pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: judgment


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Walk the Walk

Reading: Matthew 3:7-12

Matthew 3:8 – “Produce fruit that shows you have changed hearts and lives.”

Photo credit: Felipe Correia

Continuing in Matthew 3 today we see that many Pharisees and Sadducees come to John the Baptist in the wilderness. These two religious groups were very different. The Sadducees came from the ruling class, didn’t believe in an afterlife, and interpreted the scriptures much differently than the Pharisees. Both groups were powerful and popular amongst the people. The fact that these two groups both came to be baptized by John is a testament to the appeal of John’s message. Even the religious leaders were looking for the kingdom of God to draw near.

Even though the scripture tells us that the Pharisees and Sadducees came to be baptized, John goes on the offensive. He begins by calling them “children of snakes.” He then asks them about who warned them to flee the coming wrath and judgment. This calling out is exactly the opposite of ‘Welcome! Step on down into the water!’ John’s assault on their status and place in society continues with this charge: “Produce fruit that shows you have changed hearts and lives.” John has been around these groups long enough to know that what they teach and what they live do not line up. Status, heritage, popularity… do not matter to John. It’s all about walking the walk.

John then points to the coming Messiah. His or her baptism will not be with water but with the Holy Spirit and with fire. John references the “coming judgment” in verse 12. The Messiah will sift the wheat from the husks, the good from the bad. Those not producing good fruit will suffer “a fire that can’t be put out.” Confession and repentance must lead to a change in heart and life, to turning back to the path that we are called to walk in and through Jesus Christ. May we daily choose to walk the walk of our Lord and Savior, Jesus Christ.

Prayer: Lord God, we can be tempted to think, ‘I read my Bible, I go to church’ as our justification for being a ‘good’ person. Checking boxes, though, will not equate to eternal life. So Lord we ask that the fire of your Holy Spirit would burn away our selfish desires and actions. And may the fire of the Spirit ignite our love of you and of neighbor, leading to humble service, producing fruit that lasts. Amen.


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Learn Their Names

Reading: Luke 16:19-26

Luke 16:23 – “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.”

Photo credit: Clay Banks

Reflecting on this passage, John Wesley wrote, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” Wesley lived in England during the start of the industrial revolution. The focus of his ministry was upon the poor – the uneducated, the poorly housed, the miners and factory workers, and others who were being exploited and oppressed by the wealthy. The poverty level was high in the places that Wesley preached, started schools and orphanages, and offered basic but free medical care.

Today’s parable features Lazarus, a poor, sick beggar who is overlooked each day by a rich man. The rich man has more than enough to care for Lazarus but he chooses to not even acknowledge Lazarus’ existence. Perhaps to know him would lead one to care about and for him. As it happens, both die. Lazarus goes to heaven and the rich man goes to hell. In verse 23 we read, “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.” By Abraham’s side, Lazarus has good things. The rich man is tormented in hell. It is only then that the rich man sees and acknowledges Lazarus – but only because he wants something from him. Alas, says Abraham, fates are now fixed. Judgment has come. There is no going from heaven to hell or vice versa.

Poverty continues to be a reality for many people today. Most of us as individuals and certainly we as a nation have more than enough to care well for the Lazarus’ of our day. God’s will and way called for the rich man to care for Lazarus just as God calls out to us today. To be the hands and feet of Jesus requires that we engage those living in poverty, with illness, and in need. This begins with knowing their names. May we learn their names.

Prayer: Lord God, when our relationships with the least of these gets personal, it gets so much more real. So guide us, O Lord, to invest in the lives of those with needs that we can meet. Open our hearts to compassion and love and care. Use us to minister in your name. Amen.


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The Condition of Our Heart

Reading: Romans 2:5-11

Romans 2:9 – “There will be trouble and distress for every human being who does evil.”

Paul contrasts two kinds of living in today’s passage. First he addresses those who are “stubborn.” Their hard hearts refuse to change. They persist in doing evil. They are selfish and disobedient. God’s judgment will fall on these people. Paul writes, in verse 9, “There will be trouble and distress for every human being who does evil.” Final judgement will come on “the day of wrath,” when the good and evil will be eternally separated.

Our passage also addresses the fate of those who do “patient good work.” Paul is not arguing for a works-based salvation here but is pointing out that the fruit of a heart set on God will be evident. Instead of trouble and distress, those whose hearts are set on God will experience “glory, honor, and peace.” On the day of judgment, the righteous will receive “immortality,” or the salvation of their souls.

Paul and most others in the Bible portray the choice between good and evil, between righteous and unrighteous living, in black and white terms. The reality, however, is that no one is good all the time or evil all the time. All of us certainly tend one way or the other. We are either seeking to follow Jesus and to reflect his will and way or we are living for self, reflecting the will and way of the world. In the end, all will face final judgment. As Paul writes, “God does not have favorites.” We will be judged by the whole of our life. This will reveal the condition of our heart. May our hearts be filled with love of God and neighbor.

Prayer: Lord God, in the daily walk of life, keep us focused on doing and being love in the world. May the world of our hands and the words of our mouths be pleasing in your sight. May our hearts reflect your heart for all of creation. Amen.


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An Unshakable Kingdom

Reading: Hebrews 12:25-28

Hebrews 12:28 – “Therefore, since we are receiving a kingdom that can’t be shaken, let’s continue to express our gratitude.”

The writer of Hebrews begins our passage for today with “See to it that you don’t resist the one who is speaking.” These words are in reference to what was previously written in this chapter. The “one” is the risen one, Jesus, “the mediator of the new covenant.” Jesus “speaks” to all believers, to us, his followers, then and now, through the indwelling presence of the Holy Spirit.

During Jesus’ time on earth many “refused to listen.” They will not escape the judgment to come. The author ponders how believers will escape if they too reject the guidance of the Holy Spirit. We are reminded that just as God’s voice has “shaken the earth” before, the power of the divine voice will shake the earth once more. All that is of this world will be “shaken” and will be removed. What can’t be shaken is what will remain.

The writer of Hebrews speaks of this in verse 28, writing, “Therefore, since we are receiving a kingdom that can’t be shaken, let’s continue to express our gratitude.” The eternal kingdom promised to the faithful will be realized with the return of Jesus. This promise and the new heaven and earth are what cannot be shaken. The promise is solid and true. The promise is ours. So, yes, let us express our gratitude to the Lord our God. Hallelujah! Thank you, Jesus!

Prayer: Lord God, as we live day by day, life often feels “shaky.” There is so much division and unrest, so much poverty and suffering. In this world it can be hard to hold fast to this vision of a coming, unshakable kingdom. And yet you are present to us, available whenever and wherever we are willing to have ears to listen and eyes to see. Open our spirits to your Spirit. Empower and equip us to be people who build up and live out your kingdom here on earth. Amen.


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Choices and Actions

Reading: Obadiah 12-15

Obadiah 15: “The day of the Lord is near… As you have done, so it will be done to you.”

Obadiah’s short, one chapter letter takes aim at Edom, Israel’s neighbor to the southeast. Israel and Edom are connected. Jacob and Esau are the beginning seeds of these two groups of people. The tension that existed between the brothers has remained a part of the relationship between these two nations. As Obadiah writes, Jerusalem (and Judah) has just fallen to Babylon’s army.

Have you even been in a situation where someone you disliked or didn’t get along with was “getting their due?” The bully has fallen or the dishonest one has been revealed. Whatever the case, it can be tempting to join in – maybe with a judgmental comment, a stinging barb, or even worse, with some verbal or physical abuse. It can be tempting.

As Israel was falling to Babylon, Edom jumped in. They “took pleasure” over Israel’s downfall, rejoicing over their misery. Edom entered the defeated city and “stole possessions.” The Edomites “waited on the roads to destroy escapees” – those lucky enough to escape Babylon’s attack. Edom killed some and handed others back over to Babylon. Edom fell to the temptation to “get even.” Big time.

Obadiah speaks a word of God’s judgment against Edom, saying, “The day of the Lord is near… As you have done, so it will be done to you.” God has taken note of how Edom treated Israel in its time of need. They slapped the hand just barely above the surface of the water instead of reaching out to help. One day these choices will bring similar suffering to Edom. So it will be when we allow pride and envy to dictate our choices and actions.

Prayer: Lord God, instead of thoughts of judgement and revenge, fill our hearts and minds with thoughts of empathy and compassion. When the temptation rises to “take our opportunity” or to pile on, move us instead to offer healing and comfort. May your love for us be reflected in our love for all people, even those hardest to love. Amen.


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An Intent to Obey and Honor

Reading: Luke 15:13-19

Luke 15:16 – “He longed to eat his fill from what the pigs ate, but no one gave him anything.”

Photo credit: Mitchel Lensink

The parable of the lost son is well-known. In his youthful pride the younger son demands his share of the inheritance. He is ready to be his own man. As our reading begins the young man gathers all he has and travels to a land far away to make his mark on the world. But the lost son was not ready. He quickly wasted his wealth in selfish and extravagant living. Far from home, with no resources, the young man suffers during the famine that strikes the land.

The lost son finds work feeding pigs, an unclean animal according to Jewish law. He is low as low can get. In verse 16 we read, “He longed to eat his fill from what the pigs ate, but no one gave him anything.” In deep trouble and in great need, the prodigal son comes to his senses. It may be tempting to tsk-tsk the young man, but we’ve all likely been there. For some of us, more than once or four times. We have tried everything we can think of. We’ve tried bargaining with God. At rock bottom, alongside desperation, humility begins to kick in. A willingness to offer apologies and to seek forgiveness replaced the pride that led us astray.

The young man resolves to go home, to admit his sin against his father and against God, and to ask to simply be a hired hand. This place of mind and heart reminds me of a line from John Wesley’s Covenant Prayer: “I am no longer my own, but thine. Put me to what thou wilt, rank me with whom thou wilt.” It is a prayer of surrender and humility. These words declare an intent to obey and honor God in all things. May this intent be revealed in all we do, say, and think.

Prayer: Lord God, pride is so dangerous. Not only does it place self first, it also places others below our judgment seat. When we enter this dangerous place, O God, lead us to a place of surrender. Maybe through suffering, maybe by another means, draw us back into relationship, back to a place where your will and way become our will and way. Thank you for your patience and for your grace. Amen.


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Reality Check

Reading: Daniel 4:34-37

Daniel 4:37 – “All his [God’s] works are truth, all his paths are justice, and he is able to humble all who walk in pride.”

At the start of Daniel 4 King Nebuchadnezzar praises God as powerful and everlasting. God has just rescued Shadrach, Meshach, and Abednego from the fiery furnace. Yes, they were thrown into the furnace because they refused to worship the 90′ statue made in the king’s likeness. God then brings Nebuchadnezzar a dream. None of the king’s sages, diviners… can interpret it. But Daniel can – “because the breath of the holy gods is in you.” The dream reveals that God will drive the king into the wilderness, living as an animal. He will live in this state until he acknowledges that “heaven rules all” – including him.

A year later the king is walking in the palace roof. He says to himself, ‘Isn’t Babylon great… this city built by MY mighty strength and by MY majestic glory?’ The words hadn’t left his mouth before God pronounced judgment on him. We see here how pride is ever there, often just below the surface. There are times when we’ll think how talented or beautiful we are or how wonderful that thing I did was or ___. You fill in the blank. We all can, many times over. Pride is something almost all of us battle with. And thinking too highly of oneself is not the only way pride is revealed.

Nebuchadnezzar’s sentence is immediately carried out. He lives as an animal in the wild for “seven periods of time.” We don’t know how long this was but we do know it was long enough for Nebuchadnezzar to acknowledge God’s authority. In humility he says, “All his [God’s] works are truth, all his paths are justice, and he is able to humble all who walk in pride.” When we get too full of ourselves, when we start judging and playing the comparison game, when we refuse to do a menial task, when we… we too will get a reality check. It might not be immediately, but it will come. The way to avoid this? Walk humbly with God each and every day, acknowledging God’s power and strength over all things. May it be so.

Prayer: Lord God, how often we see pride leading to words, actions, and behaviors that are far less than you call us to be. When we fall into the sun of pride, open our eyes as we look in the mirror. Humble us when needed, returning us to the worship of you instead of self. To you, O God, is all the glory, honor, and praise. Amen.


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But I Say to You…

Reading: Matthew 5:21-22 and 38-39

Matthew 5:21 – “You have heard that it was said…”

As the Sermon on the Mount progresses, Jesus begins to address the Law, starting in verse 17. He begins by stating that he did not come to do away with the Law and prophets but “to fulfill them.” Jesus declares that teaching and keeping the Law will result in righteousness. Then, in verses 21-48, Jesus teaches on the Law, calling on his followers to go above and beyond the basic letter of the Law. Each section begins with “You have heard that it was said…” followed by “But I say to you…” Each time Jesus expands the Law, getting down to the heart of the matter.

Our first verses deal with “Do not murder,” one of the 10 Commandments. Yes, Jesus begins, murder brings judgment. Then he expands this idea, getting down to the root causes, adding anger as something that places one in danger of judgment. And if one speaks harshly or cruelly to another, we are “in danger of a fiery hell.” Jesus goes even deeper in the next verses, demanding reconciliation and forgiveness, steps leading to the restoration of right relationship. We are not simply to stuff down our feelings of anger or judgement. We are to eradicate them if we want to be righteous.

Verses 38-38 deal with another Old Testament Law. This Law was given in Exodus 21, just after the giving of the 10 Commandments. “An eye for an eye…” was a means of limiting revenge and punishment. By Jesus’ time this has mostly shifted away from physical to monetary compensation. Again, Jesus calls his followers to more. He calls for forgiveness not revenge, for blessing not punishment. Jesus calls his followers to forgive as God forgives us – freely, generously, graciously. May it be so.

Prayer: Lord God, in each of these case studies of the Law, Jesus calls us to much more than the minimum. He calls us to stand out from the ways of the world, to rise up to the law of love in all situations. This is a call to surrender – to die to the human nature within us, to take on your nature. Lord, strengthen and encourage us in this pursuit of love. Be our guide. Be our power. Amen.


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Communion = Community

Reading: 1st Corinthians 11:23-32

1st Corinthians 11:28 – “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.”

Photo credit: Geda Zyvatkauskaite

We seek to “stay in love with God” through various means of grace. One of these is Holy Communion. This sacrament first reminds us of Christ’s loving sacrifice on our behalf. The giving of his innocent blood in place of ours made atonement for our sins, paying the price for forgiveness. We approach this gift with a deep sense of awe and reverence.

Sometimes we do something for a while and it becomes just going through the motions. Perhaps you’ve felt that before with something like the Lord’s Prayer. For the church in Corinth, the Lord’s Supper had become one of those things. It was now causing more harm than good. It was creating division in the church. At this point it was more like what we’d call a “love feast” than what we recognize as a communion with its liturgy and formality. In Corinth, it had become a “private meal” with the rich getting drunk and stuffed while the poor were left hungry and thirsty. The church has forgotten that love, sacrifice, service, and community were at the heart of the Lord’s Supper.

Paul addresses this situation by reminding the church that the Lord’s Supper is centered on and celebrates the new covenant made by Jesus Christ. He also reminds them, though, that this communal celebration begins with individual preparation: “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.” Each person must come before God, humbling confessing and repenting of their sins. This necessary step prepares each to be made “new” again as the blood of the Lamb washes away their sin. To not take this step is to hide or hold onto one’s sin. This brings judgment and condemnation instead of forgiveness and grace.

For each person to come before God, to confess and repent, it levels the playing field. It places us all equally before the table of grace, all sinners redeemed by his blood. In this way, community is restored. It brought one body to the one bread, one blood. That was Paul’s goal. It should be our goal. May it be so.

Prayer: Lord God, draw us to our knees, to the place of confessing and repenting of our sins. Open up our hands and hearts to release all that separates us from you and from one another. As we come clean, thank you for making us clean. Thank you for your great love that washes away our sins and failures. Thank you for your redeeming love. Amen.


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The Will to Choose

Readings: John 3:16-16 and 34-36, and John 14:1-7

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

Photo credit: Kelly Sikkema

John 3:16 is about as well-known as any verse in the Bible. God sent his one and only son into this world, taking on flesh, becoming one of us, so that he could die on our behalf, removing our sins, opening the way for us to enter eternal life. This is a beautiful picture of sacrificial love.

The next verse reminds us of God’s unconditional love: “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” God’s first choice is not to be a God of judgment but a God of love, mercy, grace, and salvation. This is what God desires for all humanity, not judgment. God also created humanity with free will or the will to choose. So we can choose to not choose Jesus as our Savior. We can choose to live for self. We can choose to be judged. We can choose to ignore the words of life that Jesus speaks, to ignore the prompting and guidance of the Holy Spirit. In doing so, we invite “the angry judgment of God” upon ourselves.

Jumping forward to John 14, it is a heavy moment. Sandwiched around the command to love one another “as I have loved you” is the news of Judas’ betrayal and of Peter’s denial of knowing Christ. Jesus tells the disciples to not be troubled but to trust in God and in him. He then promises that he will come back for them so that they can be with him in heaven. In response to Thomas’ confusion, Jesus says, “I am the way, the truth, and the life.” Jesus’ life and example are the way to know God and God’s truths. They are the way to live the life that God intended for us to live, the life here and now that leads one day to life eternal. May it be so for you and for me.

Prayer: Lord God, you sent your son to save and redeem us. You desire this for each and every one of us. It must break your heart to see the one you wove together in the womb, the one you created for relationship with you, choose the ways of the world. Lord, break our heart for what breaks yours. Amen.