pastorjohnb

Thoughts and musings on faith and our mighty God!


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God’s Goodwill and Plan

Reading: Ephesians 1:3-14

Ephesians 1:7 – “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.”

Verses 3-6 speak of God choosing us. This choosing is rooted in God’s “goodwill and plan.” At the beginning of time as we know it, God created humanity in the image of the divine and appointed humankind as stewards of creation. A partnership, a relationship – this has always been God’s good plan for all of humanity. This intimate connection with God calls us to be “holy and blameless.” This calls requires us to surrender our life to Christ’s will and way so that we can become “adopted children,” becoming like Christ in every way that is humanly possible. At its simplest, this comes down to loving God and one another just as God first loved us.

Part way through verse 6 the focus shifts to grace and forgiveness. Because we are human, at times our flesh leads us away from our relationship with Jesus Christ and into temptation and sin. At all times, God is ready to redeem us. Verse 7 speaks of this truth: “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.” Ransomed – the atoning price for our sins has been paid. Forgiveness – our sins are no more. This has always been God’s design. At just the right time, God in the flesh made the sacrifice required to redeem all the world.

The last five verses shift to an eternal reality. At the end of this present age – “the climax of all time” – Christ will bring all things together in the new heaven and earth. This is our inheritance. It first comes through belief in Jesus Christ as Lord and Savior. It is then sealed by the indwelling presence of the Holy Spirit. The forgiveness and redemption founded on God’s love will one day lead us to our true and eternal home. Thanks be to God!

Prayer: Lord God, thank you for your plan that seeks to include us all. Thank you for the wooing and pursuing that draws us into relationship with you. Thank you for the steadfast love and for the indwelling presence that strengthens and deepens our relationship with you. Thank you for the grace, overflowing and unending, that brings us back into right relationship again and again, redeeming us from ourselves, returning us to who you designed us to be. Thank you for your great love for us all. Amen.


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Grace and Mercy

Reading: Matthew 1:18-19

Matthew 1:18 – “When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.”

Today we enter into the miracle of the incarnation. Matthew’s gospel starts with a geneology, beginning with Abraham. Moving through three cycles of 14 generations each, we arrive at Jesus. Matthew’s birth story begins in verse 18. It is fairly succinct, mostly factual. In the opening verse we read, When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.” Pretty factual, until we get to the last four words: “by the Holy Spirit.” These words take us from factual to 100% mystery. This mystery and miracle is no better understood today than it was when it happened. Yet we can relate to this mystery. When a child is born, yes, we understand the process, the medical and physical facts of a birth. Even so, there is a mystery felt when a child draws that first breath and utters a cry.

In the next verse we learn a bit about Joseph, the “father.” First and foremost he is “righteous.” This designation is backed up in other gospels. Jesus is circumcised and named in accordance with the Law. Joseph and family travel to attend the requisite religious festivals. But righteousness is more than just checking off the correct boxes. Joseph’s decision to “call off their engagement quietly” is full of grace and mercy. Here is where Joseph’s true righteousness trumps his devotion to the Law. There is no asterisk in the Law about unwed pregnancies by the Holy Spirit. Joseph chooses grace and mercy, not humiliation and punishment. Although not physically Jesus’ father, here we see in Joseph two of Jesus’ greatest characteristics: grace and mercy. May we too choose grace and mercy.

Prayer: Lord God, thank you for the mystery of Jesus’ birth and for the mystery felt in all births. In these moments we sense and feel your holy presence. And thank you for your mystery working in us when we choose grace and mercy, even when norms or laws dictate otherwise. In this choice, you are revealed to us and to the world once more. Amen.


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So Welcome ____

Reading: Romans 15:7-13

Romans 15:7 – “So welcome each other, in the same way that Christ welcomed you, for God’s glory.”

Photo credit: James A. Molnar

A leper, a tax collector, a prostitute, a demon-possessed man, a blind man, a foreigner, a crippled man, a criminal. A homeless person, a recovering alcoholic, a single mom, an ex-con, a transgender person, a refugee, an immigrant. Which list would be welcomed by Jesus into his presence? Which list would Jesus offer grace, love, mercy, welcome to? “Both” would be the answer for the Jesus that we see and read about in the gospels. Is it the same for you and for me?

In Romans 14 and 15 Paul is addressing how the church should welcome each other as Christ would. Since the beginning of the Christian movement the call has been to be like Jesus. Love like Jesus, forgive like Jesus, welcome like Jesus, extend grace, mercy, hope, peace… like Jesus. Fighting this call is the whole “we’re God’s chosen people” thing. This implies “you are not” to many people. Now, Paul, he was once a Pharisee amongst Pharisees. Back then, he drew the in/out line thick and with permanent marker. Through his conversion experience Paul knows that Jesus removed the line. Jesus welcomed Paul. That line? Seeing through Jesus’ eyes, you can’t even tell that there ever was a line.

Our reading today begins with “So welcome each other, in the same way that Christ welcomed you, for God’s glory.” Pretty clear. But the church still sees the line. So Paul quotes from four Hebrew scriptures that show that the Gentiles (all people outside the old line) are included in God’s plan of salvation. All people. All people.

Go back to the two lists at the start of this devotional. Which one(s) made you pause? Now, insert that name into verse 7. For example ,”So welcome the immigrant in the same way…” Repeat this line again and again for any name that you paused at. Again and again. Do so until “the God of hope” fills you with “all peace and joy” through “the power of the Holy Spirit.”

Prayer: Lord God, help me to understand that Jesus welcomes one and all just like he once welcomed me. Whatever lines I’ve been taught, whatever in/out ideas I’ve derived – erase them, obliterate them. Fill me to overflowing with your hope, love, peace, and joy. Then, by the power of the Holy Spirit in my heart, guide me to welcome all people into your family. Amen.


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Live Righteously, Even When…

Reading: Habakkuk 2:1-4

Habakkuk 2:3 – “There is still a vision for the appointed time; it testifies to the end; it does not deceive.”

Photo credit: Rainier Ridao

In the remainder of Habakkuk 1, God responds to Habakkuk’s complaint about justice being warped. This response does not ease the prophet’s level of lament and concern over the current situation. In fact, it heightens the prophet’s angst. Habakkuk really questions how a good God could use an evil foreign nation to end the injustice and idolatry of Judah.

Turning to chapter 2 today Habakkuk declares, “I will take my post.” Using the familiar image of a watchman, the prophet lets God know that he will stand guard, keeping watch, listening for God, seeking God’s next response. There is a resolve here, built upon a trust in God. Habakkuk expects God to answer. Considering that God’s last response was the opposite of helpful, this resolve is remarkable.

Starting in verse 2, God does respond. So true are God’s words, God instructs the prophet to clearly write this vision to come on a stone tablet. In verse 3 we read, “There is still a vision for the appointed time; it testifies to the end; it does not deceive.” God has a plan. The plan will unfold in God’s time, according to God’s will, way, and purpose. The plan has an end-game nature to it and God has a 10,000 foot picture to the plan. This is God’s word, therefore it will not deceive.

God then reminds Habakkuk that some (most?) people desire “truly audacious” things. There will be these folks in this present age. But the righteous, God says, they “will live honestly.” They will trust in God as they wait upon God’s word. They will live righteously, assured of God’s plans and purposes, even when they are not yet clear. May this too be our walk of faith.

Prayer: Lord God, in moments of lament, in times of suffering or angst, it can be hard to wait upon you. Patience and trust can be elusive. When we find ourselves there, Lord speak into our hearts and minds. Through the Holy Spirit, build our trust, bolster our faith, deepen our resolve. Thank you for your faithfulness, O God. Amen.


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The Most Important Thing

Reading: 1st Timothy 2:1-7

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

Paul writes to Timothy to instruct him on how to build faithful congregations. These words are based on years and years of experience. This letter includes instructions on personal and communal living, on what and how to preach, and on how to guide a congregation to reveal Christ’s love to the world. In chapter 2 Paul hones in on the most important thing: prayer.

In verse 1 we read, “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.” Before you do anything else, pray. For Jesus, for Paul, and for for us, prayer is the foundation and life-blood of our faith. This simple practice is essential. For Paul, these basic conversations with God should include all people. This includes family, friends, neighbors, co-workers, brothers and sisters in Christ, the person you met at the market, leaders… To pray for others is to lift them and their needs to God. In this way, prayer is an act of humility.

For me, almost every day begins with a cup of coffee, sitting quietly on the couch, slowly praying through a long list of names. This is how I choose to begin my day because it focuses my heart and mind for the day ahead. This quiet work aligns me with God so that my words and actions might better reflect God’s love for all people.

Paul encouraged Timothy to model and teach prayer to his congregations. Paul knew from experience that praying congregations were faithful congregations. In and through prayer they found and we will find the power and the strength to live as God’s people in the world. May it be so for you and for me.

Prayer: Lord God, lead and guide us to be faithful first in our prayers. Whether early in the morning or late at night or somewhere in between, through your Holy Spirit ground us in your will and way as we spend quiet moments with you. Open our hearts and minds to hear your voice and to feel your direction for our lives and for our ministries. Amen.


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Practical Atheists

Reading: Psalm 14

Psalm 14:1 – “Fools say in their hearts, There is no God. They are corrupt and do evil things.”

Photo credit: Josh Calabrese

Psalm 14 is a prayer song to God. The psalmist is alarmed by the behavior of the leaders and those aligned with them. Verse 1 sums up the difficult situation: “Fools say in their hearts, There is no God. They are corrupt and do evil things.” For context, in ancient Israel a fool was one without fear and reverence for God. This lack of obedience to God was very evident in how these folks lived their lives. Since the politics leaders were the religious leaders, this practice of unfaithful and even ungodly living was doubly bad. The leaders were living a “practical atheism” – they claimed to follow God’s will and way but there was absolutely no evidence of this in their words or actions.

Some actions and behaviors and words were even in direct opposition to the God revealed in the scriptures. These ungodly leaders were “devouring my people,” taking advantage of the poor and powerless for personal gain. These bad leaders were “humiliating” the plans of the poor, maintaining and even touting the gap between those with and those without. So if you read this Psalm and look at the current treatment of refugees and immigrants, at the “power over” dynamics often on display, and at the general disregard for the common good and think that this Psalm sounds like 2025, I am right there with you. Many of our leaders today are practical atheists.

I also want to be right there with you as I invite us all to look within, to consider when and where and how we live as practical atheists. We do so when we judge or gossip or when we withhold grace and forgiveness. We do so when we ignore the whispers and nudges of the Holy Spirit, turning our backs on the hungry, thirsty, sick… We do so when we see injustice or oppression or abuse… and choose preservation of self over standing with and speaking for the vulnerable, for the least of these. When tempted to these ungodly choices, may we remember what the psalmist proclaimed: God is our refuge. With this faith and trust, may we step forward boldly in faithful action.

Prayer: Lord God, it is easy to point fingers. It is much harder to honestly look within. Guide us, O Lord, to remove the planks in our own eyes before we tackle the specks in other’s eyes. Amen.


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Our Intercessor

Reading: Exodus 32:7-14

Exodus 32:10 – “Now leave me alone! Let my fury burn and devour them.”

Exodus 32 begins with Moses and Joshua already up on the mountain, speaking with God. They are up there a long time – apparently too long. An impatient people decide that they need something new to follow and worship. A gold bull calf is fashioned. An altar is made. The image is worshipped. Before moving to today’s reading, let us ponder how often we either get impatient with God and take matters into our own hands or… how often we worship things other than the Lord our God.

In verse 7 God instructs Moses to “Hurry up,” to return to “Your people” because they are “ruining everything.” God recounts to Moses the making of and worship of an idol. God is very upset with this “stubborn people.” God then says to Moses, “Now leave me alone! Let my fury burn and devour them.” God is ready to simply wipe the Israelites off the face of the earth. God will just start over with Moses. Referring back to our earlier pondering, I wonder, how often does God get to this same place with us? Collectively we must regularly tempt God to just burn it down in order to start over.

What happens next is amazing. Moses intercedes on behalf of God’s “own people.” Moses tells God to calm down, to change God’s mind, to remember the covenant promises. And God does. Moses had walked long enough with these people to understand their struggles with being faithful 100% of the time. The good news for you and for me? Jesus – God in the flesh – walked long enough with humanity to truly understand our struggles. Just as Moses did, the risen Christ intercedes for you and for me, standing between us and God, pleading our case. Thanks be to God for Jesus Christ, our intercessor and friend.

Prayer: Lord God, thank you for you day to day patience and for your unconditional love. We are so imperfect. We must push your buttons regularly, like a difficult two-year-old with a very tired parent. We rejoice in Jesus, our intercessor before you. We thank you too for the Holy Spirit, our indwelling friend who helps us in our walk with you. And, God, thank you for your saving grace and unending mercy. You are a most awesome God. Amen.


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Are We Willing?

Reading: Luke 14:25-33

Luke 14:22 – “Whoever doesn’t carry their own cross and follow me cannot be my disciple.”

Today in Luke’s gospel we read some words that can feel challenging. Jesus is speaking to a large crowd that is traveling with him. These are words that all who consider Jesus Christ as Lord and Savior need to hear often. For those present and for us today who read these words, the question is being asked: Are you willing to do what is required to walk in the footsteps of Jesus?

Jesus begins with this: Are you willing to put Jesus first in your life? Only if Jesus is ahead of family and “even one’s own life,” only then can one follow Jesus. When there is no one between Jesus and you, yes, can you pick up your cross to follow him. Jesus must be the only one on the throne of our hearts, otherwise we’ll lay down that cross when things get hard…

The initial question is followed up with a consideration of the cost of following Jesus. Like everything else in our life that we commit to, there is a cost to discipleship. Using the example of building a tower, Jesus invites his followers to consider if they’re willing to make a lifelong commitment. We need to understand that a walk of faith is 24/7 – long, steady, constant, and all-encompassing.

Jesus then uses a war example, reminding us that a walk of faith is a constant battle. The forces fighting against our daily faithful walk are powerful and unrelenting. Satan and the lures of this world must be fought against regularly. We must be willing to battle almost constantly if we are to walk with Jesus. Our biggest battle is with “things.” Are we willing to put where we live, what we wear, our gifts and talents, even our status and power, to use in the building of God’s kingdom? Are we willing to give up whatever is required to prioritize humble service to Christ above all else?

Prayer: Lord God, these words are challenging and difficult. But they are also encouraging. Jesus lays out the requirements, yes, but is also reminding us that faith is a choice that we do not make alone. We have within us all that we need to walk faithfully each day: the Holy Spirit. Lead and guide us today. Empower and equip us, O Lord, to follow in Christ’s footsteps. Amen.


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Can You Feel It?

Reading: Jeremiah 18:1-11

Jeremiah 18:11 – “I am a potter preparing disaster for you… So each one of you, turn from your evil ways; reform your ways and actions.”

In Jeremiah 18 God sends the prophet to the potter’s house. Using this mental image, this visual, it brings God’s word to life. In ancient times, pottery was used for many things: food and water storage, cooking and baking, cleansing. Jeremiah’s audience would be very familiar with a potter and the work they did. Like Jesus’ many examples drawn from his agricultural society, the potter imagery instantly connects the people to God’s message.

At the potter’s house Jeremiah observes the piece being made. It becomes flawed as it is being formed, so the potter starts over. That’s the thing about clay – until fired in the kiln, if kept properly, it can be reshaped again and again. Extending this idea, God says to God’s people, “Can’t I deal with you like this potter?” While these words can sound a bit threatening, these are really words of grace and mercy. Through Jeremiah and many other prophets, God has warned Judah (and Israel before them) again and again. Yet they continued to displease and disobey God. So God declares, “I am a potter preparing disaster for you… So each one of you, turn from your evil ways; reform your ways and actions.” God so desires for Judah to walk in right relationship with God. Can you feel it?

This potter metaphor applies to our lives as well. When God first created you, created me, God did so with an end product in mind. From the beginning, God has a plan and a purpose for our lives. But along the way we become flawed. We sin, we get distracted, we wander. And there is God, the potter, bringing us back to the wheel, reshaping us again and again. God so desires to walk in a close, personal relationship with us. Can you feel it?

Prayer: Lord God, thank you for your deep and unconditional love for us. Thank you for your mercy, grace, and forgiveness that always returns to the wheel of our life, steadily shaping us into who you created us to be. By the power of the Holy Spirit, may we feel and sense your guidance and direction, taking an active role in our relationship with you. Amen.


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Imitate Christ, Find Joy

Reading: Philippians 2:1-4

Philippians 2:4 – “Instead of each person watching out for their own good, watch out for what is better for others.”

Selfishness and sinfulness have been a part of the human condition since very early in creation. These two traits are opposed to the will and way of God. Within each of us there is a daily battle between the inherent love of self and the call to live God and neighbor.

In Philippians 2 Paul encourages those in the churches in and around Philippi to imitate Christ. Jesus set for the church and for us the example of what it looks like to daily love God and neighbor more than self. Paul invites his readers – then and now – to find encouragement in Jesus’ example, to find comfort in his love for us, to draw on the power and presence of the Holy Spirit, and to have sympathy (compassion) for others. Paul tells the Philippians that this kind of living will “complete my joy.” Living this way is pleasing to God today.

To live like Christ one must work against our nature to do things for self. Instead, Paul encourages us, writing, “With humility think of others as better than yourselves.” Stripped of arrogance and pride, life is not all about us and our wants and our pleasures. Keeping in line with this practice, Paul then writes, “Instead of each person watching out for their own good, watch out for what is better for others.” Focus on the ways that we can care for and love on others. Focus on the ways that we can provide for and protect our neighbors. Doing these things, we imitate Christ. Doing these things, we find great joy in living for Christ.

Prayer: Lord God, guide us to look outward rather than inward. Break the tendencies to think first of self and to strive for the world’s “success.” Draw us to the heart of Christ, to humble service and sacrificial love. From this place of heart, use us to care for the weak and vulnerable, to feed the hungry and the lonely, to stand for and with the oppressed and the marginalized. As we seek to imitate Christ, fill us with joy. Amen.