pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Jesus


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Living Fully in Christ

Reading: Philippians 1: 21-30

Verse 27: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ”.

As our passage opens today, Paul writes of his inner struggle. He weighs going on to heaven against remaining on earth in service to the Lord. Paul opens with: “For me, to live is Christ and to die is gain”. Living he continues to share the good news of Jesus Christ. But to die is “gain” – he longs to be in glory. At points in life, particularly later in life, we experience this pull. Paul knows that heaven will be “better by far”. Yet he knows that now, at least, “fruitful labor” lies ahead. God still has work for him to do. While some of us lose this perspective, it still remains true for all believers. God can always use us for his purposes and glory.

Paul does not know if he will see the people of the church in Philippi again. Life is tenuous for Paul. The Jews and, at times, the Romans persecute him. He knows that at any point he could die for his faith. The same is true for all followers of Jesus. This reality is what leads him to say, “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” in verse 27. Paul knows that the life of a believer is not always easy. Not only is there persecution and suffering, but there are also the desires of the flesh and the lures of the world. Almost 2,000 years later we live within the same realities.

So what does Paul mean by “conduct yourselves in a manner worthy of the gospel of Christ”? Part of the gospel life is what Paul alludes to in the opening verses. Faith in Jesus Christ empowers us with the promise of salvation, of eternal life. It will be “better by far”, to again quote Paul. Like Paul, our current life is lived in the here and now. There are gospel implications for that as well. These are mainly to be like Jesus Christ in our daily living. Doing so, we are generous not only with our time and resources but with our love, mercy, grace, forgiveness, patience, kindness, and compassion as well. It means grieving with the hurting and sorrowful and it means rejoicing with the blessed and cared for. It means welcoming the stranger and fellowshipping with the believers. It is a call to live fully in Christ, all the while knowing that to die is gain.

When we choose to live fully in Christ, we too will have “fruitful labor”. In doing so, others will come to know Jesus Christ as Lord and Savior. May we each live fully in Christ, bearing fruit for the kingdom of God.

Prayer: Loving God, consume me. Consume me with your love. Consume me so that all I say and do and think reflects your love. Guide me moment by moment, step by step, to share Jesus with others today. Amen.


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Forgive

Reading: Matthew 18: 21-35

Verse 33: “Shouldn’t you have had mercy on your fellow servant just as I had on you”?

Today’s parable in about forgiveness. It begins with Peter asking Jesus how many times he needs to forgive a brother who sins against him. Peter suggests seven as the limit. That would have been a generous number – far beyond the expectations of the day. This number remains far beyond the norm today as well. For one of us to forgive a fellow believer even more than a few times would be considered extreme in today’s world.

Jesus’ response must have shocked Peter so much that Jesus has to tell a parable to explain his answer of 77 times. In the parable a king is owed 10,000 talents – millions of dollars in today’s economy. The servant is unable to repay the debt so the king prepares to sell the man and his whole family into slavery to repay the debt. This action is well within the letter of the law and was expected is such cases. The servant begs for mercy. In an act of great kindness, the king takes pity on the man and forgives the debt.

To this point the parable reflects our relationship with God. We rack up sin after sin in our lives. For example, I am often guilty of pride or wanting to be in control. The Holy Spirit makes me aware of my sin and I confess and repent. But these sins pop up over and over again. If seven times were God’s limit, I would have been condemned to hell long ago. In fact, even at 77, my condemnation would have been sealed long ago. But it is not. God’s love and mercy and grace are boundless, limitless, endless. That is Jesus’ point here: our forgiveness of others should reflect God’s grace with us.

To illustrate the cost of an unforgiving heart, the parable continues in verse 28. Fresh off being forgiven millions, the servant finds a fellow servant who owes him 100 denarii – a few dollars. Unable to repay him immediately, the second servant is thrown into prison. Fellow servants see this injustice and report it to the king. He calls the first servant, now called “the wicked servant”, back in. He asks, “Shouldn’t you have had mercy on your fellow servant just as I had on you”? Because of his lack of pity and mercy and forgiveness, the king’s pity and mercy and forgiveness is withdrawn and the servant is sent to prison to be “tortured” until he can repay the huge debt. Perhaps the debt is not just the 10,000 talents.

Our parable closes with a sober reminder: this is how God will treat us too if we do not “forgive your brother from the heart”. As we ponder this lesson, may we seek to forgive as we are forgiven, modeling the love of God.

Prayer: Lord God, when I am a little reluctant to forgive another, remind me of this story. Remind me again and again of your great love. Help me to forgive others as you forgive me – over and over and over and… Thank you, Lord. Amen.


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Vital and Connected

Reading: Psalm 114

Verse 7: “Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob”.

Psalm 114, like most of the Bible, tells a story. Today’s Psalm is but one part of the story of Israel. Other parts of the Bible tell other stories as well. For example, the Gospels tell the story of Jesus Christ. For Christians, this is also part of God’s story. From Genesis through Revelation the Bible tells story after story that illustrates God’s love for humanity and for all of creation.

Part of Psalm 114 connects to creation. The psalmist sees creation as part of the story. In verses five and six the psalmist poses the question of why the sea, river, mountains, and hills moved as they did. There is a connection to the created world here in Psalm 114 that we mostly miss with our modern eyes and ears. Yes, you or I might sense God’s power in a good thunderstorm or recognize God’s beauty in a stunning sunrise or sunset. But we do not see or understand these things as rooted in God, as responding to God, as seeking to please God. We see them as things controlled by or manipulated by God, not as things in relationship with their creator. Their “life” is in and through God’s hands. Imagine our world if we saw the created world more as the psalmist and people of Israel saw the world.

From this perspective, and from God’s perspective, the sea, river, mountains, hills, rocks… are as much a part of the story as the people who walked through the waters or those who drank from the rock. This morning I also wonder who different our world would be if we truly saw all of humanity this same way. What if we truly heard one another’s stories as part of our own story, as a part of who we are? The creator of all the universe sees all people and all of creation al vitally connected together. Imagine if we saw and heard others from varied cultures, places, races, neighborhoods… as being vital and critically connected part of who and what we are. Perhaps then we would more fully live out the command that is so prevalent in the story of God: love your neighbor as yourself. May it be so.

Prayer: God of all, help me to better understand and see and feel all of my connections with what you have created, with what is good. Guide me to live well alongside both my neighbors and the created world around me. In doing so, may I better live out your love. Amen.


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In and With Christ

Reading: Matthew 18: 18-20

Verse 20: “For where two or three come together in my name, there I am with them”.

Today’s verses remind us that if we seek to make Jesus a part of our decisions, our actions, and our prayers, then he will be there with us. Coming out of his teaching on the process of seeking reconciliation with a brother or sister in Christ, Jesus reminds us that what we bind on earth (or loose) will be bound (or loosed) in heaven. That is pretty serious. Yet when we have walked the process and have covered it in prayer, we are assured of the outcome.

Walking the process, staying attuned to Jesus’ teachings and witness, covering it all in prayer – these steps form the foundation of verse nineteen as well. If we gather with our brothers and/or sisters in Christ and we come to a decision that has been covered in Christ, then we are told that God in heaven will respond. Again, the condition is the same. In the last verse we read, “For where two or three come together in my name, there I am with them”. When we gather in Jesus’ name to discern the will of God or to bring our righteous prayers to God, then Jesus is always there. There is power in aligning ourselves with God and in inviting Jesus and his witness into our discussions, decisions, and actions. Jesus will shape and guide all we do when gathered as his disciples and as children of God.

As need arises may we gather physically with our brothers and sisters in Christ and with Christ himself in Spirit, trusting the Father to lead and guide and bless all we do and say and pray. May it be so.

Prayer: Loving Father, help me to always seek your will and your ways first and foremost. Lead me to like-minded brothers and sisters in Christ that we may seek your guidance together. Strengthen the community of faith through our communal prayers. Make us alive in you. Amen.


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Reconciliation and Restoration

Reading: Matthew 18: 15-17

Verse 15: “If your brother sins against you, go and show him his fault, just between the two of you”.

Today’s passage from Matthew 18 is about seeking the reconciliation and restoration of a relationship when it has been damaged. Above all else, Jesus’ call was to love one another. As the song goes, that’s how the world will know that we are Christians. This is especially true within the church. Here our love should be genuine and pure. It must be modeled in the church and in our relationships with one another. Jesus knew that the church would be just like all other organizations in one way: it is made up of imperfect people prone to sin and selfishness. As such, he knew that there would be conflicts and disagreements within the body of Christ. In today’s three verses we find practical steps for how to resolve conflict, especially in the church.

The causes for conflicts and disagreements can the gamut. The divide can be over deeply theological issues or it can be about painting a wall. Almost all issues, regardless of the root causes, will have deep ramifications for churches and individuals if left unresolved. So Jesus gives steps to avoid this. When conflict arises or when someone hurts or sins against another, the first step is personal. Jesus says, “If your brother sins against you, go and show him his fault, just between the two of you”. Yes, this is hard for most of us to do. But it does provide the necessary space for being open and transparent. No one else is there to impress or to save face in front of. Going to someone directly lets them know you value them and your relationship with them enough to risk for them. It provides a space for honesty and open dialogue. Most often this step leads to reconciliation and to a deeper relationship.

Sometimes this first step does not work. Pride or who can intervene. Embarrassment or lack of understanding can also create a barrier to resolution. Jesus advises us to then take along one or two others to help guide the conversation. By involving others we often open up the conversation and find new ways to seek reconciliation. As a group we can often work things out that two struggle to do on their own. When this step fails, Jesus directs us to get even more help figuring out the conflict. He tells us to bring the matter before the whole congregation.

Both of these last two steps often involve some soul searching on our part. The sin may be obvious and surely needs correction. But if there is grey or doubt, it is a call for a time of sincere prayer and honest self-reflection. This step is always a good thing. The Holy Spirit will clarify and lead us to our best approach to the situation. Jesus does not want any division in the body. By going to the throne in prayer we are inviting Christ to guide us to reconciliation. When we invite him, he will always go with you!

Prayer: Loving God, lead and guide our conversations and relationships to be safe enough to tread into these uncomfortable spaces. May your Holy Spirit show us the way to unity and reconciliation within our Christian relationships and within our churches. Amen.


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Do I Reflect Christ?

Reading: Romans 13: 11-14

Verse 12: “So let us put aside the deeds of darkness and put on the armor of light”.

Paul’s overarching theme in Romans 13 is loving our neighbors. In today’s verses he focused on how our behaviors and choices impact our ability to love others. Paul begins by encouraging us to love others “understanding the present time”. He goes on to explain that Jesus’ return is closer today than it ever was. This remains true for us too. But there is also another angle to understanding the present times. We live in a much different world than Paul lived in. For example, words we leak out on Facebook or Twitter or Tik Tok or… can fly around the globe in seconds. Our words or video might not go viral, but they do color how everyone who knows us sees us from then on. If we do not understand that every one of us can influence others – for good and for bad – then we do not understand the present time.

In verse twelve we read, “So let us put aside the deeds of darkness and put on the armor of light”. There are two parts to this admonition, both equally important to our ability to love others. The first part is to put aside evil thoughts and deeds. Paul lists sexual immorality and drunkenness right along with quarreling and jealousy. If we are promiscuous or abuse drugs or alcohol, if we are always disagreeable and argumentative, if we are always longing for what others have or just for more and more, then we have diminished our ability to even be able to love others. When we practice such evil deeds and selfish behaviors, others do not see us as people who are able to truly love. They see us as people working angles, as people only doing good for some selfish purpose. That is if they are even willing to be around us. Being a hypocrite – doing this thing and then trying to say another thing – is a relationship killer. The ability to love always begins with a relationship.

Instead of this, the second part of verse twelve calls us to “put on the armor of light”, which is Jesus Christ. The desires of the flesh have a strong pull. Jesus is stronger. By putting on Christ, by filling ourselves daily with his love, we are better able to be his love in the world. We are what we allow into our hearts. By filling ourselves with Christ instead of worldly thoughts and desires, Christ is what we reflect out into the world. If this is all people see in our words and actions, then we begin to have the opportunity to be love in the world. So, today, let us consider how we live. May we focus in on this simple question: Do I reflect Jesus Christ in all I say and do or do others see less in me?

Prayer: Lord God, help me to live more fully as your witness in the world. When evil thoughts rise up, shove them aside with a gentle nudge from the Holy Spirit. When I am tempted by the things of this world, blow out the flames of desire with the quiet whisper of the Holy Spirit. Empower me today to be light and love in the world. Amen.


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One Rule

Reading: Romans 13: 8-10

Verse 9: “The commandments… are summed up in this one rule: love your neighbors as yourself”.

Our passage for today comes from an early church understanding that we do not generally hold to today. This section is titled “Love, for the Day is Near” in my study Bible. Paul and the early church thought Jesus’ return imminent – certainly in their lifetimes. The urgency we hear in today’s passage and in much of Paul’s writings is driven by this thought. For many of us in the church today, we do not operate with this same sense of urgency to save souls before the day comes. Yes, we think it sad if someone dies without knowing Jesus, but we view Jesus’ return as a far off event. We’ve lost our fire. Because of that, Paul’s words to us today and tomorrow may cause a little discomfort.

Paul begins in verse eight by writing, “Let no debt remain outstanding except the continuing debt to love one another”. I love the sentiment and depth of connection in these words. They strike deep at my core when I do not feel like helping that person again. They challenge me when I have to be around those people that I disagree with. No matter how often or how deeply we love others, Paul says we remain indebted to love even more. There is a reason. For as long as I have been able to make some sense of faith on my own, I’ve believed that love is the defining emotion AND action of God. Therefore it makes perfect sense when I read, “The commandments… are summed up in this one rule: love your neighbors as yourself”. Of course they are. God is love. Now, making perfect sense and having total obedience to this command are two different things.

If only this great commandment were something simple like ‘give 10% of your income to the church’. But its not. To really and fully love our neighbors as ourselves is hard. Really hard – especially when we understand that Paul’s definition of neighbor came from Jesus. All people are our neighbors.

Our three verses for today close with perhaps a simpler command: do no harm. Maybe we can start here for today. As we live out our faith today, may we seek to do no harm to anyone or anything. May this be the way we bless our neighbors and our world today.

Prayer: Loving God, guide me to walk the path of love today. Fill me with your love and allow it to pour out into the world today. Amen.


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Our Battle

Reading: Psalm 149: 5-9

Verse 6: “May the praise of God be in their mouths and a double-edged sword in their hands”.

The Psalm that opens talking about singing, rejoicing, and praising God appears to take a turn in verse six. It begins with “the praise of God” but then a “double-edged sword” enters the picture. There is a call to action in the second half of the Psalm. The praise and worship must always lead to some sort of action. Faith must affect and effect us. In the Psalm there is vengeance and punishment and carrying out of sentences. Taken at face value, it is violent and perhaps offends readers today.

In literal terms, warfare and battle and violence were much more common in ancient times. For Israel, there were clear lines between themselves and the rest of the world. Many of the laws given by God kept the Israelites within their own community. To venture into the world risked being led astray, being made unclean. Even in the New Testament there is an “us versus them” feel hanging in the air every time words like “Gentile” and “Samaritan” are used. For Israel, they were led by God. Guidance, direction, action came through a prophet or by seeking God in prayer. The “carrying out the sentence” would be that which came from God. As the people of God entered the Promised Land, there was much “carrying out the sentence” against the people’s who had inhabited the land “flowing with milk and honey”. They did not go willingly or peaceably.

In the New Testament the writer of Hebrews references a double-edged sword. In chapter four it is described as the word of God. It pierces “soul from spirit” and it “judges the thoughts and intentions of the heart”. It is a refining and purifying action being described by the author. Taken in this sense, for us the sword would slash through the sin and evil in our hearts, much as the Israelites’ swords defended them from the evil in the world around them. We too seek to “bind up” those things that seek to sit on the throne of our heart, replacing Jesus as Lord. Our “sentence” is to live as Christ, being light and love in the world. In doing so we too experience the “glory of the saints”. Our battle is not with flesh and blood but with the dark powers of this world. May we too emerge victorious, singing praises to God as the Lord leads the way.

Prayer: Lord Jesus Christ, lead me to triumph over all that seeks to separate me from you. Help me see what is within that needs to die; be a hedge about me, keeping me from the evils of this world. Fill me with Holy Spirit power for the battle belongs to the Lord. Amen.


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Precepts and Laws

Reading: Psalm 105: 26 and 45

Verses 26 and 45: “He sent Moses his servant, and Aaron… that they might keep his precepts and observe his laws”.

Moses is known as one of Israel’s greatest leaders, as the giver of the Law. Moses led Israel out of a long period of slavery in Egypt and brought them to the brink of the Promised Land. The nation wandered the desert for forty years, slowly learning how to live in right relationship with God and with one another. The 10 Commandments are a foundational part of the Law. Through sins and other forms of disobedience the people learned how to “keep his precepts and observe his laws”. Moses and Aaron guided this process.

The process of learning the rules, norms, guidelines, expectations… continues to be a part of our world today. Whether a family or a church, whether school or work, this process is a part of our lives. It begins at home. As children we learn how to be a positive part of a family. Rules and boundaries and expectations shape and form us. School is the next place we learn to be a part of a community. Again, the “laws” that govern schools guides and forms us. As a whole, we function best and feel safest when there are clear sets of rules, expectations… God sending Moses and Aaron remains the primary model for learning the rules – the “precepts and laws”. Leaders model what we need to learn. Parents, teachers, bosses, ministers, and so forth continue this model to this day.

As followers of Jesus Christ, we do adhere to or seek to follow some “precepts and laws”. Jesus, the one who came to fulfill the Law, taught about how to live in community mostly be modeling it. When questioned about the Law, Jesus named two commands as the foundation of it all. The first commandment that Jesus named was to love God with all of our heart, mind, soul, and strength. Jesus lived this out during his life, showing us what it looks like to love God with all our being. The second was to love our neighbors. Again, Jesus provided the example, loving all people – Pharisees, tax collectors, outcasts, sinners…

These two commandments remain foundational to Christianity. Even the 10 Commandments fit within this framework. The first four are about loving God, the last six about loving our neighbors. As we consider the ways that the law and precepts of God shape and form us, lead and guide us, may we rejoice in God’s love and may we seek to live that love out in the world. Our good, good father brings us into communion with himself and into community with one another through his love. Thanks be to God.

Prayer: God of all, your love draws us in. Your love defines who we are – beloved children. As we grow and mature in faith, your loves refines us, transforming us more and more into the image of your son. Doing so we to become your love lived out in the world. Use each believer today to build your kingdom of love here on earth. Amen.