pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: life


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A New Birth

Reading: 1st Peter 1:3-9

Verses 3-4: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade.”

Peter writes to “God’s elect” who are spread throughout the known world. These scattered Christians are experiencing an uptick in persecution under Emperor Nero. They are afraid and they are questioning the living of their faith in the public arena. Their suffering is driving these thoughts.

Today’s 7 verses pack a powerful punch. Peter begins his encouragement with these words: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade.” Through their faith in Jesus Christ these exiles have received the promise of salvation and with it the gift of eternal life. They have been born anew, now living with hope as brothers and sisters of Christ. This new relationship and connection with Jesus brings with it an inheritance. Peter reminds them that this inheritance will “never perish, spoil, or fade.” It is eternal. It is “shielded by God’s power.” There is nothing more powerful. Living as elect exiles , as Christians in a pagan world, this reminder of Christ’s living presence and of God’s power over them would have been great encouragement to these believers.

In verse 6 Peter touches on another part of their inheritance. Here he writes, “though now for a little while you may have had to suffer grief in all kinds of trials.” While this may make some consider going underground with their faith, Peter is being honest. Trials will come. Testing is assured. Living as hope and light in the world will draw fire. But, take heart, Peter says this will refine our faith so that it “may be proved genuine.” This too is a new birth. Although uncomfortable and often painful, this refining yields a stronger faith now and one day will result in “praise, glory, and honor” when we come face to face with Jesus Christ. Thanks be to God!

Prayer: Lord God, what a great reminder of the power and presence that you offer to us in this life. Though the trials come, we are always under your shield. Though the suffering may be painful and hard, it works for our good now and for glory to come. You are the God of all time, of all places, and of all situations. Praise be to you, O Lord! Amen.


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How far…?

Reading: Philippians 2:5-11

Verse 5: “In your relationships with one another, have the same mindset as Christ Jesus.”

Before we delve into today’s writing from Paul, sit with the opening verse for just a minute. How far can that go? How far should it go?

To me there are four key phrases in verses 6-8 that we are called to emulate as followers of Jesus Christ. First, “he made himself nothing.” This is not to think that we are worthless. Instead it is to see the worth in others, to think of self last, to consider others in depth before taking into account our wants and needs. Second, “taking the very nature of a servant.” This is putting these first thoughts into real action. It is responding to the need you see, it is stepping into the opportunity to help and serve the church, your family, the community. Third, “he humbled himself.” This is the dual action of surrender and then looking to God alone from this place of humility. And, fourth, Jesus “became obedient to death.” Jesus’ cross was literal. Ours could be but is much more likely to be figurative. Our greatest death is to self. That’s really what the first three are about. It is a hard death and one that comes daily. The swath of evil and destruction that self cuts is broad: pride, ego, lust, envy, greed, jealousy, hate, judgmentalism…

So why should we have the attitude of Christ? Why should our heart and mind be conformed to Christ’s? To me there are three basic reasons. First and perhaps least important: our life is better. Focusing not on self but on God and others brings a joy, a peace, a contentment that the world cannot bring. Second, it helps our relationships flourish both with God and with the community of faith. It leads to collaboration and generosity, to cooperation and genuine love. And third and most importantly, it leads others to “confess that Jesus Christ is Lord.” Living with the heart and mind of Christ draws others into this relationship and into new life through our Lord and Savior.

Rethink the opening questions for just a moment: How far can that go? How far should it go?

Prayer: Lord God, I believe you told us how far: “Go into all the world and preach the good news to all creation.” May it be so in my life, O God. Amen.


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A Community Effort

Reading: John 11:38-45

Verse 44: “Take off the grave clothes and let him go.”

Photo credit: Wylly Suhendra

In the second half of our John 11 passage, Jesus moves into action. He says to no one in particular and therefore to everyone, “Take away the stone.” Practical Martha protests. Jesus draws her back to the spiritual: “Did I not tell you that if you believed, you would see the glory of God?” And after a prayer to God, Jesus calls Lazarus out of the grave. The man dead four days walks out, still wrapped in his grave cloths.

This is one way that Jesus calls us back to life. But for almost everyone, he calls us back from spiritual or emotional death. We have fallen short and have sinned. We have separated ourselves from God and from one another. We come to a place of repentance and we are restored to a right relationship with God. But we still have our grave cloths wrapped around us. These take different forms: guilt, shame, remorse, regret. Often there are also real consequences that we must face. It is a very hard road to walk alone.

Jesus says, again, to no one in particular and therefore to everyone, Take off the grave clothes and let him go.” This last step of restoration is up to the community. It is something Lazarus cannot do on his own. It is something we cannot do on our own. To fully walk in the new life that Jesus offers, we need community. To restore our relationships, we need forgiveness and reconciliation. To begin to live again, we need welcome and engagement. Faith is a community effort. We are not always on the receiving end either. At times we will need to be the ones offering forgiveness… to others. May we be as willing to give as we are to receive.

Lord God, the community is such a beautiful thing. Walking together in faith is your plan and purpose for us all. Help me to be humble when I need forgiveness and restoration. Guide me to be generous when others need to receive. Bless your beloved community. Amen.


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Jesus Is with Us

Reading: John 11:1-37

Verse 33: “When Jesus saw her weeping… he was deeply moved in spirit and troubled.”

Photo credit: Ruthson Zimmerman

We end our week with the story known as the raising of Lazarus. That’s the miracle in the passage. It begins with Mary and Martha asking Jesus to come: “Lord, the one you love is sick.” We read into their request an urgency. We can relate because maybe too often our prayers are lifted only when the situation has become urgent. At that point we too are like Mary and Martha: we want a speedy response. If things don’t turn out how we’d like or want, we too can toss up a “Lord if you had…” It is always hard to wait, to have patience, when we bring something important to God, especially if we feel that a response is urgent.

Jesus does show up. It’s just not in Mary or Martha’s preferred time frame. And it’s not the response they wanted – or so they initially think. First Martha comes and he assured her that he is “the resurrection and the life.” Yes, Lord, you are the Messiah. Then Mary comes, full of “if onlys” and filled with grief. It is here that we read, “When Jesus saw her weeping… he was deeply moved in spirit and troubled.” He enters their pain and grief. Jesus becomes present in the midst of their sorrow. He is with those who believe. This too is our Jesus. In our pain and grief, in our anger and disappointments, in our loneliness and doubt, in all of life – Jesus is with us.

Yes, Lazarus will walk out of the grave. But in 5, 9, 17 years – he will die again. The pain and sorrow will return. And so will Jesus. In Spirit, he will comfort Mary and Martha once again. This is the good news of this story: Jesus is with us. He weeps with us. He comforts us. He lifts us up. Thanks be to God, Jesus is with us.

Prayer: Lord God, yes, you are present! In the highs, in the lows, and everywhere in between, you are there. You invite us into a personal relationship. You offer to all who believe abundant life now and life eternal. But you don’t wait until we die to become part of our lives. The moment we invite you into our hearts, you enter in and you take up residence. Thank you, Jesus. I need you every day and every hour. Thank you, Lord. Amen.


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The Spirit at Work

Reading: Ezekiel 37:11-14

Verse 14: “I will put my Spirit in you and you will live, and I will settle you in your own land.”

Photo credit: Luka Savcic

Yesterday’s portion of Ezekiel 37 ended with a vast multitude standing where dry bones had once been. The wind, the breath, the Spirit – pneuma – had filled dead lungs and brought new life. This vision reminds us that God can and will bring new life, hope, restoration. As we too fill ourselves with the Spirit of God, we can once again stand on solid ground.

God explains the vision to Ezekiel and to us in verse 11. These dry bones represent “the whole house of Israel.” As a community of faith they have become dry and scattered, strewn out in the desert of exile. Their hope was gone. But God was not finished with them. I’ve heard it said a few times recently that death proceeds resurrection and new life. These are the overarching themes in this week’s readings. Sometimes, yes, the death is physical. At other times we die to self, surrendering our will to God’s ways. And sometimes the death is to a sin or behavior or prejudice that we bear. Each leads to new and abundant life.

In Ezekiel’s day the house of Israel was all who believed in God. It was not in a good place. Sometimes this is true of the church today. It has been this way from time to time since day 1. As I consider the thought of death and resurrection and new life, it feels like the church is in this cycle now. This is not a bad thing. God is in control. I trust that God is at work. We are right where God wants us to be for God’s plans and purposes. Can you see the dry bones? Can you sense the Spirit at work, bringing forth new life once again?

Prayer: Lord God, at times the church feels battered and broken. It can feel like a bad wreck now and then. Yet your Spirit is alive and well, moving in and through us, drawing us all to a new thing, to new life. That will look different. That is good. In the midst, Lord sustain us in the valley, fill us with new life, and lead us out into what you have planned for your church. Amen.


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God Can Bring Life

Reading: Ezekiel 37:1-10

Verse 6: “I will put breath in you, and you will come to life. Then you will know that I am the Lord.”

We begin this week with one of my favorite passages. The valley of dry bones is symbolic. Israel is in exile in Babylon. Ezekiel is a priest of the Lord, also living in exile. In this foreign land, hope had dwindled away; their faith had become dry. I love this passage because we all get to this place now and then in life. We can have a hard time clinging to hope and to God when we find ourselves too long in the valley.

This valley full of bones that Ezekiel finds himself in is extreme – there were “a great many bones” and they were all “very dry.” They had been there a long time. The time in exile had been long. God asks Ezekiel, “Son of man, can these bones live?” Ezekiel does not judge by what he sees. He chooses instead to be open to the possibility of what God is seeing. He acknowledges that God alone knows. Ezekiel trusts into this.

In those moments when we are in the valley, when we are wondering if there can be life after “this” – may we too try to see as God sees. May we too seek to see into the possibilities of what God might be up to. May we too remember to trust into God, even though our faith may feel dry.

Yes, God can bring life. God directs Ezekiel to prophesy to the bones. He does and the bones come together and are covered in tendons and flesh. Then God directs Ezekiel to call for breath to enter them. As the breath of God, the Spirit, enters these corpses, they rise and stand, “a vast army.” God brings life, even to that which is dry and without hope. May we cling to this hope and to these promises: God brings life, God restores, God makes a way in the valley. Thanks be to God!

Prayer: Lord God, what good news! No matter how dry and far away we feel, you can always restore and give new life. What great news! In times or seasons in the valley, O God, remind us of these dry bones that came to life. Amen.


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Available to All

Reading: Romans 5:12-19

Verse 16: “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.”

Romans 5 connects our Genesis 2 and 3 readings with the life and death of Jesus Christ. In verses 12-14 Paul reminds us that sin entered the world through Adam (and Eve). With sin came death. In the last part of verse 14 Paul identifies Adam as “the pattern of the one to come.” Yet, as Paul writes, “The gift is not like the trespass.”

Continuing on Paul explains that the trespass leads many to death. In verse 16 he writes, “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.” Once sin entered the world, humanity faced condemnation. Sin and death and guilt began to reign in our lives. Until the gift came. The gift was God’s son, who came to earth to die on a cross for our sins. Jesus’ innocent life was the atoning sacrifice for all sin. His life paid the price for our sin. This gift brought justification – the process of being made right with God. Our sin and guilt is washed away by the blood of the lamb. Through the power of the grace of God, we are made new again.

There is a totality in the actions of both Adam and Jesus Christ. Sin came into all humanity through the sin of Adam and Eve in the garden. What flowed through their veins flows through all of our veins. Whether or not one is a believer, we are all prone to sin. That is all people’s human condition. At our base level we all look out for #1. There is also totality in Christ. Grace “overflows to the many.” It is available to all people. The offer of justification “brings life to all humanity.” There is no limit on God’s grace. It is available to all people. Just as sin touches all of our lives, so too can grace. This is how Jesus is the new Adam. This is the beauty of God’s love. It is not just for all who believe. It is equally strong and available to all who are lost in their sin. Thanks be to God.

Prayer: Lord God, I am so grateful that your grace washes over me again and again and again. It is undeserved yet always available. Thank you, thank you, thank you. Yet this is there for all people. I am so amazed at the limitless nature of your love and grace. It is for all people everywhere. This is truly amazing and wonderful. Thank you, Lord. Amen.


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The Battle

Readings: Genesis 2:15-17 and Genesis 3:1-7

Verse 17: “You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

Photo credit: Paul Garaizar

Lent begins this week on Ash Wednesday. We begin this week’s readings in the garden with God, Adam, and Eve. It is a story of temptation and sin. In verse 17 God says to Adam, “You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” God has provided an abundant bounty of food for Adam’s physical needs. In verses 18-25 God addresses Adam’s relational needs as God creates Eve. Then, in chapter 3, the serpent plays on Adam and Eve’s weakness, tempting them with knowledge and power – to be like God. Unable to resist, they eat and their eyes are opened. They “realized they were naked.” With the knowledge of good and evil, without clothing became“naked.” Since that moment, humankind has wrestled with sin and temptation, with the battle between good and evil, between God and Satan.

These themes will run throughout our week, in each of the passages. In the same way these themes are intertwined in our day to day lives. Our battles with good and evil can be relatively small – that candy bar in the store quietly makes its way into our pocket or we go for the little extra pour or scoop when we’ve already had enough. Sometimes the battle is “just for fun” – how fast can this car go late at night on this deserted interstate? And other times the battle involves real stakes, real consequences for our lives and for our souls.

Because sin and evil and temptation are real and because the shiny fruit looks really good, we must always be aware of the battle. Often a small step in the wrong direction leads to another step and soon enough we’re plunging headlong into deep and dangerous waters. The only path to true life here and to abundant life eternal lies in the path walked with God. Holy Spirit, guide us to walk as a child of the light.

Prayer: Lord God, the human one within me is strong. The evil one remains crafty and deceitful as ever. Lord, I need you. By the power of the Holy Spirit living in me, help me to resist the temptations. And when I do fall, Lord, draw me back quickly and restore me by your grace. Amen.


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A Heart Turned to God

Readings: Deuteronomy 30:15-20 and Matthew 5:23-24

Verse 19: “This day I call the heavens and the earth as witnesses against you that I have set before you life and death.”

In Deuteronomy 30 Moses presents a choice: God or not God? It is a choice all people must make. Most people in our modern world come across God. They hear of or know of God and faith. Some are drawn in and accept faith and others reject it. And then there are those who live and die without ever hearing about God or Jesus. Some of these folks sense good within and in the world and they live reflecting this spark of the divine within them. Others in this situation reject the good and choose to live for self. All people choose between life and death, between good and evil.

Moses is presenting this choice to the people of God. They clearly know and understand who and what God is. Moses makes it clear that it is a choice: “This day I call the heavens and the earth as witnesses against you that I have set before you life and death.” The choice that Moses lays out is more about the way we choose to live day in and out rather than checking off more of the boxes that represent us keeping each and every law. Faith is not a giant balance scale. It is not a grand race to become “perfect.” Faith is about a heart turned to God. In verses 20 Moses describes the outcome of such a heart: “that you may love the Lord your God, listen to God’s voice, and hold fast to God.” These words ooze covenant love and presence and relationship.

Turning to the Matthew text for today, Jesus connects our relationships with one another into what it means to choose God. In verses 21-37 Jesus uses “But I say…” statements to guide us to look within, to look at what drives our choices, our actions, our inactions. In today’s 2 verses Jesus hones in on the importance of living in right relationship with each other. He places this as a prerequisite to coming before God. He tells us that we cannot be in a place of brokenness or sin with one another and think it okay to come before the Lord in that state. Jesus says, “First go and be reconciled… then come.” Made right with one another then we can come before God. This is a powerful statement. It reveals how much God values community and living in right relationship with one another. Both are revealed in a heart turned to God. May this be our heart.

Prayer: Lord God, where and when I struggle to offer reconciliation, help me. Lead me and guide me past self. Make my heart to better reflect yours, O God. Amen.


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God Alone

Reading: 1st Corinthians 3:1-9

Verse 6: “I planted the seed, Apollos watered it, but God has been making it grow.”

Paul addresses the church in Corinth as “worldly” people. In them he still sees jealousy and quarreling. He asks, “Are you not acting like mere humans?” In the same way that Jesus was calling his followers to more in the Sermon on the Mount, so too is Paul challenging the Corinthian church to rise above the petty struggles of the world. Caught up in these worldly cares, the church is divided. Christian love and care and fellowship are hard to find or experience in this church at this moment.

Voicing a humility that is currently lacking in Corinth, Paul reminds them that he and Apollos are “Only servants, through whom you came to believe – as the Lord has assigned to each his task.” Pointing up to the power of God, he continues, “I planted the seed, Apollos watered it, but God has been making it grow.” Yes, he and Apollos and others have humbly served. But God alone sprouted and grew their faith. God alone.

This perspective is important for the church to understand and to live out. It remains as important today as it was in Paul’s time. Yes, all have been blessed with gifts from God and we are all expected to use these gifts to build up the church and the kingdom of God. But the gifts are not inherently ours. They are from God. And it is God alone who does the work of healing or transformation or salvation. Yes, we play a role. We are only “servants.” Like Paul we too know that we must rely on God alone to change lives, including our own. As Paul concludes, “We are God’s fellow workers.” Thanks be to God.

Prayer: Lord God, you alone have the power to save, to redeem, to restore, to bring new life. I am powerless to bring change or to make anything grow. Yet I know you call me to service. So I ask that you would use me today as your fellow worker. Put me to your work. Fill me with guidance from the Holy Spirit so that you may be made known. Amen.