pastorjohnb

Thoughts and musings on faith and our mighty God!

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All We Need

Reading: Jeremiah 23:1-6

Jeremiah 23:5 – “He will rule as a wise king. He will do what is just and right in the land.”

Photo credit: Hans Heiner Buhr

Chapter 23 of Jeremiah is titled “Promise of Restoration.” The promise begins with a warning and then adds God’s solution. In verse 1 the prophet declares, “Watch out, you shepherds…” Jeremiah is specifically referring to the kings of Judah but also to the religious leaders. While the king is ultimately responsible for the well-being of the people, the priests also had a prominent role to play in helping the people remain faithful to God. All of the shepherds, however, have become inwardly focused. Instead of tending to the needs of the flock, the selfish behaviors of the leaders has, in effect, “scattered my flock and driven them away.” God declares to these bad leaders, “revenge” is coming.

Verse 3 shifts leadership back to God. God will act, gathering the sheep, making them fruitful and numerous again. God will “place over them shepherds who care.” Under good shepherds, there will be no fear or worry. Needs will be met. All will be well cared for. Jeremiah’s words get more specific in verses 5 and 6. These messianic words point to Jesus, the one who will rule as a “wise king.” Guided by the Spirit, the wisdom from on high, Jesus’ kingdom will be one of justice and righteousness. He will offer salvation to all people.

When Jesus arrived in Israel, they needed a Savior. The people longed for someone to save them from the Romans. Jesus longed to save them from their sins and lack of abiding faith. Jesus taught and healed, inviting the people back into an intimate, dependent relationship with their God. He then died, offering self as the sacrifice, offering salvation to the world. This Jesus, he continues to save us from self and to give us all that we truly need. Thanks be to God.

Prayer: Lord God, we can long for things we do not need. We can wish that you would wipe away our problems and our enemies. Remind us again and again that you love us so much. Remind us that you always provide just what we need. Help us to abide in you, trusting in your will and way. Open our eyes to see that your way is always the best way. Amen.


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Learn Their Names

Reading: Luke 16:19-26

Luke 16:23 – “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.”

Photo credit: Clay Banks

Reflecting on this passage, John Wesley wrote, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” Wesley lived in England during the start of the industrial revolution. The focus of his ministry was upon the poor – the uneducated, the poorly housed, the miners and factory workers, and others who were being exploited and oppressed by the wealthy. The poverty level was high in the places that Wesley preached, started schools and orphanages, and offered basic but free medical care.

Today’s parable features Lazarus, a poor, sick beggar who is overlooked each day by a rich man. The rich man has more than enough to care for Lazarus but he chooses to not even acknowledge Lazarus’ existence. Perhaps to know him would lead one to care about and for him. As it happens, both die. Lazarus goes to heaven and the rich man goes to hell. In verse 23 we read, “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.” By Abraham’s side, Lazarus has good things. The rich man is tormented in hell. It is only then that the rich man sees and acknowledges Lazarus – but only because he wants something from him. Alas, says Abraham, fates are now fixed. Judgment has come. There is no going from heaven to hell or vice versa.

Poverty continues to be a reality for many people today. Most of us as individuals and certainly we as a nation have more than enough to care well for the Lazarus’ of our day. God’s will and way called for the rich man to care for Lazarus just as God calls out to us today. To be the hands and feet of Jesus requires that we engage those living in poverty, with illness, and in need. This begins with knowing their names. May we learn their names.

Prayer: Lord God, when our relationships with the least of these gets personal, it gets so much more real. So guide us, O Lord, to invest in the lives of those with needs that we can meet. Open our hearts to compassion and love and care. Use us to minister in your name. Amen.


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Take Hold of True Life

Reading: 1st Timothy 6:17-19

1st Timothy 6:17-18 – “Tell people who are rich… to do good, to be rich in the good things they do, to be generous, and to share with others.”

Photo credit: Shane

Continuing in 1st Timothy 6 today, Paul instructs Timothy on how to minister to those Christians who do have wealth, power, status… There were and are people that God has blessed with gifts and talents and legacies that has and have allowed them to be rich in the things of this world. Paul first addresses the dangers of this place in life. One can easily become prideful and arrogant. This often leads to isolating oneself from those who are seen as “less than.” From this place of heart and mind one can place their hope in their worldly riches instead of in God. Some falsely think, “Who needs God when I have all of this?”

Paul’s instruction to Timothy is this: “Tell people who are rich… to do good, to be rich in the good things they do, to be generous, and to share with others.” To do good and to be rich in good works is to engage the world around you. This counters the choices to isolate and to look down on those without wealth, power, status… To do good for others draws us into relationship and here we find our commonality, which leads to unity. To be generous and to share what we have lifts up those without and it grows one’s compassion and empathy, deepening one’s desire to practice generosity. To do good and to be generous draws us closer to God and to one another.

In verse 19 Paul states that these actions lay a “good foundation for the future.” This foundation is an ever-growing compassion and love for neighbor and a continual growth in one’s relationship with God. Living out our faith in these ways allows us to “take hold of what is truly life.” This is loving God and neighbor with all that we have and are. May it be so for you and for me.

Prayer: Lord God, lead us to be people of love and compassion. Guide us to people and places that need to experience these things. Open our hearts and hands to serve you through serving those in need. In these ways, use us to draw others closer to you. Amen.


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An Intent to Obey and Honor

Reading: Luke 15:13-19

Luke 15:16 – “He longed to eat his fill from what the pigs ate, but no one gave him anything.”

Photo credit: Mitchel Lensink

The parable of the lost son is well-known. In his youthful pride the younger son demands his share of the inheritance. He is ready to be his own man. As our reading begins the young man gathers all he has and travels to a land far away to make his mark on the world. But the lost son was not ready. He quickly wasted his wealth in selfish and extravagant living. Far from home, with no resources, the young man suffers during the famine that strikes the land.

The lost son finds work feeding pigs, an unclean animal according to Jewish law. He is low as low can get. In verse 16 we read, “He longed to eat his fill from what the pigs ate, but no one gave him anything.” In deep trouble and in great need, the prodigal son comes to his senses. It may be tempting to tsk-tsk the young man, but we’ve all likely been there. For some of us, more than once or four times. We have tried everything we can think of. We’ve tried bargaining with God. At rock bottom, alongside desperation, humility begins to kick in. A willingness to offer apologies and to seek forgiveness replaced the pride that led us astray.

The young man resolves to go home, to admit his sin against his father and against God, and to ask to simply be a hired hand. This place of mind and heart reminds me of a line from John Wesley’s Covenant Prayer: “I am no longer my own, but thine. Put me to what thou wilt, rank me with whom thou wilt.” It is a prayer of surrender and humility. These words declare an intent to obey and honor God in all things. May this intent be revealed in all we do, say, and think.

Prayer: Lord God, pride is so dangerous. Not only does it place self first, it also places others below our judgment seat. When we enter this dangerous place, O God, lead us to a place of surrender. Maybe through suffering, maybe by another means, draw us back into relationship, back to a place where your will and way become our will and way. Thank you for your patience and for your grace. Amen.


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Followers and Practicers

Reading: Matthew 5:1-12

Matthew 5:5 – “Happy are people who are humble, because they will inherit the earth.”

The Beatitudes are our focus today. This list mostly of “Happy are…” sayings lay out Jesus’ desires for his followers. As I read this list over and over, trying to settle on a key verse, to be honest, it was hard to pick one. In our current world, there is not only a great need for humility but also for righteousness, mercy, peace, hope.

Jesus begins with spiritual matters. Happy are those who are without hope and who recognize their need for Jesus. Also very likely poor economically, trusting in God will bring a joy or happiness to their lives. Those who grieve the spiritual condition of the nation, they will be made glad (or will be comforted) as they come to recognize that God is in control.

Happy are the humble because they are part of the kingdom now and will one day be part of the new creation. Those who seek and long for righteousness will be filled with faith. Yes, God is faithful and true! Living with a pure heart, one will be closely and intimately connected to God.

Those who practice mercy will receive mercy. Those who are makers of peace will be known as children of God. Definitely happy places to be. But all will not be “easy.” In verses 10-12 Jesus acknowledges a reality. Living in these ways are counter-cultural. Therefore, followers and practicers of the way of Jesus will be harassed, insulted, slandered… here on earth. Take heart though! In the end, the kingdom of heaven will be yours. Hallelujah!

Prayer: Lord God, thank you for the joy and blessing we receive walking faithfully with you. In all ways, help us to be obedient and steadfast, even in the trials and sufferings. Fill us with your word and Spirit. Fill us with your peace, mercy, and love. Guide us to walk in the humble servant’s footsteps of Jesus Christ, our Lord and Savior. Amen.


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What We Need

Reading: Matthew 7:7-11

Matthew 7:7 – “Ask, and you will receive. Search, and you will find. Knock, and the door will be opened to you.”

Today’s teaching on prayer comes in the middle of “The Sermon on the Mount,” a collection of Jesus’ core teachings found in Matthew 5-7. It is the largest block of Jesus’ teachings in the gospels. John Wesley, the founder of Methodism, called these words “the sum of all true religion.” Gandhi, a non-Christian, read the sermon every morning.

Jesus begins this section on prayer with these words: “Ask, and you will receive. Search, and you will find. Knock, and the door will be opened to you.” These words fall within the context of the larger sermon. Plucked out of this context, they can make God feel like a genie in a bottle – except with unlimited wishes. All of the sermon points towards how to love God and neighbor as God intends us to. The idea of asking, searching, and knocking fall within and are aligned with God’s intent for our lives.

This becomes clear as we read on. Addressing daily provision as his example, Jesus muses upon what a father would give a child who asks for bread or for a fish. These are basic staples of their diet. Recall the feeding of the 4,000 or the 5,000. What did the boy have in his lunch sack? Continuing, Jesus points out that no good earthly father would instead give their child a stone or a snake. Extending this idea, Jesus adds, “how much more will your heavenly Father give good things to those who ask him.” Yes, our good God will provide for our daily needs when we ask, search, and knock.

Prayer: Lord God, thank you being a good, good father. Thank you for watching over us and for providing what we need. And thank you for not spoiling us or granting our every whim. We know how that turns out. We, in turn, are called to love you and to love others through the same good and generous practices that you model. Lead us to care well for the needs of others as we are able. Amen.


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A Saving Faith

Reading: John 20:24-31

John 20:29 – “Do you believe because you see me? Happy are those who don’t see and yet believe.”

On the first Sunday, when Jesus came to the disciples, Thomas was not with them. After the disciples tell Thomas about it, he declares, “Unless I see the nail marks…” Thomas wants physical proof. We’ve been there. We’ve heard something that was too amazing to believe. In response, we say or think, “When I see it with my own eyes…”

A week later the disciples are gathered , still hiding behind closed doors. It is again a Sunday. (At this point, in their culture, they counted that day too.) Jesus enters into their midst – a sign of Jesus’ divinity and his risen nature. After greeting the disciples, Jesus offers Thomas his hands and side. It is the physical proof that Thomas demanded. Jesus then says to Thomas, “No more disbelief. Believe!” Thomas responds with a confession of faith: “My Lord and my God!” Thomas connects to the human and divine natures of Jesus, recognizing both as worthy of following and worshipping, respectively.

Jesus, speaking to those present, to us today, and to all who will read this story, says, “Do you believe because you see me? Happy are those who don’t see and yet believe.” Generation after generation will come to faith in one not physically seen. In summary, in what some scholars believe to be the original ending to John’s gospel, he writes, “These things are written so that you will believe that Jesus is the Christ, and that believing, you will have life in his name.” May it be so for you and for me.

Prayer: Lord God, even though we do not physically see Jesus, his presence can be “seen” everywhere in our lives. As we love our neighbors, as we serve those in need, as we walk with one another through the valleys, evidence of your Son’s presence is manifested in and through us. Use our witness to draw others to a saving faith. Amen.


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A Spiritual Kingdom

Readings: Ezekiel 37:22-23 and Matthew 11:2-6

Ezekiel 37:23 – “They will be my people, and I will be their God.”

Photo credit: Jon Tyson

The prophet Ezekiel speaks God’s word to those living with him in exile in Babylon. Both Israel and Judah were conquered and many people were relocated to this foreign land. It was hard to maintain their faith in this pagan place. Living in oppression in captivity, these words would spark hope in a hopeless people. God speaks of bringing them home, reuniting them as one people under one king. In this new reality the people of God will no longer pursue idols or other things that lead them into rebellion against God. They will be cleansed. God declares, “They will be my people, and I will be their God.”

In Matthew 11:2 John the Baptist is in prison, arrested for speaking out against Herod’s immoral behavior. As news of Jesus’ work spreads, John sends his disciples to Jesus. They ask him, “Are you the one who is to come, or should we look for another?” Jesus responds with a report about what he’s been up to. The blind see and the crippled walk. The deaf hear and the dead are raised. The poor hear the good news. These words are from Isaiah 35 and 61. These words of God spoken through the prophet Isaiah speak of a day when God would restore Israel.

The religious leaders and most of the people of Jesus’ day longed for a mighty Messiah to free them from Rome’s oppression. They read the words from Ezekiel 37 with this longing in mind. Slight problem. They forgot the context of these verses. These words follow and are connected to the vision of the dry bones – God’s vision for restoring Israel’s dry and dead faith. These words speak of a Messiah who will restore Israel’s faith, not their political might. Digging deeper, we see that Jesus’ kingdom is a spiritual kingdom, not an earthly kingdom.

Prayer: Lord God, sometimes we too want you to be what we think we need. Because of our situation or circumstance we want you to be this or that. Help us, instead, to see with eyes focused on your kingdom, on your will and way. Guide us to know your heart, for there we find out who you truly are. Knowing you intimately and personally, you are our God and we are your people. From this place of connection, use us to be your good news for the world. Amen.


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Anointed for Service

Readings: Leviticus 8:10-12 and 1st Samuel 16:6-13

1st Samuel 16:13 – “So Samuel took the horn of oil and anointed him… The Lord’s Spirit came over David from that point forward.”

During the high priest’s ordination Aaron is cleansed and then dressed in the tunic, robe, vest, chest piece, turban, and gold flower ornament. Dressed for service to the Lord, Moses first anoints the Tabernacle and all in it – the altar and its equipment, the basin and its base. As Moses anoints these items, they are made holy. Lastly, Moses pours anointing oil on Aaron’s head, making him holy. This anointing proclaims Aaron’s special standing before the Lord on behalf of Israel.

In the first verse of 1st Samuel 16, God tells Samuel to fill his horn with oil and to head to Bethlehem, adding, “I have found the next king.” In today’s second reading we join the story as Samuel arrives at Jesse’s house. Eliab begins the procession before Samuel. Tall, strong, the oldest – he must be the one. God says no. God tells Samuel that God looks past physical appearance and looks into the heart. Seven sons pass before Samuel. He anoints none.

I imagine an awkwardness settled over the room. Samuel has to ask Jesse, “Is that all of your boys?” Well, no. The youngest is brought in from tending the sheep. God says, “That’s the one.” In the next verse we read, “So Samuel took the horn of oil and anointed him… The Lord’s Spirit came over David from that point forward.” Anointed, David is filled with God’s presence, readied for service. Anointed, Aaron is able to stand in God’s presence. Today may we be anointed by God’s Holy Spirit, set apart for service in the kingdom of God.

Prayer: Lord God, in days of old you called those you chose, anointing them with oil, claiming them as your own. In these days, pour out your Spirit upon us, your children. Empower and embolden us to live out our faith in the world, serving you and neighbor as we share your love with those in need, as we bring your light to those dwelling in darkness. Amen.


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Bring Your Kingdom

Reading: Luke 11:1-13

Luke 11:9 – “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Today’s passage holds three connected teachings on prayer. The first gives us a model for prayer. The second teaches us to be persistent in our prayers. The third reflects on the goodness of God’s answers to our prayers.

Our passage begins with a disciple asking Jesus to teach them how to pray. Jesus models a prayer life that is worth emulating. The disciple wants to have what Jesus receives when he prays: joy, peace, strength, hope. The prayer Jesus teaches is a simple prayer. It begins with praise to God and quickly moves to seeking God’s will. Notice the focus: God. It then shifts to needs: our need for daily provision and our need for forgiveness – both given and received. The prayer model closes with a plea for protection from the world, our source of temptation.

Verses 5-10 tell the story of a friend in need. Hospitality was and is highly valued in Judaism. In the story a man cannot offer hospitality. He turns to his neighbor, who initially refuses to help. But because of his friend’s persistence around doing a good and right thing, the friends give his what is needed. Connecting to the idea of prayer, Jesus says, “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Our reading closes by unpacking what verse 9 means in terms of God’s answers to our prayers. Jesus tells us that our heavenly Father, who is good, will surely give good gifts to his children. Running through the bread example and this portion is the meaning of “bring your kingdom.” In the translation that we know better it is worded “your will be done.” This good and right alignment will most often yield a fish or an egg instead of a snake or scorpion. And when our prayers yield what we see as a snake or scorpion at first – may we keep the faith in our good God who works all things towards good for those who love God.

Prayer: Lord God, prayer is at the center of our relationship with you. It is the place where we can openly and honestly express all that is on our hearts and minds – our needs, emotions, struggles, joys, praises. Help us to focus on the ways that our lives bring your kingdom into this world. Empower us to walk and live in faith. Amen.