and justice. This is something that we continue to do. May we instead choose to trust and Honor the Lord our God.

Prayer: Lord God, you continue to call us today to holiness in all of life. You desire pure hearts that seek to be your light and love, your grace and kindness in the world. When temptations arise, when we become half-hearted, send your Holy Spirit to revive us, to strengthen our faith. Empower us to walk your path. Amen.


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The Lord Will Reign

Reading: Zechariah 10-15

Zechariah 13:1 – “On that day, a fountain will open to cleanse the sin and impurity of David’s house.”

In the last chapters of Zechariah, Judah and Jerusalem are lifted up and are torn down. They experience defeat and victory – both through the Lord. Zechariah refers twice to a king who has been seen as Jesus since the earliest days of the church. In the end, God is present in the new Jerusalem. All nations come to worship and give glory to God.

As our reading begins, God invites the people to ask God for rain. Instead they turn to idols as their shepherd(s) lead them astray. God will punish “the goats.” Judah will then be strong because God is with them. Strengthened, they will walk in the name of the Lord. But this faith doesn’t remain long. Two staffs – Delight and Harmony – are made and then are broken. The covenant is ended and the alliance between Judah and Israel is over. A bad shepherd won’t care well for the flock and will be doomed by God.

In chapter 12 God again defends and restores Judah. They again become strong in the Lord. God promises to pour out a spirit of grace and mercy. But then the people will “look to me concerning the one whom they pierced.” There will be mourning throughout the land. In 13:1 we read, “On that day, a fountain will open to cleanse the sin and impurity of David’s house.” Later in chapter 13: Zechariah returns to what the church reads as Jesus. They will strike the shepherd and the sheep will scatter. There will be a purifying fire (persecution) that will refine the faithful. God will look upon these and say, “They are my people.”

In the last chapter we read of Jerusalem falling and half going into exile. Then God, along with the “holy ones,” fights for them, bringing them home. Running water will flow from this new Jerusalem. It will be secure. Nations will come to pay homage to God. The Lord will reign forever. This is the end of the story we know too. Thanks be to God.

Prayer: Lord God, although sin and disobedience separated you from Judah and Israel – as it does us at times – you remain unconditionally committed to loving your children. I am grateful for your faithfulness, mercy, and grace through all of our failures. You are so worthy of our praise. Use us this day to bring glory and honor to your name. Amen.


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Charges and Judgments

Reading: Ezekiel 22-26

Ezekiel 22:30 – “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Photo credit: Jametlene Reskp

We begin with chapter 22, where God brings charges against Jerusalem and then closes with a lament, revealing the heart of God. The charges are a summary of how Judah broke each of the Ten Commandments. God will scatter them and refine them like silver in the process. The chapter ends with this lament: “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Chapter 23 contains an allegory of two sisters. It is the story of Israel and Judah, God’s people who prostituted themselves with multiple foreign powers and their idols, one after the other. The younger sister, Judah, proceeded to outdo the older sister, Israel. Instead of learning from her sister’s wayward ways, she amplified them. God turned both sisters lovers against them, pouring out God’s wrath upon them.

There are two parts to chapter 24. In the first part Judah is compared to a corroded pot. It will be heated so hot that its corrosion will be consumed. Judah will not be cleansed until God’s wrath has fully burned. In the second part, Ezekiel’s wife dies as a part of a sign act. God directs him not to mourn in any way. He follows instructions. So thorough will be Judah’s defeat that they too will walk around in stunned silence, unable to even grieve.

Chapters 25 and 26 contain oracles or judgments about Judah’s neighbors: Ammon, Moab, Edom, Philistia, and Tyre. Ammon and Moab took great delight in Judah’s downfall. Edom joyfully took part in Jerusalem’s destruction. The Philistines exacted revenge for past defeats and losses. All but Edom “will know that I am the Lord.” Our reading closes with the judgment of Tyre. They too ridiculed Judah (and God) at her downfall. The people around Tyre will shudder in terror at what befalls Tyre, who will “disappear” as God leads them “down into the pit.” Such will be the fate of all who oppose the Lord our God.

Prayer: Lord God, our innate selfishness is on full display today. We continue to struggle with want and greed, with lust and desires, with idolatry and disobedience. We are not all that different than Oholah and Oholibah, than Moab or Philistia. We too deserve your wrath. We too should be refined like silver. Instead, you brought grace in the form of your son. Today, Lord God, we thank you that we stand on this side of the cross, where love was poured out instead of wrath. Thank you, Lord Jesus. Amen.


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A Holy Sabbath

Reading: Isaiah 56-59

Isaiah 58:2 – “They seek me day after day… like a nation that acted righteously, that didn’t abandon their God.”

Today and tomorrow we read Third Isaiah. As is the case throughout all of Isaiah, the focus remains on justice and righteousness. In today’s readings these key faith practices center on keeping the Sabbath holy. This holy day, kept once a week, had the power to keep the Israelites connected to God in a way that would be reflected out into how they lived their lives the rest of the week. The Sabbath retains this power yet today.

Chapter 56 begins with an invitation to keep the Sabbath. The invite goes even to those “outsiders” – to the eunuchs and to the immigrants. These too will join others who keep the Sabbath holy, coming one day to God’s holy mountain. This open, honest, and welcoming invitation stands in stark contrast to the condemnation offered around Israel’s unholy Sabbath practices: “They seek me day after day… like a nation that acted righteously, that didn’t abandon their God.”

Isaiah turns next to a condemnation of the leaders. They have “monstrous appetites” and “every last one [is] greedy for profit.” These lead to the displeasing Sabbath fast described at the start of chapter 58. The leaders oppress their workers (probably making them work on the Sabbath) and they quarrel and brawl on the holy day. God asks, “Is this what you call a fast, a day acceptable to the Lord?” Umm… no.

This behavior alienates them from God. It obscures their vision. Because it is inwardly focused, it blinds them to the injustice and oppression that they are practicing. Chapter 59 details this as well as adding that God will intervene, one day choosing to redeem Israel.

In chapter 58:6-14 Isaiah lays out the Sabbath fast that pleases the Lord our God. It is a day to remove yokes and to stand against oppression. It is a day to care for the hungry, the homeless, the naked. To practice justice and righteousness – that is keeping the Sabbath holy. Then, the Lord says, “Your light will shine in the darkness” and then “you will take delight in the Lord.” May it be so for you and for me.

Prayer: Lord God, we see once again the choice to be made: justice and righteousness or injustice and oppression. You clearly call us to choose justice and righteousness. This begins with how we treat the Sabbath, a day to be set aside for you, not for self. It is a day to reflect your love and concern for all people. Lord, lead and guide us to be holy Sabbath-keepers. And may the evidence of this sacred practice flow out through our daily lives, shining light into darkness. Amen.


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Wisdom’s Path

Readings: Proverbs 8 and 9

‭Proverbs 8:4 – “I cry out to you, people; my voice goes out to all of humanity.”

As we turn to chapter 8 we learn of wisdom’s authority and foundation. Wisdom cries out to “all of humanity.” All people are meant to live according to her ways. All people are to learn to fear the Lord. Kings and rulers govern by wisdom. Her “fruit is better than gold.” She walks the path of righteousness and justice, providing for those who love her. The prideful and the arrogant? There is no place for them on the path of wisdom.

Beginning in verse 22 we learn of the origin of wisdom: “The Lord created me at the beginning.” Before anything else was – before the watery depths were formed, before the mountains, earth, or fields were formed – God brought forth wisdom. She was God’s architect. She was part of the creative process. Therefore she smiles upon and delights in the human race. She invites us to listen, to find in her life and favor from God.

Chapter 9 compares Wisdom and Woman Folly. Wisdom sets the table, prepares the meal, and invites the naive to come and eat. At her table the naive learn to abandon their simple ways. They learn to live and walk in the way of understanding. Walking this way, one gains knowledge of “the holy one.” Woman Folly offers the same invitation. But dining at her table leads to “the depths of the grave.” This sharply contrasts with choosing wisdom. Wisdom’s path leads to the heights of joy and hope, of peace and contentment. May we choose this path.

Prayer: Lord God, how we love your ways! You are the source of all that we need, of all that is good and just and right. Teach us to delight in you just as you delight in us. Shine your light on our path, strengthen our walk. Amen.


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God’s Power Alone

Readings: Psalms 42-45

‭Psalm 44:25-26 – “Look: we’re going down to the dust… Stand up! Help us! Save us for the sake of your faithful love.”

Psalm 42 expresses a longing for God’s presence. This longing is something we’ve all felt. We all have dry seasons when our “whole being craves you, God.” Our tears too have been our food. In those moments it is important to remember God’s faithful love in the past. It is important even then to lift a song of praise to God. As the refrain says, “Hope in God! Because I will again give him thanks, my saving presence and my God.” God is unchanging. This truth will ever be true. God is our hope.

Psalm 43 is a continuation of Psalm 42. It closes with the exact same refrain. The writer calls for God’s light and truth. These will guide the psalmist; they will guide you and me. They lead to God, “my joy and my delight.”

Lament returns in full force in Psalm 44. It is a communal lament. The psalmist begins by remembering God’s guidance and provision in the past. This recalls Joshua’s conquest of the Promised Land, when God went before Israel. There is a recognition that it was God’s power alone that brought victory. It is the very thought that they count on now that they’ve been “rejected and humiliated.” When we struggle we too can draw upon God’s power, upon our memories of when God made a way. Remembering is a form of praying our faith forward. A desperate plea closes Psalm 44: “Look: we’re going down to the dust… Stand up! Help us! Save us for the sake of your faithful love.” Oh how we’ve prayed these words in our own translation. And may we pray them again and again.

As I began reading Psalm 45 at first I thought: “What?! A love song?!” Why, yes, a love song of God to God’s people. An invitation to celebrate, to be, to live out grace and beauty, truth and righteousness, humility and justice. From one generation to the next may our whole being embody, reveal, and bring praise to God forever and ever.

Prayer: Lord God, a song echoes in my mind: “Oh no, you never let go. In every high and every low, Lord, you never let go of me.” In seasons of disconnection, in times of suffering, in the valleys and on the mountaintops, may we declare your glory with our lives. May we trust daily in the only one who saves, in you, our God and King, our Lord and Savior. Amen.


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A People the Lord Has Blessed

Reading: Isaiah 61:8-11

Verse 11: “The LORD God will grow righteousness and praise before all the nations.”

In the second half of this week’s Isaiah 61 passage God declares a love for justice and a corresponding hate of robbery and iniquity. In all things God loves good and hated evil. This is because God is good and in God there is no evil whatsoever. Created in God’s image, God’s intent is for us to mirror the character of God. In verse 8 God promises an everlasting covenant. Through this covenant the people of the Lord will be blessed.

Beginning in verse 10, Isaiah responds. The promises of God bring delight and joy to his soul. The prophet noted that God has “clothed me with garments of salvation… in a robe of righteousness.” Covered in these figurative garments, Isaiah is empowered to practice and to reflect the character of God. The living out of a deeply rooted faith will be a witness to the people of God and to the world. This connects back to verse 9b, where we read, “‭All who see them will recognize that they are a people blessed by the LORD.”

Our passage also connects with an analogy that I’ve touched on the last two Sundays. In these words of hope and of a promise of new life, Isaiah draws on the image of a garden. The soil and the seed are essential. Good tending is necessary. And then God gets involved as the seed sprouts, grows, and eventually bears a crop. The same concepts are true in our faith. Time in the Bible tolls the soil of our hearts. Worship and study and prayer plant seeds that we must tend to and nourish. Then God’s Holy Spirit gets involved, leading and guiding our growth, causing our faith to grow deeper, allowing it to be witnessed by all, leading others to seek out the One in whom we delight and find joy, the One who leads us in righteousness and into salvation. May this be so for you and for me today and every day.

Prayer: Lord God, your covenant remains true today – you are our God and we are your people. Clothe us in righteousness, fill us with the joy and delight of salvation through Jesus Christ. Then set us out into the world, Lord, drawing others into a saving faith. Amen.


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Sing a New Song

Reading: Psalm 149

Verse 4: “The Lord takes delight in God’s people; God crowns the humble with victory.”

Like many of the Psalms, 149 calls us to praise the Lord. God is so good to us in so many ways. Praise is a natural response to these blessings. The psalmist invites us to “sing a new song.” This reflects the beliefs that God is present and that God blesses us each day – therefore we have something new to sing about every day!

We are encouraged to rejoice and be glad in our God and king. We are invited to praise God with dancing and with music. There is a joy in today’s Psalm that beckons us into a place of joy too. The joy is not just ours, though. We are reminded that God delights in us, that we bring God joy. In response, God desires to crown the humble with salvation. Humility is a necessary part of truly praising God with all that we are. Without humility we reserve part of the praise for ourselves.

Today’s invitation to joy and to praise and to offer our thanksgiving to God is also an invitation to revisit yesterday’s focus on the personal times that God has drawn near and has touched our lives. These are occasions for song and praise and rejoicing. Today let us sing a new song of praise to the Lord!

Prayer: Lord God, beautiful singing might not be my gift, yet my prayer can be a song to you. In joy and praise and thanks I lift my voice to you, O maker of heaven and earth, O giver of all good things. Thank you for the many ways that you touch my life and encourage my faith. Amen.