pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: discipline


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Doing “What Is Right”

Reading: 2nd Thessalonians 3:11-13

2nd Thessalonians 3:13 – “We command and encourage such people to work quietly and put their own food on the table.”

As we add a few more verses to yesterday’s reading we continue with Paul’s charge to live a disciplined life. Some in these churches are not doing so. This is frustrating those who are doing so. This scenario is present in our churches today. At this time, some who are fully able to work are choosing not to. Paul is not addressing those who are incapable of working, those with physical and/or mental limitations. This becomes clear as we press on.

In the second part of verse 11 Paul identifies “meddling” as a key issue. Other translations use the term “busybody.” Because these folks are choosing not to work, instead only taking from the community’s pool of resources, they have lots of time to get into other people’s business. This is not healthy for the individual or for the faith community. Gossip is likely the key form of meddling. Paul then states, “We command and encourage such people to work quietly and put their own food on the table.” Stay in your lane, don’t meddle in other people’s lives, help put food on the common table. The apostle encourages them all to do “what is right.”

There might be another layer to Paul’s words. There often is in scripture. Paul might also be talking about faith practices. In this arena, to be disciplined would include daily study and prayer, regular communal worship, fasting… Maybe some in the churches aren’t “working” at these practices. Maybe then the food they are lacking is spiritual food for their souls. Maybe some are dabbling in pagan worship or other forms of idolatry. And, maybe like some today, maybe some are just showing up now and then on a Sunday morning, tapping into the gifts of community occasionally instead of regularly. In each of these cases, they are treating their faith to a starvation diet. This is not healthy either.

Prayer: Lord God, lead and guide us to encourage one another – in living life and in practicing our faith. Through words and acts of love, use us to draw others back into community, back to faith. And keep us disciplined ourselves, Lord, ever growing closer to you and to one another. Amen.


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Resolve

Reading: Jeremiah 29:1 and 4-7

Jeremiah 29:5-6 – “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…”

In the opening verse we learn that Jeremiah sends a letter to those who have been brought into exile – to the elders, priests, prophets, and people taken to Babylon from Jerusalem. The typical thought process would be figuring out how to get back home ASAP. For us, when we’ve sinned and find ourselves in exile, this is normally our thought process. It will not be so for Jeremiah and for Israel.

This is part of God’s proclamation to Israel: “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…” In other words, settle in and become a part of where God has sent you. Treat whatever city of exile as your new homeland. Contribute to the community’s welfare and pray for it. Israel will spend almost two generations in exile (70 years.) During this time God will produce a small but faithful remnant to return to Jerusalem and to the Promised Land.

Jeremiah is calling Israel to the fifth movement of Ignatuis’ Examen: resolve. In more modern language, God is asking Israel to “bloom where you are planted.” Being there for the long haul, God invites Israel to make the most of their new reality. A better future is out there for God’s people. But there is work to be done. Like Israel, at times we must resolve that tomorrow can and will be different. Working through request, relish, review, and repent we arrive at a place of heart prepared to look and move forward with hope. As we resolve to live more like Christ, God’s transforming Spirit leads us forward, deepening our relationship with God and with one another. May it be so each day as we learn to practice this powerful spiritual discipline.

Prayer: Lord God, lead and guide us to walk the walk, not just to talk the talk. Lead and guide us to work the steps, not just to give them a tip of the hat. Only when we put in the effort, only then will you work in and then through us, transforming our hearts and the communities in which we live and in which we worship. Strengthen and encourage us, O God. Amen.


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Disciplined Faithfulness

Reading: 2nd Timothy 2:8-15

2nd Timothy 2:15 – “Present yourself to God as a tried-and-true worker… one who interprets the message of truth correctly.”

Photo credit: Aaron Burden

In today’s reading Paul is encouraging Timothy to pass on the message of the good news faithfully and correctly. In verses 8-10 Paul reminds Timothy of the example that Paul has set. Paul’s focus is on Jesus. This focus has led to suffering (he is in prison) yet Paul endures so that others “may experience salvation in Christ Jesus with eternal glory.” Paul’s faithfulness has allowed others to know the good news of Jesus Christ.

Verses 11-13 present the reality of our faithfulness when held up against Christ’s. When we do live faithfully – dying to ourselves, enduring suffering – then we live and rule with Christ. When we deny these things, living for self, then Jesus denies us too. In sin, we create this separation. Hope comes in the last verse: even when we are disloyal, Christ is faithful – that’s just who Jesus is. This is why Jesus is always there, always present to us.

Verse 11 engages the fourth step of Ignatuis’ Examen: repentance. Paul appeals to Timothy and to readers of this text to “die together” with Jesus Christ. This involves making the choice to die to those sins, both words and actions, that deny the Christ within us. Confession and repentance naturally flow out of step three (review) and they bring forgiveness, which brings us back into living faithfully with Jesus. To this end, Paul encourages Timothy to “not engage in battles over words” that cause harm. Such good advice for today! Paul then says, “Present yourself to God as a tried-and-true worker… one who interprets the message of truth correctly.” This connects back to Paul’s words in verses 1-7, where he offers examples of disciplined faithfulness. This faithful daily living allows us to not only interpret the message correctly, but it also helps us to live it correctly, bringing God the glory and honor and praise.

Prayer: Lord God, on the good days, we are able to live faithfully, witnessing to your love and grace. But when life gets hard or when we suffer, the walk is more difficult. In these times, make your power and presence known in our hearts. Empower us to the disciplined faithfulness that allowed Paul to endure all things. Amen.


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Fire and Water

Reading: Psalm 66:5-12

Psalm 66:10 and 12 – “But you, God, have tested us – you’ve refined us like silver… we’ve been through fire and water.”

In today’s verses from Psalm 66, the author invites the reader to remember how “awesome” God’s works have been. The specific event remembered is the crossing of the sea. With Pharaoh’s army in hot pursuit, God “turned the sea into dry land” so that Israel could pass through the waters. The nation rejoiced in God’s power as the water closed back in on the Egyptians, freeing Israel. The rebellious leader (and his army) that had exulted self over God was no more. Israel took this as a word of warning against exulting self over God.

The third step in the Examen is “review” – the practice of looking back over the past day. While the corporate review of a major act of God is good for Israel and for our faith, it is the daily reflection that will shape and form us more intentionally. In reviewing the past day we ask ourselves questions like these: When did my words, actions, and thoughts bring healing or hope or light into another’s life? When did my words, actions, or thoughts bring harm to another or to myself? Where was God present? When did I miss or ignore God’s presence? How was I blessed? When did I bless others? When and how did I sin or otherwise fall short?

While the psalmist first celebrates God’s saving acts (relish), the second part of our reading reveals thoughts on these kinds of “review” questions. In verses 10 and 12 we read, “But you, God, have tested us – you’ve refined us like silver… we’ve been through fire and water.” The movement of review reminds us of the waters and fires of our previous day. Both the blessings and the struggles have things to teach us – most profoundly when we are very intentional in our time of reflection. May it be so for us each day as we practice this deep spiritual discipline.

Prayer: Lord God, be with us in Spirit as we pause to reflect on our past day. Help us to be honest – both with the good and with the bad of the day. Guide us to be truthful with ourselves and with you. Lead us to see where change and faith can be applied in order to deepen our walk with you and with one another. Amen.


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A Deeper Faith

Reading: Psalm 66:1-4

Psalm 66:1-2 – “Shout joyfully to God, all the earth! Sing praises to the glory of God’s name!”

Psalm 66 is a celebration of God’s mighty acts amongst the people of Israel. In the opening verses the psalmist invites us to “shout joyfully” and to “sing praises” so that God is glorified. In our walks of faith, gratitude and praise are two essential practices. Often in our life of faith, it is gratitude that leads to praise. In the first verses of Psalm 66 the gratitude comes from seeing God’s strength rescue Israel from “your enemies.” Being saved leads Israel to praise and glorify God. While it is a good habit to praise God, our relationship with God is about more than God thanking God for saving us. We’ll explore some other practices a bit today and throughout this week that can deepen our walk of faith.

In this week’s Disciplines, Rev. Dr. Mark Wethington shares insights into an ancient spiritual discipline established by Ignatius of Loyola called the Examen. This regular practice looks back and reflects on a period of time, usually a day. A modern take on this 16th century practice offers us the five R’s as a means to remember the steps: request, relish, review, repent, resolve. The practice begins with requesting God’s presence during this time of reflection and introspection. One then relishes God’s presence and blessings in the day. This is followed by a review of one’s day – what sins and failures were there? The movement turns next to repenting of the ways that one fell short and, lastly, one resolves that through God’s grace one will strive to live more like Christ in the next day.

As we work through this week’s lectionary readings we will do so with the five R’s in mind. There is not always a linear pattern in the scriptures. For example, Psalm 66 begins with “relish,” but will turn to “request” as we read the next verses later this week. As we close today, please take a moment to work through the five R’s. Each day this week, following the example given in the Disciplines, we will add depth to our practice of this ancient spiritual discipline.

Prayer: Lord God, guide us this week as we practice this ancient way of drawing closer to you day by day. Work within our hearts to form us more into the image of Christ. Thank you, Lord. Amen.


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Peaceful Fruit

Reading: Hebrews 12:7-15

Hebrews 12:11 – “No discipline is fun while it lasts… however, it yields the peaceful fruit of righteousness.”

In Hebrews 12 the author encourages the believers to run the race of faith with discipline. The author calls the church to first remember Jesus and the example he set. Using Proverbs 3:12 he or she reminds the believers that “the Lord disciplines whomever he loves.” With all of this in mind, we read, “Bear hardship for the sake of discipline.” When we experience hardship, our faith is refined and it is strengthened too.

The author then reminds the believers of how their earthly parents disciplined them “as it seemed best to them.” While not “fun” and while perhaps painful at the time, in the end we respect our parents for loving us enough to discipline and correct us. Through this process we grow and mature. The writer then asks, “How much more should we submit to the Father of spirits and live?”

As we are disciplined – as we experience hardships, trials, and suffering – we are sharing in God’s holiness. In the end, because God is with us, “yields the peaceful fruit of righteousness.” With this encouragement, the author invites the believers to be strengthened and to “make straight paths.” Doing so they will pursue peace and holiness as they witness to God’s saving grace. Living this way counters the “root of bitterness” that weakens the faith. Living this way, we too can keep our eyes focused on Jesus, “faith’s pioneer and perfecter.”

Prayer: Lord God, in the moments of trial and testing, remind us of the outcome when we start faithful to you: we grow in these times in ways that build our endurance and our commitment. Surround us with the Holy Spirit’s presence, encouraging us and guiding us as we seek to walk the path that leads to peace and joy. Amen.


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A Regular Practice

Reading: Isaiah 56:1, 3-5, 7-8

Isaiah 56:1 – “Act justly and do what is righteous because my salvation is coming soon.”

The opening of Isaiah 56 is about keeping the Sabbath. The idea of Sabbath originates in the creation story. After creating the heavens, the earth, and everything in and on them, God rested. When God began to formalize who and what God’s people would be, the practice of Sabbath was included in the Ten Commandments. During the time in exile and the period that followed, the keeping of the Sabbath was especially important. It set the Jews apart from the rest of the world. To be Sabbath-keepers remains counter-cultural.

In today’s reading Isaiah is reminding Israel that Sabbath is not just for the Jews. The idea of including immigrants and servants has been a part of Sabbath ever since Moses received what we identify as Exodus 20:8-11. Animals and the earth itself are part of Sabbath rest. Isaiah includes the eunuchs and other outcasts in his words that declare that God’s family and home are places of welcome and inclusion for all people who honor the covenant, who live according to God’s will and ways.

As I reflect on these words today I am struck by how wide open God’s heart is for all who seek to walk as a child of God. I’m also becoming aware that Sabbath is aimed at creating a just world. Rest is part of God’s design for all things – people and all of creation. This concept of rest and shalom, of blessing and renewal also reveals the wideness of God’s love for all people and for all of creation. It is in these times of not doing that we can foster our relationships with God and with one another. This investment of time builds connection and it builds community. May Sabbath be a regular practice for you and for me as we seek to build God’s kingdom here and now.

Prayer: Lord God, thank you for the gift of Sabbath. This time set apart has the power to deepen our love for you and our love for each other. Open us to the wideness of your heart and your love as we practice this discipline. Lead and guide us in this regular practice, O God, so that holiness and justice, and peace and righteousness abound in our lives and in our world. Amen.


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Holy and Righteous

Readings: Proverbs 2:11-12 and Hebrews 12:7-10

Proverbs 2:11 – “Don’t reject the instruction of the Lord… don’t despise his correction.”

When I was growing up and would misbehave, my parents would discipline me. At the time I saw it as punishment. Once, my mom found me playing with my G.I. Joes and I had new clothes for them. She put two and two together. The next morning my parents brought me to the store, had me hand over the stolen clothes, and had me apologize to the manager. He offered words of thanks and grace – both to me and to my parents. I learned a lot from that experience.

In today’s verses from Proverbs, we read, “Don’t reject the instruction of the Lord… don’t despise his correction.” There is love behind the correction that God offers. To raise a child in the way he or she should go, to train up a disciple to walk in the way of the Lord – both are examples of receiving favor. It is not easy to correct a son or daughter. Our parents and our Lord do the hard thing because they want the very best for us. That, to me, is a major difference between punishment and correction.

Turning to Hebrews 12, our verses come in the middle of a chapter that speaks of running the race of faith. The call is to run with discipline, remembering one’s training, persevering and not giving up. The writer reminds the reader of Jesus’ example then quotes our passage from Proverbs 2. In verses 7-9 we are first encouraged to “Bear hardship for the sake of discipline.” We’re then reminded of how our parents disciplined us out of love and then to recognize the greater love that God has for us. The discipline we receive from God leads us to “share in his holiness.” Through this sharing, as we mature, we will yield “the fruit of righteousness.” These are the ways that God works to transform us more and more into the image of his son, Jesus Christ. For this love we say, thanks be to God!

Prayer: Lord God, open our hearts and minds to your transforming love. Bend our will to yours, allowing us to follow your lead and to accept your guidance and direction, your discipline and correction. We recognize that you desire the absolute best for us. Fill us with your Spirit and with wisdom, empowering us to follow Jesus Christ, our Lord and Savior. Amen.


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Equipped for Faithful Living

Reading: Hebrews 12-13

Hebrews 12:1-2 – “Let’s throw off any extra baggage, get rid of the sin that trips us up, and fix your eyes on Jesus, faith’s pioneer and perfecter.”

Hebrews 12 continues the ‘heroes of the faith’ ideas developed ch chapter 11. We begin today with the encouragement to also run the race of faith, surrounded by this “great cloud of witness.” This would include those names in chapter 11 and those we can make in our hearts. To run this race we are invited to “throw off any extra baggage, get rid of the sin that trips us up, and fix your eyes on Jesus, faith’s pioneer and perfecter.” Without these entanglements of this world we can better live a life of faith.

The author then turns to discipline and hardship. These work together, one ever strengthening the other. These partners benefit our faith, building us up in holiness, yielding “the peaceful fruit of righteousness.” So, the writer says, “make straight paths… pursue the goal of peace… and holiness as well.” Living a disciplined life of faith, one will be drawn towards the city of God and to Jesus, the “mediator of the new covenant.”

The writer of Hebrews then declares that the faithful will receive a “kingdom that cannot be shaken.” Therefore, he or she says, keep expressing gratitude, keep serving in ways that are pleasing to God. Chapter 13 continues to unpack faithful living: love each other, open your homes to guests, visit the prisoners and the mistreated. Be free of the love of money. Be content. Remember and imitate your leaders. Draw close to Jesus and to “that city yet to come.” Do good and share what you have.

Hebrews draws near to a close with a prayer that the God of peace would “equip you with every good thing to do his will, by developing in us what pleases him through Jesus Christ.” May this too be our blessing!

Prayer: Lord God, we invite your power and presence into our lives, equipping us to run the race of faith with endurance and confidence. Remind us of those who have gone on before us so that we can draw strength and encouragement from their example. At the front of this line, keep our eyes fixed on Jesus, our ultimate example of faith and love. Amen.


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What a Day!

Reading: Zephaniah 1-3

Zephaniah 3:15 – “The LORD has removed your judgment; he has turned away your enemy. The LORD… is in your midst.”

Zephaniah proclaims the coming “day of the Lord.” Those who are humble and seek the Lord will find refuge in God. Those who relied upon themselves, their idols, their wealth and power – they will have nowhere to turn. Judgment will fall on the surrounding nations and then upon Judah. Zephaniah concludes with hope. He speaks of a time after judgment, when all people will “serve God as one.”

Zephaniah begins with judgment for the “world.” God will “eliminate humanity.” The prophet is likely referring to the small world surrounding Judah. He is speaking of and to God’s people. God’s hand will stretch out against those turning away instead of seeking God. Those in power will be punished for their violence, greed, and pride. It will be a horrible day, a day of “fury… distress… desolation… destruction… darkness.”

God encourages the humble to gather and to seek righteousness. They may be “hidden” on the day of the Lord. Zephaniah then turns to Judah’s neighbors next. Gaza, Ashod, Ekron, Philistia – doom is coming. Moab and Ammon will be made like Sodom and Gomorrah because of their taunting and boasting over Judah. Cush and Assyria will perish. And then in chapter 3 the focus shifts to Jerusalem – the city that wouldn’t listen and wouldn’t accept discipline. God will “rise up as a witness” against Jerusalem, pouring out “the heat of my anger.”

In verses 9-20 we read of the restoration that will follow. All people’s speech will change. They will call on God’s name and will “serve him as one.” Their shame will be removed along with their pride. A humble and powerless people will seek and find refuge in God. The lame and the outcast will be exalted. Judgment removed, enemies no more, Israel will know, “The LORD… is in your midst.” All will be restored. What a day that will be!

Prayer: Lord God, one day judgment will fall. As a God of justice and righteousness there will be an accounting. But as a God of love and mercy, a day of healing and restoration will follow. In the end, the world will be as you created it to be. Thank you, Lord. Amen.