pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


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Required… Good…

Reading: Micah 5-7

Micah 6:14 – “You devour, but you aren’t satisfied; a gnawing emptiness is within you.”

Today’s reading begins with a messianic prophecy: “As for you, Bethlehem… one who is to be a ruler in Israel on my behalf will come out of you.” This ruler will “stand and shepherd his flock” – all in the strength of the Lord. Micah declares, “He will become great throughout the earth.” But first, Assyria will invade and then they too will be defeated. The few survivors, the remnant, will be “amid many peoples.”

Micah then expresses God’s judgment against Israel’s neighbors. God will “exact vengeance” on those who don’t obey. In chapter 6 God brings a “lawsuit” against Israel. God first invites them to remember all that God has done for Israel. Then a question is asked: What does God require? Is it the sacrifice of 1,000 rams or the giving of torrents of oil? Is it sacrificing a first child for one’s sins? No, Micah says, God has told you what is required and good: “to do justice, embrace faithful love, and walk humbly with your God.” Here he summarizes the whole Torah in these three simple yet difficult actions.

Israel is far from this standard. Wicked scales and bags of false weights betray their greed. Violence and dishonesty shows their true hearts. Verse 14 describes the state of their souls: “You devour, but you aren’t satisfied; a gnawing emptiness is within you.” This all sounds much like our day, where many chase after idols and pursue more and more and more.

Micah feels doomed and alone. Yet he declares that he will keep watch, that he will wait for God’s salvation. For Israel there is a price to be paid, but there is also hope. God will show Israel “wonderful things.” God will pardon their iniquity and show “faithful love.” God will have compassion on them. We, like Micah did, await the fulfilment of these words with hope and with faith. And as we wait, may we do justice, embrace faithful love, and walk humbly with the Lord our God.

Prayer: Lord God, we know well the truth of exile – the result of our attempts to satisfy our own hungers leave us far from you. We also know well the price of these decisions – a growing emptiness in our souls. You long to redeem us, to forgive our sins, to restore our relationship with you and with one another. So guide us into a humble walk, to a place of surrender – both of our sins and of our hearts. Shepherd us, your people. Amen.


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Triumph in the End

Reading: Micah 1-4

Micah 4:5 – “Each of the peoples walks in the name of their own god; but as for us, we will walk in the name of the LORD our God forever and always.”

Micah was called by God to invite Judah back to God’s mercy and justice. He prophesied at the same time as Isaiah and Amos. Central to the book of Micah is the theme of social justice and the promise of restoration. These themes weave in and out of Micah’s condemnation of Israel’s sin.

Micah begins by proclaiming the coming disaster. God will “go down and tread on the shrines of the earth.” Samaria will be laid waste, its people taken into exile. The Assyrians weakened but did not defeat Judah. The doom will come, though, falling most directly on Judah’s leaders and the priests. It will ripple down to the people. The leaders covet and seize what they want. The priests teach “for wine and liquor.” God’s patience has run out.

Micah declares that those whose job is “to know justice” will cry out but God will not answer. This is because the priests who have “led my people astray” will be silenced. But as for Micah, he is “filled with power… with the spirit of God… with justice and righteousness” to declare Israel’s sins. Micah declares, “Zion will be plowed like a field.” This is quite the image.

Hope comes in chapter 4. The Lord’s house will be lifted up and the nations “will stream to it.” Some people will seek to “walk in God’s paths” because war will be no more in Zion. Some will still pursue their own gods, “But as for us, we will walk in the name of the LORD our God forever and always.” Yes, God will one day regather Israel. Yet the time is coming when “you will go to Babylon.” Pain will be felt. Even so, hope remains. Micah proclaims, “There you will be rescued… the Lord will redeem you.” Thanks be to God that love and grace always triumph in the end – for Israel and for you and me.

Prayer: Lord God, your justice and righteousness are our guides. When we live as people of justice and righteousness our world becomes what you intend it to be. Yet we can be less than ideal, elevating self and other idols over your will and way. In your power and might, bring us back to walking your paths, back to walking in your name. Amen.


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Are Any Unworthy?

Reading: Jonah 3-4

Jonah 3:5 – “They proclaimed a fast and put on mourning clothes, from the greatest of them to the least significant.”

Photo credit: Clay Banks

God tells Jonah a second time, “Go to Nineveh.” Deposited on the nearby shore, he gets up and goes. Jonah proclaims, “Just forty days and Nineveh will be overthrow.” This simple warning moves people’s hearts. Here is their response: “They proclaimed a fast and put on mourning clothes, from the greatest of them to the least significant.” This is step one towards a repentant heart. Words get to the king and he proclaims the next steps: call on God, change your ways. When conviction came upon their hearts, all of Nineveh responded immediately. Conviction can come quickly up on our hearts too.

God sees their changed hearts and decides not to destroy Nineveh. Jonah is deeply angered, thinking this “utterly wrong.” He says this is why he ran. Jonah recognizes God as “merciful… compassionate… very patient, full of love, and willing not to destroy.” Jonah would rather die than see God save his enemy. He exits the city and plops down to see what happens, ignoring God’s question: “Is your anger a good thing?” God sends Jonah some shade. He is very happy about this mercy. Then God takes away his shade, provoking his anger and renewing his wish to die. Again God asks him, “Is your anger… a good thing?” Jonah believes it is good – “even to the point of death.”

God invites Jonah to consider God’s mercy, compassion… Jonah was grateful for the mercy that came in the shade. God asks, “Can’t I pity Nineveh?” They are a people that don’t really know any better. The story ends here, inviting us to consider ways that we want to limit God’s mercy, grace, compassion, forgiveness… Jonah’s hard heart calls us to reflect upon the condition of our own heart, especially as it regards to those who we might feel utterly unworthy of God’s (and our) forgiveness and grace.

Prayer: Lord God, the story ends in an uncomfortable place for Jonah and for us. Your love, mercy, grace, and forgiveness for the repentant is amazing. We can be less free with these things at certain times, with certain people. Lord, open our hearts to the vastness of your love and mercy and grace. It truly is for all people. Amen.


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Patience, Faithful Love

Reading: Jonah 1-2

Jonah 1:6 – “Get up! Call on your god! Perhaps the god will give some thought to us so that we won’t perish.”

Photo credit: Einar Storsul

Our story today begins with God calling Jonah to go to Nineveh. He is to cry out against the city’s evil. Jonah went – just in the opposite direction. He did not want to go to prophesy to Nineveh, the capital city of Judah’s enemy. God has other plans. A storm rages and the sailors cry out to their gods. They wake up Jonah and say to him, “Get up! Call on your god! Perhaps the god will give some thought to us so that we won’t perish.” Perhaps? Give some thought? They do not know God. Yet.

The sailors cast lots and it falls on Jonah. As instructed, they hurl Jonah into the sea. These pagan sailors pray to God, hoping to survive. The sea calms. The sailors worship God and offer a sacrifice. They have met God. God’s plan continues as a fish swallows Jonah, providing him a place to pray. Sinking down, Jonah has accepted his fate. Then God “brought me out of the pit.” Inside the fish, Jonah realizes that God heard his prayer. He offers thanks and pledges obedience: “That which I promised, I will pay.” Accepting his role as prophet, he commits to that life. God then has the fish vomit Jonah out on dry land.

I can be like Jonah, hearing a call or feeling a nudge, then deciding to ignore it or even go the other way. I can allow pride or anger or other things to get in the way of obedience. Yet God remains faithful. Maybe a storm is my wake up call. Maybe it’s something else that gets my attention. But then God doesn’t make me go. It’s my choice to respond. It’s my choice to surrender to the storm or to choose obedience. And even then, when I’m still stubborn or prideful or…, God still is faithful and loving. God provides another chance for me to respond faithfully. And then another if needed. Thanks be to God for God’s patience and faithful love.

Prayer: Lord God, today I take pause at your great love and faithfulness. When I choose plan B, C, D… instead of your plan A, you don’t ever give up. You go to B1, C1 and C2, D1 – whatever it takes to keep working me to your will and way. Thank you for not giving up, for shaping and reshaping me, for continuing to lead and guide my life, my witness, my service. You are an awesome and almighty God. Amen.


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When We Choose

Reading: Obadiah

Verse 15 – “As you have done, so it will be done to you.”

Obadiah condemns Edom for its attitude and for its behavior. The nation of Edom is proud. It rejoices when its ‘neighbor’ is defeated. They choose to then join in the plundering and violence. Edom kills those who escaped Babylon’s swords and they sell the refugees as slaves. There is much for God to condemn and judge concerning Edom and their choices.

There is a long history between Edom and Judah/Israel. These peoples are descended from Jacob and Esau. In real life there was great tension between these twin brothers. That tension persisted down through time. Perhaps today we’d say there is ‘bad blood’ between these two nations. Today, when one side or the other suffers or falls or experiences some defeat, there is often rejoicing on the other side. When long held animosity and tension lie just beneath the surface, that can flow out and lead to things like Edom did to Judah.

This same reality, this same scenario also scales down. We see it between the police and inner city residents. We see it between gangs who compete to thrive upon people’s weaknesses. We see it between neighbors and family members who refuse to even speak to one another. We see the tension there, just beneath the surface, always there. Then, at times, it rises up, it erupts, it shows its ugliness. Such was the case with Edom when Judah fell to the mighty Babylonians.

God declares to Edom, “As you have done, so it will be done to you.” About 750 years later a relative of God’s would share this same sentiment. He encouraged those who saw each other as less than to choose love over hate, empathy over apathy, compassion over condemnation, welcome instead of exclusion. Funny thing is this: when we choose love, empathy, compassion, welcome, grace, forgiveness… it is also said: “As you have done, so it will be done to you.” May it be so.

Prayer: Lord God, it can be hard to choose not to celebrate when a rival loses, to not rejoice when an ‘enemy’ falls. It can even be tempting to join in, to pile on, to release those old, bad feelings. These are the ways of the world. This is not your way. As your children and as your examples in this world, use us to choose the better way, to speak and act and think in ways that reveal your heart for all people. Amen.


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Our Truth Too

Reading: Hosea 11-14

Hosea 14:7 – “They will again live beneath my shadow, they will flourish like a garden; they will blossom like the vine.”

Hosea closes with hope. There are still moments where God recognizes and is angered by Israel’s sin, but words of hope dominate our reading today. This is the truth of our lives too. We are sinful by nature. God is merciful, loving, and forgiving by nature. We walk with hope because God’s love is greater than our sin.

Chapter 11 begins with parent-child imagery. God recalls raising Israel, as a loving parent. But Israel turned away, as most children do at some point. So they will return to Assyria and Egypt. Tough love will reign. Yet love will abide. God will gather the children home one day.

Charges come in chapter 12. Israel multiplies lies and violence, makes treaties with Assyria and Egypt. God recalls Jacob, the younger brother. God recalls wrestling with Jacob at Bethel, where Jacob came to truly know God. God calls Israel back to that relationship. But Ephraim is too proud. They thought themselves sinless. This is a bitter offense to God. We too do this to God when we become proud, when we think ourselves righteous.

Their pride and self-sufficiency was also compounded by their idolatry. Israel turned to these metal images. They are reminded that God alone can save. This will be reinforced when God falls upon them like a lion. God will come in the east wind, making Samaria desolate. Even the babies and pregnant women will fall before the Assyrians.

Hope rises again in chapter 14. God implores Israel to return and even gives them the words to speak: “Forgive all wickedness and receive the good.” God responds with promises to heal and love, to plant and raise up, to protect and provide: “They will again live beneath my shadow, they will flourish like a garden; they will blossom like the vine.” What a beautiful picture of grace and restoration, of wholeness and life. This picture can be ours too. This truth is our truth. Sinful as we are, sin will never define us. God always offers this gift of grace and restoration, of wholeness and life. With repentant hearts and a faithful Spirit, may we step into the truth of God’s love.

Prayer: Lord God, lead and guide us to walk daily and to trust eternally into your promises of love and grace, of forgiveness and restoration. You are our God, the only one who can save. Thank you, Lord. Amen.


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God’s Longing

Reading: Hosea 6-10

Hosea 6:6 – “I desire faithful love and not sacrifice, the knowledge of God instead of entirely burned offerings.”

Chapter 6 begins with an invitation to return to the Lord. In justice God had injured and struck down Israel. In righteousness God will heal and bind them up. The rest of chapters 6-10 detail the sins of Israel: nationalism, idolatry, false worship, and trusting in self. All are guilty. Again and again Israel has not chosen to walk in the ways of the Lord.

God begins our reading with two rhetorical questions. Hod wonders what to do with Ephraim (Israel) and Judah. God’s hope is stated in verse 6, “I desire faithful love and not sacrifice, the knowledge of God instead of entirely burned offerings.” Israel is going through the motions, doing the things. But there is no sincerity or meaning in their worship. Because of their unfaithfulness, God will “bring them down.” In chapter 8 God declares that Israel has broken the covenant, making idols of gold and silver. They will be swallowed up and will go into Assyria, “a wild ass wandering alone.”

Israel’s sacrifices do not please God. Therefore, their bread will be for “their hunger alone.” It will not come into God’s house. In 9:8-9 the priests are addressed. Even though they are supposed to be “God’s watchmen” rejection is in God’s house. They are corrupt and wicked. The priests attend to the regular sacrifice, yes, but they do not check Israel’s sins. They do not speak out and call our Israel’s sins. They too are a part of the evil. God declares, “I will drive them out of my house. I will love them no more.”

Chapter 10 closes with hope once again. God calls Israel to “sow for yourselves righteousness, reap faithful love.” It is time to seek the Lord. Then, in turn, God promises to “rain righteousness upon you.” Israel has “plowed wickedness… reaped depravity.” God longs for covenant renewal. But the people must be willing. God longs for this today. May it be so.

Prayer: Lord God, you see all of your children’s sins. You see our sin. Yes, at times we too choose selfishness, idolatry, pride. Break us of these evils, Lord. Heal and bind up our sins. Guide and lead us to be people of righteousness and justice. Rain down your power and love. Rain down justice and righteousness. Amen.


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Charges and Judgments

Reading: Ezekiel 22-26

Ezekiel 22:30 – “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Photo credit: Jametlene Reskp

We begin with chapter 22, where God brings charges against Jerusalem and then closes with a lament, revealing the heart of God. The charges are a summary of how Judah broke each of the Ten Commandments. God will scatter them and refine them like silver in the process. The chapter ends with this lament: “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Chapter 23 contains an allegory of two sisters. It is the story of Israel and Judah, God’s people who prostituted themselves with multiple foreign powers and their idols, one after the other. The younger sister, Judah, proceeded to outdo the older sister, Israel. Instead of learning from her sister’s wayward ways, she amplified them. God turned both sisters lovers against them, pouring out God’s wrath upon them.

There are two parts to chapter 24. In the first part Judah is compared to a corroded pot. It will be heated so hot that its corrosion will be consumed. Judah will not be cleansed until God’s wrath has fully burned. In the second part, Ezekiel’s wife dies as a part of a sign act. God directs him not to mourn in any way. He follows instructions. So thorough will be Judah’s defeat that they too will walk around in stunned silence, unable to even grieve.

Chapters 25 and 26 contain oracles or judgments about Judah’s neighbors: Ammon, Moab, Edom, Philistia, and Tyre. Ammon and Moab took great delight in Judah’s downfall. Edom joyfully took part in Jerusalem’s destruction. The Philistines exacted revenge for past defeats and losses. All but Edom “will know that I am the Lord.” Our reading closes with the judgment of Tyre. They too ridiculed Judah (and God) at her downfall. The people around Tyre will shudder in terror at what befalls Tyre, who will “disappear” as God leads them “down into the pit.” Such will be the fate of all who oppose the Lord our God.

Prayer: Lord God, our innate selfishness is on full display today. We continue to struggle with want and greed, with lust and desires, with idolatry and disobedience. We are not all that different than Oholah and Oholibah, than Moab or Philistia. We too deserve your wrath. We too should be refined like silver. Instead, you brought grace in the form of your son. Today, Lord God, we thank you that we stand on this side of the cross, where love was poured out instead of wrath. Thank you, Lord Jesus. Amen.


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Hope, Yes, Even Then

Ezekiel 20:33 – “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!”

Good and evil 1

We begin today with a riddle. The great eagle is Nebuchadnezzar, king of Babylon. He planted Zedekiah, but he rebelled, trying to form an alliance with Egypt. But Pharaoh wouldn’t help. Zedekiah went into exile. In chapter 18 God clarifies the consequences of their sin. Contrary to popular understanding, sins and their consequences are not carried on through the generations. Through a three generation example, God reveals that the righteous will live. The sinful will die. God states in verse 30, “I will judge each of you according to your ways.” The chapter concludes with a plea from God: choose life.

Chapters 19 and 20 lament Israel’s leaders and history, respectively. In chapter 19 poor leadership has resulted in Israel and Judah being planted in the desert – in exile – in a “parched and thirsty land.” God then reviews Israel’s long, long, long history of disobedience. Again and again and again God is ready to “pour out my wrath” on Israel and again and again and again we read that “for my name’s sake” God gives Israel another chance. Whether literally or figuratively it was again and again, “one more lap around the desert” as God tried and tried to bring Israel into a lasting covenant relationship. Finally, in 20:33 we read, “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!” There will not be another lap, another “again.” Yet even as disaster looms, God speaks hope. After the doom, God will regather the small remnant. God will “bring you into the covenant bond.”

Chapter 21 describes the disaster soon to come. The guard will strike all – left and right, twice and three times. Reminded of their guilt, they will be laid low. “A ruin, ruin, ruin, I’ll make it!” declares the Lord.

Prayer: Lord God, these words of death and loss and devastation and disobedience can be hard to read. They are hard to wrap our heads around. Yet we also must acknowledge that just as you laid out the way to live, the people chose to walk the other way. We too face the same choice: life or death. Guide us to choose life, to choose to walk in your ways of love and grace, of justice and righteousness. Amen.


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Lamenting Suffering

Reading: Lamentations 3-5

Lamentations 3:22 – “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Falaq Lazuardi

Today’s key verse summarizes the feel of Lamentations 3-5. There is hope in these words of lament. There is a hope that God isn’t utterly done with Israel. Yes, the author knows the promises of rescue and restoration, but in the depths of the suffering, hope can flicker.

Lamentations 3 is in the first person. It reads as if Jeremiah were reflecting on the hardships and trials of his life as a prophet. He has felt God’s hand against him. He has felt like God “silences my prayer.” These memories of suffering bring bitterness. He muses, “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!” Hope arises, though, as he declares, “Great is your faithfulness… The Lord is my portion! Therefore I’ll wait for God.” As the chapter continues, there is an invitation to “examine our ways” and to recognize, “We rebelled.” This is step one to forgiveness.

Chapter 4 reflects on the people’s suffering. The children are thirsty and hungry. The author laments that their fate wasn’t like Sodom’s – quick and final. He laments, death by the sword would be better than death by famine. The false prophets draw some of the blame. There is reality in verse 12: “Our end had definitely come.”

The last chapter is a communal lament. They invite God to notice their disgrace. They recognize that they are burdened by past sins. Their joy is gone. They are “doomed because we have sinned.” Hope surfaces again as the community recalls how God reigns from one generation to the next. With that hope, they offer this request: “Return us, Lord, to yourself. Please let us return!” May it ever be so.

Prayer: Lord God, we too lament when we suffer justly for our sins and for our choices to be of the world. We too long to end these seasons and to return to you, our God and king. In the suffering and trial, refine us as you are working to rescue us. Draw us to you, O Lord, again and again. Amen.