pastorjohnb

Thoughts and musings on faith and our mighty God!

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Know His Voice

Reading: John 10:1-6

John 10:4 – “Whenever he has gathered all of his sheep, he goes before them and they follow him, because they know his voice.”

Photo credit: Hans Heiner Buhr

Today and tomorrow we delve into John 10. Here we find yet another of Jesus’ teachings that are counter-cultural. In the Old Testament, writers spoke of shepherds and of God as shepherd in positive and encouraging ways. By Jesus’ day something had changed. When Jesus spoke these words, shepherds existed on the edges of society. It was a job at the very bottom of the ladder. They were ceremonially unclean because of their occupation, so they were looked down upon, excluded, avoided. Jesus claims this role for himself. Sit with that for a second.

John 10 begins with Jesus establishing the idea of a gate. It is the only true way into the sheepfold. Today it is easy to call oneself a Christian. But many do not enter through the gate. They make their own way, their own walls, their own gate. They do not know the voice of the true shepherd. If they did, they would not act and speak as they do. No, there is only gate that opens the path to one way, one truth, and one life.

Kristin and I are wrapping up our time in Laragh, a small Irish village. There are sheep on the property. When we walk over to the fields with the goats or the donkey, they come to see us. But when we walk near the field that the sheep are in, they run away. They do not know our voices. Protective mommas call out to curious babies, warning them, keeping them safe. Jesus tells us that his sheep know his voice.

In verse 4 we read, “Whenever he has gathered all of his sheep, he goes before them and they follow him, because they know his voice.” We are living in the middle of this verse. Jesus has begun to gather those who know his voice. He now leads us in Spirit, going before us, inviting us to follow, calling us to walk in his ways. Those that know Jesus’ voice walk in the way of love, grace, mercy, and peace. May it be so for you and for me this day and every day.

Prayer: Lord God, there are so many voices today. Each claims truth. Each promises the way to “life.” But there is only one voice that matters for this life and for the life to come. Thank you for opening the gates of our hearts to your son, Jesus. By the power of your Holy Spirit, keep us faithful to the way of Jesus. Help us to always hear his voice above the din of this world. Lead us to follow always in the footsteps of our good shepherd. Amen.


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Always There

Reading: Psalm 23:1-4

Psalm 23:1 and 4 – “The Lord is my shepherd… you are with me.”

Today and tomorrow we turn to the most well-known Psalm. David’s words are similar to the Lord’s Prayer in this way: someone starts saying the words and it is easy to join in. In verses 1-3 David writes about God as shepherd. He begins with a declaration: “The Lord is my shepherd.” When I read these words, it is the word “is” that gets the emphasis. What follows happens because God IS our shepherd. We don’t lack anything that we need. We find rest and we find nurture beside still waters and in grassy meadows. God keeps us alive and guides us along the “proper paths” – all to glorify and bring honor to God. Within the shepherd metaphor is an implication: when we listen to and when we follow the shepherd and his voice, it is then that we dwell most intimately in God’s presence. This idea connects to the past two day’s focus: the daily practice of our spiritual disciplines. Study, prayer, fellowship, and worship atune us to God’s voice and align us with God’s will and way.

In verse 4 there is a shift. The “he” of verses 1-3 becomes “you” and “your.” David shifts from telling about God and starts talking to God. He shifts from the every day of life to the moment of need. When David finds himself in the “darkest valley” there is no fear. In the moment when it is easiest and most likely to feel fear, David declares that there is no fear because “you are with me.” David trusts God. He believes that God’s “rod” and God’s “staff” will protect him. The rod, the offensive tool, will protect us against attacks from without. The staff, the defensive tool, will defend us from attacks from within, when we are the ones who have or are tempted to wander into darkness. In all ways, God is with us and will protect us. O Lord, thank you.

Prayer: Lord God, thank you for being with us in the day to day of life, providing our daily bread and our moments of rest. Thank you for your word that guides and for your Spirit that directs and convicts and restores. And thank you, O God, for your presence in the hard moments of life – no matter what. However we find ourselves in the dark valley, you are always there. Yes, Lord, thank you. Amen.


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New Life – Now and Then

Reading: John 3:4-17

John 3:5 – “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter the kingdom of God.”

As we continue today in the conversation between Jesus and Nicodemus, we go deeper. Nicodemus scoffs at being born again: “it’s impossible.” What if Nicodemus understands Jesus’ spiritual reference, but doesn’t think he can actually give up his status and power to follow Jesus? He’s worked so hard to get to his place on top of society. And he’s old – how can he change? How can this devout keeper of the Law become child-like in his faith, guided about here and there by the Holy Spirit, like a child being led by a loving parent?

Jesus offers him this assurance: “Unless someone is born of water and the Spirit, it’s not possible to enter the kingdom of God.” Born of water might just be our human birth – “flesh is flesh.” To be born of the Spirit is to be born anew from above. Later the church would link baptism to these words of Jesus. Baptism was symbolic of dying to the old self as one was immersed in the waters, washed clean. Emerging from the waters, the new self received the Holy Spirit into their new, in-Christ heart. While today many of us are baptized as infants, in reality we all come to the point where we must decide to die to self and to the world in order to follow Jesus. For some, this surrender comes as a teen or young adult. For others, like Nicodemus, it comes later in life.

Connecting to Nicodemus’ Jewish roots, Jesus tells him that the Messiah will one day be raised up like Moses raised the golden snake – both in order to save people from death. Connecting to the new life then and now that Jesus offers to all who believe in him, he tells Nicodemus, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” In that moment, Jesus is inviting Nicodemus to accept the salvation that Jesus offers. The offer is always open to us all. Thanks be to God!

Prayer: Lord God, it can be scary to put our hand in your hand, trusting you to lead and guide as the Holy Spirit takes up residence in our hearts. Where you lead, like the wind, we do not know. But we do know that it is away from a love of this world, into a love for you and for neighbor that calls us to surrender our life again and again. As we walk this new life, our hearts become full of love and peace, grace and mercy, joy and forgiveness – full to overflowing. Thank you, God. Amen.


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The Power of Love

Reading: 1st Corinthians 1:18-25

1st Corinthians 1:23 – “We preach Christ crucified, which is a scandal to Jews and foolishness to Gentiles.”

In this week’s Epistle reading, Paul addresses most people’s struggle with the cross of Jesus Christ. On the logical level, many people then and today struggle with the idea that a man would willingly die for others. On the religious level, many struggle with what happened next – that Jesus rose from the grave, thus ending sin and death’s hold on humanity. To many yet today the cross is scandal at best, foolishness at its worst.

Paul addresses three “crowds” in his writing. The first two are the Jews and the Gentiles. The Jews were looking for a Messiah who would rise up over the Romans, taking back control of Israel. To willingly submit to a horrific death – a scandal. The Gentiles – all non-Jews – were non-religious and therefore sought to use wisdom and logic to understand and make sense of the world around them. The giving and sharing of wisdom would end with death on the cross – foolishness.

These two basic “crowds” exist yet today. There are many who seek to make Jesus into their own image, seeking to control their version of Jesus for their own gain – politically, economically, socially. And there are those who will try and argue away who and what Jesus was and is. Atheists and others will try to “disprove” Jesus, elevating their own wisdom above all else.

Paul also writes of a third “crowd.” This crowd exists today as well. Those who accept Jesus Christ as Lord and Savior and give their lives to follow him see and understand the cross differently. They see the power and wisdom of the cross and of faithful living today as rooted in love. Love led Jesus to the cross to save us and love leads us out into the world so that others may be saved. Led in love, may we go forth, sharing God’s love with all people.

Prayer: Lord God, use us today to change the world. Just as love broke down the power of sin and death, send us out in love to break down the power of injustice, oppression, power over, greed, lust, prejudice… – the evils of our day. Love can defeat them all. So pour us out in love today, O God. Amen.


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For the Glory of God

Reading: Isaiah 7:14-16

Isaiah 7:14 – “The Lord will give you a sign. The young woman is pregnant and is about to give birth to a son, and she will name him Immanuel.”

Reading on in Isaiah 7, the prophet tells God’s people that God will give them a sign. As their world is filled with fear and worry about their future, God promises what we all long for in times of trial and hardship: a sign that God is present. Early in our own walks of faith we learn that life as a disciples of Jesus Christ isn’t always rosy and perfect. We also come to know that God is still with us even when life isn’t all sunshine and hugs. Yet at times, we can doubt or question God’s presence. After a long civil war, with rising threats from afar drawing nearer, Judah questions God’s presence. To hear that God will give a sign that God is still with them, that brings hope to God’s people. We too experience hope when God’s presence is made real in a word, in a note, in a door opening…

The sign that God will give is this: “The young woman is pregnant and is about to give birth to a son, and she will name him Immanuel.” From the Christian viewpoint, we read this as Jesus. During the writing of the Septuagint, “young woman” was changed to “virgin” to better align this verse with other messianic texts. In the original Hebrew, “young woman” is the most accurate translation. At the time of Isaiah’s ministry, the people of God would hear these words pointing to a just and righteous king, to one who would restore all of Israel to its days of glory – a new King David. These hope-inspiring words will one day be fulfilled. “Immanuel,” God with us, will be born. He will be named Jesus. Through the incarnation, Jesus will reveal what it looks like to live for the glory of God. Setting the example, Jesus invites us to follow his example. May it be so.

Prayer: Lord God, thank you for the sign that is so clear and so obvious. Thank you for coming in the flesh, for living among us, for showing us what it looks like for God to be present with us. Leaving this example, you call us to follow your example, being God’s presence to the world. Strengthen and encourage us, O God, so that we can be faithful in our walk of faith, bringing you the glory through all that we do and say and think. Amen.


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Red Flags

Reading: 2nd Thessalonians 2:1-5

2nd Thessalonians 2:3 – “Don’t let anyone deceive you in any way.”

As we continue in 2nd Thessalonians this week, Paul addresses these churches first concern in today’s passage. There are false teachers in their community. They are teaching something that does not seem to align with who and what they know Jesus to be or with what Paul has taught them. This confusion has raised some red flags within these communities of faith.

Paul taught the churches that one day Jesus would return in glory to gather the faithful together to be with him in eternity. This was known as “the day of the Lord.” Some false teachers are telling the Thessalonian Christians that the day has already come. Paul first calls them away from these falsehoods, saying, “Don’t let anyone deceive you in any way.” Next he invites them to remember. He reminds them, there will be signs and behaviors that will indicate evil and not good, that will point to Satan and not to God. Our passage today closes with Paul essentially asking, ‘Don’t you remember all that I taught you?’

We do not have to look very far today to see people who claim to be a follower of Jesus Christ that act and speak in ways that run against who and what Jesus said and did. Red flags should fly up when people who claim to be Christian speak and act in ways that are in direct conflict with the “red letters” of Jesus in our Bibles. When words and actions harm the most vulnerable among us, they are clearly not words and actions aligned with Jesus Christ. Care for “the least of these” and loving the outcasts and the marginalized were the focus of much of what Jesus taught and modeled. Christians follow and are obedient to Jesus’ teachings and example. My friends, don’t let anyone deceive you.

Prayer: Lord God, running throughout the scriptures we see your heart for the vulnerable in your commands to house the alien and foreigner, to clothe the naked, to feed the hungry, to protect and defend the immigrant. Jesus engaged the outsiders, drew in the excluded, spent time with the ignored, lifted up the downtrodden and lowly. Open our eyes, alert our hearts, Jesus, when people claim you as Lord yet ignore or even act counter to these commands and examples. Then move us, God, and use us to speak truth. Amen.


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Worthy in His Power

Reading: 2nd Thessalonians 1:11-12

2nd Thessalonians 1:11 – “We are constantly praying for you for…”

Turning to our second part of this week’s passage from 2nd Thessalonians 1, we read Paul’s prayer for these model churches. For Paul, this is like the many prayers that we lift up each day. As an example, every morning I pray for my whole family, each by name. Paul’s prayers for these churches are like our prayers in another way: he prays for specific things.

Paul first prays that “our God will make you worthy of his calling.” In these faithful and enduring churches, each person has been called by God to follow Jesus. Without God’s call being felt in their hearts or heard in their spirits, they would still be wandering in the darkness of this world. Without this call they would be lost in their sin. All who come to a saving faith in Jesus Christ have received this call from God. At one point we each heard or felt the call and responded by committing to walk in a personal relationship with Jesus.

Next Paul prays that God will “accomplish every good desire and faithful work by his power.” Paul reminds the believers in these churches (and us today) that these things will be accomplished only by and through God’s power. It is not by our power that we move a mountain or comfort a grieving neighbor.

When we live lives that are worthy of the call of God, it is then that Christ is honored, as Paul prays. Note that Paul adds a second honoring: “you will be honored by him.” Christ living in us will honor our faithful walk, bringing us hope, joy, peace, strength, courage… May it be so for you and for me.

Prayer: Lord God, we submit to your will and way, to your presence and power. In humility we ask that you would lead and guide us to live faithfully this day, seeking all that you desire for us and for our world. Bless our works towards this goal, empowering us to share the good news with those who don’t yet know Jesus Christ as Lord and Savior. Amen.


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Are We Willing?

Reading: Luke 14:25-33

Luke 14:22 – “Whoever doesn’t carry their own cross and follow me cannot be my disciple.”

Today in Luke’s gospel we read some words that can feel challenging. Jesus is speaking to a large crowd that is traveling with him. These are words that all who consider Jesus Christ as Lord and Savior need to hear often. For those present and for us today who read these words, the question is being asked: Are you willing to do what is required to walk in the footsteps of Jesus?

Jesus begins with this: Are you willing to put Jesus first in your life? Only if Jesus is ahead of family and “even one’s own life,” only then can one follow Jesus. When there is no one between Jesus and you, yes, can you pick up your cross to follow him. Jesus must be the only one on the throne of our hearts, otherwise we’ll lay down that cross when things get hard…

The initial question is followed up with a consideration of the cost of following Jesus. Like everything else in our life that we commit to, there is a cost to discipleship. Using the example of building a tower, Jesus invites his followers to consider if they’re willing to make a lifelong commitment. We need to understand that a walk of faith is 24/7 – long, steady, constant, and all-encompassing.

Jesus then uses a war example, reminding us that a walk of faith is a constant battle. The forces fighting against our daily faithful walk are powerful and unrelenting. Satan and the lures of this world must be fought against regularly. We must be willing to battle almost constantly if we are to walk with Jesus. Our biggest battle is with “things.” Are we willing to put where we live, what we wear, our gifts and talents, even our status and power, to use in the building of God’s kingdom? Are we willing to give up whatever is required to prioritize humble service to Christ above all else?

Prayer: Lord God, these words are challenging and difficult. But they are also encouraging. Jesus lays out the requirements, yes, but is also reminding us that faith is a choice that we do not make alone. We have within us all that we need to walk faithfully each day: the Holy Spirit. Lead and guide us today. Empower and equip us, O Lord, to follow in Christ’s footsteps. Amen.


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The Gospel of Reconciliation

Reading: 2nd Corinthians 5:14-20

2nd Corinthians 5:18 – “God… reconciled us to himself through Christ and… gave us the ministry of reconciliation.”

Our passage today sums up the heart of Paul’s gospel of reconciliation. Through his life on earth, experiencing our sinfulness and his own death, Jesus can identify with us and with our struggles. And through his death and resurrection, Jesus transformed our reality. Through Jesus Christ we are made part of the “new creation.” In this new reality we live no longer for self but for Christ.

Paul recalls a time when Jesus was known by “human standards.” He was a good teacher, maybe even a prophet of God. He could do some amazing things – but so could Moses, Elijah, Elisha… But because of Jesus’ sacrificial death and resurrection, believers know Jesus as God in the flesh. Through this understanding and through belief in Jesus Christ as Lord and Savior, that person is part of the “new creation.” Being made new, the old self dies, along with its sins. In this way we are made new and are reconciled to God.

For Paul though, and really for all true followers, there is a recognition that one is not “done” once one professes faith in Christ. Instead, our salvation leads to this understanding: “God… reconciled us to himself through Christ and… gave us the ministry of reconciliation.” We, like Paul, become “ambassadors” who represent Christ, sharing our faith so that others can also experience salvation and new life. God continues building the kingdom here on earth, “negotiating” through us for the salvation of lost souls. May we ever be ministers of the gospel of reconciliation and salvation!

Prayer: Lord God, we thank you for the gift given by the one who bled and died for our sins, opening the way for mercy and grace and love to reconcile us back to you. May our gratitude for this gift be expressed in how we share it with others. Amen.


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Shepherd of the Flock

Reading: John 10:11-16

John 10:14 – “I am the good shepherd. I know my own sheep and they know me.”

Photo credit: Patrick Schneider

In the agrarian society of Jesus’ day, he often spoke in ways that connected to this reality. Sheep in particular are a common subject in Jesus’ teachings. He comes by this naturally. In tomorrow’s reading God identifies as “the good shepherd” too!

For the most part, Jesus attracted a crowd from the lower levels of society. “Blue collar” folks and people who lived on the edges were drawn to Jesus. His normal audience would be familiar with his shepherd imagery. Jesus states two times in this passage that he is the “good shepherd.” In the first instance, he declares that he will “lay down his life for the sheep.” He will not run away because the sheep truly matter to him. He will face the cross.

The second time, Jesus says, I am the good shepherd. I know my own sheep and they know me.” Here Jesus is speaking into the intimacy between shepherds and their sheep. Sheep learn the voice of their shepherd(s) and will only follow the voice(s) they know. Jesus sets the example in the ways that he follows God’s voice. He calls his sheep to do the same. Jesus then reiterates the fact that he will give his life for the sheep. In this spirit we too are called to sacrifice for others.

Jesus then extends the circle to include those who are not yet following him. Here Jesus is referring to both Jews and Gentiles, which really is another way of saying “all people.” Jesus longs to be known by all people, to shepherd them in his love. One day, may this be so, O Lord.

Prayer: Lord God, you lead us beside still waters and into green pastures. You provide rest and you offer sustenance. You protect us and you guide us. When we wander, you find us and bring us back home. You gave everything for us and continue to do about anything to keep us in the flock and to add to the flock. Thank you, Jesus. Amen.