pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: inward


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All We Need

Reading: Jeremiah 23:1-6

Jeremiah 23:5 – “He will rule as a wise king. He will do what is just and right in the land.”

Photo credit: Hans Heiner Buhr

Chapter 23 of Jeremiah is titled “Promise of Restoration.” The promise begins with a warning and then adds God’s solution. In verse 1 the prophet declares, “Watch out, you shepherds…” Jeremiah is specifically referring to the kings of Judah but also to the religious leaders. While the king is ultimately responsible for the well-being of the people, the priests also had a prominent role to play in helping the people remain faithful to God. All of the shepherds, however, have become inwardly focused. Instead of tending to the needs of the flock, the selfish behaviors of the leaders has, in effect, “scattered my flock and driven them away.” God declares to these bad leaders, “revenge” is coming.

Verse 3 shifts leadership back to God. God will act, gathering the sheep, making them fruitful and numerous again. God will “place over them shepherds who care.” Under good shepherds, there will be no fear or worry. Needs will be met. All will be well cared for. Jeremiah’s words get more specific in verses 5 and 6. These messianic words point to Jesus, the one who will rule as a “wise king.” Guided by the Spirit, the wisdom from on high, Jesus’ kingdom will be one of justice and righteousness. He will offer salvation to all people.

When Jesus arrived in Israel, they needed a Savior. The people longed for someone to save them from the Romans. Jesus longed to save them from their sins and lack of abiding faith. Jesus taught and healed, inviting the people back into an intimate, dependent relationship with their God. He then died, offering self as the sacrifice, offering salvation to the world. This Jesus, he continues to save us from self and to give us all that we truly need. Thanks be to God.

Prayer: Lord God, we can long for things we do not need. We can wish that you would wipe away our problems and our enemies. Remind us again and again that you love us so much. Remind us that you always provide just what we need. Help us to abide in you, trusting in your will and way. Open our eyes to see that your way is always the best way. Amen.


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Imitate Christ, Find Joy

Reading: Philippians 2:1-4

Philippians 2:4 – “Instead of each person watching out for their own good, watch out for what is better for others.”

Selfishness and sinfulness have been a part of the human condition since very early in creation. These two traits are opposed to the will and way of God. Within each of us there is a daily battle between the inherent love of self and the call to live God and neighbor.

In Philippians 2 Paul encourages those in the churches in and around Philippi to imitate Christ. Jesus set for the church and for us the example of what it looks like to daily love God and neighbor more than self. Paul invites his readers – then and now – to find encouragement in Jesus’ example, to find comfort in his love for us, to draw on the power and presence of the Holy Spirit, and to have sympathy (compassion) for others. Paul tells the Philippians that this kind of living will “complete my joy.” Living this way is pleasing to God today.

To live like Christ one must work against our nature to do things for self. Instead, Paul encourages us, writing, “With humility think of others as better than yourselves.” Stripped of arrogance and pride, life is not all about us and our wants and our pleasures. Keeping in line with this practice, Paul then writes, “Instead of each person watching out for their own good, watch out for what is better for others.” Focus on the ways that we can care for and love on others. Focus on the ways that we can provide for and protect our neighbors. Doing these things, we imitate Christ. Doing these things, we find great joy in living for Christ.

Prayer: Lord God, guide us to look outward rather than inward. Break the tendencies to think first of self and to strive for the world’s “success.” Draw us to the heart of Christ, to humble service and sacrificial love. From this place of heart, use us to care for the weak and vulnerable, to feed the hungry and the lonely, to stand for and with the oppressed and the marginalized. As we seek to imitate Christ, fill us with joy. Amen.


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Faith Always

Reading: Deuteronomy 6:4-9

Deuteronomy 6:6 – “These words that I am commanding you today must always be on your minds.”

Photo credit: Milo Weiler

Today’s verses begin with a call to attention: Listen! This is followed by the ‘great commandment’ to love God with all of one’s “heart… being… strength.” The words of reminder that we read today are set within the giving of the Law. The Ten Commandments and the rest of the Law were given to govern all aspects of the personal and social lives of the Israelites. Many years later, as he worked out the core tenets and practices of Methodism, John Wesley would call these two ‘sides’ of our faith personal and social holiness.

In verse 6 we feel the completeness of the call to love God: “These words that I am commanding you today must always be on your minds.” As implied in the great commandment, faith is to guide all areas of our lives. Faith is not just part of our life, lifting up a prayer now and then, loving God or neighbor when it is convenient… Faith is to be lived out 24/7, to be “always” on our minds and in our hearts.

‘How’ we do this is unpacked in verses 7-9. We are to teach the way of faith to our children. We are to talk about our faith when we get up, when we lie down, and in between. We are to write key verses here and there. Today we do so with sticky notes, bookmarks, posters, wall art, mugs… All are ways to remind ourselves to live out our faith always.

Why is all of this necessary? To be honest, we by nature are selfish and inwardly focused. Left on our own or even practicing a sometimes faith, things like greed, power, jealousy, control, lust… begin to guide our lives. In this constant battle we need reminders of who and what we are called to be: people who live God with all that we are.

Prayer: Lord God, when we become tempted, whisper your love into our heart. When the temptation leads to sin, pour your grace, mercy, and forgiveness over us. In our daily lives, Lord, remind us again and again of your truths and if your call to walk in your ways. Amen.


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Care Well

Reading: Genesis 1:26-28

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take charge of... all the earth.”

Today we turn to the day of creation when Father, Son, and Holy Spirit created humankind. In connection with one another, God says, “Let us make humanity in our image to resemble us so that they may take charge of... all the earth.” Humanity is to be like the divine in the ways that we are in the world. Keeping this in mind, how we understand “take charge” bends toward steward, care for, protect, guard, and love.

This week we have been considering prayer. Some of our thoughts have focused on unanswered prayer. What would it look like to blend the best intents of ‘take charge’ with some of the unanswered prayers that people pray? What would our world be like if we ourselves sought to be the answer to people’s needs?

If we saw the resources that we have been blessed with as ways to care for the hungry, the sick, the naked, the imprisoned, then how would our world change? If we saw our role as the protector and defender of the vulnerable, the weak, the marginalized, the oppressed, then how would their lives change? If we were willing to risk and sacrifice on behalf of those without voice, without power, how would a new reign of justice and mercy become the reality in our world?

Because we are created in the divine image, we have within us the ability, the power, and the heart to care well for our world and for all of the earth. May it be so.

Prayer: Lord God, bend our hearts towards your heart. Remove the selfish, inward focus that creeps into our hearts, our thinking, our way of acting and being in the world. Empower us to be the answer to these questions pondered today. Amen.


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We’ve Been Given Much

Reading: Luke 11:37-12

Luke 12:33 – “Make for yourselves wallets that don’t wear out — a treasure in heaven that never runs out.”

Photo credit: Tyler Milligan

Today’s reading deals with authentic versus surface commitment to God. And it speaks into the worry and doubt and anxiety that is so common in our world today. These two topics relate to one another.

Our words from chapter 11 address the outward and superficial faith lived out by the Pharisees and legal experts. They tithe their herbs but neglect justice and love. They crave recognition and status. They place huge expectations on others but don’t help them and often get in the way of their faith development. These condemnations create deep resentment towards Jesus. But we must ask: Which would be addressed to the faith lived out by you and me?

Chapter 12 mostly focuses on trusting in God’s love and care instead of getting caught up in worry and fear or in the cares and concerns of the world. Jesus reminds us that God cares for and loves us much more than sparrows, ravens, and lilies. Each of these is provided for. How much more will God provide for us, God’s dearly loved children.

Jesus warns against greed, specifically against hoarding or storing up. These inwardly focused acts draw us away from compassion, empathy, and generosity. We are encouraged to release our “things,” to give to those in need. Doing so, we “make for yourselves wallets that don’t wear out — a treasure in heaven that never runs out.” Nothing can take these eternal things away. Jesus sums up why it is so important to be selfless: “Where your treasure is, there your heart will be too.”

Jesus also addresses our spiritual readiness. As servants of God we all have roles to play. We are to be diligent and faithful in how we use all of our resources – time, talents, gifts, wealth… “Much will be demanded from everyone who has been given much.” Friends, we have been abundantly and generously blessed by our God.

Prayer: Lord God, yes, you love us far beyond our understanding. And, yes, you care for us unlike any other. Yet worry and fear and earthly concerns can creep in. We can question you. In these moments, remind us of your truths and promises. Speak these into our hearts, Holy Spirit of God. Amen.


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Rejoice! Celebrate!

Readings: Psalms 90-95

‭Psalm 91:2 – “I say to the LORD, ‘You are my refuge, my stronghold! You are my God — the one I trust!'”

Photo credit: Shane Rounce

Today we begin Book 4! We begin with a Psalm attributed to Moses. The Psalm considers the fleeting nature of life. God sweeps humans away “like a dream.” We finish up our years “with a whimper.” So the author invites us to “number our days.” Doing so we learn to live with a “wise heart.” Doing so, life has meaning and purpose.

Psalm 91 petitions God for divine protection. It feels like a counter to Psalm 90. In verse 2 we read, “I say to the LORD, ‘You are my refuge, my stronghold! You are my God — the one I trust!'” The Psalm speaks of God’s protection and saving in times of sickness and trial. It proclaims that if even 1,000 fall dead, we will be ok. This is because God will “order his messengers to help you… to protect you.” While we can feel the psalmist’s trust, we must remember that this is a possibility and not necessarily a promise. The faithful are not immune from the happenings of life.

Psalms 92 and 93 compliment each other. Psalm 92 is a song of thanksgiving for victory. The wicked are like grass – they perish quickly. The righteous are like trees. They will bear fruit in old age. Psalm 93 recognizes God as the one who won’t be shaken, as the one mightier than the flood. Holiness “decorates” God’s house.

Psalm 94 is addressed to the “avenging God.” The arrogant brag and afflict widows, immigrants, and orphans. The God who hears and sees will repay the evil. This God helps the righteous, steadying slipping feet and comforting the anxious. This God is our fortress and our rock of refuge.

This leads us to Psalm 95, a call to worship God. It begins, “Let’s raise a joyful shout.” The “people of his pasture” are called to worship, to bow down, to kneel before the Lord.  A warning against hardening one’s heart closes the Psalm. It is good to offer our praise and thanksgiving to God. It counters our prideful nature and our tendency to turn inward.

Prayer: Lord God, at times we pray as the psalmists pray: steady us, comfort us, forgive us, protect us. At other times we too rejoice in your goodness and love. We celebrate your faithfulness and your justice. Today may our lives sing of your glory, power, and might. Amen.


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Relationship

Readings: Exodus 19, Exodus 20, Exodus 21

Exodus 20:1 – “I am the Lord your God.”

Photo credit: Robert Linder

As the Israelites travel on in the wilderness they arrive at Mount Sinai. Moses goes up the mountain and God speaks to him. Through Moses, God invites the people into relationship – obey me and stay true to the covenant. To accept means that Israel will become “my most precious possession… a kingdom of priests, a holy nation.” The people accept the invitation, paving the way for the giving of the Law. In order to be ready to receive God’s law, the people prepare themselves, becoming ritually clean.

God descends on the mountain, filling the people with fear. They are warned to stay off of the mountain while God is present. Then Aaron joins Moses as they go up the mountain. In chapter 20 God begins to give Moses the Law. It begins with the Ten Commandments. These well-known verses begin with this foundational statement: “I am the Lord your God.” The “I am” echoes who and what God is. This was God’s name that Moses brought with him when he first went to Egypt.

The first four commandments are about us living in right relationship with God – no other gods or idols, no using God’s name carelessly, honor the Sabbath to covenant with God. The last six deal with our relationship with one another. They cover how to treat each other. An interesting side note – the last one, the one dealing with coveting, is the only one against inward thoughts. One can look at the last as a summary too. Coveting leads to the actions covered in commandments five through nine.

Today’s readings close with instructions that apply these relationship rules to some specific situations: slavery and animals. While many of these do not apply to us anymore, there is value in understanding their spirit. John Wesley’s simple rules “do no harm” and “do good” convey this same spirit. They are about treating and loving each other as God loves and treats us. May this be the spirit that we live by.

Prayer: Lord God, thank you for taking the time to define, to explain, to invite us into faithful living with you, our covenant God. Fill us with your Spirit and empower us to live as your witness to love, grace, and mercy. Amen.


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Blessed with an Epiphany

Reading: Matthew 2:9-12

Verse 9: “They went on their way, and the star they had seen when it rose went ahead of them.”

Today, on Epiphany, we return to the story of the Magi. In this time and space we will focus on the revelations of God and why we see them at times and miss them at other times. In the passage the Magi see the star that is the sign of a newborn king of the Jews. Herod cannot see the star. Yes, he claims to want to go and “worship” this new king. In reality he wants to go and eliminate a potential competitor.

What allowed the Magi to see the sign? And what kept it ever before then? The Magi were attuned to the prophecies and to what they meant for humankind. They were not Jewish but they did understand that the Messiah was not a king in the earthly sense. If it were so, they would not have come that far to worship a future king of a tiny, insignificant nation. They came to worship one who would transform the world. The Magi brought gifts of great wealth. The Magi were focused upward. At the opposite end was Herod. He was focused only on self and on earthly power and control. The star bright enough to follow for hundreds of miles was well outside of Herod’s vision.

I’ve experienced what Herod did. I’ve been around people with a vision, with a God-driven purpose in sight but have failed to see what they could see. My doubts or selfish concerns kept me from seeing the signs of God’s hand at work. Maybe you’ve been there too. Maybe you too have been inwardly focused or prideful or unsure. Only when our heart is tuned to God will we be blessed with an epiphany of what God is doing or wants to do in our lives or community or world. So may we choose to live with a heart turned toward God. Then we will be in a place to see and experience the power and glory of God. May it be so for you and for me.

Prayer: Lord God, thank you for the times that you’ve opened my eyes and heart to your presence, plan, and purpose. When I start to turn inward, when I begin to get selfish, pry open my faith and trust in you. Remind me again that you are the God who moves mountains, who heals the hurting, who rescues the lost, who mends the broken, and who redeems the wayward. Amen.


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What Counts

Reading: Galatians 6:1-16

Verse 15: “Neither circumcision nor uncircumcision means anything; what counts is a new creation.”

Paul’s letter to the Galatians focused on being the community of faith. It was a “how to” letter about being the church. The natural way churches formed was sometimes a barrier to unity and acceptance. Paul’s initial audience in most places were Jews. It is natural to begin conversations about Jesus with folks who are religious in some way. They are more open to the conversation. We follow suit. For example, we’re a lot more likely to invite a new neighbor to church if they tell us they’re looking for a new church home. A lot more likely than when the new neighbor doesn’t fit our idea of someone who is “churchy.” For the Jews that became Christians, they had certain boxes that they thought needed checked. That’s the danger of starting a church with religious people.

The focus of today’s passage is circumcision/uncircumcision. That’s not really a thing anymore. But we have lots of things that we substitute today: white/nonwhite, upper class/lower class, educated/uneducated, conservative/liberal, neat and tidy/rough around the edges, Christian/nonbeliever, orthodox/unorthodox… The thing is, as it was with circumcision, these are all outward signs. God straightened us out on this argument way back in 1st Samuel 16, when Samuel anointed David. God said, “Man looks at outward appearance, but the Lord looks at the heart.”

Today we have identifiers that read “Christian.” We include things like: goes to church on Sunday, reads the Bible, prays before meals in public. In the initial look, these too are just outward signs. The bigger question – and the one that I believe concerns God – is this: Do these practices lead to inner transformation? Asked another way, does our worship on Sunday morning affect how we treat someone on the other side of one of those substitute pairings? Does our Bible study impact how we love someone who is different than us? Does our prayer life fundamentally change how we see and welcome the “other”? If not, we are not becoming “new creations.” That’s what counts, according to Paul. May we be transformed day by day, becoming more and more like Jesus each step of the journey.

Prayer: Lord, help me to see as you see. Help me to see the heart. Doing so, may I love as you love. Amen.


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Like the Dawn

Reading: Isaiah 58:6-12

Verse 8: “Then your light will break forth like the dawn, and your healing will quickly appear.”

Today is Ash Wednesday. Some will gather for worship. It will focus on our mortality, on our limits. It will invite us to admit our weakness and to commit to a season of dying to self as we seek to grow in our Christlikeness. Lent should be a challenging season. It calls us to look within and to root out those parts of self that lead to temptation and sin, to selfishness and an inward focus. Today’s words from Isaiah 58 speak to all of this.

As we turn to today’s passage, we begin with a question: what if God is not really talking about a traditional fast? When we think of fasting we tend to think of abstaining from something. Chocolate and alcohol and television used to be popular. More recently coffee and social media and cell phones have entered the conversation. But when we read verses 7 and 8, God is calling for a different kind of fast. It is a fast that involves doing or action instead of giving up some item. It is a fast that calls us outside of self and towards engaging and serving others. In many ways God is calling us to fast from selfishness and our inward focus.

God calls faithful people to fight injustice and oppression, to feed and shelter and clothe. God is calling us to stand with and for those who are downtrodden, mistreated, abused. God is calling us to walk alongside those with physical needs. It is a call to fast from self, to pour oneself out for others, to humbly serve as Christ served. To realize that this is the fast God is calling us to may lead some to slide back into the relative ease of giving up sweets or Facebook. May it not be so for you and for me.

In verses 8 and 9 we gain insight into the yield or fruits of living this kind of a fast. In verse 8 God says, “Then your light will break forth like the dawn, and your healing will quickly appear” and in verse 9 adds, “Then you will call, and the Lord will answer.” When we focus not on self but on God and those around us, then we are close to the heart of God and God is close to us. This deep and intimate connection is the product of righteous and humble faith. In verse 11 God says, “Then your light will rise in the darkness.” Our light and God’s light will shine upon all who are near, upon all who are thirsty, upon all who are searching, upon all who are hurting, upon all who are broken. These will be drawn to the light of God’s love. In that light, God will say, “Here I am.”

Prayer: Lord God, help me to see and live outside of myself. Heal me from self. Open my eyes and heart to all those around me who need to be drawn into the light of your love. Amen.