pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: prayer


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More Then Enough

Reading: 2nd Kings 2:38-44

2nd Kings 4:43c – “This is what the Lord says, ‘Eat and there will be leftovers.'”

Today we read about God again being faithful, about God again keeping a promise. These two feeding miracles demonstrate God at work in partnership with a faithful believer. As we consider our big prayers and our God opportunities this week, may we trust in this same God who loves and cares for us.

A severe famine has struck the land. In our story Elisha returns to Gilgal, one of three centers where prophets gathered. As the leading prophet in Israel, he also oversaw the centers at Bethel and Jericho. Elisha gives instructions to make stew. Another prophet gathers what he can find, which includes some inedible gourds. In response and in alignment with God’s nudge to feed these prophets, Elisha calls for flour to be added, miraculously making the stew edible.

At this point a man arrives with some bread and grain, likely a first fruits or thank offering. Instead of keeping this for himself, Elisha is moved to use this gift to feed his fellow prophets. The giver questions how this meager offering could feed 100 men. Elisha shares the “how” with him, saying, “This is what the Lord says, ‘Eat and there will be leftovers.'” God has moved Elisha to share his bread. God will see that there is more than enough. Healthy stew is augmented by bread, sent from God.

Over the next few days may we be sensitive to the ways that God nudges us. It might be to share food or it might be to share some other resource. Instead of being selfish or keeping it “for a rainy day” or worrying about our own needs, may we trust the nudge from our God of more than enough.

Prayer: Lord God, open our hearts to be responsive to and generous with that person that you place in our lives. Break our tendencies to hold onto and to store up and up and up. Bend our heart towards your heart of abundant generosity. Use us to be your love and care. Amen.


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Our Simple, Normal Response

Reading: 1st Kings 18:16-39

1st Kings 18:21 – “How long will you hobble back and forth between two opinions?”

Continuing the story today, as Ahab and Elijah meet, Ahab asks, “Is that you, the one who troubles Israel?” This is the question of a man trying to blame the consequences of his sins on another. Elijah says as much. It is Ahab and family who have deserted God for Baal. A showdown is set up to occur on Mount Carmel. It will be a battle between God and the pagan gods Baal and Asherah. Once gathered with all the people of Israel, Elijah asks them, “How long will you hobble back and forth between two opinions?” What great words choices: hobble and opinions. What a picture they paint!

This is a question that we could be asked frequently. It happens when we silence the voice of the Holy Spirit instead of challenging sinful behavior – in self or in others. It happens when we are less than we are created and called to be in order to attain material gain or some other earthly treasure. It happens when we gossip or tell a white lie or… instead of holding true to our faith. These are but a few of the ways that we hobble back and forth between God and the world.

In the showdown the pagan prophets go first. No matter what they do, no matter how extreme they get, their gods don’t answer. They’re not real. Elijah begins by rebuilding the altar that Ahab has destroyed – one stone for each tribe of Israel. Once all is readied, Elijah has water added to soak the sacrifice, wood, and altar. After lifting a simple prayer centered on changing hearts, the fire of God falls, consuming everything – even the water. In response to this awesome display of power, the people exclaim, “The Lord is the real God!” Oh, if this would just be our simple, normal, 24/7 response. May it be so.

Prayer: Lord God, how we tend to hobble back and forth. We’re filled up on Sunday morning, readied to take on the world for you. But how soon that fire can be doused, cooled, tamed when left unattended. Lord, day by day draw us to you through moments of prayer, study, reflection, and praise. Lead us to be filled again and again, over and over. Equip us to choose faith and to stand with you in each moment of decision each day. Amen.


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Still Our God

Reading: Joshua 6:1-16

Joshua 6:2 – “Look. I have given Jericho and its king into your power, along with its mighty warriors.”

God says, God does. God promises, God follows through. God is steadfast and true, unchanging and trustworthy. God loves and protects, leads and guides, forgives and reconciled. This is who and what God is. Always has been, always will be.

In chapter 6 God declares to Joshua: “Look. I have given Jericho and its king into your power, along with its mighty warriors.” If we pause right here human nature would question this. They are inside a double wall, inside what looks impregnable. “Have given?” Yes, for God this is already a done deal. The instructions for victory follow: silently march around the city once a day for six days. Have priests blowing trumpets and priests carrying the ark at the center of the procession. On day seven, march around seven times, blast the trumpets, then lift a shout. Those huge walls will collapse and Jericho will be yours! How much would your human nature question these battle plans? Mine would and does.

How often have you been stressed or grieved or overwhelmed and needed the peace that God promises? At first there is doubt and maybe questioning. But you bow your head in prayer, calling on the promise, and that peace that passes understanding fills your heart. How often have you been unsure of the next step or even of the direction to take? Again, you bow in prayer, calling on the guidance that God promises, and the choice becomes clear or a door opens (or closes.) How often have you been trapped in sin or wracked with guilt and needed the forgiveness and reconciliation that Jesus promises? Once again, you bow your head, trusting in what you don’t deserve, and you feel it washed away, making you new again. These are but a few of the Jericho’s that we face. The God who brought the walls down for Israel because they were faithful? This God is still our God.

Prayer: Lord God, we are grateful that you are who and what you’ve always been. You are for us and you have good plans for us. You love us. In our moments of fear or doubt or whatever need, help us to lean into your promises and into your character, surrendering our Jericho to you once again. In that moment, be our God. Thank you. Amen.


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Wait… Trust…

Reading: Habakkuk 2:2-3

Habakkuk 2:3c – “If it delays, wait for it; for it is surely coming; it will not be late.”

Photo credit: Ben White

Today we hear the beginning of Habakkuk’s answer from God. In this case he has asked God how long will evil (Babylon) triumph over good (God’s people.) Habakkuk takes up his place on the fortress wall, waiting for God to respond. He commits to keeping watch, to waiting. At times our prayer life must take this posture. We must pray faithfully, asking our honest questions, offering our humble petitions. And then we too must wait and watch for God’s response.

In our reading for today, God begins by instructing the prophet to write these words down on a tablet, preserving these words. God then tells him that God’s word is for an “appointed time.” He’s told that God’s word will not deceive. And then, at the end of verses 3, God says, “If it delays, wait for it; for it is surely coming; it will not be late.” In these words God reminds Habakkuk and us of important truths and realities.

First, we are to remain steadfast in our faith. If God doesn’t answer our prayer that day or at least soon in our time frame, be patient and trust God. Pray through the doubt, questions, worry… Second, God will answer. There is no question, God’s answer is “surely coming.” And… it comes in God’s time. “It will not be late” reminds us that God’s answer will come at the absolute right and best time.

We can struggle with waiting patiently, especially when we’re asking the “how long?” questions or when the suffering is deep. We are called to trust in God and to remain faithful to believing that God’s plans are best. This is essential because when we get too bound up in “when” God will answer our prayers, then we sometimes miss the “how.” If God’s answer isn’t just what we thought it should be, in our preoccupation we miss God’s answer. Patience, trust, faith. May these practices be the guides in our prayer life

Prayer: Lord God, in our me-first world, help us to keep a God-first faith. In our quick, get it now world, guide us to a steadfast trust in you and your eternal ways. In our selfish, ego driven world, remind us that you hold it all – including us – in your hands. In our my way or the highway world, open our eyes to see the breadth of your love and care, not just for us but for all of your creation. Amen.


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Come Near

Reading: James 4:1-12

James 4:10 – “Humble yourselves before the Lord, and God will lift you up.”

Photo credit: Kyle Johnson

James 4 addresses the conflict in the early church. In general, conflict over the things of this world are normal in the world. It should not be so in the church. In the opening verses of chapter 4 James identifies the issue: “cravings that are at war.” He then names want and jealousy as the primary drivers of these cravings. Our human natures focuses on self and our desires for power, status, possessions. These desires, left unchecked, lead us down evil paths. On this path we “struggle and fight,” we gossip and judge and slander, and even “commit murder” in extreme cases

James chooses language such as “hostility… enemy…” because there is a battle within us. Echoing Jesus’ teaching about our inability to serve two masters, James pits friendship with the world against friendship with God. He then offers the Christian choice: “Submit to God. Resist the devil, and he will run away from you.” When we make this choice it leads us to repent of our sins, to purify our hearts. Continuing, we read, “Humble yourselves before the Lord, and God will lift you up.” Humility – thinking less of self and more of God and neighbor – is one of the key practices of an authentic faith and is absolutely essential in this battle. Walking in humility works against those worldly lures that tear apart community and fellowship.

Our prayer life is where much of this battle is fought. It is in prayer that we offer humble confessions and commi to repentance. It is in prayer that we find strength to resist the lures of this world. It is in prayer that we offer thanks for God’s blessings, provision, and grace. It is in prayer that we “Come near to God” so that “God will come near to you.” May it be so.

Prayer: Lord God, the walk of faith is not an easy walk. The voices of the world are loud and powerful. But you are far greater. Your Spirit places us within your power. In that place, fill us with strength today, O God, so that we can walk faithfully with you and with one another. Amen.


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To Know God More

Reading: Acts 10:1-8

Acts 10:4 – “Your prayers and your compassionate acts are like a memorial to God.”

At the end of the gospels Jesus breathes his Holy Spirit on the disciples. The Spirit’s indwelling presence gives them the power and the courage to spread the good news. As Acts begins we see the Spirit at work as the church grows in spite of persecution from the Jews. Soon the Holy Spirit falls on anyone who accepts Jesus Christ as Lord and Savior, empowering them to become faithful witnesses for Christ. This Holy Spirit presence gives new life to the church. The role of prayer was elevated and God frequently responded.

In Acts 10 we meet Cornelius. He is a Roman citizen and centurion who believes in God. He is a Gentile, though, not a Jew. He believes in, worships, and prays to God but is not under the Law or Torah. Cornelius regularly gives to the needy. In verse four an angel says to him, Your prayers and your compassionate acts are like a memorial to God.” In response to hearing his devout prayers, God initiates a connection with Peter, an original disciple of Jesus and one of the leaders of the church in Jerusalem. This is a huge turning point in Acts and in the evolution of the church.

As the story unfolds, God’s answers to Cornelius’ prayers are revealed. His faith soars as he and his household receive the Holy Spirit and are then baptized in the name of Jesus. Cornelius prayed to grow closer to God, to know God more. You don’t get much better start than to receive the Holy Spirit into your heart!

Prayer: Lord God, we pray as Cornelius must’ve prayer: Lord, draw us closer to you, deeper into relationship with you. Stir that Holy Spirit in our hearts, remind us of our baptism and first love, Jesus Christ. Stir the Spirit to new life within our hearts. Reignite our passion and our commitment to be sharers of our faith. Amen.


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A Faith Witness

Reading: Psalm 116:1-2 and 12-19

Psalm 116:13 – “I’ll lift up the cup of thanksgiving. I’ll call on the Lord’s name.”

Psalm 116 is part of a collection of Psalms known as the Hallel. These songs were used in the Passover celebration. Psalms 113 and 114 were sung going up to Jerusalem. These two songs celebrate God’s power, might, rescue, and protection. Psalms 115-118 would be sung after the Passover meal. In the Christian tradition, this meal would occur on Maundy or Holy Thursday. These songs celebrate who and what God was and is and they witness to the peoples’ faith and commitment to God.

Psalm 116 begins with the psalmist declaring his or her love for God. This love is founded on God hearing their prayers for mercy. Because God hears, they will always call out to God. We can relate. When we feel like God is answering our prayers and is close to us, our faith soars and our love for God grows.

Verses 12-19 offer the psalmist’s response. Gratitude and acts of thanksgiving dominate these verses. In verse 13 the author writes, “I’ll lift up the cup of thanksgiving. I’ll call on the Lord’s name.” This cup overflows with God’s blessings. Lifting it and calling on God’s name are acts of worship. Keeping the promises made to God, done so publicly, reveals the psalmist’s strong commitment to God. This public witness encourages others in their faith. As we walk through Holy Week may all that we say and do “Praise the Lord!”

Prayer: Lord God, we join the psalmist in gratitude for your presence in our lives. We are so grateful that you hear our prayers. We celebrate the fact that you are on our side. Your love for us calls us to respond with acts of love towards you. May we witness well to our love of you this day and every day. Amen.


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Shining the Light

Reading: Luke 22:39-53

Luke 22:53b – “But this is your time, when darkness rules.”

On the Mount of Olives, in the Garden of Gethsemane, Jesus goes to God in prayer. This was a place Jesus went to regularly. He invites the disciples to pray too, so that they “won’t give in to temptation.” Moving away from them, Jesus prays earnestly, so much so that he sweats profusely and needs angelic strengthening. His prayer reveals both his humanity and his understanding of his purpose. In this hardest moment, Jesus ponders if the “cup of suffering” can be taken away. Then, in obedience, he prays, “not my will but your will must be done.” He returns to the disciples and finds them sleeping, “overcome with grief.”

At times we will struggle or waver. The thing God is asking of us is hard, maybe feels risky, possibly includes a cost. So we teeter. At times we do step forward. Other times we choose the easier way. In our own way we too “sleep,” giving in to the temptation of non-obedience. As we grow in our faith, as we mature, we come to better understand our purpose in the kingdom of God. While we’ll still fail, the frequency lessens.

The story continues as the mob arrives to arrest Jesus. A disciple starts to defend Jesus. He quickly halts the violence, healing the injury, reminding the disciples of who he is and who he is not. Jesus questions the mob – the swords and the clubs. He reminds them of his daily presence in the temple. The implied question is, “Why didn’t you arrest me there?” Jesus answers this unspoken question: “But this is your time, when darkness rules.” In an isolated place, under cover of darkness, Jesus is arrested.

Prayer: Lord God, thank you for this look into Jesus’ humanity, into his struggle. In our battles with obedience, remind us of this moment. May we draw upon strength moving forward, upon grace in failure. Encourage us to be people of the light, shining your love and power into the darkness of this world. Amen.


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Radical and Unconditional

Readings: Isaiah 56:1-8 and Matthew 21:12-16

Isaiah 56:6-7 – “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.”

Photo credit: Jon Tyson

Beginning with Isaiah 56 we feel the connection that God desires to have with all people who act justly and do what is right. To those who keep the Sabbath and honor the covenant, God’s salvation is “coming soon.” God’s prophet includes two groups that are normally excluded from the temple: immigrants and eunuchs. In verses 6 and 7 we read, “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.” In New Testament language we would say there is no Jew or Gentile, no slave or free, no rich or poor… All people – all – who are devoted to God’s ways are welcome in God’s “house of prayer,” the temple. These were radical words to the closed-circle Jews of Isaiah’s day.

Turning to Matthew 21 we see another prophet doing and saying radical things. Entering God’s house, Jesus forces out the people changing money into temple coins and the folks selling animals for sacrifice. Quoting from our Isaiah 56 passage and Jeremiah 7:11, Jesus denounces these profiteering practices. Cleared of these “crooks,” the blind, the lame, and the children enter the temple. Jesus makes space for these normally excluded groups, mirroring the spirit of Isaiah 56. He heals the blind and the lame and rejoices over the children. The religious leaders are angry about all of this. Their closed circle has been broken wide open by the radical and unconditional love of God present in Jesus. May this breaking open of the circle and of our hearts also be our regular practice as we seek to follow Jesus’ example.

Prayer: Lord God, it is a beautiful thing when you reclaim and include those often excluded and unwelcome by the religious of the world. You create each and every one of us in your image. You weave each of us together in the womb with intention and purpose. From our first breath you long to walk in relationship with each of us. Lord, as you walk with us, fill us with your radical and unconditional love. Filled with this great love, may our regular habit be to include and welcome all people into your house and into your family. Amen.