pastorjohnb

Thoughts and musings on faith and our mighty God!

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With Us, Every Day

Reading: Matthew 28:16-20

Matthew 28:20 – “Look, I myself will be with you every day until the end of this present age.”

Matthew closes his gospel with Jesus commissioning to disciples to carry on his work. There is no ascension here. Matthew is intentional in how he ends his gospel. Perhaps he picked up this idea from Mark. The abrupt end to Mark invites us to be the continuation of the story, to be the church. Matthew’s ending offers the same invitation.

Eleven disciples go to the mountain in Galilee. The women who met the risen Lord remind them of this planned gathering. In what feels curious to us at first, some disciples worship Jesus and others feel some doubt. But we too find ourselves here at times. We can feel some doubt even as we seek to cling to our faith.

Being given all authority in heaven and on earth, Jesus tells the disciples first to go. They are to go out into the world just as Jesus was out in the world. He spent also all of his ministry hours out in the world. Once our in the world, the disciples are to make new disciples. A disciple is one who repents of their sin, who trusts in Jesus for salvation, and who obeys Jesus’ teachings. Baptism in the name of the Father, Son, and Holy Spirit is a public act of faith in and of surrender to Jesus Christ. Following baptism, the disciples are to teach new believers all of Jesus’ commands. This faith in and obedience to Jesus, to his teachings and example, this is the mark of a Christian and of the church.

This commission must’ve felt like a lot to the disciples. It feels like a lot to us. So may we too hear the promise Jesus makes to the disciples as his promise to us: Look, I myself will be with you every day until the end of this present age.”

Prayer: Lord God, lead and guide us to live into our commission. Use us to draw others to Jesus Christ, our Lord and Savior. When the task feels big, help us to hear the guidance of the Holy Spirit, your promised presence with us. Walk with us, carrying us along as needed. Amen.


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Go and Make Disciples

Reading: Matthew 27-28

Matthew 28:7 – “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’”

Jesus is brought before Pilate, the Roman governor. Seeing what’s happening, Judas is filled with regret. He returns the silver pieces and takes his own life. The silver is used to buy a field to bury strangers. Pilate asks Jesus if he is king of the Jews. Jesus does not respond to Pilate or defend himself. Because of his wife’s dream, Pilate tried to free Jesus. But the religious leaders invited the crowd. They call for Barabbas’ release and for Jesus’ crucifixion.

The Romans soldiers mock and abuse Jesus. On the way to Golgatha, Simon from Cyrene helps carry the cross. Jesus is crucified and his clothes are divided by casting lots. A sign above Jesus’ head reads, “Here is Jesus, king of the Jews.” The religious leaders, those passing by, and the criminals in Jesus’ left and right all mock and make fun of him. A handful of faithful women watch it all from a distance.

At noon it grows dark. Jesus shouts aloud at three, asking why God has left him. Then he shouts and dies. The inner curtain of the temple is torn in two. The earth shakes. A centurion declares, “This was certainly God’s son.”

Joseph of Arimathea asks for, received, wraps, and places Jesus’ body in his own new tomb. Mary Magdalene and the other Mary watch. A guard is set to prevent the theft of Jesus’ body. Early the next day Mary and Mary return to the tomb. An angel has removed the stone. He announces the resurrection and gives the women instructions, saying, “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’” The religious leaders fabricate one more lie, offering one more feeble attempt to control God’s narrative. The disciples do meet Jesus in Galilee. He commissions them, saying, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you.” The mission continues. May it be so with us.

Prayer: Lord God, so much drives these events – fear, jealousy, deceit, betrayal, manipulation, insecurity. And then there is Jesus: obedient, faithful, courageous, humble. He remains above the house and the evil around him. In the end there is victory over evil and over death. The mission is given and it continues. Guide and strengthen us, O God, to walk as Jesus walked, carrying the good news to the ends of the earth. Amen.


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Consequences of Choices

Reading: Jeremiah 39-45

Jeremiah 40:2-3 – “The LORD your God declared that a great disaster would overtake this place. Now the LORD has made it happen.”

Our reading begins with the fall of Jerusalem. After a siege that lasts about a year and a half, the Babylonians conquer the city. Zedekiah tries to escape but is caught. His officials and children are slaughtered before him. He is then blinded and taken into exile. The palace and houses are burned down. The walls come down. All but the poorest (and a few who are in hiding) are taken into exile.

Jeremiah is rescued. He is known by Nebuchadnezzar. He sends the captain of the special guard to find Jeremiah. Once he does, he says to Jeremiah: “The LORD your God declared that a great disaster would overtake this place. Now the LORD has made it happen.” Jeremiah is respected by the Babylonians. He’s given the choice to stay or to go. He chooses to stay, living under the care of Gedaliah, the Babylonian appointee. Most of the Judeans left in the land rally around him. Johanan, an army officer, warns Gedaliah of a plot. He ignores this warning – to his own peril. Ishmael and his men murder Gedaliah and flee with some prisoners.

Johanan hears of the murder and he rescues the captives. Ishmael and eight men escape to Ammon. Johanan and the remaining Judeans fear what Babylon will do in response to Gedaliah’s murder. They ask Jeremiah to inquire of the Lord: should we stay or go? After ten days, God tells them to stay put. God will build them up and will protect them from the king of Babylon. They are warned: refuse to listen, go to Egypt, and the war they fear and the famine they dread will strike them in Egypt. They accuse Jeremiah of lying. Baruch put him up to it!

Jeremiah warns them of the consequences of their choice to go to Egypt. He reminds them of their past sins and of the consequences of those sins. Jeremiah and Baruch are hauled off to Egypt. Once there, Jeremiah builds a stone platform in front of Pharaoh’s palace, declaring that Nebuchadnezzar will place his throne there. The people remain stubborn and disobedient. The hand of death is coming.

Prayer: Lord God, how can your people run to you, asking for guidance, only to turn against your response. But wait. We do that too. We allow fear and insecurity to drive our decisions now and then. Lord, build up our faith, guiding us to listen to your guidance, choosing life over death. Amen.


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Painting a Picture

Readings: Ruth 1, Ruth 2

Ruth 1:16 – “Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God.”

The book of Ruth is a book of faithfulness and righteousness, of love and loyalty, and of compassion and inclusion. It centers on a deep commitment to family that mirrors God’s commitment to humanity. The book of Ruth calls us, no, challenges us to consider how our daily lives and choices might reflect these qualities and practices so that we too might join in God’s ongoing effort to bring heaven to earth.

The story begins with tragedy and hardship. Famine forces a family to move to Moab, a foreign land. Soon the husband does but the sons find Moabite wives. After ten years the sons die, leaving three widows. Recognizing their tenuous situation, Naomi tells Orpah and Ruth to go home, to find husbands, to start over. In this critical moment, Naomi sets aside her grief, her fear, her hopelessness. She places the other first. Eventually Oprah goes home but Ruth refuses. In response to Naomi’s last heartfelt plea to go home, Ruth responds, “Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God.” To me, these are some of the most beautiful words in the Bible.

Returning to Bethlehem, Naomi’s words betray their dire situation. Reflecting on the reality that she “went away full” but “came home empty,” she asks to now be called ‘Mara.’ This translates ‘bitter.’ Ruth, undeterred by their situation and filled with love for Naomi, goes to glean in the fields. The connection to Boaz is soon made and he provides safe and generous gleaning conditions. Ruth notices and asks why. He responds that he has heard the story of her love, faithfulness, and commitment to Naomi. When Ruth comes home with a bountiful harvest and the even more gracious story of the day, Naomi finds hope. She knows that Boaz is family and is possibly one to redeem their situation.

Love and compassion drive the story – both of their care for one another and of the care given to Naomi and Ruth. Faithful and righteous living draws others into the story and inspires them to be a part of it. The story paints a picture of how we are to live and be in the world. How may we do so today?

Prayer: Lord God, today we are reminded that doing the right thing is always the right thing – even when it is hard. Love, commitment, loyalty, family – these matter deeply. Guide us to mirror these things in our relationships, in our communities, and in our world. Amen.


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Strength and Power

Readings: Exodus 12:30-51, Exodus 13, Exodus 14, Exodus 15:1-21

Exodus 14:13 – “Don’t be afraid. Stand your ground, and watch the LORD rescue you today.”

We begin with Pharaoh’s response to the death of the firstborn: “Get up! Get away from my people… Just go!” The Egyptians hurry their exit, giving the Israelites the gold and silvery jewelry and the clothing that they ask for. 600,000 men plus women, children, and livestock leave Egypt. There are non-Israelites that leave too. God’s power has attracted some of the local inhabitants.

God then reiterates the Passover regulations, reminding them of circumcision as a requirement. This will enable the “diverse group” that left with the Israelites to be a part of the yearly remembrance. Connecting to the final plague – as what will become known as a thank offering – the Lord requires that every firstborn male be dedicated to God. A provision is also established to “ransom” their firstborn sons with a sacrificial offering of an animal.

God then leads and guides the Israelites on a wandering yet safe path. Pharaoh changes his mind (with God’s help), rallying the troops to bring back Israel. As the enemy army approaches, the Hebrews immediately forget the mighty acts of God that literally just happened. They ask Moses, “Weren’t there enough graves in Egypt?” A brave and faithful Moses confidently responds, “Don’t be afraid. Stand your ground, and watch the LORD rescue you today.” The Lord does fight for them. The cloud provides protection, the sea parts, Israel passes through on dry ground, Egypt’s army follows but gets stuck, and the sea closes back in, killing every Egyptian soldier.

Our readings today close with two songs of worship. Worship is a natural response to what God has done. The songs celebrate the victory, God’s strength and power, the oneness of God, and the fear that this event strikes in the local tribes. Verse 18 states, “The Lord will rule forever and always.” Yes, God will and does. Thanks be to God for the victory brought to Israel and for the victories brought to the faithful today and always!

Prayer: Lord God, what a mighty and powerful God you are. These events at the sea – what an amazing corporate witness to your love for your people. God, please continue to part the seas that trouble and challenge our lives and faith. Continue to fight for us, your people. Amen.


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Go in Faith and Trust

Reading: Genesis 12:1-9

Verse 4: “So Abram went, as the Lord had told him.”

Photo credit: Markus Spiske

As we pick up the story of Abram it seems like we’ve found another person who hears from God and responds immediately. This is often the perceived narrative of the call stories in the Bible. It is the narrative for Matthew when we turn to his call story on Thursday. In reality, though, responding to a call of God is not so simple.

Abram was a descendant of Shem, one of Noah’s sons. For generations his family has worshipped God. As Shem’s clan grew in size, they spread to the south and east of Canaan. Abram’s father Terah decided to return to their ancestral homeland but only got as far as Haran. After Terah dies, God comes to Abram and says, “Leave your country, your people, and your father’s household and go to the land I will show you.” God is asking Abram to leave all he knows. God offers Abram a wonderful blessing and Abram leaves, stepping into the unknown, fully trusting God as he goes.

Now, hypothetically, if God said to an atheist, ‘Pack up all your stuff. Load up the U-Haul and go to the place I will show you,’ how many would go? Let’s increase the odds. If God said the same thing to a nominal Christian, how many would go? Maybe 1 or 2 in a million? You see, that’s the thing about Abram. He was a devout follower of God. He knew exactly who was speaking to him. It is in faith that he receives the call and the blessing. It is in faith that he sets out. May it be so for you and for me when God calls.

Prayer: Lord God, the steady, daily, intimate walk of faith builds our relationship with you. It increases our willingness to follow your voice. Day by day, strengthen and encourage our walk, preparing us to respond in faith and trust when you call. Amen.


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One

Reading: Matthew 28:16-20

Verse 19b: “Baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

Returning to the Great Commission passage found in Matthew 28 today, we lean into the relationship and community found in and through the triune Godhead. Ultimately, entering into the faith and into a personal relationship with the Lord leads one into a new life. This new life engages all three persons of the Trinity. To enter this new life and new relationships, we die to our old self and become a new creation (see 2nd Corinthians 5).

In the early church, when one made a profession of faith, the next step was usually baptism. This sacrament was one’s public testimony of accepting Jesus Christ as Lord and Savior. But it wasn’t just about being in a relationship with Jesus. The man himself instructed the disciples to baptize “in the name of the Father and of the Son and of the Holy Spirit.” Although unique in many ways, together the three parts of the three-in-one form a single, unified Godhead.

We get a smaller but equally important example of unity in the presence of diversity or uniqueness in today’s text. As the risen Christ comes to the disciples, we read that some worshipped and that some doubted. Jesus doesn’t send the doubters into the corner until they believe. He does just the opposite. Jesus commissions all of the disciples to “therefore go and make disciples.” Doubt and all!

Jesus understands that each of the 12 are unique individuals. Faith and doubt, hope and despair, joy and sadness – all of these emotions and many more are a part of each of us. This is one of the things that unites us, that makes the many into one body. With Jesus’ love and with this same understanding, may we see and love and understand that all of humanity – no matter where we are emotionally, physically, or spiritually – are one in Christ and one with each other.

Prayer: Lord God, just as you are the three-in-one God, help all believers to live into the many-in-one community. Help each of us to see and treat and live with one another from this place of love and understanding. Amen.


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Power and Authority

Reading: John 20:21-23

Verses 22-23: “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven.”

Continuing in John 20 today, Jesus offers the disciples peace once again and then he sends them into the world – just as God had sent him. This means that they go with all of the power and authority of the one who sent Jesus. Just as he ministered, taught, and healed through the power of God, so too would the disciples. So too can we.

“And with that” – with the command to go into the world, Jesus breathes on them the Holy Spirit. There is a connection here. It is the Spirit within us that connects us to God and to God’s power and authority. Jesus says to the disciples, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven.” This gift comes with some responsibilities. The first and most obvious is the mission to go into the world to represent God and Jesus. Filled with the Spirit, we are to be Christ to the world.

The second responsibility is helping people in their sin. For most of us, at first at least, this is an uncomfortable thought. Sin feels private, personal. That’s the way Satan wants it. But Jesus knew how important community was. He lived and practiced community. Not just for worship or fellowship, but also for support and encouragement and accountability. In this second role we help one another to be freed from our sins. In a similar way we can walk with non-believers, helping them to find freedom from the trappings of this world. Both of these actions are fulfilling the command to represent Jesus as ones sent into the world.

Empowered by the Holy Spirit, filled with God’s authority, may we go into all the world, bringing forth the good news of Jesus Christ!

Prayer: Lord God, fill me and send me out! Guided by the Spirit within, may the words I speak be your words. And may the actions of my hands and feet mirror those of Jesus. Amen.


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Go…. Go??? Go!

Reading: Genesis 12:1-4

Verse 1: “Go from your country, your people and your father’s household to the land I will show you.”

Photo credit: Jon Tyson

Abram lived in the land of Haran. He was born in Ur but has been in Haran for about 60 years. It is home. He has established a life for himself and for his wife Sarai among his father’s household. Then Terah, his father, dies. It is then that Abram hears these words: “Go from your country, your people and your father’s household to the land I will show you.” Haran was home to Abram and everyone and everything he knew and loved. At his father’s passing, he would’ve been in charge of all the Terah owned.

God also adds some promises to the command to go. God will make Abram’s descendants into a great nation. Did I mention that Sarai is barren? God will make his name great and all people of the earth will be blessed through him. Did I mention that as Abram leaves home and security, he only has Sarai and his nephew Lot to bring with him? The promises seem great. But they’re a lot like “the land that I will show you.” It is a lot to consider. Yet in verse 4 we read, “So Abram left.”

Abram receives these words from God and off he goes. In a situation full of unknowns, Abram is full of trust in God. Willing to follow God’s direction wherever, Abram sets out. Willing to follow God’s leading until whenever, he begins his journey. Willing to go until God tells him to stop, Abram moves forward. These are the lessons for us in this passage. This example of faithful discipleship is ours to follow.

Maybe God will ask you to load up and go to a new place. Maybe God will nudge you towards that person you’ve been struggling with. Maybe God will put a call on your heart to serve someone. God asks us to go in many different ways. With a full trust in God, may we too go.

Prayer: Lord God, it’s easy to think I’d simply go. But that’s probably not really true. At least a lot of the time. So Lord, deepen my trust in you. Build up my willingness to go whenever and wherever. Amen.


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4 Lessons

Reading: Matthew 3:1-6

Verse 3: “A voice of one calling in the desert, ‘Prepare the way for the Lord.'”

Turning today to the first half of this week’s gospel text, we see that John the Baptist went out into the desert of Judea and began to preach. His core message: “Repent, for the kingdom of God is near.” Before we continue in the scripture, let me ask you a question: Where and when can you know God’s presence in your life?

John’s ministry was prophesied a long time ago, during Isaiah’s day. “A voice of one calling in the desert, ‘Prepare the way for the Lord'” comes from Isaiah 40. John’s calling was also reaffirmed by the angel Gabriel as he visited John’s father (Luke 1:11-17.) Even though he lived differently than the rest of the world – we’d maybe call him ‘eccentric’ today – people came to see and hear John. We see in the text that people came “from Jerusalem and all Judea and the whole region of the Jordan.” They then heard his passion, they sensed his belief in the one to come, and they were moved. Many confessed their sins and were baptized by John. This was both a symbolic cleansing and a sign of their commitment to holy living.

There are four lessons that we can learn from John the Baptist. First, go where God calls you to go. Go where God leads. Second, don’t worry about fitting in. This can be a barrier to lesson 1. Be who God made you to be. Third, share what God gives you to share. Share what God places upon your heart. And lastly but most importantly, keep the focus on bringing the kingdom of God nearer to people’s lives. There is no better news than the good news of Jesus Christ. There is no other savior, redeemer, or healer. Bear witness to the Christ who changed your life. May we share this with others so that they too can know God’s wherever, whenever, however presence and love. May it be so today and every day.

Prayer: Lord God, John the Baptist was such a great example of ‘humble servant.’ He didn’t care where you sent him. He didn’t care how you asked him to live. He didn’t run from who you created and called him to be. He didn’t want or need the spotlight. He just wanted to help people be ready to meet Jesus. Create in me such passion and love for others. Amen.