pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: exile


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Steadfast Presence

Reading: Jeremiah 31:7-9

Jeremiah 31:9 – “With tears of joy they will come… I will lead them by quiet streams and on smooth paths so they don’t stumble.”

Photo credit: Lili Popper

Jeremiah proclaims a glorious future for the people of God in chapter 31. We pick up today in verse 7, where the prophet calls on the “remaining few” to sing with joy because God will save them. Speaking to those scattered during the time of exile, God declares that they will be brought back “from the ends of the earth.” For a nation living in exile, grieving all that has been lost, sorrowful over their present but seemingly unchangeable reality, the promise of God acting to redeem and restore them offered great hope.

Life will make us feel like the exiles felt. At times we will grieve – over the loss of a loved one or a career, over the ending of a relationship, over the changes caused by aging… We feel scattered and often all alone during these seasons. It is good to be reminded that God’s plan is to save us, to restore us, to redeem us, to bring healing and wholeness back to our lives.

Turning to verses 8b and 9, we see that God will bring back all of the people of God, including the blind, the disabled, the pregnant… By naming those on the margins and those who are most vulnerable, by including them specifically, God is emphasizing that “all” means ALL. This is good news for the “least of these” and it is for us when we feel this way too. Tears of joy and prayers of thanksgiving will both flow freely. God “will lead them by quiet streams and on smooth paths so they don’t stumble.” God will guide the way, making the return peaceful and safe, two essentials when healing from grief and loss. God will comfort Israel as a parent comforts a child. In our seasons of need, God will bring us peace and safety, comfort and healing too. Thanks be to God!

Prayer: Lord God, we rejoice in your steadfast presence in the past, with us now, and in the future. Your love never fails. Your mercy and compassion always meet us in our times of need. Your grace brings us peace. Your strength lifts us up and guides our journey. Thank you for being with us always, especially in our times of grief and sorrow. Amen.


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Walking the “Holy Way”

Reading: Isaiah 35:8-10

Isaiah 35:8-9 – “A highway will be there. It will be called The Holy Way… Only the redeemed will walk on it.”

Photo credit: Aaron Burden

Today we continue in Isaiah’s vision. In its original context the prophet was speaking of the exiles return to the promised land. Isaiah’s oracle spoke of God’s redemption of Israel and of their safe journey through the wilderness. As the exiles return home, this “way” will be free of predators and enemies. No one will get lost along the way. Those ransomed from exile in Babylon will enter Jerusalem “with singing, with everlasting joy.” The grief and groaning of past suffering will “flee away.” For a people familiar with the long, difficult, costly journey out of exile in Egypt, these words of guidance and protection and blessing brought great hope to Israel.

In the now-and-not-yet spirit of Advent we next look at these words of Isaiah as a messianic text. During his ministry, Jesus proclaimed, “I am the way, the truth, and the life” (John 14:6.) With these words in mind we reconsider verses 8 and 9 from Isaiah 35: “A highway will be there. It will be called The Holy Way… Only the redeemed will walk on it.” Jesus walked and taught in holiness and righteousness. He called his disciples to walk in his footsteps, following his example of holiness and righteousness. Jesus offered forgiveness of sins to those who repented and committed to walk in his ways and truth. Redeemed from our sins, we strive to daily walk and live Jesus Christ’s “Holy Way.”

Looking forward with hope, the trust that the faithful will one day enter “Zion,” the new Jerusalem in God’s coming new kingdom. In that day the ransomed will sing praises to the Lord. Everlasting joy and peace will be upon us. The grief, groaning, tears, and suffering of this present life will be no more in our eternal home. What great hope! Thanks be to God!

Prayer: Lord God, we rejoice and thank you for rescuing and redeeming your people long ago, bringing them home to their inheritance. We rejoice and thank you for rescuing and redeeming us from our sins and failures each day, empowering us by your Holy Spirit to walk in Christ’s way. And we rejoice and thank you for our coming final rescue and redemption, when we will joyfully stand in your eternal light and love. You are a most awesome God. Glory be to you, O Lord! Amen.


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Healing and Wholeness

Reading: Isaiah 35:1-7

Isaiah 35:6 – “Then the lame will keep like a deer and the tongue of the speechless will sing.”

Isaiah 35 envisions a time when the wilderness will blossom with life. The dry and barren land will “burst into bloom” as “streams in the wilderness” bring abundant life to the wilderness. Creation itself will “rejoice with joy and singing” as God restores all the earth back to what it was like in the garden of Eden. This restoration will proceed the return of God’s children to this new promised land. Living in exile, imagine what these words of hope would mean and sound like to you. Imagine what they would feel or sound like living in Gaza or Ukraine or on one of our poorest reservations or in an inner city shelter. People in all of these places long for God’s restoration of the land and of all who dwell in it.

After creation is restored, Isaiah envisions the restoration of all of humanity. This is also a return to the way it was in the garden. The weak hands and unsteady knees will become strong. Those with disabilities will be made new and whole again. Verse 6 sums it up beautifully: “Then the lame will keep like a deer and the tongue of the speechless will sing.” Like creation, the restored humanity with celebrate with joy and singing. The trauma and suffering of exile will be no more. Pondering this day would bring great hope and longing to those in exile, in Gaza, in Ukraine, on the reservation, in the inner city…

There will be times and seasons when we find ourselves in dry and barren places or in exile. In these moments when we experience trauma and suffering, we can trust into God to bring healing and wholeness and strength to us and to our lives. This is the promise. God’s grace is here and now. Thanks be to God.

Prayer: Lord God, what hope and promise you offer through the words of Isaiah! To return to a land of abundance for all, to a place without fear or violence or greed, to a time when all people are made whole – what a day that will be. Walk with us daily, O God, guiding us to work to make this envisioned day more and more of a reality here and now. Amen.


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Resolve

Reading: Jeremiah 29:1 and 4-7

Jeremiah 29:5-6 – “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…”

In the opening verse we learn that Jeremiah sends a letter to those who have been brought into exile – to the elders, priests, prophets, and people taken to Babylon from Jerusalem. The typical thought process would be figuring out how to get back home ASAP. For us, when we’ve sinned and find ourselves in exile, this is normally our thought process. It will not be so for Jeremiah and for Israel.

This is part of God’s proclamation to Israel: “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…” In other words, settle in and become a part of where God has sent you. Treat whatever city of exile as your new homeland. Contribute to the community’s welfare and pray for it. Israel will spend almost two generations in exile (70 years.) During this time God will produce a small but faithful remnant to return to Jerusalem and to the Promised Land.

Jeremiah is calling Israel to the fifth movement of Ignatuis’ Examen: resolve. In more modern language, God is asking Israel to “bloom where you are planted.” Being there for the long haul, God invites Israel to make the most of their new reality. A better future is out there for God’s people. But there is work to be done. Like Israel, at times we must resolve that tomorrow can and will be different. Working through request, relish, review, and repent we arrive at a place of heart prepared to look and move forward with hope. As we resolve to live more like Christ, God’s transforming Spirit leads us forward, deepening our relationship with God and with one another. May it be so each day as we learn to practice this powerful spiritual discipline.

Prayer: Lord God, lead and guide us to walk the walk, not just to talk the talk. Lead and guide us to work the steps, not just to give them a tip of the hat. Only when we put in the effort, only then will you work in and then through us, transforming our hearts and the communities in which we live and in which we worship. Strengthen and encourage us, O God. Amen.


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Our Faithful God

Reading: Lamentations 1:1-6

Lamentations 1:5b – “Certainly the Lord caused her grief because of her many wrongs.”

Lamentations is a vivid and emotional account of the destruction of Jerusalem and her temple at the hands of the Babylonians. Jeremiah is likely the primary author. The prophet worked long and hard trying to call the leaders and the people back into right relationship with God. But they chose to ignore his words of warning, instead choosing to trust in idols and foreign nations. Lamentations primarily deals with the consequences of these sinful choices but also offers hope in God’s love and faithfulness.

Lamentations personifies Jerusalem as a woman, present in the great destruction, sitting in the ruins. In the first verse we read, “She sits alone, the city that was once full of people.” When I first read this line, my brain read “promise” instead of “people.” Then I thought, yes, once Judah relied on and trusted in God’s promises. Their choice to trust in their own power and efforts has led them to become “slaves” sent away into exile. Maybe my brain read it this way because sadly at times this is our choice too. We choose self over God and/or neighbor, becoming a “slave” to our sin, exiling ourselves from God’s presence.

The author believes that Judah’s tears and mourning and grief are the direct result of her sinful behaviors. In verse 5 we read, “Certainly the Lord caused her grief because of her many wrongs.” While we do not subscribe to the ancient Jew’s understanding of faith as “do good, be blessed… do evil, be cursed,” we do experience tears, mourning, and grief at times as the practical outcomes of our sinful and selfish choices. While we do exile ourselves at times, God always remains present. Our faithful God listens to our painful laments while allowing us to be refined and to grow in faith because of our hard lessons. In this we find hope – as the author of Lamentations does as we turn to chapter 3 tomorrow.

Prayer: Lord God, while we are far from perfect, your perfect love never wavers, never fails. While we wander and separate ourselves from you, your steadfast presence is always right there, ready to redirect, to teach, to forgive, to welcome us back into right relationship. Thank you God!! Amen.


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Saul’s and Cyrus’s

Reading: Isaiah 45:1-7

Isaiah 45:4 – “For the sake of my servant Jacob and Israel my chosen, I called you by name.”

As I read today’s passage, I wondered: How many other Saul’s were there? We know about Saul because of his conversion experience and subsequent missionary work that spread faith in Christ far and wide. But how many other overly zealous Pharisees did God use to drive the church outward from Jerusalem?

In today’s text God speaks to Cyrus, the pagan king of Persia. God speaks to Cyrus near the end of God’s people’s time in exile. Israel had first been defeated and dispersed throughout the Babylonian empire. Judah fell to and we’re dispersed into the Persian empire. Cyrus is the third Persian king during Judah’s exile. In verse 1 God addresses Cyrus as “his anointed.” This word translates to “Messiah” in Hebrew and to “Christ” in Greek. God then tells Cyrus that God will “go before you” and will “level mountains” (kingdoms) and will give him “hidden treasures of great riches.” God will greatly bless Cyrus in many ways. But, why? Why not raise up another Moses-type figure?

God’s first purpose is “so you will know that I am the Lord.” Cyrus won’t necessarily come to believe in God but through this experience will certainly know God’s power and presence. The second purpose is revealed in verse 4: “For the sake of my servant Jacob and Israel my chosen, I called you by name.” In about 539 BCE Cyrus will defeat Babylon and issue the edict that allows the Jews to return home and to rebuild Jerusalem, the temple… Cyrus and the world will know “that there is nothing apart from me.” All is under God’s control. Thanks be to God.

Prayer: Lord God, you alone truly rule over all the earth. No one and nothing is outside of your power and presence. Today I thank you for the Saul’s and Cyrus’s – known and unknown to me – that you have used to shape and form me and my faith. Amen.


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Breathing New Life

Reading: Ezekiel 37:1-11

Ezekiel 37:6 – “When I put breath in you, and you come to life, you will know that I am the Lord.”

Ezekiel witnessed Nebuchadnezzar’s siege and defeat of Jerusalem. He saw the leaders and then many others, himself included, taken away into Babylonian exile. Judah, like Israel to the north, was devastated. The temple was destroyed. Their relationship with God has been broken by their sin. Living in exile, hope was growing very thin and despair grew daily.

In chapters 33-36 Ezekiel begins to speak of redemption and restoration. He writes of changing their ways and of receiving a “new heart.” He leans into the image of God as the good shepherd who promises to rescue and protect the sheep. Speaking to the mountains of Israel, God through Ezekiel promises that the cities will be rebuilt and inhabited. Even with all of these hopeful words spoken, for those living in exile, the despair felt too great. Was all this even possible? Could God do it? Our passage today is God’s response to these questions.

In chapter 37 Ezekiel is taken in spirit to a valley full of very many dry bones. God asks the prophet if he thinks the bones can live. (Talk about impossible, right?) Ezekiel responds, “Lord God, only you know.” God says they can. After coming together, God adds sinew, flesh, and then skin. Then God says to the bodies, “When I put breath in you, and you come to life, you will know that I am the Lord.” Through Ezekiel’s words, new life enters the bones, “an extraordinarily large company.” They stand in the valley, as if waiting. God then tells Ezekiel (and therefore Israel), “Human One, these bones are the entire house of Israel.” God will restore and redeem not just some of God’s people. God will restore and redeem all of God’s people.

In our dry seasons of faith, in our times of sin and separation from God, in our experiences in the wilderness and in exile, God longs to redeem and restore us, to breath new life into our faith. O God, may it be so.

Prayer: Lord God, you will stop at nothing, you will do anything, you will try everything in order to bring us back into right relationship with you. This is true no matter how far we’ve run, no matter how deep we’ve fallen, no matter how long we’ve wandered. Thank you for your unconditional love and your unfailing grace. Amen.


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With Us, For Us

Reading: Isaiah 40:26-31

Isaiah 40:28 – “Don’t you know? Haven’t you heard? The Lord is the everlasting God.”

Photo credit: Greg Rakozy

As we turn to Isaiah 40, much of Israel is dispersed across the vast Babylonian empire. In this disconnected state it was hard to hold onto hope. So Isaiah invites Israel to look up at the stars, to remember who created this vast array. The prophet invites them to remember who brings the stars out “one by one, summoning each by name.” Ah yes, it is God. This God of “great strength and mighty power?” Yes, God knows you by name. Yes, God will summon you out of exile.

So then, Isaiah ponders, why do you say that God doesn’t know your plight, that God ignores your exile? We too ask these questions. We think God is absent at times, that God is not powerful enough at other times. We can think that God ignores our great needs. We too need to look up at the sky in awe. We too need to hear, “Don’t you know? Haven’t you heard? The Lord is the everlasting God.”

Our everlasting God does not get tired or even know weariness. Our great God’s understanding is far, far beyond our understanding. So, yes, sometimes we don’t get what God is doing. But if we trust God, we find that God does give us power when we’re tired, that God does revive us when we’re exhausted. We will be tired and exhausted. These things happen. And the promises remain: God is present. God will renew our strength, enabling us to “run and not be tired” and to “walk and not be weary.” Our God is with us. Our God is for us. Thanks be to God.

Prayer: Lord God, when we are tired, when we are weary,v when we feel defeated or all alone, call us to look up. Whether the stars at night or the vast blue sky, remind us that you are present in all of creation, that you are present within us. Fill us with hope, renew our strength. Thank you. Amen.


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The Way of the Lord

Reading: Isaiah 35:5-10

Isaiah 35:10 – “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.”

Isaiah 35 speaks of God’s restoration of Israel. Likely proclaimed while in exile, the words of the prophet would give hope to those living as foreigners in a pagan land. Our passage begins with promises of healing for those with physical suffering: the blind will see, the deaf will hear, the lame will walk, the mute will sing. God will restore all to wholeness and well-being.

God will also restore the land. What has become dry and harsh will become green pastures with flowing waters. Israel’s collective last memory of their homeland was the destruction left behind by the Babylonians in the north and the Assyrians in the south. They had ravaged the land. God will restore it. The exiles will return to a new version of the Promised Land.

In verses 8-9 Isaiah begins to lay out a vision of Israel’s actual return. God will make their path like a highway – smooth and easy to travel upon. Only the faithful will walk “The Holy Way.” No predators and no evil persons. Only the redeemed will walk on it. There will be joy and happiness. There will not be grief or groaning. In verse 10 we read, “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.” How the Lord will forgive, restore, and return Israel to wholeness and faithfulness!

While these words were originally written to a nation living in exile, the promises are true today because the character of God does not change. If you or someone you know is in exile – suffering, alone, struggling with health or a difficult situation – God wants to bring wholeness and joy to your life, to their life, to all of our lives. Our God wants to ransom us all from our places of exile and thirst. The invitation to walk the way of the Lord is always there. We just have to step upon the “highway.”

Prayer: Lord God, thank you for the vision and reminder of who and what you are and if who and what you want us to be. Help us to walk in your ways, to step into the plans you have for us, into who you call us to be. Walking with you, ransomed by your love, we will be restored and made whole. Draw each of us to walk in your ways. Amen.


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Has Been, Is, and Always Will Be

Reading: 1st Kings 8:46-53

1st Kings 8:48 – “And if they return to you with all their heart and being… listen to their prayer and request.”

Photo credit: Diego Gennaro

Our passage today comes from Solomon’s prayer during the dedication of the temple. Seven years in the making, all is now complete. Standing beside the altar, Solomon reminds God of the covenant, of God’s promises, and of the temple as God’s dwelling place. These words also remind Israel of who and what God has been, is, and always will be.

As we turn to verse 46 Solomon acknowledges a reality: “When they sin…” As humans we are prone to sin. Perhaps that is why he raises this subject for the third time in this prayer. Solomon foresees that the people’s sin will lead to defeat and exile. In that place, Solomon asks about God’s response when the people change their heart and beg God for mercy.

Solomon continues with these words: “And if they return to you with all their heart and being… listen to their prayer and request.” If they change and if they pray towards the temple, towards the land that God gave them, then God will listen. Solomon believes that God will “Do what is right for them, and forgive your people.” Just as we are sinful by nature, by nature God is merciful, loving, and forgiving. Solomon is reminding God, himself, Israel, and us of what and what God has been, is, and always will be. For the everlasting covenant, for the steadfast promises, for God’s love, mercy, and grace, we say thanks be to God!

Prayer: Lord God, we are reminded today of our weakness and of your strength. We are often tempted and we sin against you. But you never change. You remain steadfast and true, loving and forgiving. As we seek to become more and more like you, develop these same qualities in our hearts. Modeling who and what you are, O God, make us more like you. Amen.