pastorjohnb

Thoughts and musings on faith and our mighty God!

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One in Christ

Reading: Philippians 1-2

Philippians 2:3 – “Don’t do anything for selfish purposes, but with humility think of others as better than yourselves.”

Photo credit: Clay Banks

As is his custom, Paul begins his letter to the Philippians with thanksgiving and prayer. He is “full of joy” because of the ministry in Philippi. Paul is sure that God will complete the work begun by these “partners in God’s grace.” Paul prays for their love and for their knowledge of Christ to grow. Then they will truly “filled with the fruit of righteousness.”

Paul then acknowledges that his hardships and imprisonment have actually advanced the gospel. Those in Rome are learning about Christ and others have become bolder in their proclamation of the gospel. Paul then expressed a longing to be with Christ. Yet, for their sake, he recognizes that it is more important for him to “stay in the world.” He can help them to joyfully grow in the faith. He challenges those in the church in Philippi to “live together in a manner worthy of Christ’s gospel.” This will require them to stand firm, both in the face of hardship and suffering.

In chapter 2 Paul invites the church to imitate Christ. He invites them to be unified with Christ and with one another. He encourages them, saying, “Don’t do anything for selfish purposes, but with humility think of others as better than yourselves.” Paul then unpacks what this all looks like. Jesus “emptied himself” and he humbled himself by “becoming obedient to death.” Because of Jesus’ living faith, at his name one day all will bow and confess Jesus Christ as Lord. Therefore, Paul says, be blameless and pure, trusting in God’s power to live out their own faith, shining “like stars” in this “crooked and corrupt” world. All of this is possible when they “hold onto the word of life,” Jesus Christ. May it be so for us this day and every day.

Prayer: Lord God, encourage our walk of faith and fill us with all joy. Lead and guide us to yield the fruit of righteousness as we share the good news of Jesus Christ through word and deed. Make us one in Christ, one body created to humbly serve in love. Amen.


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The Armor of Love

Reading: Ephesians 5-6

Ephesians 5:8 – “You were once darkness, but now you are light in the Lord, so live your life as children of light.”

As we close out Ephesians today, Paul continues to explain how to live as followers of Jesus Christ. He begins by encouraging us to “imitate God” by “following the example of Christ.” Paul reminds us next of what this is not. It is not sexual immortality or greed or obscene language. These are not kingdom-worthy behaviors. Paul tells them, “You were once darkness, but now you are light in the Lord, so live your life as children of light.” Here Paul uses darkness and light as states of being, not as adjectives that describe something that changes with the time of day. This sharp contrast is intentional. This is why Paul encouraged us to “test everything” to see if it is pleasing to God. More recently the idea to test everything was carried on WWJD bracelets…

Paul encourages us to be filled with the Spirit as we worship and praise God, as we offer our thanksgiving to God, as we submit to one another “out of respect for Christ.” Paul is continuing his “follow the example” thoughts here. He calls on us to love one another just as Christ loves us. In this way we will build up one another and the church, bringing each into a deeper holiness and into a stronger faith. Paul also applies these ideas to parents and children then to slaves and masters, a reality given up long ago. Today we could apply the latter to business owners and employees.

Ephesians closes with a well-known passage about the armor of God. He first acknowledges the spiritual battle that is always going on. He uses a Roman soldier’s armor as the analogy but underneath it all are the core tenants of our belief: truth, justice, the good news, faith, salvation, the Holy Spirit. These allow us to stand and to win the battle. With this “armor” may we too hang in there and pray for one another.

Prayer: Lord God, it comes down to love. To follow the example of Christ is to love you with all that we are and to love others as Christ loves us. To love, therefore, means to do no harm. To love means to give all of self to you and to others. To love means to do and be good. May it be so. Amen.


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Healings and Wholeness

Reading: Acts 3:1-5:16

Acts 4:11-12 – “This Jesus is the stone you builders rejected; he has become the cornerstone! Salvation can be found in no one else.”

Peter and John head to the temple to pray at “the established prayer time.” On the way in they encounter a crippled beggar. Getting his full attention, Peter offers what he has, telling the man, “In the name of Jesus Christ the Nazarene, rise up and walk!” The man enters the temple with them, “walking, leaping, and praising God.” Filled with wonder, the people rush to Peter and John. They tell the people that it is not they who healed the man, but it is the one they handed over and rejected – Jesus. Belief in his name healed the man. Peter then encourages them to “change your hearts and lives,” repenting so that “your sins may be wiped away.”

The healing brings opposition. The Jewish leaders seize and imprison Peter and John. Even so, many choose to believe in Jesus, growing the community to 5,000. The leaders question the apostles, wanting to know by what power they healed the man. Peter, filled with the Holy Spirit, declares that the crippled man standing before them was healed in the name of Jesus. Continuing, he states, “This Jesus is the stone you builders rejected; he has become the cornerstone! Salvation can be found in no one else.” The leaders are surprised by Peter’s confidence and they know the people are amazed by this sign. They instruct Peter and John to stop speaking and teaching in Jesus’ name. Peter and John tell them they’ll obey God and not man. They can’t stop!

Sharing what happened at the temple, the community prays for protection and for confidence, for healings and signs – all in the name of Jesus. The community becomes united, growing to have one heart and mind. People share everything. No one is in need. The story of Ananias and Sapphira comes as a warning. Their dishonesty costs them their lives. One cannot lie to God. Large numbers continue to be added to the church. Healings and wholeness abound as God answers their prayers. God is at work in the faithful.

Prayer: Lord God, what power is available through faith in Jesus Christ! The faith that Jesus said could move mountains was present in the early church, drawing many to faith in Jesus, the source of salvation. Lord, enable us to claim this power and to offer healing and wholeness through you. Our world is in need. Use us as your disciples to bring your love to our broken world. Amen.


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Hearts and Lives

Reading: Acts 1 and 2

Acts 1:8 – “You will receive power when the Holy Spirit has come upon you and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

Turning to Acts today, Luke first connects this second volume to his first: the Gospel of Luke. The story then continues as the risen Jesus appears and teaches for 40 days. His time culminates with the giving of the disciples’ mission: “You will receive power when the Holy Spirit has come upon you and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” The new community of faith will take Jesus’ message to the world. Jesus ascends to heaven and two angels tell his followers that Jesus will return in the same way (one day.)

The 11 apostles return to Jerusalem and devote themselves to prayer. Peter then addresses the group of about 120 about replacing Judas. Twelve are necessary for their eternal assignment of judging the tribes of Israel. Two men are nominated. Both Justus and Matthias have been with them since the beginning and both men witnessed the resurrection. After prayer, Matthias is chosen by lottery.

On the day of Pentecost a mighty wind fills the place where they are gathered. What looks like flames alight on each believer, empowering them to speak the good news in many languages. All of this draws an international crowd. Peter rises and speaks to both the amazed and the skeptical, offering scriptural teaching about this moment. Many are troubled and are moved to ask, “Brothers, what should we do?” Echoing the words of both John the Baptist and Jesus, Peter says, “Change your hearts and lives” by being baptized, repenting of your sins, and by receiving the Holy Spirit. About 3,000 accept the invitation as God brings them into the community of faith.

Our reading closes by describing this new community of faith. They devoted themselves to the apostles’ teaching, to living as a community, to sharing what they had, and to prayer. This is a snapshot of what the church of Jesus Christ is supposed to be. May it be so for us all.

Prayer: Lord God, pour out your Spirit upon us – both as individuals and as faith communities. Fill us with your love and grace, with your power and presence, with your uniting spirit, and with your generous heart. Change our hearts and lives, using us to witness to others so that they too may change hearts and lives, coming to a saving faith in Jesus. Amen.


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Are we? Do we? Will we?

Reading: Luke 10-11:36

Luke 10:36 – “What do you think? Which one of these three was a neighbor to the man who encountered thieves?”

Jesus sends out the 72 because the harvest is big and the workers are few. They are to heal and cast out demons. They are to share their blessing with people of peace. They are to trust in God to provide. Because they bring the kingdom of God near to people’s lives, they can rejoice: their names are written in heaven. We can be like the 72. Are we?

Next Jesus speaks of those places that have rejected the kingdom of God. It will be better for Tyre and Sidon and for Nineveh – the first would’ve listened and Nineveh did change hearts and lives. Jonah stood as a sign for Nineveh and now one stands in Israel’s midst who is greater than Jonah. Christ stands in our midst yet today. Which city will we be like?

Jesus is then tested by a legal expert. He asks what he must do to gain eternal life. When asked what he thinks, the expert offers the two great commandments. Pushing the issue, he asks, “Who is my neighbor?” Well, a man going down to Jericho was attacked and left for dead. A priest and then a Levite see the man and pass him by. A Samaritan, moved by compassion, cares for the man – extravagantly. Jesus asks the expert, “What do you think? Which one of these three was a neighbor to the man who encountered thieves?” Yes, the one who showed mercy is the neighbor. The expert is told: “Go and do likewise.” We are told the same thing, again and again in the Gospels. Do we?

Choosing faith is the focus of the teaching about Martha and Mary. Being persistent is the focus of Jesus’ teachings about prayer. Jesus tells us, “Ask… receive. Seek… find. Knock… the door will be opened.” Our good, good father God wants to and will give the Holy Spirit to those of us who ask, seek, and knock. But will we?

Prayer: Lord God, we read today of the call to trust, to witness, to change our hearts and lives, to be a good neighbor, to be persistent, and to go to you expecting a good answer from a good, good God. We see the results of lives lived in these ways. Our question today, God, is if we choose this way of life. Today, Lord, encourage and empower us to “go and do likewise,” loving you and neighbor extravagantly with all of our being. Amen.


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The Cornerstone

Reading: Matthew 21

Matthew 21:21 – “I assure you that if you have faith and don’t doubt… You will even say to this mountain, ‘Be lifted up and thrown into the lake.’ And it will happen.”

Photo credit: Aaron Burden

Today’s reading begins with Matthew’s version of what we know as Palm Sunday. Jesus’ triumphal entry is highlighted by praise and adoration from the crowd and from his disciples. There is a buzz in the city. Jesus rides this wave into the temple, where he overturns tables and chairs, throwing out those who have made “God’s house of prayer” into a “hideout for crooks.” He then heals the blind and lame who come into the temple – likely for the first time since becoming blind or lame. Children run around the temple shouting praises. The religious leaders are deeply offended by all of this.

Returning to the city the next morning, Jesus curses a fruitless fig tree. The disciples are amazed at his power. He says to them, “I assure you that if you have faith and don’t doubt… You will even say to this mountain, ‘Be lifted up and thrown into the lake.’ And it will happen.” Build your faith on me, he says, and be amazed at what God will do. As Jesus enters the temple again we see the opposite of this. The leaders question Jesus’ authority. His response begins with a question: Where did John the Baptist get his authority? There is no right answer for the religious leaders. So Jesus tells two parables to reveal their lack of faith and to condemn their fruitless ministry.

In the first parable the religious leaders know it is the first son who does the father’s will. He was obedient. Jesus then tells these leaders that tax collectors and prostitutes are entering the kingdom ahead of them. They heard and believed John, changing hearts and lives. Even this fruit didn’t convince the religious leaders to change. In the second parable tenants mistreat and even kill some of the servants sent to collect fruit. They then kill the son who is sent. The religious leaders tell Jesus that the owner will “totally destroy” these wicked tenants. Jesus then quotes Psalms, claiming to be the stone that the builders rejected. But he tells the leaders that this stone will become the cornerstone, the foundation of the new, coming kingdom.

Prayer: Lord God, you call us to shout “Hosanna!” with our voices and with our actions – not one day a year but every day. When things get in the way of us doing this, clear our lives like Jesus cleared the temple. Build up in us a faith without doubts, a faith that stands firmly on the cornerstone, on Jesus Christ. Amen.


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Trust, Faith… Each Day

Reading: Matthew 6

Matthew 6:24 – “No one can serve two masters.”

Photo credit: Wesual Click

As Jesus continues the Sermon on the Mount he addresses showy religion, prayer, and fasting. To give to the poor or to pray or to fast in ways to be noticed by others – then that recognition will be our only reward. Jesus advises us to do these things in private or in secret. Then our reward will come from God. When we pray, Jesus cautions against “a flow of empty words.” He gives us a simple and humble prayer, one grounded in loving God and neighbor. We know this prayer as “The Lord’s Prayer.”

Jesus then addresses our tendency towards our “treasures.” Today he’d caution us against collecting homes, cars, the latest gadgets, bigger bank accounts… Instead he encourages us to collect treasures in heaven. Some examples of how to do this were given in verses 1-18. In verses 22-24 Jesus connects this struggle into the common Old Testament, Jewish understanding about good/evil, light/dark. In first century Palestine the eye was seen as the window or door to the heart (or soul for us). Jesus clearly believes the best choice is light. He then states, “No one can serve two masters.” God and wealth is the example Jesus gives. While probably the biggest struggle for most of us, there are many other things that we can prioritize over our relationship with God.

Chapter 6 closes with perhaps one of our greatest adversaries in our battle to trust God: worry. We can worry about so many things, big and small. Jesus points to the birds and lilies – examples of parts of creation that God cares wonderfully for. He points out that we are worth much more than these to God. We are told to “desire first and foremost God’s kingdom.” Keep God #1 in your life, Jesus says, and “all these things” will be given to you by God as well. Jesus concludes, “Stop worrying about tomorrow… Each day has enough trouble of its own.” Trust God each day, believing that our “daily bread” will come from our God who loves us.

Prayer: Lord God, you call us to a simple faith, to a day by day walk with you. To focus on the day, to live each moment, we have a chance to notice the opportunities and ways you call us to love completely. To stay in the moment, it focuses our heart on you and in your presence in our lives each day. Help us to live a simple and honest faith today, O God. Amen.


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Patience, Faithful Love

Reading: Jonah 1-2

Jonah 1:6 – “Get up! Call on your god! Perhaps the god will give some thought to us so that we won’t perish.”

Photo credit: Einar Storsul

Our story today begins with God calling Jonah to go to Nineveh. He is to cry out against the city’s evil. Jonah went – just in the opposite direction. He did not want to go to prophesy to Nineveh, the capital city of Judah’s enemy. God has other plans. A storm rages and the sailors cry out to their gods. They wake up Jonah and say to him, “Get up! Call on your god! Perhaps the god will give some thought to us so that we won’t perish.” Perhaps? Give some thought? They do not know God. Yet.

The sailors cast lots and it falls on Jonah. As instructed, they hurl Jonah into the sea. These pagan sailors pray to God, hoping to survive. The sea calms. The sailors worship God and offer a sacrifice. They have met God. God’s plan continues as a fish swallows Jonah, providing him a place to pray. Sinking down, Jonah has accepted his fate. Then God “brought me out of the pit.” Inside the fish, Jonah realizes that God heard his prayer. He offers thanks and pledges obedience: “That which I promised, I will pay.” Accepting his role as prophet, he commits to that life. God then has the fish vomit Jonah out on dry land.

I can be like Jonah, hearing a call or feeling a nudge, then deciding to ignore it or even go the other way. I can allow pride or anger or other things to get in the way of obedience. Yet God remains faithful. Maybe a storm is my wake up call. Maybe it’s something else that gets my attention. But then God doesn’t make me go. It’s my choice to respond. It’s my choice to surrender to the storm or to choose obedience. And even then, when I’m still stubborn or prideful or…, God still is faithful and loving. God provides another chance for me to respond faithfully. And then another if needed. Thanks be to God for God’s patience and faithful love.

Prayer: Lord God, today I take pause at your great love and faithfulness. When I choose plan B, C, D… instead of your plan A, you don’t ever give up. You go to B1, C1 and C2, D1 – whatever it takes to keep working me to your will and way. Thank you for not giving up, for shaping and reshaping me, for continuing to lead and guide my life, my witness, my service. You are an awesome and almighty God. Amen.


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Receive Your Reward

Daniel 12:1 – “At that time, every one of your people who is found written in the scroll will be rescued.”

Today we read Daniel’s visions. These difficult and challenging words carry both a historical meaning and they speak into future times as well. In the historical sense, these words deal largely with Antiochus IV, a Greek king who heavily persecuted the Israelites. His reign brought the first known attempt by a political ruler to wipe out a religion. The historical time frame is 176-164 BCE. These words come much later than Daniel 1-6, set around 400 BCE.

Daniel’s first vision is of four beasts. These kingdoms will rise and fall. All will impact God’s people. But in the end, “the holy ones of the Most High will receive the kingship.” In the end, God will triumph. The fourth, the most evil, represents Antiochus. The 3 1/2 years lines up with his actual reign, as do the wars fought with the “southern king” – Egypt.

Daniel’s second vision of the ram and he-goat are about Persia/Media and the Greeks/Alexander the Great. As strong and powerful and dominant as Alexander will be, his kingdom is divided into four smaller, weaker kingdoms. This vision is followed by Daniel’s prayer in chapter 9. His humble words of confession and repentance move heaven. Gabriel is sent. He affirms Daniel as “greatly treasured” but also confirms the persecution soon to come upon God’s faithful.

Chapter 10 offers insight into another battlefront – the heavenly conflict. Michael helped in the battle against Persia’s powers so that the messenger could get to Daniel. Chapter 11 is some review – the battles between Antiochus and Ptolemy III of Egypt. It is about the persecution the people of God will face too. They are assured that this too will end.

Chapter 12 closes the book of Daniel with words of hope, with words of resurrection and rescue. The messenger speaks of the faithful who “will shine like the stars forever and ever.” In the end, Daniel is also encouraged. He’s told that he “will rest and will stand to receive your reward.” He too will be a part of this glorious eternity. May we also persevere through the challenges, remaining humbly faithful, trusting in God’s power to rescue and redeem.

Prayer: Lord God, as we read these words that the people of God lived through, we too are reminded of the lasting nature of evil. Antiochus wasn’t the first or the last to persecute the faithful. More came. More are yet to come. Lord, lead us to walk in faith, humbling turning to you, the only one with the power to save and rescue. Amen.


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Lamenting Suffering

Reading: Lamentations 3-5

Lamentations 3:22 – “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Falaq Lazuardi

Today’s key verse summarizes the feel of Lamentations 3-5. There is hope in these words of lament. There is a hope that God isn’t utterly done with Israel. Yes, the author knows the promises of rescue and restoration, but in the depths of the suffering, hope can flicker.

Lamentations 3 is in the first person. It reads as if Jeremiah were reflecting on the hardships and trials of his life as a prophet. He has felt God’s hand against him. He has felt like God “silences my prayer.” These memories of suffering bring bitterness. He muses, “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!” Hope arises, though, as he declares, “Great is your faithfulness… The Lord is my portion! Therefore I’ll wait for God.” As the chapter continues, there is an invitation to “examine our ways” and to recognize, “We rebelled.” This is step one to forgiveness.

Chapter 4 reflects on the people’s suffering. The children are thirsty and hungry. The author laments that their fate wasn’t like Sodom’s – quick and final. He laments, death by the sword would be better than death by famine. The false prophets draw some of the blame. There is reality in verse 12: “Our end had definitely come.”

The last chapter is a communal lament. They invite God to notice their disgrace. They recognize that they are burdened by past sins. Their joy is gone. They are “doomed because we have sinned.” Hope surfaces again as the community recalls how God reigns from one generation to the next. With that hope, they offer this request: “Return us, Lord, to yourself. Please let us return!” May it ever be so.

Prayer: Lord God, we too lament when we suffer justly for our sins and for our choices to be of the world. We too long to end these seasons and to return to you, our God and king. In the suffering and trial, refine us as you are working to rescue us. Draw us to you, O Lord, again and again. Amen.