pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Charge to Keep

Reading: Psalm 98:4-9

Psalm 98:9a – “He is coming to establish justice on earth!”

Continuing in Psalm 98 today, the new song kicks off. All the earth shouts triumphantly to the Lord. Humanity adds lyre, trumpet, and horn to their voices. The seas roar and humanity echoes. The mountains rejoice as the rivers clap along. There is a great rejoicing when all of creation joins together to praise God. Reading these five verses, one can sense the connection that God designed between humanity and the created world. If you’ve walked quietly in the woods or sat alone on the beach or looked peacefully out from the mountaintop, you’ve likely sensed this connection between self, creation, and God. In these moments, it is as God intended it to be.

Humanity has not always gotten this intention “right.” Often we tilt the relationship in our favor, exploiting creation and even one another for our own benefit. Even though we have gotten “better,” too often we fail to treat all of creation as an intimately connected part of who we are. God recognizes this. In verse 9 the psalmist declares, “He is coming to establish justice on earth!” Since the writing of this Psalm, the verb tense has changed. Jesus has come to establish justice. He walked among us, teaching humanity about living justly with one another and with creation.

Jesus’ dual purposes – to live amongst us to teach us how to love and to die for us to free us from the power of sin and death – these meant that he could not be here forever. So he left the task of establishing justice to his disciples. Eventually this charge fell to you and me. As I look at the world, it is far from a just place for all people and for all of creation. There is much work to do. The work must begin where we are – feeding the hungry family next door, comforting the grieving elder down the street, standing with the abused spouse and children who need protection, fighting for the just treatment of the vulnerable in our communities… A charge we have to keep. May it be so until all have justice.

Prayer: Lord God, one of us cannot fix all of the injustice in the world – or even in our smallest of communities. But together… Together with you, we are powerful and mighty. Lord, walk with us, using us to bring justice to creation and to one another. Amen.


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Red Flags

Reading: 2nd Thessalonians 2:1-5

2nd Thessalonians 2:3 – “Don’t let anyone deceive you in any way.”

As we continue in 2nd Thessalonians this week, Paul addresses these churches first concern in today’s passage. There are false teachers in their community. They are teaching something that does not seem to align with who and what they know Jesus to be or with what Paul has taught them. This confusion has raised some red flags within these communities of faith.

Paul taught the churches that one day Jesus would return in glory to gather the faithful together to be with him in eternity. This was known as “the day of the Lord.” Some false teachers are telling the Thessalonian Christians that the day has already come. Paul first calls them away from these falsehoods, saying, “Don’t let anyone deceive you in any way.” Next he invites them to remember. He reminds them, there will be signs and behaviors that will indicate evil and not good, that will point to Satan and not to God. Our passage today closes with Paul essentially asking, ‘Don’t you remember all that I taught you?’

We do not have to look very far today to see people who claim to be a follower of Jesus Christ that act and speak in ways that run against who and what Jesus said and did. Red flags should fly up when people who claim to be Christian speak and act in ways that are in direct conflict with the “red letters” of Jesus in our Bibles. When words and actions harm the most vulnerable among us, they are clearly not words and actions aligned with Jesus Christ. Care for “the least of these” and loving the outcasts and the marginalized were the focus of much of what Jesus taught and modeled. Christians follow and are obedient to Jesus’ teachings and example. My friends, don’t let anyone deceive you.

Prayer: Lord God, running throughout the scriptures we see your heart for the vulnerable in your commands to house the alien and foreigner, to clothe the naked, to feed the hungry, to protect and defend the immigrant. Jesus engaged the outsiders, drew in the excluded, spent time with the ignored, lifted up the downtrodden and lowly. Open our eyes, alert our hearts, Jesus, when people claim you as Lord yet ignore or even act counter to these commands and examples. Then move us, God, and use us to speak truth. Amen.


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A Simple Walk

Reading: Luke 17:5-10

Luke 17:10 – “When you have done everything required of you, you should say, ‘We servants deserve no special praise. We have only done our duty.'”

In the opening verses of chapter 17 Jesus calls the disciples to live in a community of faith that both holds one another accountable and forgives a repentant brother or sister in Christ again and again and again and… Hearing this call to really love well, the disciples think themselves incapable of being this faithful. In response to this feeling, they say to Jesus, “Increase our faith!” In verses 6-10 Jesus gives two responses to their request. In both responses the bottom line is clear. The disciples have enough faith – they just need to act on the faith that they already have. The same can often be said for most of us who profess faith in Jesus Christ.

Faith, like the roots of a tree, are our “unseen” foundation. Claiming faith in Jesus establishes those roots in our hearts. As we live out our call to be light and love in the world, our roots develop and grow stronger. Growth that is visible begins to emerge in small ways – helping a neighbor, standing against an injustice, feeding the hungry. While the idea of doing these kinds of things may feel outside of our comfort zones at first, Jesus tells us that if we just had “faith the size of a mustard seed” and if we put that faith to work, then we could do all these things and so much more. If we would trust the power of the faith that is already in our hearts, then we will experience God moving in and through us.

The small, incremental acts of faith are what lead to a greater and greater application of our faith. The path Jesus calls us to walk, though, is quite simple at its core: love God, love neighbor. This is everything required of us. It is our duty, it is our call, it is our means to share the good news of Jesus Christ with a world in need of love and hope and peace.

Prayer: Lord God, at the dawn one can sense that the sun is about to poke through. It is simply what happens every time. At the moment of opportunity, when we are in a place to love well, may our faith poke through. Lead and guide and empower us daily, Lord, so that as we grow in our faith, loving well is simply what happens all the time. Amen.


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Love as Well

Reading: Romans 12:17-21

Romans 12:21 – “Don’t be defeated by evil, but defeat evil with good.”

Photo credit: Kate Remmer

Our five verses from the end of Romans 12 come from a section in which Paul is arguing that love is the primary command. In and over and through and around all things, first apply love. Paul is elevating here what Jesus lived out. If we, like Jesus, allow love to lead and guide all that we say, think, and do, then we will be continuing Christ’s work of building the kingdom of God here on earth.

In verse 17 Paul warns about repaying evil with evil. That’s our natural reaction, often our first thought, isn’t it? It’s what we see in the culture all around us. Be upside-down instead. Choose love. Choose the good. In this spirit we’re encouraged to “live at peace with all people.” Paul offers some realism here: “to the best of your ability.” Some folks want nothing to do with getting along with others. Their evil intents guide all of their actions.

Paul, however, doesn’t advise us to avoid such people. Leave all the revenge and paying back to God. Paul does advise us to look for our opportunities – our chances to be love. If the one who is our “enemy” is hungry then feed them. If they are thirsty then give them a drink. In loving on such as these, we are piling upon them our love, a way of sharing faith that could one day influence them too. In this way, we will be living out Paul’s wonderful admonition: “Don’t be defeated by evil, but defeat evil with good.”

While we may think that Paul is channeling his inner Jesus with all of this “love your enemy” talk, he is quoting from Proverbs 25. Love was at the core of who and what Jesus was, yes. But love is also at the core of the Old Testament. This should be no surprise. God is love. May we be so as well.

Prayer: Lord God, empower us today and every day to be love when the world expects hate. Guide us to ever choose the good, eschewing the temptation to do harm. Through our counter-cultural and upside-down life draw others towards Jesus Christ, our earthly model of love and peace. Amen.


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Care Well

Reading: Genesis 1:26-28

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take charge of... all the earth.”

Today we turn to the day of creation when Father, Son, and Holy Spirit created humankind. In connection with one another, God says, “Let us make humanity in our image to resemble us so that they may take charge of... all the earth.” Humanity is to be like the divine in the ways that we are in the world. Keeping this in mind, how we understand “take charge” bends toward steward, care for, protect, guard, and love.

This week we have been considering prayer. Some of our thoughts have focused on unanswered prayer. What would it look like to blend the best intents of ‘take charge’ with some of the unanswered prayers that people pray? What would our world be like if we ourselves sought to be the answer to people’s needs?

If we saw the resources that we have been blessed with as ways to care for the hungry, the sick, the naked, the imprisoned, then how would our world change? If we saw our role as the protector and defender of the vulnerable, the weak, the marginalized, the oppressed, then how would their lives change? If we were willing to risk and sacrifice on behalf of those without voice, without power, how would a new reign of justice and mercy become the reality in our world?

Because we are created in the divine image, we have within us the ability, the power, and the heart to care well for our world and for all of the earth. May it be so.

Prayer: Lord God, bend our hearts towards your heart. Remove the selfish, inward focus that creeps into our hearts, our thinking, our way of acting and being in the world. Empower us to be the answer to these questions pondered today. Amen.


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Faithful Activity

Reading: James 1-2

James 2:14 – “My brothers and sisters, what good is it if people say they have faith but do nothing to show it?”

Today we begin the book of James. James advocates an active, world-engaging, lived out faith. To live this way, while “scattered” to the world, is indeed a great challenge. These words from James that we read today and tomorrow very much apply to our lives and world right now. As “resident aliens” it is easier to write a check than it is to show up. It eases one’s conscience to say, “It’s the pastor’s job.” Yes, a time comes in life when it is not possible to physically show up. And, yes, some “jobs” are the pastor’s. But to shelter one’s faith from the world and vice versa, well, better read and study James.

Chapter 1 from James deals with standing firm in our faith. James begins by encouraging us to think of moments of testing as “occasions for joy.” These moments produce endurance, which yields a mature faith. In times of trial, we are invited to turn to God for wisdom. Trusting in God, we will receive. This is because God is good and faithful. Such a God will not tempt us. No, James says, that comes from within ourselves. God only gives good things. The pinnacle of this is the word of God. The word has the power to make us slow to anger, slow to speak, and quick to listen. It gives us power over our tongues. (More on that in chapter 3.)

In chapter 2 James encourages us to show faith, not favoritism. Favoritism is “evil-minded.” It is judgmental. It denies mercy. Instead, James advises, put your faith into action, like Abraham and Rahab. James asks, “My brothers and sisters, what good is it if people say they have faith but do nothing to show it?” That is a great question. Yes, belief in God is good. But, we are reminded, “Even the demons believe this.” To wish well for a brother or sister who is naked or hungry without actually meeting their needs? James: “Faith is dead when it doesn’t result in faithful activity.”

Prayer: Lord God, it is so much easier to just fly under the radar, to just think someone else will do it. It is so much harder to stand firm, to stand up, to show up. Faith isn’t supposed to be easy or convenient, is it God? Empower, equip, and encourage us, O Lord, to be doers of the word and not merely hearers. Amen.


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The Spirit Gives Life

Reading: John 6:22-7:10

John 6:51 – “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

After feeding the 5,000, the crowd realizes that Jesus is “missing.” They follow the disciples by boat to Capernaum and find Jesus already there. They ask how he got there. Ignoring their question he implies they are looking for more bread. Jesus encourages them to work for “food that endures for eternal life” – the food that he will give. The crowd wants to know what to do to receive this bread. Just believe in the one sent by God. The crowd, though, wants a sign, something like the manna. Their hearts and minds are stuck in the concrete and tangible. Jesus tries to get them to understand the spiritual.

Jesus first reminds them that it was not Moses who gave the manna. He says that in the same way God has once again sent bread from heaven. The crowd desires this bread. To them Jesus says, “I am the bread of life.” Eat and never be hungry. Believe and have eternal life. Their ancestors are manna and died. Eat from Jesus and never die. He declares, “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

The crowd is lost. How can one literally eat his flesh and drink his blood? Jesus says this is necessary to remain in him and for him to remain in them. They are stuck in the literal. They grumble. This is a hard teaching. Jesus reminds them that the Spirit gives true life. He’s inviting them to think spiritually. The flesh cannot do this. God must enable people to believe in and to receive Jesus. Many cannot hear what Jesus is saying. Many turn away and no longer follow him.

Jesus asks the 12 if they want to leave too. Peter asks, “Where would we go?” Peter declares that Jesus holds the words of eternal life and is the one sent by God. The 12 believe. Jesus’ brothers struggle. They want him to go to Judea, to “show yourself to the world.” Jesus tells this his time has not come yet. Or has it come?…

Prayer: Lord God, sometimes we too get stuck, get hung up on something, fail to understand. Here we too can struggle with belief. In these moments, Lord, may the Holy Spirit lead and guide us, opening our hearts and minds to your will, your way, your plan, your purposes. You are truly the word of life. Thank you. Amen.


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A Holy Sabbath

Reading: Isaiah 56-59

Isaiah 58:2 – “They seek me day after day… like a nation that acted righteously, that didn’t abandon their God.”

Today and tomorrow we read Third Isaiah. As is the case throughout all of Isaiah, the focus remains on justice and righteousness. In today’s readings these key faith practices center on keeping the Sabbath holy. This holy day, kept once a week, had the power to keep the Israelites connected to God in a way that would be reflected out into how they lived their lives the rest of the week. The Sabbath retains this power yet today.

Chapter 56 begins with an invitation to keep the Sabbath. The invite goes even to those “outsiders” – to the eunuchs and to the immigrants. These too will join others who keep the Sabbath holy, coming one day to God’s holy mountain. This open, honest, and welcoming invitation stands in stark contrast to the condemnation offered around Israel’s unholy Sabbath practices: “They seek me day after day… like a nation that acted righteously, that didn’t abandon their God.”

Isaiah turns next to a condemnation of the leaders. They have “monstrous appetites” and “every last one [is] greedy for profit.” These lead to the displeasing Sabbath fast described at the start of chapter 58. The leaders oppress their workers (probably making them work on the Sabbath) and they quarrel and brawl on the holy day. God asks, “Is this what you call a fast, a day acceptable to the Lord?” Umm… no.

This behavior alienates them from God. It obscures their vision. Because it is inwardly focused, it blinds them to the injustice and oppression that they are practicing. Chapter 59 details this as well as adding that God will intervene, one day choosing to redeem Israel.

In chapter 58:6-14 Isaiah lays out the Sabbath fast that pleases the Lord our God. It is a day to remove yokes and to stand against oppression. It is a day to care for the hungry, the homeless, the naked. To practice justice and righteousness – that is keeping the Sabbath holy. Then, the Lord says, “Your light will shine in the darkness” and then “you will take delight in the Lord.” May it be so for you and for me.

Prayer: Lord God, we see once again the choice to be made: justice and righteousness or injustice and oppression. You clearly call us to choose justice and righteousness. This begins with how we treat the Sabbath, a day to be set aside for you, not for self. It is a day to reflect your love and concern for all people. Lord, lead and guide us to be holy Sabbath-keepers. And may the evidence of this sacred practice flow out through our daily lives, shining light into darkness. Amen.


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Higher Than Our Ways

Reading: Isaiah 52:13-55:13

Isaiah 54:7 – “For a brief moment I abandoned you, but with great mercy I will bring you back.”

Photo credit: Kate Remmer

Today, as we conclude Second Isaiah, we begin with the fourth Servant Song. The servant grew up quietly. He was not one to behold, nor did he draw attention to himself. In time he was despised and avoided, his words piercing the soul. He suffered with and was familiar with the sick, the outcast, the lonely. He bore our sins and was pierced because of our rebellions. By these wounds we are healed. An unjust ruling led to his death but “after his deep anguish he will see the light.” On the third day he arose, returning to his “share with the great.

Chapter 54 speaks of Israel’s restoration. A nation that has become barren will “burst out” to the left and right. God will partner with Israel to rebuild the nation. In verse 7 we read, “For a brief moment I abandoned you, but with great mercy I will bring you back.” These days are like the days of Noah. The punishment is ended. The new restart begins. Israel will be founded on righteousness, oppression will not come near. The new generation will be “disciples of the Lord.”

The themes of joy and restoration continue in chapter 55. In my Bible it is titled “An Invitation to the Feast.” There is water for the thirsty and food for the hungry. The invitation is also to “listen, and you will live.” God will make an “everlasting covenant.” God also invites the wicked to abandon their ways. The God who is “generous with forgiveness” wants to have mercy on them. Yes, God’s ways are higher than our ways. Thanks be to God.

Prayer: Lord God, what hope and promise, both for your children then and for your children now. You went to great lengths to take in flesh and to suffer and pay for our transgressions. That spirit continues as you invite all to come to the table of grace, to feast on your generous mercy. Your words lead and guide us, they teach and instruct us. They do not return empty. Thank you, Lord. Amen.