pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Holy Spirit


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Witness to Truth

Reading: Psalm 15

Psalm 15:1 – “Who can live in your tent, Lord? Who can dwell on your holy mountain?”

Photo credit: Aaron Burden

Psalm 15 begins with two questions. The questions, listed above, set the reader up for hearing a prescription for holiness. These words attributed to David give us the basic do’s and don’ts of faithful living. In verse 2 we get the do’s: “live free of blame, do what is right, and speak the truth sincerely.” From a Biblical perspective it is relatively easy to understand how we are to live, do, and speak in the world. Unfortunately, most of our world does not understand or live from this perspective. We’ve long been living in the “post-Christian” era. Today, though, I read a new thought. Disciplines writer Olena Tovianska declares that we are living in a “post-truth” era. She argues that emotional appeal often overrides the facts. I believe she is correct. In this time in which we are living, I would add the thought that truth is now transactional.

Verse 3 is the beginning of the antidote for today. To not “harm a friend,” to not “damage with talk,” to not “insult a neighbor” – this would be a good start. The correct steps continue in the next verse: to despise the wicked and to honor the honorable. These choices would also work against this “post-truth” era. Next we read of keeping our word, “even when it hurts.” Integrity, honesty, uprightness. Such people would never take advantage of the needy or take a bribe to pervert justice. Such people would live as a witness to the power of the truth.

David assesses such people , stating, “Whoever does these things will never stumble.” While this mostly true for those daily seeking to walk with the Lord, I believe that we are at a point where our overall witness is so important. Living as Psalm 15 describes, we will help others not to stumble. This matters because there is a whole lot of stumbling going on these days.

Prayer: Lord God, guide our walk today to be steady and true, honest and upright. Send us out into the world as truth-bearers, as witnesses to Christ’s way of being, doing, and speaking in the world. And when the world pushes back, when it’s about to hurt, strengthen and encourage us through the power of the Holy Spirit dwelling in each of us. Bearing light and love and truth to the world, make we bring peace and stability to our world. Amen.


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Three-Fold Faith

Reading: Micah 6:8

Micah 6:8 – “…to do justice, embrace faithful love, and walk humbly with your God.”

In today’s verse from Micah 6, we find what many call the summary of the Torah or Law of Moses. Others say that this verse is a summary of the good news of Jesus Christ. These three actions seem so simple when taken as spiritual direction. It is when we begin applying this three-fold faith to our lives that we find out how challenging and difficult these three actions are to really live out day by day.

To “do justice” is to live in right relationship with God and with all people. To do so requires us to restore or redeem these relationships when they are damaged or broken. It is fairly easy to do these things with those we love dearly. But to practice justice with our “enemies?” Another prophet calls us to love even these. To “love faithfully” is to maintain and daily live out our commitment to fully love God and to fully love one another. This commitment transcends legal requirements and it goes beyond the place where we begin to experience a cost or to pay a price. A prophet once went to the cross to demonstrate faithful love – loving us to the full when we were yet lost in our sin.

The third part of this three-fold faith is the power that makes it possible to do justice and love faithfully. One must choose to walk humbly each day with God and with one another if one is to meet this challenge. When we place love of self behind love of God and love of neighbor, only then can we walk as Jesus walked. Our world today is so in need of justice, love, and humility. Each day may we strive to be these three actions before God and to the world. May it be so.

Prayer: Lord God, grant us the courage, the wisdom, and the strength to daily live out this three-fold challenge. Empower us through your Holy Spirit’s presence to live in these ways, bringing hope and peace, love and justice to a world in need. Amen.


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Engage Daily

Reading: Matthew 4:18-23

Matthew 4:23b – “He announced the good news of the kingdom and healed every disease and sickness among the people.”

Earlier this week we read and pondered Jesus’ move away from Nazareth, moving to Capernaum in Galilee. This move distanced himself from the threatening worldly powers but it was not an attempt to isolate. The first thing Jesus does in this new place is to call the first disciples: Simon, Andrew, James, and John. Jesus invites them to leave all that they know behind to “Come, follow me.” As these four fisherman respond to the call, Jesus is building a new kind of community, a fellowship of believers.

Today our charge is to alter this invitation slightly, calling to people, “Come, follow Jesus.” This too is an invitation into belonging, into community, into fellowship. In our modern world, one filled with loneliness and division and unease, people are longing for meaning and purpose and for a place to find worth and to be loved. As humans, we need connection. We need to be part of something that matters. So let’s invite others into our circles of faith, whenever and wherever we have the opportunity to engage today.

In verse 23 we gain a model for how to be invitational. Simply inviting others to church is good, but it is not enough. One can be just as lonely, just as lost, just as broken, in a room full of people. Jesus taught a new way of living and being in the world. We have his words. We can share them with others, teaching them and showing them the way of love. We also have the ability and gifts to “heal” others. Through the power and presence of the Holy Spirit we have all that we need to help free others from many forms of sickness and disease. This walking alongside others, sharing the good news, it helps them to strip away all that hinders them, opening the way to the new life that Jesus Christ offers to all people. To this end, may we engage today in this ministry of healing and wholeness.

Prayer: Lord God, open our eyes, free our tongues, guide our steps. As we encounter the hurting, the lost, the lonely, the broken today, empower us to make connections, to meet a need, to share the words of life, to offer words and acts that bring healing and wholesome to people’s lives. With Christ as our model and example, use us today to lift others up as we invite them into a relationship with Jesus and into our communities of faith. Amen.


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Places and Spaces

Reading: Matthew 4:12-17

Matthew 4:12 – “Now when Jesus heard that John was arrested, he went to Galilee.”

Fresh off his experience with Satan’s temptations in the wilderness, Jesus hears “that John was arrested.” John the Baptist’s words of truth had angered Herod and others, which led to his arrest. Speaking words of truth, especially when aimed at those in power, can lead to such results even today. Perceiving the danger of remaining in or around Jerusalem, Jesus “went to Galilee.” In the far northeast of Israel, Jesus sought to begin his ministry in and around Capernaum. In verse 9 this region is described as “Galilee of the Gentiles.” This remote area had been invaded and overrun time and time again, leaving behind a diverse and mixed population.

At times we can seek places and spaces that feel safe or a bit out of the way. This can be for good or for bad reasons. Just starting out at our first real job, for example, we often start at a small company, learning the ropes in this safer and kinder environment. Jesus went to Capernaum. But some of the time we seek refuge or respite in these kinds of places too. After a traumatic event, after an unwanted change, after a time that really tested us, we can seek a place or space that feels safe and often out of the way. Exiting the wilderness, Jesus went to Capernaum.

This small fishing village would become a home base, a safe and secure place for Jesus and the disciples to return to over and over. It was from this place that “a great light” came, proclaiming, “Change your hearts and lives! Here comes the kingdom of heaven.” Finding our places and spaces that allow us to witness to Jesus and his still coming kingdom of light and love, may we carry the light to the people who still “lived in the dark.” May it be so for us all.

Prayer: Lord God, lead and guide us by the power of your Holy Spirit. Whether we are in a dark valley and need your light or whether we are on the mountain filled with your light, meet us where we are at, bring us what we need, use us as you will. Comfort us or send us out to comfort. Strengthen us or lead us out to strengthen others. Fill us with your power and presence. Send us out to be your power and presence. Amen.


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God’s Goodwill and Plan

Reading: Ephesians 1:3-14

Ephesians 1:7 – “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.”

Verses 3-6 speak of God choosing us. This choosing is rooted in God’s “goodwill and plan.” At the beginning of time as we know it, God created humanity in the image of the divine and appointed humankind as stewards of creation. A partnership, a relationship – this has always been God’s good plan for all of humanity. This intimate connection with God calls us to be “holy and blameless.” This calls requires us to surrender our life to Christ’s will and way so that we can become “adopted children,” becoming like Christ in every way that is humanly possible. At its simplest, this comes down to loving God and one another just as God first loved us.

Part way through verse 6 the focus shifts to grace and forgiveness. Because we are human, at times our flesh leads us away from our relationship with Jesus Christ and into temptation and sin. At all times, God is ready to redeem us. Verse 7 speaks of this truth: “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.” Ransomed – the atoning price for our sins has been paid. Forgiveness – our sins are no more. This has always been God’s design. At just the right time, God in the flesh made the sacrifice required to redeem all the world.

The last five verses shift to an eternal reality. At the end of this present age – “the climax of all time” – Christ will bring all things together in the new heaven and earth. This is our inheritance. It first comes through belief in Jesus Christ as Lord and Savior. It is then sealed by the indwelling presence of the Holy Spirit. The forgiveness and redemption founded on God’s love will one day lead us to our true and eternal home. Thanks be to God!

Prayer: Lord God, thank you for your plan that seeks to include us all. Thank you for the wooing and pursuing that draws us into relationship with you. Thank you for the steadfast love and for the indwelling presence that strengthens and deepens our relationship with you. Thank you for the grace, overflowing and unending, that brings us back into right relationship again and again, redeeming us from ourselves, returning us to who you designed us to be. Thank you for your great love for us all. Amen.


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Grace and Mercy

Reading: Matthew 1:18-19

Matthew 1:18 – “When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.”

Today we enter into the miracle of the incarnation. Matthew’s gospel starts with a geneology, beginning with Abraham. Moving through three cycles of 14 generations each, we arrive at Jesus. Matthew’s birth story begins in verse 18. It is fairly succinct, mostly factual. In the opening verse we read, When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.” Pretty factual, until we get to the last four words: “by the Holy Spirit.” These words take us from factual to 100% mystery. This mystery and miracle is no better understood today than it was when it happened. Yet we can relate to this mystery. When a child is born, yes, we understand the process, the medical and physical facts of a birth. Even so, there is a mystery felt when a child draws that first breath and utters a cry.

In the next verse we learn a bit about Joseph, the “father.” First and foremost he is “righteous.” This designation is backed up in other gospels. Jesus is circumcised and named in accordance with the Law. Joseph and family travel to attend the requisite religious festivals. But righteousness is more than just checking off the correct boxes. Joseph’s decision to “call off their engagement quietly” is full of grace and mercy. Here is where Joseph’s true righteousness trumps his devotion to the Law. There is no asterisk in the Law about unwed pregnancies by the Holy Spirit. Joseph chooses grace and mercy, not humiliation and punishment. Although not physically Jesus’ father, here we see in Joseph two of Jesus’ greatest characteristics: grace and mercy. May we too choose grace and mercy.

Prayer: Lord God, thank you for the mystery of Jesus’ birth and for the mystery felt in all births. In these moments we sense and feel your holy presence. And thank you for your mystery working in us when we choose grace and mercy, even when norms or laws dictate otherwise. In this choice, you are revealed to us and to the world once more. Amen.


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So Welcome ____

Reading: Romans 15:7-13

Romans 15:7 – “So welcome each other, in the same way that Christ welcomed you, for God’s glory.”

Photo credit: James A. Molnar

A leper, a tax collector, a prostitute, a demon-possessed man, a blind man, a foreigner, a crippled man, a criminal. A homeless person, a recovering alcoholic, a single mom, an ex-con, a transgender person, a refugee, an immigrant. Which list would be welcomed by Jesus into his presence? Which list would Jesus offer grace, love, mercy, welcome to? “Both” would be the answer for the Jesus that we see and read about in the gospels. Is it the same for you and for me?

In Romans 14 and 15 Paul is addressing how the church should welcome each other as Christ would. Since the beginning of the Christian movement the call has been to be like Jesus. Love like Jesus, forgive like Jesus, welcome like Jesus, extend grace, mercy, hope, peace… like Jesus. Fighting this call is the whole “we’re God’s chosen people” thing. This implies “you are not” to many people. Now, Paul, he was once a Pharisee amongst Pharisees. Back then, he drew the in/out line thick and with permanent marker. Through his conversion experience Paul knows that Jesus removed the line. Jesus welcomed Paul. That line? Seeing through Jesus’ eyes, you can’t even tell that there ever was a line.

Our reading today begins with “So welcome each other, in the same way that Christ welcomed you, for God’s glory.” Pretty clear. But the church still sees the line. So Paul quotes from four Hebrew scriptures that show that the Gentiles (all people outside the old line) are included in God’s plan of salvation. All people. All people.

Go back to the two lists at the start of this devotional. Which one(s) made you pause? Now, insert that name into verse 7. For example ,”So welcome the immigrant in the same way…” Repeat this line again and again for any name that you paused at. Again and again. Do so until “the God of hope” fills you with “all peace and joy” through “the power of the Holy Spirit.”

Prayer: Lord God, help me to understand that Jesus welcomes one and all just like he once welcomed me. Whatever lines I’ve been taught, whatever in/out ideas I’ve derived – erase them, obliterate them. Fill me to overflowing with your hope, love, peace, and joy. Then, by the power of the Holy Spirit in my heart, guide me to welcome all people into your family. Amen.


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Live Righteously, Even When…

Reading: Habakkuk 2:1-4

Habakkuk 2:3 – “There is still a vision for the appointed time; it testifies to the end; it does not deceive.”

Photo credit: Rainier Ridao

In the remainder of Habakkuk 1, God responds to Habakkuk’s complaint about justice being warped. This response does not ease the prophet’s level of lament and concern over the current situation. In fact, it heightens the prophet’s angst. Habakkuk really questions how a good God could use an evil foreign nation to end the injustice and idolatry of Judah.

Turning to chapter 2 today Habakkuk declares, “I will take my post.” Using the familiar image of a watchman, the prophet lets God know that he will stand guard, keeping watch, listening for God, seeking God’s next response. There is a resolve here, built upon a trust in God. Habakkuk expects God to answer. Considering that God’s last response was the opposite of helpful, this resolve is remarkable.

Starting in verse 2, God does respond. So true are God’s words, God instructs the prophet to clearly write this vision to come on a stone tablet. In verse 3 we read, “There is still a vision for the appointed time; it testifies to the end; it does not deceive.” God has a plan. The plan will unfold in God’s time, according to God’s will, way, and purpose. The plan has an end-game nature to it and God has a 10,000 foot picture to the plan. This is God’s word, therefore it will not deceive.

God then reminds Habakkuk that some (most?) people desire “truly audacious” things. There will be these folks in this present age. But the righteous, God says, they “will live honestly.” They will trust in God as they wait upon God’s word. They will live righteously, assured of God’s plans and purposes, even when they are not yet clear. May this too be our walk of faith.

Prayer: Lord God, in moments of lament, in times of suffering or angst, it can be hard to wait upon you. Patience and trust can be elusive. When we find ourselves there, Lord speak into our hearts and minds. Through the Holy Spirit, build our trust, bolster our faith, deepen our resolve. Thank you for your faithfulness, O God. Amen.


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The Most Important Thing

Reading: 1st Timothy 2:1-7

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

Paul writes to Timothy to instruct him on how to build faithful congregations. These words are based on years and years of experience. This letter includes instructions on personal and communal living, on what and how to preach, and on how to guide a congregation to reveal Christ’s love to the world. In chapter 2 Paul hones in on the most important thing: prayer.

In verse 1 we read, “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.” Before you do anything else, pray. For Jesus, for Paul, and for for us, prayer is the foundation and life-blood of our faith. This simple practice is essential. For Paul, these basic conversations with God should include all people. This includes family, friends, neighbors, co-workers, brothers and sisters in Christ, the person you met at the market, leaders… To pray for others is to lift them and their needs to God. In this way, prayer is an act of humility.

For me, almost every day begins with a cup of coffee, sitting quietly on the couch, slowly praying through a long list of names. This is how I choose to begin my day because it focuses my heart and mind for the day ahead. This quiet work aligns me with God so that my words and actions might better reflect God’s love for all people.

Paul encouraged Timothy to model and teach prayer to his congregations. Paul knew from experience that praying congregations were faithful congregations. In and through prayer they found and we will find the power and the strength to live as God’s people in the world. May it be so for you and for me.

Prayer: Lord God, lead and guide us to be faithful first in our prayers. Whether early in the morning or late at night or somewhere in between, through your Holy Spirit ground us in your will and way as we spend quiet moments with you. Open our hearts and minds to hear your voice and to feel your direction for our lives and for our ministries. Amen.


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Practical Atheists

Reading: Psalm 14

Psalm 14:1 – “Fools say in their hearts, There is no God. They are corrupt and do evil things.”

Photo credit: Josh Calabrese

Psalm 14 is a prayer song to God. The psalmist is alarmed by the behavior of the leaders and those aligned with them. Verse 1 sums up the difficult situation: “Fools say in their hearts, There is no God. They are corrupt and do evil things.” For context, in ancient Israel a fool was one without fear and reverence for God. This lack of obedience to God was very evident in how these folks lived their lives. Since the politics leaders were the religious leaders, this practice of unfaithful and even ungodly living was doubly bad. The leaders were living a “practical atheism” – they claimed to follow God’s will and way but there was absolutely no evidence of this in their words or actions.

Some actions and behaviors and words were even in direct opposition to the God revealed in the scriptures. These ungodly leaders were “devouring my people,” taking advantage of the poor and powerless for personal gain. These bad leaders were “humiliating” the plans of the poor, maintaining and even touting the gap between those with and those without. So if you read this Psalm and look at the current treatment of refugees and immigrants, at the “power over” dynamics often on display, and at the general disregard for the common good and think that this Psalm sounds like 2025, I am right there with you. Many of our leaders today are practical atheists.

I also want to be right there with you as I invite us all to look within, to consider when and where and how we live as practical atheists. We do so when we judge or gossip or when we withhold grace and forgiveness. We do so when we ignore the whispers and nudges of the Holy Spirit, turning our backs on the hungry, thirsty, sick… We do so when we see injustice or oppression or abuse… and choose preservation of self over standing with and speaking for the vulnerable, for the least of these. When tempted to these ungodly choices, may we remember what the psalmist proclaimed: God is our refuge. With this faith and trust, may we step forward boldly in faithful action.

Prayer: Lord God, it is easy to point fingers. It is much harder to honestly look within. Guide us, O Lord, to remove the planks in our own eyes before we tackle the specks in other’s eyes. Amen.