pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: King


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The Stump That Rises

Reading: Isaiah 11:1-10

Isaiah 11:10 – “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out.”

Isaiah writes the words that we read today during a time of turmoil and distress. Judah’s revolt had been crushed by Assyria. Yes, God promises vengeance on Assyria – some day. Today, though, as the prophet writes, Judah is deep in defeat. Like the first ray of sunshine after a long and stormy night, Isaiah writes, “A shoot will grow up from the stump of Jesse.” Judah is the stump right now – cut down, left to die. Right now, yes, this is their reality. But it is not their forever. One day a shoot will rise up.

The Lord’s Spirit will rest upon this future king, filling him with “wisdom… understanding… planning… strength… knowledge, and fear of the Lord.” What great qualities for a leader. This coming king will also be a man of and for the people. He won’t judge by appearance or hearsay – no favoritism or sexism or any other “isms.” He will judge with righteousness and equity. He will remove the violent and the wicked. And the peace and harmony and justice that this coming king will establish, it will spread to all of creation. Wolf will live with lamb and calf will feed with the lion. Isaiah’s vision of this coming kingdom is one of great hope and promise.

Today, as I look out upon the world around me, there is much turmoil and distress. Violence and cruel words dominate the discussion in circles of power. Favoritism guides decisions. Division is the name of the game. We need hope. We need to be the people who raise the shoot of Jesse up, speaking words of light and love into the darkness and hate of our world. We need to raise high the will and way of Christ. “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out.”

Prayer: Lord God, in these days, I quickly turn off the news, unable to hear more. I cannot scroll long without becoming wearied. We need to begin hearing a different story. So empower your church, O Lord, to be people who champion peace and harmony and justice. Empower us, O God, to raise up Christ’s light and love amidst the world’s darkness and hate. Use us, shine in us and through us, drawing the nations to seek out our Lord and Savior, Jesus Christ. Amen.


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Unity Yields Justice and Peace

Reading: Psalm 122

Psalm 122:9 – “For the sake of the Lord our God’s house, I will pray for your good.”

Photo credit: Wylly Suhendra

The Psalm of David that we read today rejoices in worshipping God in Jerusalem. The city is both the seat of power for the kings of Israel and it is understood to be the seat of grace for the King of Kings. This song would be sung by many people each time they journeyed to Jerusalem to visit the temple, to offer sacrifices, to celebrate their holy days.

Themes of unity and justice and peace are woven into this Psalm. Unity is found in the people of God coming together to worship the Lord. This is both in actual worship in the temple and it is in the way that they lived their daily lives. God is the thing that unites. The unity found in and through God gives the people of God strength and power. This power is so different from the world’s power. The strength and power that comes from unity with God and with one another leads to justice and peace in the land and in the peoples’ lives.

David writes these words in verse 9: “For the sake of the Lord our God’s house, I will pray for your good.” He prays this prayer with unity and justice and peace as his goal. When the people of God are faithful to the will and way of God centered on Jesus’ example and teachings, then unity with God and with one another will yield justice and peace in our homes, in our communities, and in our world. May it be so for us all.

Prayer: Lord God, be the king of our hearts. Sitting on the throne of our hearts, guide us to a unity that brings justice and peace to our hearts and to our lives. Centered on the love of Christ as our guide, make us people who stand for and work for justice for all and for peace in all places. O God, may it be so. Amen.


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Radical Love

Reading: Luke 23:33-38

Luke 23:34 – “Father, forgive them, for they don’t know what they’re doing.”

Our readings today and tomorrow focus on Jesus’ crucifixion. The way of Jesus stands in very sharp contrast to the ways of the world. This contrast begins in verse 33. The Romans crucify three people. Two crucifixions are just and one is unjust. All three accomplish the same goal: eliminating those who challenge your power. This remains the way of the world.

Those present at the crucifixion, all three groups named in today’s reading, they all equate power with strength, control, wealth, status. The religious leaders and the soldiers and the Roman governor sneer at and mock Jesus. They all want (or say they want) Jesus to exert some of his power to come down off the cross: “Save yourself.” That’s what we’d try to do. We’d try to save ourselves. Many there that day that utter these words have seen the miracles and heard the unearthly wisdom of Jesus’ teachings. Pilate’s sign above Jesus’ head mocks him too. A king? Surely he would save himself if that were true. Today we continue to mock and sneer at things and at people that do not meet our expectations and/or that we do not understand.

Jesus’ power runs counter to all of these ways of power and of the world. As he is physically being nailed to the cross – large spikes being driven through his palms and his feet – Jesus says, “Father, forgive them, for they don’t know what they’re doing.” As John Wesley noted in a sermon, Jesus ignores this incredible pain because he is more worried about the salvation of all involved in the crucifixion. Forgiving others always, this is power. The way of love for God and neighbor triumphs over all things. Thanks be to God for this most excellent way of love.

Prayer: Lord God, what great power we see in your radical way of love. It was unaffected by the things of the world going on around you. It was an unconditional love that reached out to those harming you and taking your life. Lord, fill us with this powerful love. Filled, send us out as your radical love lived out in the world. Amen.


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Mighty King

Reading: 1st Peter 5:6-11

1st Peter 5:10 – “The God of all graces, the one who called you into eternal glory in Christ Jesus, will himself restore, empower, strengthen, and establish you.”

In this world, Satan seeks to steal our faith, to destroy our love of God and neighbor, to separate us from the peace, the contentment, the joy that we find in Christ. The evil one uses many tricks, traps, snares, lies, and half-truths to lead us into sin. In 1st Peter 5, Peter offers some thoughts on how to combat these attacks of the devil.

First, Peter encourages us to humble ourselves under God’s power. This means submitting our will to God’s will and surrendering having our way to living by God’s ways. Second, Peter invites us to throw our anxieties up on God, as well as our doubts, fears, worries… We can do so because God cares for us and wants to help us, bringing relief, assurance, confidence, and presence, easing our negative thoughts.

Peter calls us to be alert and clear-headed. The devil is always on the “prowl,” ever seeking to “devour” us with our own sin. We are encouraged to “resist him, standing firm in the faith.” We can do so with the God of love and power on our side. Yes, Peter acknowledges, we may suffer for a time or even for a season, but, “The God of all graces, the one who called you into eternal glory in Christ Jesus, will himself restore, empower, strengthen, and establish you.”

Prayer: Lord God, as we seek to walk faithfully with you, we face so many challenges, so many tests. The voices of this world are so loud and so convincing, so tempting. As darkness rises or even begins to creep into our hearts, shine your light into our hearts, guide our steps, protect our hearts. Thank you, O mighty king. Amen.


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Professing Faith

Reading: John 19:38-42

John 19:42 – “Because it was the Jewish preparation day and the tomb was nearby, they laid Jesus in it.”

Even though the disciples, the 11 men who had spent three years with Jesus, were hiding behind closed doors for fear of the Jewish religious leaders, two men step up in faith. The first is Joseph of Arimathea. He was a man of wealth. He was a member of the Jewish ruling council. He was a man of status and power. Up to this point he was a “secret disciple” of Jesus. In a profession of faith, Joseph goes to Pilate and asks for Jesus’ body.

Nicodemus was also there. He also has wealth, status, power. Nicodemus first met Jesus back in John 3, when he came under cover of night. Then he did not want to risk much, but he was drawn to Jesus. Although he left that conversation likely more confused and conflicted, Jesus must’ve continued to work on Nicodemus’ heart. Here he is now, in the light of day, professing his faith in Jesus as he brings myrrh and aloes to begin to prepare the body for burial. 75 pounds is extravagant – a gift fit for a king.

Beginning the process for a proper Jewish burial, Joseph and Nicodemus wrap the body in linen clothes, along with myrrh and aloes. Time was an issue. Sunset and the start of Sabbath were drawing near. Joseph and Nicodemus laid the body in a nearby tomb, planning to return on Sunday to finish the burial process. Two men, recently declaring their faith in Jesus, did what they could in the moment to honor their Jesus.

Prayer: Lord God, thank you for the brave witness of Joseph and Nicodemus. They risked much as they stepped forward to care for Jesus’ body. Joseph has the platform to gain an audience with Pilate. Nicodemus has much to lose too. May we see in these men an example of faith without fear of the world, of faith filled with trust in you. Lead and guide us, O Lord, to live out loud this kind of faith. Amen.


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The Kingdom of God

Reading: John 18:33-38a

John 18:36 – “My kingdom doesn’t originate from this world.”

As we continue in John’s passion story, Jesus is before Pilate for a second conversation. Verses 28-32 hold the first exchange. In this encounter it is clear that the religious leaders want Jesus charged and killed. In the words John shares, there is no stated charge. It is clear that only Pilate has the power and authority to bring about Jesus’ death. As we turn to verse 33 we can infer that there must have been more to the conversation about Jesus. In this verse Pilate asks Jesus, “Are you the king of the Jews?” This is a question without a “yes” or “no” answer in this setting.

Jesus responds with a question. He is trying to force Pilate’s hand. As the conversation continues, Pilate shares that the Jews and chief priests have handed him over. Pilate’s “What have you done?” reveals his level of concern. Prior to this, Jesus was not on Rome’s radar. If Jesus is indeed a rebel with messianic claims then he is a threat to Rome. If not, Pilate has no issues with Jesus. Jesus confirms that he is not a physical threat to Rome, stating, “My kingdom doesn’t originate from this world.”

Pilate hears “kingdom” and asks Jesus if he is indeed a king. Again, not a yes/no question. Jesus tells Pilate that he came into the world “to testify to the truth.” Pilate scoffs at this answer but is sure that Jesus is no threat to him or to Rome. No, Jesus is not an immediate threat. But Jesus is a threat to all worldly kingdoms.

Jesus is a threat because of what “truth” is. Jesus came to fulfill God’s covenant plan. He revealed in word and deed what it looks like to love God and neighbor with all of one’s being. This impacts all of our relationships and all of our choices – social, religious, personal, vocational, political, economic. The world’s kingdoms run on selfishness, greed, power, pride. Yes, Jesus’ kingdom is a threat to the kingdoms of this world.

Prayer: Lord God, we feel the pull of both of these kingdoms. Part of us is human so we feel the call for more, for self. Yes we are also of your kingdom, brothers and sisters in Christ. Guide us to align our hearts, our words, our actions with your kingdom. Use us to build your kingdom here on earth. Amen.


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The King of…

Reading: John 12:12-19

John 12:13 – “They took palm branches and went out to meet him. They shouted, ‘Hosanna!'”

Entering into Holy Week in the gospel of John, we begin the passion of the Christ with Jesus’ triumphal entry into Jerusalem. Unique to his gospel, John gives a reason for the large crowd that celebrates Jesus. People were buzzing over Jesus calling Lazarus out of the tomb after being dead for four days. In 12:10 we read of the jealousy caused by this miracle: “The chief priests decided that they would kill Lazarus too.” This jealousy shows out in verse 19 too, where the Pharisees pettily says, “Look! The whole world is following him!”

In verse 12 we read that the “great crowd” in town for the Passover festival heard that Jesus was coming. So, “They took palm branches and went out to meet him. They shouted, ‘Hosanna!'” The word “hosanna” translates to “save us, we pray!” Also from the Psalms, the crowd offers blessings to “the one who comes in the name of the Lord.” The crowd identifies Jesus as “the king of Israel.” Mid-story Jesus finds a young donkey and begins riding it. He too claims the title of “king,” quoting from the prophet Zechariah.

John admits, in verse 16, that the disciples didn’t connect the dots at first. John and his fellow disciples wouldn’t understand the meaning and connections until after Jesus died and rose. The indwelling presence of the Holy Spirit would help with this. In the same way, the Holy Spirit leads and guides is in our faith if we are willing to listen and obey.

Prayer: Lord God, we see a crowd caught up in the miracle Jesus offered. They cheer and shout. We too can do these things. We can come to Easter and shout “He is risen!” Then the Monday after is like any other Monday. Lord, may it not be so. Draw us deeper into our faith. Through the power and presence of the Holy Spirit, bring us understanding and obedience too. Lead and guide us to see and follow Jesus as the one who sits on the throne of our hearts. Amen.


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A Spiritual Kingdom

Readings: Ezekiel 37:22-23 and Matthew 11:2-6

Ezekiel 37:23 – “They will be my people, and I will be their God.”

Photo credit: Jon Tyson

The prophet Ezekiel speaks God’s word to those living with him in exile in Babylon. Both Israel and Judah were conquered and many people were relocated to this foreign land. It was hard to maintain their faith in this pagan place. Living in oppression in captivity, these words would spark hope in a hopeless people. God speaks of bringing them home, reuniting them as one people under one king. In this new reality the people of God will no longer pursue idols or other things that lead them into rebellion against God. They will be cleansed. God declares, “They will be my people, and I will be their God.”

In Matthew 11:2 John the Baptist is in prison, arrested for speaking out against Herod’s immoral behavior. As news of Jesus’ work spreads, John sends his disciples to Jesus. They ask him, “Are you the one who is to come, or should we look for another?” Jesus responds with a report about what he’s been up to. The blind see and the crippled walk. The deaf hear and the dead are raised. The poor hear the good news. These words are from Isaiah 35 and 61. These words of God spoken through the prophet Isaiah speak of a day when God would restore Israel.

The religious leaders and most of the people of Jesus’ day longed for a mighty Messiah to free them from Rome’s oppression. They read the words from Ezekiel 37 with this longing in mind. Slight problem. They forgot the context of these verses. These words follow and are connected to the vision of the dry bones – God’s vision for restoring Israel’s dry and dead faith. These words speak of a Messiah who will restore Israel’s faith, not their political might. Digging deeper, we see that Jesus’ kingdom is a spiritual kingdom, not an earthly kingdom.

Prayer: Lord God, sometimes we too want you to be what we think we need. Because of our situation or circumstance we want you to be this or that. Help us, instead, to see with eyes focused on your kingdom, on your will and way. Guide us to know your heart, for there we find out who you truly are. Knowing you intimately and personally, you are our God and we are your people. From this place of connection, use us to be your good news for the world. Amen.


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Certainly God’s Son

Reading: Mark 15:25-39

Mark 15:32 – “Even those who had been crucified with Jesus insulted him.”

In verses 25-39 of Mark 15, he encapsulates the actual death of Jesus Christ. Fifteen verses is all that Mark gives to this event. Most of these verses cover how the outsiders insulted, made fun of, and mocked Jesus. Most turn Jesus’ words upon him, demonstrating their lack of understanding. Even his fellow sufferers join in, insulting Jesus.

At 9 AM Jesus is nailed to the cross. A charge of insurrection hangs above his head: “The king of the Jews.” Passersby and the religious leaders insult and mock Jesus. These taunts contain truth though. The temple of his body will be “rebuilt” as he rises three days later. He will save many as they do see and believe in the resurrected Christ.

At noon the world goes dark. For three hours God and creation mourn what is happening. Perhaps this is the time that Jesus took our sin upon himself, suffering on behalf of sinners. It would make sense turn that at the end of this time he would utter his last earthly words, shouting, “Eloi, eloi, lama sabachthani.” God could not abide being in the presence of sin.

At 3 PM Jesus lets out a loud cry and breathes his last. At this moment the curtain that separated the Holy of Holies from the temple’s common area is torn in two. The old temple system has come to an end. The new covenant has been established. We join the centurion, declaring, “This man was certainly God’s Son.” Thanks be to God.

Prayer: Lord God, how the world misunderstood you. With at least one eye always focused on self, it was hard to see you clearly. We too can struggle with this, with only being partly committed. Yes, in our own ways, we insult and mock you. Lord, forgive us and draw our eyes to the cross, where we see the depth of your love and grace. Thank you, Jesus. Amen.


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Anointed for Service

Readings: Leviticus 8:10-12 and 1st Samuel 16:6-13

1st Samuel 16:13 – “So Samuel took the horn of oil and anointed him… The Lord’s Spirit came over David from that point forward.”

During the high priest’s ordination Aaron is cleansed and then dressed in the tunic, robe, vest, chest piece, turban, and gold flower ornament. Dressed for service to the Lord, Moses first anoints the Tabernacle and all in it – the altar and its equipment, the basin and its base. As Moses anoints these items, they are made holy. Lastly, Moses pours anointing oil on Aaron’s head, making him holy. This anointing proclaims Aaron’s special standing before the Lord on behalf of Israel.

In the first verse of 1st Samuel 16, God tells Samuel to fill his horn with oil and to head to Bethlehem, adding, “I have found the next king.” In today’s second reading we join the story as Samuel arrives at Jesse’s house. Eliab begins the procession before Samuel. Tall, strong, the oldest – he must be the one. God says no. God tells Samuel that God looks past physical appearance and looks into the heart. Seven sons pass before Samuel. He anoints none.

I imagine an awkwardness settled over the room. Samuel has to ask Jesse, “Is that all of your boys?” Well, no. The youngest is brought in from tending the sheep. God says, “That’s the one.” In the next verse we read, “So Samuel took the horn of oil and anointed him… The Lord’s Spirit came over David from that point forward.” Anointed, David is filled with God’s presence, readied for service. Anointed, Aaron is able to stand in God’s presence. Today may we be anointed by God’s Holy Spirit, set apart for service in the kingdom of God.

Prayer: Lord God, in days of old you called those you chose, anointing them with oil, claiming them as your own. In these days, pour out your Spirit upon us, your children. Empower and embolden us to live out our faith in the world, serving you and neighbor as we share your love with those in need, as we bring your light to those dwelling in darkness. Amen.