pastorjohnb

Thoughts and musings on faith and our mighty God!


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Red Flags

Reading: 2nd Thessalonians 2:1-5

2nd Thessalonians 2:3 – “Don’t let anyone deceive you in any way.”

As we continue in 2nd Thessalonians this week, Paul addresses these churches first concern in today’s passage. There are false teachers in their community. They are teaching something that does not seem to align with who and what they know Jesus to be or with what Paul has taught them. This confusion has raised some red flags within these communities of faith.

Paul taught the churches that one day Jesus would return in glory to gather the faithful together to be with him in eternity. This was known as “the day of the Lord.” Some false teachers are telling the Thessalonian Christians that the day has already come. Paul first calls them away from these falsehoods, saying, “Don’t let anyone deceive you in any way.” Next he invites them to remember. He reminds them, there will be signs and behaviors that will indicate evil and not good, that will point to Satan and not to God. Our passage today closes with Paul essentially asking, ‘Don’t you remember all that I taught you?’

We do not have to look very far today to see people who claim to be a follower of Jesus Christ that act and speak in ways that run against who and what Jesus said and did. Red flags should fly up when people who claim to be Christian speak and act in ways that are in direct conflict with the “red letters” of Jesus in our Bibles. When words and actions harm the most vulnerable among us, they are clearly not words and actions aligned with Jesus Christ. Care for “the least of these” and loving the outcasts and the marginalized were the focus of much of what Jesus taught and modeled. Christians follow and are obedient to Jesus’ teachings and example. My friends, don’t let anyone deceive you.

Prayer: Lord God, running throughout the scriptures we see your heart for the vulnerable in your commands to house the alien and foreigner, to clothe the naked, to feed the hungry, to protect and defend the immigrant. Jesus engaged the outsiders, drew in the excluded, spent time with the ignored, lifted up the downtrodden and lowly. Open our eyes, alert our hearts, Jesus, when people claim you as Lord yet ignore or even act counter to these commands and examples. Then move us, God, and use us to speak truth. Amen.


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What a Day!

Reading: Zephaniah 1-3

Zephaniah 3:15 – “The LORD has removed your judgment; he has turned away your enemy. The LORD… is in your midst.”

Zephaniah proclaims the coming “day of the Lord.” Those who are humble and seek the Lord will find refuge in God. Those who relied upon themselves, their idols, their wealth and power – they will have nowhere to turn. Judgment will fall on the surrounding nations and then upon Judah. Zephaniah concludes with hope. He speaks of a time after judgment, when all people will “serve God as one.”

Zephaniah begins with judgment for the “world.” God will “eliminate humanity.” The prophet is likely referring to the small world surrounding Judah. He is speaking of and to God’s people. God’s hand will stretch out against those turning away instead of seeking God. Those in power will be punished for their violence, greed, and pride. It will be a horrible day, a day of “fury… distress… desolation… destruction… darkness.”

God encourages the humble to gather and to seek righteousness. They may be “hidden” on the day of the Lord. Zephaniah then turns to Judah’s neighbors next. Gaza, Ashod, Ekron, Philistia – doom is coming. Moab and Ammon will be made like Sodom and Gomorrah because of their taunting and boasting over Judah. Cush and Assyria will perish. And then in chapter 3 the focus shifts to Jerusalem – the city that wouldn’t listen and wouldn’t accept discipline. God will “rise up as a witness” against Jerusalem, pouring out “the heat of my anger.”

In verses 9-20 we read of the restoration that will follow. All people’s speech will change. They will call on God’s name and will “serve him as one.” Their shame will be removed along with their pride. A humble and powerless people will seek and find refuge in God. The lame and the outcast will be exalted. Judgment removed, enemies no more, Israel will know, The LORD… is in your midst.” All will be restored. What a day that will be!

Prayer: Lord God, one day judgment will fall. As a God of justice and righteousness there will be an accounting. But as a God of love and mercy, a day of healing and restoration will follow. In the end, the world will be as you created it to be. Thank you, Lord. Amen.


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Higher Than Our Ways

Reading: Isaiah 52:13-55:13

Isaiah 54:7 – “For a brief moment I abandoned you, but with great mercy I will bring you back.”

Photo credit: Kate Remmer

Today, as we conclude Second Isaiah, we begin with the fourth Servant Song. The servant grew up quietly. He was not one to behold, nor did he draw attention to himself. In time he was despised and avoided, his words piercing the soul. He suffered with and was familiar with the sick, the outcast, the lonely. He bore our sins and was pierced because of our rebellions. By these wounds we are healed. An unjust ruling led to his death but “after his deep anguish he will see the light.” On the third day he arose, returning to his “share with the great.

Chapter 54 speaks of Israel’s restoration. A nation that has become barren will “burst out” to the left and right. God will partner with Israel to rebuild the nation. In verse 7 we read, “For a brief moment I abandoned you, but with great mercy I will bring you back.” These days are like the days of Noah. The punishment is ended. The new restart begins. Israel will be founded on righteousness, oppression will not come near. The new generation will be “disciples of the Lord.”

The themes of joy and restoration continue in chapter 55. In my Bible it is titled “An Invitation to the Feast.” There is water for the thirsty and food for the hungry. The invitation is also to “listen, and you will live.” God will make an “everlasting covenant.” God also invites the wicked to abandon their ways. The God who is “generous with forgiveness” wants to have mercy on them. Yes, God’s ways are higher than our ways. Thanks be to God.

Prayer: Lord God, what hope and promise, both for your children then and for your children now. You went to great lengths to take in flesh and to suffer and pay for our transgressions. That spirit continues as you invite all to come to the table of grace, to feast on your generous mercy. Your words lead and guide us, they teach and instruct us. They do not return empty. Thank you, Lord. Amen.


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Who Do You Know?

Reading: John 1:1-14

Verse 12: “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”

Photo credit: Nathan Lemon

Today’s reading is one of my favorites in the Bible. It is poetic and flowing and beautiful. It speaks of Jesus’ forever nature, of his light, and of his invitation into the kingdom of God. I find and feel great hope in these words and in the way that they open the circle of God’s love to all people.

Hope and light and love and welcome are often in short supply in our world. The power systems that drive materialism and greed and many other -isms are systems built on fear and darkness and hate and exclusion. They are designed to hold onto power while keeping others powerless. To varying degrees we are all affected by these systems. And those on the fringes are disproportionately affected.

While Jesus came to be hope and light and love and welcome, he also came to build the church. In verse 12 we read, “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.” As children of God, as brothers and sisters in Christ, we bear his hope and light and love and welcome to the world. We are called to bring hope to the despairing, to shine light on the darkness, to love those deemed unlovable and unworthy, to welcome the powerless, the lonely, the marginalized, the outcasts… These are the responsibilities of being a child of God, of living as a brother or sister of Christ Jesus.

Now, let’s take a moment to get personal. Who do you know that is currently despairing? Who do you know that is struggling with some darkness? Who do you know that thinks they are unworthy of love? Who do you know that is powerless or is isolated by the systems of this world? And most importantly, how will you be hope or light or love or welcome to that specific person?

Prayer: Lord God, open our eyes and hearts to the needs of those we know. Once we see the needs, Lord, move us to action, to loving as Jesus loved, to serving as he served, to sacrificing as he sacrificed. Use us today to build your kingdom here and now. Amen.


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Drawing Others to the Lord and Savior

Reading: John 4:27-42

Verse 28: “Then, leaving her water jar, the woman went back to the town.”

As the story of Jesus’ interaction with the woman at the well continues, we read, “Then, leaving her water jar, the woman went back to the town.” The woman has been touched by Jesus emotionally and spiritually. She lays aside – maybe forgets? – why she came to this place and goes to invite others to come and meet Jesus. It is no small point that she goes and invites those who have made her into an outsider, into an outcast that feels she must come to draw water alone in the heat of the day.

So moved is the woman and so compelling is her testimony that she draws others into a relationship with Jesus. Can you remember when your faith was so strong that it drew others to Christ? Perhaps you have and live that kind of faith now. The woman’s testimony is so powerful that many Samaritans come to believe that Jesus is the Messiah. Others are drawn by this power and come to believe after they have spent some time with Jesus. In all, many people from this woman’s village come to know “that this man really is the Savior of the world.”

Where do you connect with this story? Are you where the woman was when she first came to the well or are you like the woman who laid her worldly task aside to share the good news of what Jesus has done for her? Maybe you’re somewhere in between. In the end Jesus calls the disciples and us to be like the woman who went into town to draw others to her Lord and Savior. In verse 35 Jesus tells us, “Open your eyes and look at the fields! They are ripe for the harvest.” Like the woman, may our faith draw others to the Savior.

Prayer: Lord God, use me today to draw others to Christ. By my words, my actions, my example, use my life to reveal the Lord and Savior of the world to all that I meet. Amen.


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Praise Lived Out

Reading: Psalm 148

Verse 13: “Let them praise the name of the Lord, for his name alone is exalted; his splendor is above the earth and the heavens.”

The psalmist calls for praise. Following the order found in Genesis 1 in the creation story, the writer calls for praise from all parts of our existence. From the sun, moon, and stars, all the way to humanity, the call is to praise the Lord our God. In verse 13 we are provided with the ‘why’: “Let them praise the name of the Lord, for his name alone is exalted; his splendor is above the earth and the heavens.” God alone is worthy of our praise. Yet praise is more than simply worshipping God.

Walter Brueggemann argues that our lives should be praise lived out. Yes, we are to worship and praise God for all that God has done and continues to do. But our praise cannot stop in the past or even reside just in the present. Our lives and our praise must also be a part of building God’s kingdom here on earth. Jesus – God with us – best personifies this idea. His life of praise was lived out in the ways he sought the lost and the least; in the ways he healed and cared for the orphan, the sick, the widow; and, in the ways he gave mercy and grace to the outcasts, the marginalized, the sinners. Jesus revealed a new way of being and living in the world. It was the way of love.

As we stand on the brink of a new year, we often think of and reflect back on the year that is ending. May one of our questions be to ask ourselves if we loved as Jesus loved. And then may we consider how we can love God and one another more deeply and more completely in 2023. As we prepare to enter a new year, may we commit to being praise lived out, all for the glory of God.

Prayer: Lord God, as this 24 hours rolls into the next one, it is just another day. Yet it also is a significant change, a moment that calls me to reflection and introspection. Pause with me today, O God. Help me to consider how I can better praise you with my life in the coming year. Sit with me and show me how I can better live out my praise of you, my God, my Lord and Savior. Amen.


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Living Out Love

Reading: Hebrews 2:10-18

Verse 14: “Since the children have flesh and blood, he too shared in their humanity.”

Our text from Hebrews focuses on Jesus’ connection to us, to his brothers and sisters. Our connection begins in the garden, where God formed humankind in God’s own image. Perfection fell away quickly as temptation led to sin and to a new dynamic in our relationship with God. From that point on, temptation and sin would be part of our human nature. At just the right moment, God came in the flesh. Jesus, God incarnate, came and lived among our sin and suffering, among the pain and brokenness of life. Verse 14 puts it this way: “Since the children have flesh and blood, he too shared in their humanity.”

In order to be the provision for our sin Jesus had to know what he was dying for. He had to know the depth of our need. Jesus had to be made like us “in order that he might become a merciful and faithful high priest” for us in heaven. Because of this experience Jesus can intercede for us and can stand between us and God’s wrath over our sin. And because of this experience, Christ “is able to help those who are being tempted.” Because he too felt temptation, in Spirit he helps us in our battles with sin. In Spirit, Christ is right there with us.

In his earthly life Jesus was face to face with suffering and hardship. Here too is another connection. In love he fully engaged this side of life. Jesus touched the sick and the unclean. He walked and ate with the outcasts and the shunned. Christ sought relationship with those outside the family of God. Jesus identified all of these as the ones he came to save, as the ones that he shared humanity with. Being brothers and sisters with Christ, may we too seek to live out love, caring for and ministering to the needs among us.

Prayer: Lord God, I am so grateful that in Christ you came and lived among us, experiencing all aspects of this life. You know our weaknesses and our proclivity towards self. In response you gave life for our sins and then you gifted us the Holy Spirit, your presence alive in our hearts. In and through this we find life – both here and now as well as one day in eternity. May my grateful response be to love as you love, especially amongst those most in need of your love, mercy, and care. Amen.


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From the Margins, to the Margins

Reading: Luke 1:46-55

Verses 47-48: “My spirit rejoices in God my Savior, for God has been mindful of the humble state of God’s servant.”

Mary’s Song is a beautiful song lifted up to her God. It is an outpouring of faith and emotion. She begins by glorifying and praising God because God has “been mindful of the humble state of God’s servant.” In these words we see the spirit shared by Mary and Elizabeth. Both women are totally humbled by God choosing them to play such important roles in the birth and life and ministry of the Messiah.

Mary’s Song speaks of God’s preference for the poor and marginalized. Mary is one of these. She is a young girl, pregnant and not yet married. Her song is personal in this sense. Elizabeth too was from the margins. She was barren. Old and without any children to care for her, she existed on the edges of society. Mary and Elizabeth were two of the unlikeliest choices possible. I wonder what each thought as they stated at each other while this beautiful song poured out, amazed at what God was doing. What a blessing for these two women!

Within Mary’s Song we also find evidence of the divide between folks like Mary and Elizabeth and the folks who were rich and powerful. Mary sings of God “scattering” the proud and of God bringing down rulers from their thrones. Mary has a deep sense of who and what God is, and by nature, of who and what her son will be. In God’s choosing one from the margins, Mary knows that God is a God of the margins. In his ministry, Jesus will very much reflect God’s preference for the poor and needy, for the marginalized and the outcast, for the hurting and broken, for the powerless and the sinful. With Mary’s humble spirit and deep faith in God may we go forth to do the same, loving those most in need of God’s presence.

Prayer: God, turn my heart to what matters to your heart. Lead me away from the cares and concerns of the world, away from greed and pride and power. Lead me to love those who matter to you. Amen.


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Daughter

Reading: Mark 5: 24b-34

Verse 28: “If I just touch his clothes, I will be healed”.

Photo credit: Elia Pelligrini

A great crowd follows Jesus and Jairus as they make their way to the synagogue leader’s home. They are focused on Jairus’ dying daughter. In the crowd is a woman who has been bleeding for twelve years. The nonstop flow of blood has a huge impact on her. She has been living on the fringes of society – always ceremonially unclean. In the excitement of the moment she is able to slip into the crowd. She is among people again. But her focus is singular. Jesus is present. She is drawn to get to him. She thinks, “If I just touch his clothes, I will be healed”. Is it faith or hope or desperation that draws her to Jesus? Or is it some of all three?

Suddenly the great crowd grinds to a halt. The woman worked her way to Jesus and touches his cloak. She is immediately healed – fully, completely, totally. Jesus knows that someone has drawn power and healing from him. The woman approaches, trembling in fear, falling at his feet. She tells the truth of what has happened, all of it. How does this all-powerful and holy one react to being touched by an outcast, by an unclean woman? He says to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering”. Daughter, welcome home. Daughter, glad to finally meet you. Daughter, peace be with you.

Who do I know that lives on the fringes? Who is there that I don’t even know? Who are these for you? What son or daughter of God feels outside the family of faith? May we seek ways to connect them to the healer. Whether touching them with words, with an act of kindness, with an invitation, may we share our Jesus with them.

Prayer: Lord God, guide me today to share my Jesus with one who feels far from you. Use me however you will to connect them to the healer’s touch. Amen.


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Known by Justice

Reading: Psalm 9: 9-20

Verses 15-16: “The nations have fallen into the pit they have dug… The Lord is known by his justice”.

Photo credit: Kalea Morgan

David begins our passage by declaring the Lord a refuge and stronghold. God is a God of all peoples yet has a heart for those on the edges. This was clearly visible in the life and ministry of Jesus, God in the flesh. Jesus gravitated towards and attracted the marginalized, the outcast, the lost, the least. As a nation we have wandered far from the example set by Jesus.

In verses fifteen and sixteen we read, “The nations have fallen into the pit they have dug… The Lord is known by his justice”. In most “modern” nations individualism and greed have guided our culture and leaders. Finding a humble servant on that stage is rare today. Success and profit margins, status and power, appearances and materialism – all have become woes of our nation. Elevating these values and goals has clearly decreased how we as a society value those without these things. Worse yet, those with see it as their right to exploit, oppress, and manipulate these unjust economic and political dynamics to increase the gap between the haves and have nots.

How would God look upon our land today? “The Lord is known by his justice”. As Christians are we known for our stance against injustice, for our work to end oppression in whatever form it presents itself?

Later in the Psalm David writes, “The needy will not always be forgotten, nor the hope of the afflicted perish”. As God’s people, may we walk alongside those in need; may we walk hand in hand with those being afflicted. May we join the Lord in the healing of the nations.

Prayer: Lord God, open my eyes to the needs and afflictions in my little corner of the world. The work must begin at home. Lead and guide me to stand for justice and equality for all. Amen.