pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: kingdom


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Actively Using our Gifts

Reading: Matthew 25:14-18

Verse 14: “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.”

This week’s parable begins, “Again, it will be like…” The ‘again’ refers to Jesus’ continuing teaching on the kingdom of heaven. That’s the ‘it’ in these opening words. The prior parable was all about keeping awake and being prepared. That is step one in our Christian journey. As Jesus continues, we get to step two.

In today’s text a man is “going on a journey.” Jesus is offering words of instruction to his followers. Right now the disciples are mostly watching Jesus. One day he’ll go and they will be the ones tasked with sharing the good news, healing a broken world… This task falls to each new generation of Christ followers.

The man in our parable gives each servant some talents or money. The amounts varied – “each according to his [or her] ability.” While there are no instructions given, the implication is that they will use this gift in accordance with their ability or giftedness. There are a few layers to this part of the parable. When Jesus departed this world he gifted the disciples with the Holy Spirit. This indwelling presence leads and guides and teaches his followers. As we enter into a relationship with Jesus, we too receive this gift. The second gifting comes in the love, hope, peace, joy, forgiveness, grace… that we receive from the Lord. Our third gifting is our particular talents as nurses, teachers, parents, accountants, coaches… The implication of the parable applies to us in all of these layers. We are to use all of these gifts for the building up of the kingdom of God. So the question is this: Are we actively using our giftedness for God’s glory?

Prayer: Lord God, you’ve given me much – unconditional love, unending grace, undeserved forgiveness… As I know these more and more, guide me to use and share them more and more. You’ve blessed me with the gifts of teaching and serving. Employ these too to build your kingdom here on earth. Amen.


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Rested and Ready

Reading: Matthew 25:1-13

Verse 6: “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’”

Photo credit: Kyle Johnson

Today’s parable comes in a section that Matthew has put together addressing the kingdom of heaven. In today’s teaching Jesus talks about the time of his return and of what is required of us. This day the parable rests upon the connected ideas of rest and preparation. The interconnected nature of preparation and rest brings me back to a study and retreat that a men’s group did on “margin.” If we are to be able to say “yes” when God calls, then we need to build space into our lives so that we have the capacity to respond. We learned that in order to have time to do these unplanned but important things, we have to guard against busyness and against filling every single moment of every day with items that we place on our calendars.

In our parable today ten bridesmaids (or virgins, depending on your translation) await the coming of the bridegroom. Five come prepared and five do not. The bridegroom is delayed and the night grows long. Rest becomes necessary. At midnight a cry is heard: “Here’s the bridegroom! Come out to meet him!” Those who were prepared spring into action, trimming their lamps, readying themselves to escort the bridegroom to the wedding feast. They enter the great feast with the bridegroom. The five who were unprepared (but rested) miss out. When they come late to the party the bridegroom refuses them entry, saying, “I don’t know you.” They did not journey with him.

In Jesus’ teaching both rest and preparation are essential. Rest (or margin) provides us the energy (and space) to be ready and able to respond to the call when the kingdom of God draws near. Preparation is essential because it is what fuels and drives our ability to respond as Christ in the world. Whenever the call comes, may we be ready and prepared – both physically and spiritually.

Prayer: Lord God, prepare me, day by day, to have a heart that senses your call and to have a heart willing and able to respond to that need, to that ministry opportunity, to that person in distress. And grant me moments of holy rest so that I have all I need, built up in reserve, so that I can respond faithfully and with all the necessary effort and energy. Amen.


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Glorious and Beautiful – One Day and Now

Reading: Revelation 7:9-17 (Link only partial. Sorry.)

Verse 9: “There before me was a great multitude that no one could count, from every nation, tribe, people and language.”

As we turn to John’s book of Revelation we turn to a vision that gives hope for eternity, offers a picture of the kingdom of God, and calls us to a glorious kingdom here on earth. Our passage today and much of the book of Revelation is a “then, now, and will be” vision.

John sees a “great multitude” gathered in heaven – far too many to count. In this vast crowd there are people “from every nation, tribe, people, and language.” Oh how the religious leaders of yesterday’s text must’ve cringed when they first heard of this vision of heaven! But what a beautiful picture of heaven it is! One day we will be gathered with a representation of all of humanity. To John’s audience this was a reminder that they do not suffer alone. Many all around the world suffer alongside them. To us it is a reminder to work to make our churches and faith communities look more like the actual community all around us.

The scene in our passage is filled with worship. The multitude, the angels, the elders, and the four living creatures all worship God and the Lamb. They joyously offer praise and thanksgiving and adoration. This scene is “church” at its finest and most glorious. Next an elder identifies those in “white robes” as those who have gone through the “great tribulation” – the suffering and persecution and trials of this life. The passage closes by contrasting this life with the life to come. In glory there will be no hunger or thirst, no oppression or suffering. God will “wipe away every tear” and the Lamb will lead us “to the springs of living water.” What hope these words gave to John’s audience. What hope these words give to all who long to one day be redeemed by Jesus Christ. Oh what a glorious and beautiful day that will be. Thanks be to God.

Prayer: Lord God, thank you for the hope that today’s passage gives. Thank you for the seed of what will be. But, God, help us to see that this vision is also a vision for today and an understanding for our time now. As we hold onto our hope for eternity, guide us to expand the kingdom here and now. Use us to satisfy hunger and thirst now. Use us to end oppression and suffering now. Use us to make our churches and communities more like the kingdom to come. Amen.


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The Target Audience

Reading: Matthew 22:1-10

Verse 3: “He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.”

Photo credit: Possessed Photography

Jesus loved to tell a good story, to teach in parables. These were stories that were often set in real life so that people could relate to them. Therefore they were able to remember them. Parables are great ways to teach lessons or truths without actually naming the target audience. And best of all, the people knew there were deeper meanings to these parables, so they wrestled with Jesus’ teachings.

Once again Jesus begins, “The kingdom of heaven was like…” Jesus is talking about both the future kingdom of heaven and of the kingdom here on earth. These are to be like one another. When we get to heaven, we should say, ‘This looks a lot like earth.’ That is the truth that frames this parable. The parable reveals the reality that they are not alike.

The king (God) invites people (Israel) to his son’s wedding. They accepted the invitation. (The Jews see themselves as God’s chosen people.) The time comes for the actual banquet – all has been prepared (Jesus has come.) The king tells the servants to summon those on the guest list. The people refuse to come. Some even kill the servants (prophets). In a harsh but true statement the king says, “Those I invited did not deserve to come.” Undeterred, the servants are sent out into the streets (the world) inviting people (all people) to come to the banquet. The invitation is wide open. The banquet hall is filled! This is God’s intent for the kingdom of heaven – both here on earth and one day in eternity.

The target audience has layers. There is wrestling to be done. A target audience is the religious leaders and other Jews that have rejected the prophets and who now reject Jesus. Another target audience is those who have read this parable ever since it was written. How often we (you and me) reject the invitations of God – be they in the words in red or in the gentle whispers and nudges of the Holy Spirit. What then is Jesus teaching us yet today?

Prayer: Lord God, may the truths that you reveal to us today not just be a sting that we allow to fade away with time. May they lead us to step further into your kingdom here on earth. May we hear your voice calling us to the streets, to the places where the lost and lonely, the broken and the hurting reside. In and through us may they hear your invitation to the feast. Amen.


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Heart Treasure

Reading: Luke 12:22-34

Verse 33: “Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail.”

Yesterday we looked at Paul’s invitation to strain forward towards the prize that we will one day receive in heaven. Along this journey we can face many challenges. Sometimes we get stuck. This happens most often when the things of this world rise up, getting in the way of our faith. So today we turn to Luke 12 to hear Jesus’ words about an emotion that can be very hard to deal with or to push past: worry. We often get stuck when we become overly focused on our “stuff” – the things that make us feel safe and secure. Instead of looking heavenward, though, we choose to concern ourselves with the things of this world.

Jesus first addresses our basic needs: food, water, clothing. He begins with the ravens. Look how God feeds them! Jesus then points to the lilies – look at their splendor! With both examples, Jesus reminds us that we are far more valuable than birds or “the grass of the fields.” God knows we need these things and will meet our needs. Next, we are reminded to first seek the kingdom of God – the things not of this world. This is the greater need. Here too Jesus offers encouragement: “Do not be afraid, little flock, for your Father is pleased to give you the kingdom.” This calls us to trust.

Jesus then addresses our actions step: “Sell all your possessions and give to the poor.” This action step sits at the core of who and what we trust. It calls us to trust at the deepest level. Like Abel, who gave to God from the firstborn lambs in Genesis 4, and like the widow who gave all she had to live on in Mark 13, can we also offer up our possessions to God, trusting that God will provide? Doing so we will “provide purses that will not wear out” for ourselves. Doing so, we will lead with the heart, the true source of our treasure – our faith in Jesus Christ.

Prayer: Lord God, we know that you love us beyond our understanding. We know that you care for us and for our well-being. We know the promises of presence and of resurrection life. Help us to loosen our grip on the things of this world, freeing us to better grasp the things of heaven. Amen.


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Chosen

Reading: Matthew 20:1-16

Verse 1: “The kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.”

Photo credit: Summertrain

Today and tomorrow we will study the parable about workers in the vineyard. The main character and the focus should be on the landowner. We can be tempted to make it about the vineyard workers because they are us. It’s really about God though.

The landowner is up and out and about early in the day. At 6 am he is already at the gathering place for day laborers. A plan is in place. It was set long before 6 am. The parable does not say if some of those present were hired or if all that were there at 6 am were hired. Since we’re talking about God here, I bet all that were there were hired. God welcomes one and all who seek to be of service in the kingdom of God.

As the story unfolds, the landowner returns again and again and again, still seeking to include more folks in the work. Each time he not only promises work, but he offers fair treatment too. God even returns at the last hour, looking for a few more folks to include in this kingdom work.

In the parable, being chosen is great news. Your family will eat that day. In this life, being chosen is great news too. Life here and the life to come just became incredibly better. In response may we rejoice today over our place in the kingdom of God. And may we not stop there. May we be invitational too, encouraging others to enter a place where they will be loved and provided for. As we have received, may we share with others.

Prayer: Lord God, thank you for calling me into the labor of your kingdom. Thank you for your generous love and care. Use me to call others into the life that you offer to all of us, no matter where we are, no matter when we come to you. Amen.


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Convinced

Reading: Philippians 1:21-26

Verse 25: “Convinced of this… I will continue with all of you for your progress and joy in the faith.”

Paul writes to the Philippian church from prison. Being in a place like that can lead one to take stock of one’s life. Earlier in this chapter he notes that his current imprisonment has “really advanced the gospel.” He sees God’s plan at work and he embraces his role in that plan – even if he finds himself in chains. Picture that as we read and consider these words today.

Our text opens with Paul writing, “to live is Christ and to die is gain.” In prison, his life hangs in a delicate balance. He has been and is being used to advance the gospel. He also knows that to die is to gain heaven and to be in his beloved Christ’s presence once again. Paul is torn between the two. Going to be with Jesus “is better by far.” To remain on earth, however, “is more necessary for you.” Have you ever felt this tug of war in your soul?

Understanding his place in God’s plan, Paul writes, “Convinced of this… I will continue with all of you for your progress and joy in the faith.” He chooses God’s will over his own will. The needs of this church (and probably other new churches and Christians) takes priority over Paul’s desire to see Jesus Christ in eternal glory. The connective tissues of community and the call to serve God and one another is what convinces Paul of this commitment. Like Paul, we too have a role to play in God’s plan to advance the gospel. May we too be convinced of and committed to our role as we seek to build the kingdom of God in this time and place.

Prayer: Lord God, help me to better sense the call, as Paul so clearly did. Lead me to know your plans more assuredly and to step into them more fully. Use me day by day to build up your kingdom here on this earth, O Lord. Amen.


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As We Receive Mercy…

Reading: Matthew 18:21-27

Verse 23: “The kingdom of heaven is like a king who wanted to settle accounts with his servants.”

After Jesus’ teaching about how to solve conflicts in the church, Peter wants to define the expectations. On second thought, no, Peter wants to limit the expectations, much like the expert in the law did when he asked Jesus to define his ‘neighbor’ (Luke 10). Yes, Peter is generous in offering to forgive 7 times. He is going way past the current cultural norm of 3. As it was with the parable of the Good Samaritan, in this week’s gospel passage Jesus blows the doors off of somehow trying to limit God’s love, grace, and mercy.

In verse 22 Jesus tells Peter, “I tell you, not 7 times, but 77 times.” Jesus is not, however, playing Peter’s game. He isn’t really setting 77 as the magic number. His point here is simple: quit counting. Counting wrongs is an exercise in patience, not forgiveness. When we keep a count of wrongs against us, we are just asking, ‘How long do I have to put up with this person?!”

Jesus then launches into a parable, beginning with, “The kingdom of heaven is like a king who wanted to settle accounts with his servants.” In the parable the king represents God and we are the servants. The debt is our sin. The first servant owes a HUGE debt. He begs for forgiveness. The king is moved; he forgives the debt. The servant is set free. Now, what if this is really the king’s (God’s) goal in calling in the servants (us)? The king (God) doesn’t want to punish or extract payment. No, the king (God) wants to grant mercy to the servant (us). God desires that as we receive mercy, not 7 or 77 or 7,777 times, that we then, in turn, extend it to others. May it be so for you and for me.

Prayer: Lord God, help me, O font of mercy, to model your heart for mercy, reconciliation, and forgiveness. Above all, you want a relationship with us. You’ll go to almost any length to achieve that. Lead me to do the same, both with you and with all those in my life. Amen.


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His Hope for Us Too

Reading: Matthew 16:21-23

Verse 23: “You do not have in mind the concerns of God, but merely human concerns.”

Right after Peter’s amazing declaration of Jesus as the Messiah, I wonder if the disciples high-fived one another and got all excited – like rabid fans before the big game. Among the 12 were 2 zealots and probably 10 others who longed to see Rome sent home with her tail between her legs. The disciples, like 99.9% of the Jewish population, dreamed of being a great and powerful nation once again. We recall that Jesus ended that last messianic conversation with the stern warning not to tell anyone that Jesus is the Messiah. Tempering the emotions and expectations of the masses is never easy. A crowd can go from zero to 100 in a moment. (See the Palm Sunday passages.)

Jesus begins to temper the disciples’ messianic expectations by God explaining what his last few days will actually look like. He tells them that he will “suffer many things” and that he will be killed. Then he says, but on the third day he will be “raised to life.” All of this must’ve felt crushing and simply impossible to the disciples – especially the last part about rising to life after being killed. Jesus, dead is dead. There is no going back.

Peter can’t make any sense of it. He probably didn’t want to either. That’s why he reacts as he does, saying, “Never, Lord!” Peter thought he was being brave and courageous. He thought he knew better than Jesus. Jesus does not think so. He sharply redirects Peter’s thinking, inviting him away from “merely human concerns” and into “the concerns of God.” Peter, the rock, will get there.

That is Jesus’ hope for us too. We can easily lose our kingdom of God focus and regress into the ways of the kingdom of the world. Self can easily slip ahead of Jesus as the one who ruled the roost. In these moments when we begin to teeter – and we will – may we remember that Jesus is the king of love not hate, of humility not greatness, of peace not competition and comparison. May this be our king, our Lord, our Savior.

Prayer: Lord God, the things and ways of this world can so easily become a stumbling block. Soon enough we’ve fallen and are all bruised and broken. By the power of your Holy Spirit, intervene and intercede in our lives. Lead and guide us to walk in the way that leads to abundant life. Amen.


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Roles

Reading: Exodus 2:1-10

Verse 3: “But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch.”

Today we continue in the exodus story. We are yet many years from Pharaoh letting the people go. In today’s passage, though, God begins to work that plan. A Hebrew baby is born and the mother cannot bring herself to obey Pharaoh’s law that says to kill the baby boy. After 3 months she is led to a plan: “But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch.” The basket is strategically placed in the reeds right by where the Egyptian women bathe. The older sister keeps watch from a distance. As the basket and baby are found, she swoops in to offer to find a Hebrew woman to nurse the baby. Just like that the baby is back at home, where he will remain until weaned. At that time he is given to Pharaoh’s daughter to raise as her own. She names the baby Moses. He will grow up and one day liberate his people from slavery.

The three main women in this story all play important roles. Each follows their hearts and allows love to guide their actions. The prompting of their hearts is God at work. Moses is a pretty big name in the storyline of the Bible. Yes, the three women play a much smaller role in comparison to Moses. But without any of their roles we wouldn’t have a Moses. We all can also play relatively small roles in God’s unfolding plan. Like these three women, what we do and say also impacts the kingdom of God. We too have the power to change lives. Following God’s promptings, may we choose to love as we are led out into the world and into people’s lives.

Prayer: Lord God, guide me today to step into the plans that you have for me. Give me a confidence to go where you lead. Help me to trust into your plans for building a kingdom here on earth. Amen.