pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Capability to Love

Reading: Romans 14: 1-12

Verse 10: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Today’s text is an interesting one for this season in America and for this day in particular. Just before praise team practice last night, one observed that it felt like America was nearing its breaking point. It feels like the levels of anger and fear, of doubt and distrust are very high. It feels like there are giant gulfs between our political parties and between different segments of society. This is a time of great pain and intense hurting for many people.

Nineteen years ago our nation was brought to a collective space of pain and hurting. We got there, in a general sense, because of what Paul is speaking about in today’s passage. One small group of people disapproved of another group of people and judged them. The sentence led to death for hundreds and hundreds and to grief and sufferings for many more. Today in our nation we seem to stand on opposite sides of the gulfs that divide us and we attack one another, coming up just short of setting off actual bombs. We may feel that our disputes are about things much greater than eating meat or which day we worship on, but almost all of our issues and disagreements barely rise above this level.

After reminding us that “none of us lives to himself alone”, Paul speaks to us as Christians. In verse eight he writes, “we belong to the Lord”. Do we, as citizens of both heaven and earth, reflect that belonging? Or do we step outside of it from time to time to hurl word bombs at one another, acting as if God were blind and deaf? I am afraid too often we do. Paul then provides two questions that we must weigh heavily in this time: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Do you remember what September 12, 13, 14… were like nineteen years ago? It did not matter if you were black, white, yellow, brown… It did not matter if you were upper class, middle class, lower class or somewhere in between. It did not matter if you were RC, UMC, ELCA, or any other denominational stripe. People of all categories and labels and identifiers came together to help one another, to care for one another, to comfort one another, to pray for one another. How far we have traveled from those days.

Each and every one of us still has the capability to love within us. As we each belong to the Lord, love is simply who we are. This day and every day may we love well, bringing healing to our land and to our brothers and sisters. May it really be so.

Prayer: Lord God, reign in my heart. Begin there, O God, because it has to start deep down in each of our hearts. Draw all of your children to that same place, Lord, because only together do we rise above the earthly to begin to build the heavenly here on earth. Lead a revival of love, O God, and restore our land. Amen.


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The Capability to Love

Reading: Romans 14: 1-12

Verse 10: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Today’s text is an interesting one for this season in America and for this day in particular. Just before praise team practice last night, one observed that it felt like America was nearing its breaking point. It feels like the levels of anger and fear, of doubt and distrust are very high. It feels like there are giant gulfs between our political parties and between different segments of society. This is a time of great pain and intense hurting for many people.

Nineteen years ago our nation was brought to a collective space of pain and hurting. We got there, in a general sense, because of what Paul is speaking about in today’s passage. One small group of people disapproved of another group of people and judged them. The sentence led to death for hundreds and hundreds and to grief and sufferings for many more. Today in our nation we seem to stand on opposite sides of the gulfs that divide us and we attack one another, coming up just short of setting off actual bombs. We may feel that our disputes are about things much greater than eating meat or which day we worship on, but almost all of our issues and disagreements barely rise above this level.

After reminding us that “none of us lives to himself alone”, Paul speaks to us as Christians. In verse eight he writes, “we belong to the Lord”. Do we, as citizens of both heaven and earth, reflect that belonging? Or do we step outside of it from time to time to hurl word bombs at one another, acting as if God were blind and deaf? I am afraid too often we do. Paul then provides two questions that we must weigh heavily in this time: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Do you remember what September 12, 13, 14… were like nineteen years ago? It did not matter if you were black, white, yellow, brown… It did not matter if you were upper class, middle class, lower class or somewhere in between. It did not matter if you were RC, UMC, ELCA, or any other denominational stripe. People of all categories and labels and identifiers came together to help one another, to care for one another, to comfort one another, to pray for one another. How far we have traveled from those days.

Each and every one of us still has the capability to love within us. As we each belong to the Lord, love is simply who we are. This day and every day may we love well, bringing healing to our land and to our brothers and sisters. May it really be so.

Prayer: Lord God, reign in my heart. Begin there, O God, because it has to start deep down in each of our hearts. Draw all of your children to that same place, Lord, because only together do we rise above the earthly to begin to build the heavenly here on earth. Lead a revival of love, O God, and restore our land. Amen.


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Your Presence, Lord

Reading: Psalm 114

Verse 3: “The sea looked and fled, the Jordan turned back; the mountains skipped like rams”.

Psalm 114 is a song of remembrance that would be sung every year at Passover. It is like “Silent Night” for Christians – sung every year at Christmas Eve as worship concludes, filling the sanctuary with candlelight. Psalm 114 is a song of freedom, of God’s provision and power and might, of faith leading to the impossible, and of God’s presence. It is a song that reminds us about our relationship with God.

Almost from the moment that Moses returned to Egypt to face Pharaoh, God provided signs of his power and might. The plagues were the first signs – relatively small at first, but growing in power until the culmination with the death of the firstborn. This last plague occurred the night of the first Passover, when Israel was spared and protected by the blood of the lamb. This plague led to Pharaoh releasing the Israelites. As they went, God went with them. God dwelled daily with the people in the pillars of cloud and fire. Israel became God’s dominion.

In verse three we read, “The sea looked and fled, the Jordan turned back; the mountains skipped like rams”. These awesome and mighty demonstrations reveal God’s absolute power. The sea, the river, the mountains – the immovable – all behave according to God’s command. Have you ever tried to hold back water, to use your hands to stop a flow or water? It seems through, it finds the smallest cracks, it seems to keep coming from nowhere. And not once, but twice, the people of God walk through on dry ground. God did not just stop most of the water so only their feet got wet or just a little muddy – it was dry ground.

The Psalm reminds us that anything is possible with God. Even the mountains move and tremble at God’s command, at his presence. Thousands of years later, as we reflect on these acts of God, let me remind you that God is the same God. God still remains present in powerful and mighty ways. God still moves the mountains in our lives and continues to stop up the tears of sorrow and pain with his love. God still walks with us through the valleys and up to the mountain top once in a while. This day may we each sing a song of rejoicing and remembering as we bow in the presence of the living and eternal God.

Prayer: Living God, this morning I raise a hallelujah, I whisper a song of praise. My heart is full as I think back to those moments in your presence, to those times when I could tangibly feel you there with me. I exult your holy name as I rest in your love for me. Hallelujah! Amen.


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Our Battle

Reading: Psalm 149: 5-9

Verse 6: “May the praise of God be in their mouths and a double-edged sword in their hands”.

The Psalm that opens talking about singing, rejoicing, and praising God appears to take a turn in verse six. It begins with “the praise of God” but then a “double-edged sword” enters the picture. There is a call to action in the second half of the Psalm. The praise and worship must always lead to some sort of action. Faith must affect and effect us. In the Psalm there is vengeance and punishment and carrying out of sentences. Taken at face value, it is violent and perhaps offends readers today.

In literal terms, warfare and battle and violence were much more common in ancient times. For Israel, there were clear lines between themselves and the rest of the world. Many of the laws given by God kept the Israelites within their own community. To venture into the world risked being led astray, being made unclean. Even in the New Testament there is an “us versus them” feel hanging in the air every time words like “Gentile” and “Samaritan” are used. For Israel, they were led by God. Guidance, direction, action came through a prophet or by seeking God in prayer. The “carrying out the sentence” would be that which came from God. As the people of God entered the Promised Land, there was much “carrying out the sentence” against the people’s who had inhabited the land “flowing with milk and honey”. They did not go willingly or peaceably.

In the New Testament the writer of Hebrews references a double-edged sword. In chapter four it is described as the word of God. It pierces “soul from spirit” and it “judges the thoughts and intentions of the heart”. It is a refining and purifying action being described by the author. Taken in this sense, for us the sword would slash through the sin and evil in our hearts, much as the Israelites’ swords defended them from the evil in the world around them. We too seek to “bind up” those things that seek to sit on the throne of our heart, replacing Jesus as Lord. Our “sentence” is to live as Christ, being light and love in the world. In doing so we too experience the “glory of the saints”. Our battle is not with flesh and blood but with the dark powers of this world. May we too emerge victorious, singing praises to God as the Lord leads the way.

Prayer: Lord Jesus Christ, lead me to triumph over all that seeks to separate me from you. Help me see what is within that needs to die; be a hedge about me, keeping me from the evils of this world. Fill me with Holy Spirit power for the battle belongs to the Lord. Amen.


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Bringing Praise

Reading: Psalm 149: 1-5

Verses 4-5: “He crowns the humble with salvation. Let the saints rejoice in this honor”.

Songs in the life of a believer today function much as the Psalms did for the nation of Israel. They were reminders of God’s love and faithfulness that remained a gift to the people irregardless of their behavior or obedience to God. The words of songs today remind us of God’s love and presence in the same ways. In worship on Sunday the songs and hymns reflect the ideas and themes of the scripture and the message. In daily life songs come to mind as we are joyful and as we are sorrowful, as we are seeking wisdom and as we need a bit of reassurance.

Today’s Psalm has two parts. Verses one through five call upon us to sing to, to praise, to rejoice in the Lord. Verses six through nine carry a very different tone and feel. These verses are for tomorrow!

In the opening verse of Psalm 149 we are encouraged to sing a new song to the Lord. God is ever at work in our lives and in the world. This work provides the daily soundtrack to our songs and to our prayers. Next we are called to rejoice in our maker. Creator God formed each of us and gifted each of us for his purposes in the world. We can rejoice in how we are uniquely and wonderfully made. Yet we are also created in his image. This is also certainly a cause for rejoicing!

In verse four we are reminded that this is not a one way celebration or relationship. In this verse we are reminded that “God takes delight in his people”. God rejoices in us. Imagine hearing God sing a song of joy and celebration with your name in it today.

The first half of the Psalm closes with this truth: “He crowns the humble with salvation. Let the saints rejoice in this honor”. God shows his delight in us in the gift of salvation. It is how God can be with us forever. It is the path to a glorious reunion. Talk about a reason to praise God. May we rejoice and sing for joy this day of God’s great love for each of us. May the words that flow from our lips and the secret things of our hearts all bring the Lord our praises today.

Prayer: Lord God, I rejoice in my place in your kingdom. As I fill it today may my life bring you the honor and the glory. May each word and thought and action be an act of praise and love. Amen.


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Pause to Praise

Reading: Psalm 105: 1-6

Verse 4: “Look to the Lord and his strength; seek his face always”.

Today’s Psalm is a song of remembrance and celebration. As a whole the Psalm recounts God’s covenants with Israel and the period in Egypt. It is part of the story of God’s ongoing faithfulness to Israel. The song would be sung as a way to help remember God’s love for his people. Most often it would be a song of worship and praise, but sometimes it also served to lift up their faith and spirit in times of personal or communal trial or testing or suffering.

Verse one begins with giving thanks to God for all that he has done. The charge is to make this “known among the nations”. The next two verses are about singing praises and bringing glory to God. Again, the context is to “tell of all his wonderful acts”. These ideas of making God known among all the nations and of sharing what God has done for us continues to be our charge as we seek to fulfill Jesus’ commission to “make disciples of all nations” (Matthew 28:19).

As we turn to verse four we are reminded that our faith is not just rooted in the past. The past is our foundation and the future is our hope, but we live in the present. In verse four we read, “Look to the Lord and his strength; seek his face always”. We remember God’s mighty acts from both the word of God and from our own faith journeys to build upon our foundation of faith. This base allows us to live day by day, looking to the Lord for strength and seeking his presence with an assurance that God will be there for us. We come to learn that the Lord was, is, and always will be present to and for us. Remembering and praising God for our experience with this truth builds up our faith.

As the psalmist reminds us to “remember the wonders… the miracles” that God has done, may we pause to praise God today for the ways he has touched our lives. In our own way may we each rejoice in God’s love today.

Prayer: Loving and merciful God, in the word I find the unfolding story of your love for us. Thank you for the stories and teachings that encourage me, that lift me, that grow my faith. On my journey you have been a constant presence. Yet some points stand out – in a church balcony, in an ER room, in a prayer space. They are easy to identify – milestones. But even in the day to day your love and mercy remember me. They touch my life each day. In the small and mundane, even there I find you. Thank you, Lord. Amen.


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On Our Side

Reading: Psalm 124

Verse 8: “Our help is in the name of the Lord, the maker of heaven and earth”.

Have you ever felt like the psalmist feels? Have you ever felt like life was about to topple you over and sweep you away? As we live on this earth and pass through our years, we will have moments where we can relate to our reading for today. There will be days when we feel attacked, when we feel “anger flare against us”, when we feel the raging waters about to engulf us. On these days and in these seasons we too have turned to the Lord for strength, comfort, courage, direction, protection… We too can relate to the opening verse: “If the Lord had not been on our side…”. We would have crumpled, given in, been overwhelmed.

The Israelites would have sung this Psalm while going up to the temple or while traveling to Jerusalem for one of the yearly festivals that worshipped God. It reminded them of how God had spared them, breaking the enemy’s snare. What events in your life could be used to sing a song of God’s deliverance? Looking back over your life, when has God been your rescuer, your helper, your shield? In verse eight we read, “Our help is in the name of the Lord, the maker of heaven and earth”. God is indeed our help. Take a moment, collect those times in your mind, and lift a song or prayer of worship and praise to God, thanking the Lord for his presence in times of trial.

Prayer: Living and eternal God, you have been so good to me. When I have felt the fire, you were my shield. When I have wept tears of pain, you were my comforter. When I faced my giants, you have been my strength. When I have wandered in the desert, you were the clear voice calling me back. Thank you, maker of heaven and earth. Amen.


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Act of Worship: Living Sacrifice

Reading: Romans 12: 1-2

Verse 1: “I urge you… to offer your bodies as living sacrifices, holy and pleasing to God”.

In the book of Romans there is a doxology at the end of chapter eleven. It is Paul’s way of announcing an intentional shift in focus. Starting in chapter twelve Paul addresses how to live a life of faith. In chapter twelve, he begins with how to worship God. He is writing to the church in Rome. It is a mix of Jewish and Gentile believers, many of whom are Romans. In our opening verse, Paul urges them to “offer your bodies as living sacrifices”. The idea of sacrifice would be familiar to all. Jews and pagans alike practiced sacrifices as part of their worship. The idea of giving oneself in sacrifice, however, would be a foreign concept to all.

When Paul uses the term “living sacrifice” he is not referring to what all in the Roman church would initially think of – that cow or ram or dove that is alive when brought to the altar. Yes, it gives its life as the sacrifice. Paul is thinking along these lines, but with one significant change. The physical life of the believer is not taken. As such, a believer can give oneself over and over again in sacrificial worship and service to God. Being a “living sacrifice” does involve dying to self, yes, but it is also about finding new life through this act of worship.

As we continue into verse two, Paul encourages them to step away from the patterns of the world and to allow themselves to be “transformed by the renewing of your minds”. The process of giving of self sacrificially, when repeated over and over, does have a transforming affect. It changes us to be more and more like Jesus Christ. As we walk this road, we become increasingly a part of knowing and living out God’s will and ways. We live his “good, pleasing, and perfect will” out better and better day by day. As we seek to grow closer and closer to our Lord and Savior, may this be our spiritual act of worship.

Prayer: Living God, open my will to your will. Focus my eyes on what you see. Attune my heart to what makes yours sing. This day and every day, guide me to give all of myself so that I can fully experience your transforming power. May it be so. Amen!


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Loving the Outsiders

Reading: Matthew 15: 21-28

Verse 22: “Lord, Son of David, have mercy on me”.

Today’s passage is one with layers. A simpler version would tell of a woman who came to Jesus and received healing for her daughter. That is the basic story. But our story is layered with cultural prejudice and years of dislike and distrust. The story contains relatively few words between Jesus and the woman and the disciples. It does not get unpacked later in a private moment with the twelve.

By identifying her as a Canaanite woman Matthew is pointing out a barrier. In his world, you were either a Jew or you were not. If you were, you were in. If you were not you were an outsider, a heathen, unclean. Yet she identifies Jesus as “Lord” and as the “Son of David” – she recognizes him as the Messiah, as the Savior of the world. She begs for healing for her daughter. She at least knows that Jesus is a healer. Jesus does not answer her. She persists. What do we make of his silence? Maybe Jesus is testing her sincerity, her level of commitment, her faith. Perhaps he is struggling within with the cultural biases that he grew up with. Or maybe the time is allowed for the disciples’ benefit. The disciples buckle first, asking Jesus to “send her away”. Instead he replies, engaging her while putting her off. Jesus tells her that he came to the Jews only. He is reminding her that she is an outsider. Or… is he reminding the disciples? Or himself? Or us? She begs again.

Jesus adds insult to his next “no”, calling her a “dog”. This is cultural slang for all those below or outside of the pure Jewish religion. It is a degrading and demeaning term. This is not the Jesus we know and love, is it? So we must ask “why?” Is the human inside struggling? Is it to force the disciples to reconsider their own prejudices? They will soon enough be going out into the world of the Gentiles with the good news. Or is it to add emphasis to the healing of the other?

The Canaanite woman sticks to it, noting that “even the dogs eat the crumbs that fall from their master’s table”. She again identifies Jesus as the One, as the Lord of all, as the master. She does not want to take Jesus from the ones he is sent to, she just wants a little of him too. Her great faith is applauded by Jesus and the daughter is healed.

This is a powerful and complex story of how Jesus loves even the outsider. How will our love reflect his love today?

Prayer: Loving God, thank you for this story that challenges and forces my love and welcome a bit wider. Continue to work in me and in my heart, removing all that hinders and limits how I love others. Amen.


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Come

Reading: Genesis 45: 1-15

Verse 4: “Then Joseph said to his brothers, ‘Come closer to me'”.

In Genesis this week we flash forward from chapter 37, when his brothers sold Joseph into slavery. Time has passed and Joseph has been through more trials. But God has been clearly at work and through these experiences a faithful and mature Joseph now stands before his brothers. Now 40, he has risen to the second in command in all of Egypt. Only Pharaoh has more power. What shall Joseph do with these treacherous brothers who now stand powerless before him begging for favor? He has used his power to manipulate them but has done them no harm.

In today’s passage, his emotions finally overtake Joseph. He can play the game no longer. He feels his brothers are still family and they have proven themselves to now be good and honest. After clearing the room of all the Egyptians, Joseph weeps loudly. He is releasing much pent up emotion. He weeps so loudly that those outside the room can hear him. It is a gut wrenching, shaking all over kind of cry. And then in a sudden outburst Joseph reveals his true identity and asks if Israel, his father, is still alive. His brothers’ response? Stunned and terrified silence. This powerful, powerful man has just revealed that he is the younger brother that they sold into slavery twenty plus years ago.

Sensing their fear and shock, Joseph says to them, “Come closer to me”. Come and get more personal. Draw close and really see me. There needs to be no distance between us. Jesus said the same to Peter in last week’s reading from Matthew 14: “Come”. Step out of the boat and onto the raging sea. Walk across the water. Trust me. What went through Peter’s mind must have been what Reuben and Judah and… felt when Joseph asked them to walk across that beautiful floor. All their fear and worry dissipate as Joseph says, “Come”. It is an invitation to do the unlikely – to enter his presence, to be forgiven and reconciled, to have things put right again.

Many years later Jesus would offer the same invitation. In Matthew 11:28 he says, “Come to me, all you that are weary and carrying heavy burdens, and I will give you rest”. Jesus invites us too – come into the presence, receive mercy and grace and forgiveness, find rest. Come, fellowship with the Lord.

Prayer: Gracious God, you continue to call, to invite me into your presence. Because you are holy and just and pure, you cleanse me, removing all that separates so that I can be with you. Thank you for your immense love and unending grace. Amen.