pastorjohnb

Thoughts and musings on faith and our mighty God!


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For the Glory of God

Reading: Isaiah 7:14-16

Isaiah 7:14 – “The Lord will give you a sign. The young woman is pregnant and is about to give birth to a son, and she will name him Immanuel.”

Reading on in Isaiah 7, the prophet tells God’s people that God will give them a sign. As their world is filled with fear and worry about their future, God promises what we all long for in times of trial and hardship: a sign that God is present. Early in our own walks of faith we learn that life as a disciples of Jesus Christ isn’t always rosy and perfect. We also come to know that God is still with us even when life isn’t all sunshine and hugs. Yet at times, we can doubt or question God’s presence. After a long civil war, with rising threats from afar drawing nearer, Judah questions God’s presence. To hear that God will give a sign that God is still with them, that brings hope to God’s people. We too experience hope when God’s presence is made real in a word, in a note, in a door opening…

The sign that God will give is this: “The young woman is pregnant and is about to give birth to a son, and she will name him Immanuel.” From the Christian viewpoint, we read this as Jesus. During the writing of the Septuagint, “young woman” was changed to “virgin” to better align this verse with other messianic texts. In the original Hebrew, “young woman” is the most accurate translation. At the time of Isaiah’s ministry, the people of God would hear these words pointing to a just and righteous king, to one who would restore all of Israel to its days of glory – a new King David. These hope-inspiring words will one day be fulfilled. “Immanuel,” God with us, will be born. He will be named Jesus. Through the incarnation, Jesus will reveal what it looks like to live for the glory of God. Setting the example, Jesus invites us to follow his example. May it be so.

Prayer: Lord God, thank you for the sign that is so clear and so obvious. Thank you for coming in the flesh, for living among us, for showing us what it looks like for God to be present with us. Leaving this example, you call us to follow your example, being God’s presence to the world. Strengthen and encourage us, O God, so that we can be faithful in our walk of faith, bringing you the glory through all that we do and say and think. Amen.


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Bless God, Bless the World

Reading: Psalm 72:1-7 and 18-19

Psalm 72:19 – “Bless God’s glorious name forever; let his glory fill all the earth!”

Our reading today returns to Psalm 72, adding verses 18-19 to the verses that we read on Monday. In verses 1-7 the psalmist prayed for a just king to reign with righteousness and equity. This kind of leadership would lead to flourishing and peace for all people. These verses cast a vision for an ideal leader. In this kingdom, all people would be blessed.

The direction and tone and example that our leaders give and set often help determine our words, actions, and thoughts. In a small group meeting, for example, if the leader is welcoming and open to many different ideas, then people contribute and collaborate and share freely. The outcome or product is better because all involved take ownership. This becomes increasingly important the larger the group or the more elevated the platform. Negative or greedy or power-hungry or non-inclusive leaders tend to bring out these things in those they are trying to lead, limiting cooperation and involvement.

While leadership sets the direction, tone… we still have a choice in how we will act, speak, and think. The still, small voice of the Holy Spirit is key in these situations. If we will but listen, the Spirit will lead and guide. This is especially important when the leader is not aligned with the will and way of God’s justice and peace. In the moment, maybe holding our tongue is best. Or maybe it is speaking up to change the direction, tone… It might be a private conversation with the leader or it might be to help guide the way to find a new leader. Each of us, in our own way, are called to be a part of creating a more just and peaceful world. When we each play our part, we are fulfilling verse 19: “Bless God’s glorious name forever; let his glory fill all the earth!”

Prayer: Lord God, lead and guide us. When we are in leadership positions – large or small – may your Holy Spirit help us to lead in ways that are just and right, that encourage cooperation and build community. And when we find ourselves straying from these ideals or when we find ourselves under leaders who are less than you call us to be, may the Spirit work within us to guide our words, actions, and thoughts in ways that bless your name, thereby blessing our world. Amen.


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A Kingdom of Justice and Righteousness

Reading: Psalm 72:1-7

Psalm 72:2 – “Let him judge your people with righteousness and your poor with justice.”

Psalm 72 is a prayer for the long reign of a just and righteous king. It is a prayer for a king who will rule as God’s representative here on earth. These words of Solomon were likely written when he was living closest to this vision of an ideal king. Like his father David, considered Israel’s greatest king, Solomon had many failures during his reign. Only one king has been and ever will be truly just and righteous: Jesus.

In verse 2 we get a glimpse into what the “ideal” king will be like. Here we read, “Let him judge your people with righteousness and your poor with justice.” Under this kind of leader there will be peace in the land. This peace is not founded on military power or dominance. It is founded upon lifting up the poor and needy while “crushing” any who seek to oppress. Today this would involve dismantling systems that oppress and take advantage of those on the margins. It would remove power from the hands of those who seek to lord power over others purely for personal gain.

Under a just and righteous king there would be abundance and flourishing for all people. To ensure this, a just and righteous king would act for the good of the poor and marginalized, exhibiting God’s heart for “the least of these.” These actions would naturally place such a king in opposition to the greedy and power-hungry. The kingdoms of this would did and do struggle with the establishment of a kingdom of justice and righteousness. It is a kingdom not of this world. It is a kingdom where Christ the king reigns. O God, may it be so.

Prayer: Lord God, we long for the day when the kingdoms of this world crumble to dust as Jesus returns in glory. As we long, we also wait. As we wait, O God, may it be an active waiting. Use us day by day to be builders of a more just and righteous world. May the story of our lives tell the story of your coming kingdom. Amen.


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Practice, Practice, Practice

Reading: Philippians 4:4-9

Philippians 4:9 – “Practice these things… The peace of God will be with you.”

Paul begins today’s reading with an encouragement to “Be glad!” The apostle is inviting the Philippian Christians to find joy in all of life. Paul, like us, has his ups and downs in his life and in his faith. He has endured more than most of us will ever come close to enduring. As he writes, Paul sits in prison, likely nearing his death. Even so, his focus, his perspective, his faith – they all find a joy and peace in Christ.

Paul offers us a guide to living with joy and peace in all circumstances. First, treat others gently. This brings to mind various expressions that all remind us that we never know what another person is going through. We should always offer grace. Second, pray. Instead of being anxious about this or that, take it to God in prayer. And take time to give thanks to God for the blessings and for the presence. In prayer and then in life, a peace beyond our circumstances will keep our hearts and minds safe in Jesus Christ.

In verse 8 Paul invites us to focus on the ways of God, on all that is “excellent… and admirable.” Focus on these things and we will find God in them. Paul also encourages us to pay attention to our own thoughts too. He encourages us to focus our thoughts on all that is “true… holy… just… pure… lovely… worthy of praise.” Focusing on these thoughts, we will be Christ to the world.

When we choose to live and practice our faith in these ways, then we will develop a Christ-centered heart and mind. The challenges, the difficult circumstances, they will still come. But when we “Practice these things… The peace of God will be with you.” May it be so for us all.

Prayer: Lord God, walk closely with us, strengthening and encouraging us in each step of faith. In all things, remind us of your love. In all ways, use us as examples of your love. Rooted and grounded in love, guide us to trust in you and lead us to hope in you. Deeply connected, fill us with a peace that leads to joy. Use us to offer these things to the world. Amen.


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Radical Love

Reading: Luke 23:33-38

Luke 23:34 – “Father, forgive them, for they don’t know what they’re doing.”

Our readings today and tomorrow focus on Jesus’ crucifixion. The way of Jesus stands in very sharp contrast to the ways of the world. This contrast begins in verse 33. The Romans crucify three people. Two crucifixions are just and one is unjust. All three accomplish the same goal: eliminating those who challenge your power. This remains the way of the world.

Those present at the crucifixion, all three groups named in today’s reading, they all equate power with strength, control, wealth, status. The religious leaders and the soldiers and the Roman governor sneer at and mock Jesus. They all want (or say they want) Jesus to exert some of his power to come down off the cross: “Save yourself.” That’s what we’d try to do. We’d try to save ourselves. Many there that day that utter these words have seen the miracles and heard the unearthly wisdom of Jesus’ teachings. Pilate’s sign above Jesus’ head mocks him too. A king? Surely he would save himself if that were true. Today we continue to mock and sneer at things and at people that do not meet our expectations and/or that we do not understand.

Jesus’ power runs counter to all of these ways of power and of the world. As he is physically being nailed to the cross – large spikes being driven through his palms and his feet – Jesus says, “Father, forgive them, for they don’t know what they’re doing.” As John Wesley noted in a sermon, Jesus ignores this incredible pain because he is more worried about the salvation of all involved in the crucifixion. Forgiving others always, this is power. The way of love for God and neighbor triumphs over all things. Thanks be to God for this most excellent way of love.

Prayer: Lord God, what great power we see in your radical way of love. It was unaffected by the things of the world going on around you. It was an unconditional love that reached out to those harming you and taking your life. Lord, fill us with this powerful love. Filled, send us out as your radical love lived out in the world. Amen.


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Holding Fast

Reading: Luke 21:12-19

Luke 21:19 – “By holding fast, you will gain your lives.”

Photo credit: Shane Rounce

Shifting to the second half of this week’s gospel reading, Jesus gets real with the disciples. While these words still have meaning for us today, imagine how differently these words would be heard by readers meeting in secret, praying to avoid these things yet reassured by their Jesus’ words of hope and promise. Think about how these words would be heard in the Sudan, where a small group of Christians were recently arrested during a funeral.

As our passage begins, Jesus declares that “they” will arrest and harass believers, imprisoning some so that they can stand trial. “They” will be the Romans and the Jewish religious leaders. While chances of arrest are low in our nation, harassment and even mild persecution can come our way if we speak up for the vulnerable and the marginalized. People find themselves in these positions because of unjust systems that were created and are perpetuated by those who benefit from them: those in power and those with wealth.

In our time, Jesus’ advice about how to handle oneself if harassed, persecuted, arrested… feels counterintuitive to us. He advises his disciples not to “prepare a defense.” Instead Jesus calls us to faith and trust. He will give us “words and wisdom” so that in this opportunity to witness, “they” will be speechless. God will be glorified. Jesus also shares that these opportunities will not be easy to endure. Some will lose physical life. Yet hear the promise: “By holding fast, you will gain your lives.” Those with the power and means to kill the body (or to abuse or persecute or harass or marginalize) cannot kill the soul. We are God’s and God is with us. Thanks be to God.

Prayer: Lord God, give us the courage to stand tall and to be courageous in our faith. Grant us the assurance that you will give us the words to speak for and to defend the vulnerable and the marginalized and the powerless and the downtrodden. Placing self between such as these and those with power, we have an opportunity to transform the world and to change its unjust systems. Use us to shape a more just world. Make us willing to count and to pay the cost, all for your praise and glory. Amen.


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Willing Participants

Reading: Isaiah 65:17-19

Isaiah 65:18b – “I’m creating Jerusalem as a joy and her people as a source of gladness.”

As we turn to Isaiah 65 today and tomorrow we turn to a new period in Israel’s history. It is now post-exile. The people of God have returned to Jerusalem, and like in much of Israel, there is hard work to be done. Almost everything must be rebuilt, replanted, or remade. Before much progress is made, the people have turned away again, allowing greed and the worship of idols to take over their doing and being. Isaiah speaks into this reality. But instead of harsh words or condemnation, he speaks words of hope that give an invitation into God’s preferred future.

God is planning to create something new – “a new heaven and a new earth.” God invites the people of God into this new creation, into a time of hope. The things of the past – the sins and bad memories – they will be no more. God declares, “I’m creating Jerusalem as a joy and her people as a source of gladness.” In this new creation God will find joy and gladness too as the Israelites once again become the people of God. In contrast to much of Israel’s recent past, there will be no weeping or crying in this new heaven and earth.

While God is eager to create anew, Israel still must choose to be a willing participant. As God continues to desire to transform this world and our lives into something new, we too must be willing participants. If this is our desire, then we must first be aware of how and when and where God is at work. Once aware we must then choose to willingly enter into that work, whether in the world or within ourselves. May we be willing participants in God’s transformation projects.

Prayer: Lord God, you are ever at work seeking to make our world and your people more loving, more gracious, more just. Open our eyes and hearts to this work, encouraging us by your Spirit to be your voice and your hands and feet in the creation of a new heaven and earth in this time and place. Amen.


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Seeking Justice

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people when they cry out day and night? Will he be slow to help them?”

In our world today one would not have to exert much time or energy to find someone to substitute into the place of the widow in this parable. The brokenness and selfishness and greed of our world makes it too easy to find someone abusing the power that they hold over another, to find someone taking advantage of another for personal gain, to find someone with lots of resources walking above the laws that govern our lives. These are but a few of the many situations that cause people to cry out for justice.

The people who create and perpetuate the injustices of our world tend to be like the judge in our parable – people who are self-centered and only care about personal gain. Justice can be had – at a price or if you walk in their social or economic circles. Doing the right thing instead? Yes, that can come at times when a voice raised will not be quieted or silenced. Or when the people rally together to raise the injustice into the public’s consciousness.

As people of faith, we have a role to play in making our world and our societies just and compassionate places. This is so because our God is a compassionate God of justice. God’s goodness and mercy are bent towards justice, especially for people like the widow – the marginalized and the powerless. As the chosen people, may we cry out to God day and night, seeking a more just world. Doing so, we better align our heart and our actions with the heart and will and way of God.

Prayer: Lord God, use us, your people, to bring about a better, more loving world. Grant us the courage to see and to act when the Spirit moves our hearts towards your heart. Give us the words to speak and the steps to take to end injustices in our world. Make us justice-seekers. Amen.


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Surrender All in Prayer

Reading: Philippians 4:4-9

Philippians 4:6 – “Don’t be anxious about anything; rather, bring up all your requests to God in your prayers… along with giving thanks.”

Our words today come from a section titled “Stand firm in the Lord.” Paul encourages us to be people who are faithful in all moments in life. He writes twice in the opening verse, “Be glad!” Allow the joy we find in Christ to be evident in our lives. Be that something different that others notice. Paul then encourages us to be gentle in how we treat all people. This includes ourselves. This too will be noticed by others.

In verse 6 we read, “Don’t be anxious about anything; rather, bring up all your requests to God in your prayers… along with giving thanks.” There will certainly be times when anxiety (and fear, doubt, worry, stress…) are present in our lives. An unwanted change, an unexpected loss, an unwelcome diagnosis, an unwarranted injustice will happen. This is life. In these moments, Paul reminds us, we have a choice: anxiety… or take it to the Lord in prayer. Bring our anxiety or our whatever to God, surrender that feeling to God, and God will bring us a peace that comes from beyond ourselves. Paul also reminds us to ever be thankful. When we thank God for other times when God brought us peace… in the past, then we are assured that our compassionate and loving God will bring us peace… once again.

Continuing, Paul invites us to focus on all that is excellent and admirable – all that is true, holy, just, pure, lovely, and worthy of praise. In other words, focus on Jesus and on the gifts that come through our relationship with him. And, Paul says, if you need a more present reminder, remember what Paul and his fellow ministers taught and lived out. Like these faithful men and women, when we live faithfully, when we trust into God’s presence, when we surrender all to God in prayer, then God’s peace will be with us. May it be so!

Prayer: Lord God, thank you for the peace that comes when we enter your presence and surrender to you our anxiety and other emotions that can separate us from you and from others. Fill us with your peace that passes understanding so that we can walk with you through all that life throws our way. And even in the midst of the trials and struggles, remind us to be grateful and gentle, just as you are with us. Amen.


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There Is a Plan

Reading: Habakkuk 1:1-4 and 2:1-4

Habakkuk 2:2 – “I will keep watch to see what the Lord says to me, and how he will respond to my complaint.”

Photo credit: Aaron Burden

The prophet Habakkuk receives a vision from God. He then has a dialogue with God that mostly centers on the age-old question: Why does God allow the righteous to suffer while the wicked prosper? Habakkuk wonders how and even why God would use Babylon as a part of God’s plan. This wondering leads the prophet to question how the righteous might face and live faithfully under evil’s domination.

Our reading begins with, “How long…?” This frequent refrain questions why God is not listening to Habakkuk’s cry for help. The violence, devestation, and injustices are all around. God’s instruction is ineffective. The wicked act unjustly, warping justice. From his human perspective, what is happening to Israel makes no sense. What is perhaps worse is the fact that God seems to be orchestrating all of it. At times we can feel this way too when we are in the midst of a season of trial or suffering.

Jumping to chapter 2, God has responded to Habakkuk and he has again questioned how a good and just God could use an evil, pagan nation to save Israel from its sins. Following this interchange, the prophet declares that he will wait for an answer. There is a trust in his decision. In verse 2 we read, “I will keep watch to see what the Lord says to me, and how he will respond to my complaint.” In spite of all that is going on around him, Habakkuk will wait for God to make sense of the present reality. God then offers a vision. There is a plan. Evil will not reign forever. God says to Habakkuk and to us, “wait for it; for it is surely coming…” God is in control. Trust God. And while you wait, God adds, “the righteous person will live honestly.” Even in the midst of evil and injustice, walk the walk of faith. Yes, may it be so.

Prayer: Lord God, when we find ourselves where Habakkuk was, deep in the valley, darkness and evil all around, remind us that you are forever and that you are in control. We know that you are eternally good and just. Help us to trust into, to lean into, to live out these truths. Empower us to always be faithful to you alone. Amen.