pastorjohnb

Thoughts and musings on faith and our mighty God!

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Shouldn’t We?

Reading: Philippians 3: 10-14

Verse 12: “I press on to take hold of that for which Christ Jesus took hold of me”.

In the section of Philippians that we read today, you can hear and feel Paul’s desire to follow Jesus. He is willing to give up and do anything to meet this desire. Paul gave up the titles and status he had held as Saul to give his life in service to Jesus Christ. He wants to now know Christ and his sufferings, his death and resurrection. Paul doesn’t wanna kinda be like Jesus; he wants to be totally in. He doesn’t just want to walk the same path, he wants to walk in the footprints of Jesus.

In verse twelve we read these words: “I press on to take hold of that for which Christ Jesus took hold of me”. Paul is writing these words while under house arrest in Rome. Think about that. Paul is in jail, awaiting trial for spreading the good news of Jesus Christ. In all likelihood he is nearing the end of his life and he still wants to press on. That is a strong desire to follow Jesus. So, what does it mean to ‘press on’? What are the implications of these words?

One presses on when the way is not easy, when those around you are not receptive or are even hostile. One presses on when one knows the road ahead will be hard because the message or cause is worth suffering for. Paul was radically changed when he met Jesus. Weren’t we all? He was so filled with the love and compassion of Christ that all he wanted to do with the rest of his life was to help others know this life-changing Jesus. Shouldn’t we, those who Jesus has taken hold of, shouldn’t we give all that we are to help others know this life-changing Jesus? May it be so.

Prayer: Lord, may it be so in my life. So fill me with your love and compassion that it can’t help but spill out into the lives of all I meet. May it be so, God, may it be so. Amen.


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Abundant

Reading: Exodus 16: 9-15

Verse 12: “…Then you will know that I am the Lord your God”.

As our passage opens, Aaron calls the community of faith together, acknowledging that God has heard their grumbling. As they gather to come before the Lord, God’s glory is revealed in the cloud. In verse eleven we again hear God acknowledge to Moses that he has heard their grumbling. In response, Moses passes along that the people will have meat in the evening and bread in the morning. The announcement closes with the pronouncement: “…Then you will know that I am the Lord your God”.

In the provision, the Israelites certainly know that it was God who provided. In the evening, the quail come and cover the camp. Cover the camp – there is an overabundance implied here. The same is true with the manna. A covering of dew surrounds the camp. It was not here and there – it surrounded the camp. After the dew is gone, God’s care is again made evident as bread appears and covers the desert floor. Again, a feeling of overabundance. Each and every person is able to gather as much as they need.

Is there something to be learned about God because the quail and manna come in such abundance? Can we learn something about God and our relationship with God through this passage? I tend to think that God sounds annoyed by the grumbling. That is because I know I would feel annoyed. In the same way, at first I see the overabundance as God saying, “Do you have enough? How about now? Now?” as the quail and manna almost pile up. But these thoughts do no align well with my overall understanding of God. God hears the grumbling through the unconditional love that defines all God does and says and is. The abundance is a reflection of that endless, unconditional love. That is the lens through which God sees their relationship too. Yes, the people grumble; they complain. Maybe even a few whine. I’m guilty of all three at times. When I digress into these attitudes and when my prayers reflect this, it is because I lack trust, because I think God is taking too long to answer, … We grumble… not because we think God unloving or uncaring. We grumble because we are not loving God enough, not trusting enough, not secure enough…

God loves us. In abundance. God will care for us. In abundance. May our growing faith step more fully into God’s abundant love and care.

Prayer: Loving God, in my heart I know you love me fully, dearly, completely, abundantly. It is a love I can only begin to fathom, a love I can just scratch the surface of emulating. In your abundant love, guide me to love you and others better today than yesterday, better tomorrow than today… Amen.


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I Will Be with You…

Reading: Exodus 3: 7-15

Verse 12: “And God said, ‘I will be with you'”.

In today’s passage we see the love and compassion of God for his people. In the first few verses we hear how God has “seen the misery”, “come down to rescue them”, and “have seen… the oppressing”. God has heard the cries of his people and has decided to act. As is most often the case, God will act through a person. God chooses Moses to go to Pharaoh to “bring the Israelites out of Egypt”.

In response to Moses’ self-doubt God tells him, “I will be with you”. God does remain present to Moses from that day forward – in numerous trips before Pharaoh and through many trials and rebellions in the wilderness. God remained Moses’ constant. Many years later God was a constant presence again. Born of the virgin Mary, God became one of us. As Jesus Christ, God lived out what he told Moses: “I will be with you”. The same love, the same compassion, the same empathy lived among humanity. God’s action took the forms of bringing wholeness to physically and/or emotionally and/or spiritually broken and hurting people. It led people to a new or renewed connection to God and to community. Jesus brought people out of their darkness, isolation, brokenness, and sin. He broke the chains of slavery – of sin and death – so that we could live in right relationship with God. Jesus died to accomplish this victory.

His death was not the end of the story. Jesus gifted us with the Holy Spirit. In the giving of the Holy Spirit to dwell in each believer’s heart, Jesus says, “I will be with you – forever”. The Holy Spirit is our constant presence of God in our lives. The Spirit leads us just as it led Moses, just as it was lived out by Jesus. Our Christlikeness, our creation in the image of God – these lead us to see the misery of the people, to go to rescue them, to work to end their oppression, to hear their cries. This day and every day may Christ within us lead us out into the world to share God’s love, compassion, and empathy, to help others know the God who promises, “I will be with you”. May it be so.

Prayer: Loving God, just as you hear and see and feel and act, help me to do the same. Lead and guide me to be your love in my world. Use me as you will. Amen.


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Pause to Praise

Reading: Psalm 105: 1-6

Verse 4: “Look to the Lord and his strength; seek his face always”.

Today’s Psalm is a song of remembrance and celebration. As a whole the Psalm recounts God’s covenants with Israel and the period in Egypt. It is part of the story of God’s ongoing faithfulness to Israel. The song would be sung as a way to help remember God’s love for his people. Most often it would be a song of worship and praise, but sometimes it also served to lift up their faith and spirit in times of personal or communal trial or testing or suffering.

Verse one begins with giving thanks to God for all that he has done. The charge is to make this “known among the nations”. The next two verses are about singing praises and bringing glory to God. Again, the context is to “tell of all his wonderful acts”. These ideas of making God known among all the nations and of sharing what God has done for us continues to be our charge as we seek to fulfill Jesus’ commission to “make disciples of all nations” (Matthew 28:19).

As we turn to verse four we are reminded that our faith is not just rooted in the past. The past is our foundation and the future is our hope, but we live in the present. In verse four we read, “Look to the Lord and his strength; seek his face always”. We remember God’s mighty acts from both the word of God and from our own faith journeys to build upon our foundation of faith. This base allows us to live day by day, looking to the Lord for strength and seeking his presence with an assurance that God will be there for us. We come to learn that the Lord was, is, and always will be present to and for us. Remembering and praising God for our experience with this truth builds up our faith.

As the psalmist reminds us to “remember the wonders… the miracles” that God has done, may we pause to praise God today for the ways he has touched our lives. In our own way may we each rejoice in God’s love today.

Prayer: Loving and merciful God, in the word I find the unfolding story of your love for us. Thank you for the stories and teachings that encourage me, that lift me, that grow my faith. On my journey you have been a constant presence. Yet some points stand out – in a church balcony, in an ER room, in a prayer space. They are easy to identify – milestones. But even in the day to day your love and mercy remember me. They touch my life each day. In the small and mundane, even there I find you. Thank you, Lord. Amen.


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Act of Worship: Living Sacrifice

Reading: Romans 12: 1-2

Verse 1: “I urge you… to offer your bodies as living sacrifices, holy and pleasing to God”.

In the book of Romans there is a doxology at the end of chapter eleven. It is Paul’s way of announcing an intentional shift in focus. Starting in chapter twelve Paul addresses how to live a life of faith. In chapter twelve, he begins with how to worship God. He is writing to the church in Rome. It is a mix of Jewish and Gentile believers, many of whom are Romans. In our opening verse, Paul urges them to “offer your bodies as living sacrifices”. The idea of sacrifice would be familiar to all. Jews and pagans alike practiced sacrifices as part of their worship. The idea of giving oneself in sacrifice, however, would be a foreign concept to all.

When Paul uses the term “living sacrifice” he is not referring to what all in the Roman church would initially think of – that cow or ram or dove that is alive when brought to the altar. Yes, it gives its life as the sacrifice. Paul is thinking along these lines, but with one significant change. The physical life of the believer is not taken. As such, a believer can give oneself over and over again in sacrificial worship and service to God. Being a “living sacrifice” does involve dying to self, yes, but it is also about finding new life through this act of worship.

As we continue into verse two, Paul encourages them to step away from the patterns of the world and to allow themselves to be “transformed by the renewing of your minds”. The process of giving of self sacrificially, when repeated over and over, does have a transforming affect. It changes us to be more and more like Jesus Christ. As we walk this road, we become increasingly a part of knowing and living out God’s will and ways. We live his “good, pleasing, and perfect will” out better and better day by day. As we seek to grow closer and closer to our Lord and Savior, may this be our spiritual act of worship.

Prayer: Living God, open my will to your will. Focus my eyes on what you see. Attune my heart to what makes yours sing. This day and every day, guide me to give all of myself so that I can fully experience your transforming power. May it be so. Amen!


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Struggle with God

Reading: Genesis 32: 22-31

Verse 28: “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome”.

For most of his adult life Jacob has been a schemer and a taker. As a young man his mother taught him how to steal Isaac’s blessing through the use of deception and dishonesty. During his time in exile he learned some hard lessons from his father-in-law Laban and then learned to out-scheme and take much more than he gave. When this caused his relationship with Laban to grow very tense, Jacob did what schemers do – he fled the scene of the crime. Now Jacob is not all bad. There is some good in him. He knows who God is too. On his initial flight from Esau and the land of Canaan, God showed him a vision at Bethel, where God promised to watch over Jacob and to bring him back to possess the land promised to Abraham and Isaac.

As Jacob is alone on the far side of the stream all that is his is on the other side. The stream is a symbolic line as well as a geographical line. Jacob means “grabber” or “schemer”. He has certainly lived into his name. Yet at a point all wheeler-dealer, schemer types want to step off the carousel. The wondering about who will catch up with you, the fear of finally being out- hustled, the unease at living a shady life – they weigh upon the heart and soul and mind. Alone, Jacob is ready for some soul-searching. Just as God had done twenty years ago when Jacob was in need of divine intervention, this night God comes and engages Jacob. The wrestling is real but also symbolic – man versus God, unethical versus ethical, taker versus giver.

Jacob is where we are at when we have been living for self and the things of this world. A part of us knows we are in a place we should not be. That part of us knows we should stop sinning and return to our walk with God. But there is still a struggle. That lifestyle, the sin, it is enticing and powerful. For Jacob, the battle goes on all night. Even after having his hip wrenched, Jacob will not let go of God this time without a blessing, a reassurance of his future. He has come to the point of surrender. Jacob is told, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome”. No longer “schemer” and “grabber”, he is now “he struggles with God”. Leaving his old ways behind Jacob will now focus on the things of God and not of man. The new walk will not be easy. The limp will be a constant reminder of the “cost” of following. It is the “narrow way” that Jesus spoke of.

It is a new beginning for Israel, just as it was the day we said yes to Jesus. That next morning Israel walked forward, ready to overcome whatever lay ahead, assured of God’s abiding presence. This too is our story. May we too walk forward in faith, assured of God’s loving presence in our lives.

Prayer: Loving God, each time that I have wrestled with you, in the end you always prevail. It is because of your great love. In that love you allow me to stumble and sometimes even to fall. But your love is always greater than my sin and is better than all the world has to offer. So you draw me back in. Thank you for your love. Amen.


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Search Me, Know Me

Reading: Psalm 139: 11-12 and 23-24

Verses 23-24: “Search me, O God, and know my heart… and lead me in the way everlasting”.

As we wrap up Psalm 139 today we begin with a reminder that we cannot hide from God. In the opening ten verses we were reminded that God is everywhere and is at all times present. Today the psalmist reminds us that not even darkness can hide us. To God, the night shines like the day. God’s vision is 20/20 all the time.

It is in the dark that we get astray from God’s word and God’s ways. In our human minds we think that we can find cover in the dark and there can pretend that God does not know or see that we are sinning. We are only fooling ourselves when we think and act this way. With God, “darkness is as light to you”. Nothing is hidden from God.

In verses 23 and 24 the psalmist writes, “Search me, O God, and know my heart… and lead me in the way everlasting”. This is really personal. To invite someone to search your heart and mind, to test and know your innermost thoughts, fears, sins… To extend this invitation is to acknowledge our desire for deeper relationship, for greeter honesty. It is a necessary step if this is what we want with God. It is necessary for us, not for God – God already knows us completely. But when we take the actual step to invite God into ourselves in this way, we are admitting our need to be closer to God. It draws us into introspection and reflection, to confession and repentance, to a more devout life. This first step is what moves us closer to the “way everlasting”. To go deeper on our journey, may we all invite God to search and know us, to guide and lead us. May it be so.

Prayer: Lord God, it’s a bit scary to invite you in, to be that honest with myself. To invite you in like this is to open myself more to your will and your way, to your direction in my life. In this act of dying to self, draw me deeper into love with you. Amen.


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Search Me, Know Me

Reading: Psalm 139: 11-12 and 23-24

Verses 23-24: “Search me, O God, and know my heart… and lead me in the way everlasting”.

As we wrap up Psalm 139 today we begin with a reminder that we cannot hide from God. In the opening ten verses we were reminded that God is everywhere and is at all times present. Today the psalmist reminds us that not even darkness can hide us. To God, the night shines like the day. God’s vision is 20/20 all the time.

It is in the dark that we get astray from God’s word and God’s ways. In our human minds we think that we can find cover in the dark and there can pretend that God does not know or see that we are sinning. We are only fooling ourselves when we think and act this way. With God, “darkness is as light to you”. Nothing is hidden from God.

In verses 23 and 24 the psalmist writes, “Search me, O God, and know my heart… and lead me in the way everlasting”. This is really personal. To invite someone to search your heart and mind, to test and know your innermost thoughts, fears, sins… To extend this invitation is to acknowledge our desire for deeper relationship, for greeter honesty. It is a necessary step if this is what we want with God. It is necessary for us, not for God – God already knows us completely. But when we take the actual step to invite God into ourselves in this way, we are admitting our need to be closer to God. It draws us into introspection and reflection, to confession and repentance, to a more devout life. This first step is what moves us closer to the “way everlasting”. To go deeper on our journey, may we all invite God to search and know us, to guide and lead us. May it be so.

Prayer: Lord God, it’s a bit scary to invite you in, to be that honest with myself. To invite you in like this is to open myself more to your will and your way, to your direction in my life. In this act of dying to self, draw me deeper into love with you. Amen.


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Too Wonderful for Me

Reading: Psalm 139: 1-6

Verse 4: “Before a word is on my tongue you know it completely, O Lord”.

As we begin three days with the reading from Psalm 139, we look today at how intimately God knows us. Notice in the opening six verses how much of the active action is on God’s side of the equation. Yes, the psalmist comes and goes, sits and rises. But it is God who searches and perceives and knows completely. The psalmist understands well the dynamics of a relationship with God. So, on the one hand this Psalm is a great reminder that God is God and, well, we are not. But even moreso it is a reminder of how deep of a relationship God desires to have with every single one of us.

Psalm 139 reveals an intimate relationship. God knows us inside out, from top to bottom. Have you ever had such a good friend that you could finish their sentences and predict to a really high degree what they would say or do in certain situations? Multiply that by about 100 and that is where God is with us. Verse four illustrates this well: “Before a word is on my tongue you know it completely, O Lord”. The word “completely” reveals the depth of God’s knowledge of you and I. Not only does God know the words we are about to speak, God also knows why we are saying it and he knows the thoughts and emotions and all else behind our words. We also read today that God “perceives my thoughts” too – they don’t even have to become words and God knows our inner self, our heart, our mind. Jesus references this level of God’s care for us in Matthew 6 when he compares God’s care for the birds of the air and the lilies of the field to God’s care and love for us, his children. The degree to which God loves us more is hard to fathom.

In verse five we see a demonstration of how God cares for us. The psalmist writes, “You hem me in”. Imagine Jesus saying “I am the good shepherd” and see yourself within the sheepfold, totally safe and secure. The psalmist continues, “you have laid your hand upon me”. There is a guidance and direction, a leading and protection to these words. So much is involved in God’s relationship with us. Today may we reflect on this and may we rejoice with the psalmist as we too exclaim that this love is “too wonderful” for me. Thanks be to God!

Prayer: O Lord my God, indeed how wonderful you are. And how powerful and intelligent and caring. And how searching and probing and discerning. It is hard to fathom how well you know me. And it is a bit scary. Yet I know that it is love that guides our relationship. I am so thankful for my place in your family. You are an awesome and amazing God. Amen.