pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: promise


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Hope in Faith

Reading: Psalm 107: 1-7

Verse 6: “Then they cried out to the Lord in their trouble, and he delivered them from their distress”.

Today’s Psalm reading begins with a great line: “Give thanks to the Lord, for he is good; his love endures forever”. Every time I read that line I am reminded of a song (Forever) that just makes me happier. This line is found in several Psalms – it is a familiar refrain for the people of God. The thanks in today’s Psalm is centered on the redeeming and gathering power of God in verses two through four, and on the Lord’s deliverance and guidance in verses five through seven. The acts of redeeming and gathering, of delivering and guiding, continue to be reasons we today can also say (or sing), “Give thanks to the Lord…”

Psalm 107 is one of many Psalms of thanksgiving. The nation has wandered and has been dispersed. They have been hungry and thirsty, life “ebbed away”. In his great love, God gathered them back into community, leading them once again by a “straight way”. God’s steadfast love remained strong for his children. God hears their cries and God responded. Through no fault of their own, our current pandemic has caused many to feel difficult emotions. Many are or worry about being hungry and cared for as employment is tenuous in this new time. Many are stressed by anxiety over their health or by the health of loved ones and friends. Many long to be gathered back into community, feeling the pain of isolation and loneliness. Many in our churches and neighborhoods are longing to be redeemed and gathered, to be delivered and guided. Many are crying out, many are hurting. It is a time of struggle, even for some of us.

Verse six reminds us of the promise: “Then they cried out to the Lord in their trouble, and he delivered them from their distress”. God will hear and deliver. There is hope in these words. Maybe we need to hear them ourselves. If so, spend some time today with this Psalm and in prayer with your loving God. Maybe we are people of faith who can share these words with those who are worried or stressed or anxious or lonely. As we live out and share our faith, may we each be a part of the healing of the nations. May it be so.

Prayer: Lord God, guide me and the church to the cries of the hurting and breaking. Lead us to respond in love and hope, offering fellowship and community, care and provision – offering faith in you. Use us to bring healing to our communities and neighborhoods. Amen.


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New

Reading: Deuteronomy 34: 1-12

Verse 5: “Moses the servant of the Lord died there in Moab, as the Lord had said”.

The book of Deuteronomy closes with the death of Moses. Moses climbs Mount Nebo and God shows him the land that has been their aim for forty years. Moses has led the Israelites for a long time. He has guided and taught them, prayed for and interceded for them. In verse four God reminds Moses that this is the land promised to Abraham… This promise was first made about 700 years ago. This is God’s way of reminding Moses that the story is not Moses’ story, it is God’s story. Even so, death is hard, especially after a forty year relationship.

In verse five we read, “Moses the servant of the Lord died there in Moab, as the Lord had said”. There is a certain factual feel to this verse. I suppose it reflects the reality that death is a fact for us all. Even though we do know this, loss is never an easy thing to experience. Whether our loss is connected to someone’s passing or if it is due to the loss of a job or home or phase in life or of a relationship, grief and pain and mourning come with the loss. In our passage, the people mourn for thirty days and then prepare to move on under a new leader. Thirty days feels like such an arbitrary number. Yes, there is a reason it is thirty days, but the reality is that grief does not always end after thirty days. For some, for those loosely connected to the loss, the grief may not last that long. For spouses and children and close friends, the grief never ends. Time does bring a measure of healing. At some point, if life for the living is to go on, then one must return to the ordinary of life. One returns to work or to caring for the children or to whatever tasks life contained before the loss. A new way must be made. So it is with the Israelites. Under Joshua, the people move forward, on towards the promise. A new era begins.

New. Our faith journey, like life, is filled with new eras, things, relationships, experiences. Grief is but one thing that affects our faith journey. We experience other hard things in life that lead to growth in our faith. Some experiences that lead to growth are good: new insights, new understandings, new depths in our relationship with Jesus Christ and with others. These new experiences, even those that involve loss, remind us that God is ever with us, that God loves us and cares for us, always. In trust we learn to step forward in faith. In those moments or seasons of loss, may we too cling to God’s promises and presence, knowing that we are never alone.

Prayer: Lord God, you are always with me. Even in each painful new thing that has come, I can look back and see your hand guiding, your love comforting. Each experience deepens my relationship with you. In the good and in the bad, you are ever my God. Thank you. Amen.


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With Us

Reading: Matthew 14: 28-33

Verse 31: “Immediately Jesus reached out his hand and caught him”.

The disciples have just been a part of feeding 5,000+ with two fish and five loaves. As they headed out in the boat, life probably couldn’t get any better. Then a storm arises. That is usually how they come – out of nowhere. Life is moving along really well and then we hear the word “cancer” or the words “your position has been eliminated” or some other difficult news. All of a sudden we feel as if we are right there in that boat with the disciples. Fear, doubt, worry all rise up.

The disciples are in a storm. They are in need of Jesus’ presence and strength. He comes to them. Despite the words of encouragement from the teacher, Peter still doubts. He does not trust that Jesus is there in the storm. Peter demands proof. He demands a miracle. In our times of most desperate prayer we too can go here. We have all prayed the “God if you’re real…” prayers, demanding that the cancer go away or that God will ‘fix’ whatever else has fallen apart. These prayers belie our lack of faith just as Peter sinking revealed his failure of faith.

Jesus is there for Peter. When Peter sinks we read, “Immediately Jesus reached out his hand and caught him”. Right away. No delay. When our faith is teetering and we’re about to sink, Jesus does the same for us. He reaches out, he is fully present, he extends compassion and understanding. Jesus is there with us. Even if the cancer ‘wins’ or if the difficulty does not end as we had hoped, Jesus remains there with us, giving support and encouragement, peace and strength. Our faith cannot prevent some storms from running their course. But our faith promises a companion in the boat. Jesus promises to be with us. His grace is sufficient in all things. May we trust in Jesus.

Prayer: Loving Lord, your promise to be with us never fails. At times we fail to keep the faith, to really trust in you. When the storm causes me to begin to falter, whisper your love into my ear. Thank you, God. Amen.


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Struggle with God

Reading: Genesis 32: 22-31

Verse 28: “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome”.

For most of his adult life Jacob has been a schemer and a taker. As a young man his mother taught him how to steal Isaac’s blessing through the use of deception and dishonesty. During his time in exile he learned some hard lessons from his father-in-law Laban and then learned to out-scheme and take much more than he gave. When this caused his relationship with Laban to grow very tense, Jacob did what schemers do – he fled the scene of the crime. Now Jacob is not all bad. There is some good in him. He knows who God is too. On his initial flight from Esau and the land of Canaan, God showed him a vision at Bethel, where God promised to watch over Jacob and to bring him back to possess the land promised to Abraham and Isaac.

As Jacob is alone on the far side of the stream all that is his is on the other side. The stream is a symbolic line as well as a geographical line. Jacob means “grabber” or “schemer”. He has certainly lived into his name. Yet at a point all wheeler-dealer, schemer types want to step off the carousel. The wondering about who will catch up with you, the fear of finally being out- hustled, the unease at living a shady life – they weigh upon the heart and soul and mind. Alone, Jacob is ready for some soul-searching. Just as God had done twenty years ago when Jacob was in need of divine intervention, this night God comes and engages Jacob. The wrestling is real but also symbolic – man versus God, unethical versus ethical, taker versus giver.

Jacob is where we are at when we have been living for self and the things of this world. A part of us knows we are in a place we should not be. That part of us knows we should stop sinning and return to our walk with God. But there is still a struggle. That lifestyle, the sin, it is enticing and powerful. For Jacob, the battle goes on all night. Even after having his hip wrenched, Jacob will not let go of God this time without a blessing, a reassurance of his future. He has come to the point of surrender. Jacob is told, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome”. No longer “schemer” and “grabber”, he is now “he struggles with God”. Leaving his old ways behind Jacob will now focus on the things of God and not of man. The new walk will not be easy. The limp will be a constant reminder of the “cost” of following. It is the “narrow way” that Jesus spoke of.

It is a new beginning for Israel, just as it was the day we said yes to Jesus. That next morning Israel walked forward, ready to overcome whatever lay ahead, assured of God’s abiding presence. This too is our story. May we too walk forward in faith, assured of God’s loving presence in our lives.

Prayer: Loving God, each time that I have wrestled with you, in the end you always prevail. It is because of your great love. In that love you allow me to stumble and sometimes even to fall. But your love is always greater than my sin and is better than all the world has to offer. So you draw me back in. Thank you for your love. Amen.


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God Speaks

Reading: Genesis 28: 10-19a

Verse 17: “How awesome is this place! This is none other than the house of God”.

As today’s passage opens we find Jacob leaving home, headed for Haran, the home of his mother’s family. Jacob is fleeing in fear because he stole the birthright from his twin brother Esau. By returning to the ancestral lands, he will first be safe and, second, Isaac and Rebekah hope he will find a wife from among the relatives. They hope that God will provide a good wife, just as he had done for Isaac.

At the end of his first day’s journey, Jacob finds a stone for a pillow and lays down for the night. In his sleep, God brings Jacob a vision and a message. The vision is a stairway or ladder from heaven to earth. The angels are coming and going. God stands at the top. From there he gives Jacob a message. God first reiterates the promise made to Abraham and Isaac. This land will be covered by many of your descendents and they will be a blessing to the earth. God then gets personal, saying to Jacob, “I am with you and will watch over you wherever you go”. With confidence and with assurance of God’s presence in his life and in his future, Jacob will travel on. But first he responds by saying, “How awesome is this place! This is none other than the house of God”. In the morning Jacob builds a small pillar to remember and commemorate this place.

In the middle of nowhere, in a very ordinary place, God became present to Jacob. It is not with big fanfare; God is just suddenly and simply there. It could have been on day two or six of the journey. But it was at the beginning because that is when Jacob needed it most. God also appears along our journey. Sometimes it is in a way that is similar to Jacob’s experience. Through a thought or insight or maybe through the words of scripture or of a friend, God speaks into our lives. Often it is an after-the-fact realization. Looking back or reflecting on an experience, we can see God’s fingerprints. It is because we have the same promise as Jacob’s. Jesus said and says to all of his disciples, “I will never leave you or forsake you”. He will be with us forever. So we too can journey on today, knowing that Jesus goes with us. Thanks be to God. May it be so.

Prayer: Leading God, it is so awesome that you came to Jacob at just the right time. I am grateful that you do the same for me. Sometimes it isn’t in my time but in yours – which is always best. Continue to walk with me day by day. Amen.


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Honest Prayers

Reading: Psalm 13

Verse 3: “Look on me and answer, O Lord, my God”.

When David wrote this Psalm he must have been in a pretty tough spot. He begins by asking, “How long, O Lord”? David feels as if his bad situation has gone on long enough. He even asks if God will forget him or let this go on forever. At times I too have felt like David feels. We can all relate to the emotional and spiritual valley that David finds himself in.

Then, in verse three, David gets really direct with God. Here he says to God, “Look on me and answer, O Lord, my God”. In our times of struggle, when we’ve been praying and praying and praying, when we feel that all of our prayers are falling on deaf ears, we too get to the point of demanding that God hear and answer our prayer. We, like David, feel like giving up. We feel like the situation or the person(s) will triumph in the end.

These emotions are typical of the Psalms of lament. They are honest and forthright prayers of a heart in distress. Even though we experience hardship and suffering in life, we do not often go to God with such prayers unless we are really desperate. Reading such Psalms can even be too much for some. We don’t need to protect God. But maybe we fear being too vulnerable with God.

There is a turning point in verse five. Although his heart is hurting, David remembers God’s love and care. David remembers that God is his salvation. And then, when considering verses one through four, David does an amazing and almost unthinkable thing – he sings to God of the goodness that he has experienced in the past. David knows that God is good and ultimately that God will have the last word. Sometimes it is just hard to wait.

When, not if, we get to the place David is in in the first four verses, may we too pour out our hurt as we declare our need for God. May we also pause to remember how good and loving our God is, trusting into his plans and into his promises.

Prayer: Everlasting God, you have always been faithful and true. In those days and seasons when life feels like it is crashing down, help me to remember that you are a big God. All is under your control. Help me to pour out my prayers and hurt so that you can fill me back up with your love. Amen.


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Honest Prayers

Reading: Psalm 13

Verse 3: “Look on me and answer, O Lord, my God”.

When David wrote this Psalm he must have been in a pretty tough spot. He begins by asking, “How long, O Lord”? David feels as if his bad situation has gone on long enough. He even asks if God will forget him or let this go on forever. At times I too have felt like David feels. We can all relate to the emotional and spiritual valley that David finds himself in.

Then, in verse three, David gets really direct with God. Here he says to God, “Look on me and answer, O Lord, my God”. In our times of struggle, when we’ve been praying and praying and praying, when we feel that all of our prayers are falling on deaf ears, we too get to the point of demanding that God hear and answer our prayer. We, like David, feel like giving up. We feel like the situation or the person(s) will triumph in the end.

These emotions are typical of the Psalms of lament. They are honest and forthright prayers of a heart in distress. Even though we experience hardship and suffering in life, we do not often go to God with such prayers unless we are really desperate. Reading such Psalms can even be too much for some. We don’t need to protect God. But maybe we fear being too vulnerable with God.

There is a turning point in verse five. Although his heart is hurting, David remembers God’s love and care. David remembers that God is his salvation. And then, when considering verses one through four, David does an amazing and almost unthinkable thing – he sings to God of the goodness that he has experienced in the past. David knows that God is good and ultimately that God will have the last word. Sometimes it is just hard to wait.

When, not if, we get to the place David is in in the first four verses, may we too pour out our hurt as we declare our need for God. May we also pause to remember how good and loving our God is, trusting into his plans and into his promises.

Prayer: Everlasting God, you have always been faithful and true. In those days and seasons when life feels like it is crashing down, help me to remember that you are a big God. All is under your control. Help me to pour out my prayers and hurt so that you can fill me back up with your love. Amen.


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God of Patience

Reading: Genesis 21: 8-21

Verse 10: “She said to Abraham, ‘Get rid of that slave woman and her son'”.

Several years after Sarah and Abraham took matters into their own hands, preempting God’s plan, God fulfills his promise to them. Ishmael had been born several years ago and he is now a young boy at the time that Isaac is born. In the story that we read today and tomorrow, there are a lot of emotions flying around. As we have observed over the last few months, this isn’t always the best thing. Emotions can be such a two-edged sword. If allowed to guide the way 100%, it can spell disaster. But emotions are also great fuel to drive action and change in a positive direction.

As our story opens today, Sarah realizes that she has created a bad situation. Part of her had to realize that she found herself where she did because she chose to manipulate the situation instead of allowing God to be in control. This is certainly a familiar scenario for many of us. It is for me. We decide God is taking too long and we decide to take charge and we plunge forward, thinking we can fix or remedy or correct a situation. Often we end up where Sarah does – in a far worse position. To make matters worse, instead of turning to God this time, she again plunges ahead, telling Abraham, “Get rid of that slave woman and her son”. But oh how God is patient. Ishmael’s father, Abraham, is greatly distressed by this directive. He has grown to love Ishmael over these years. He has been and still is his son.

Perhaps you too have done what Sarah does. Realizing that you have gone far astray of God’s plan, instead of now turning to God, you try to re-correct what you failed at in attempt #1. God remains patient with Sarah just as he does with us. God continues to work with the situation, telling Abraham that all will be just fine with Ishmael. Content in God’s words, Abraham does send Hagar and Ishmael away.

The big picture is that God will watch over us as well. God will work in and through our messes and God will be with us when we have to step out into the wilderness. It is all part of our story as well. More on that tomorrow!

Prayer: God of patience, I marvel at how you work good out of situation after situation. I so often wander off on my own but you always work me back around to your will and your ways. Thank you for your faithfulness. Amen.


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Love and Peace

Reading: 2nd Corinthians 13: 11-13

Verse 11b: “The God of love and peace will be with you”.

As we return to Paul’s closing words in his second letter to the Corinthians, we focus in on God’s love and peace. Paul promises the church in Corinth that the “God of love and peace will be with you”. This promise remains true for us today.

Christianity does not have the corner on love and peace. People without faith have love in their lives. They fall in love and they feel loved. People without faith can also experience peace in their lives, although it seems a bit more elusive than love for the general population. I think that is because the source is different. Without God, you are the source of your peace. In that world, one only has peace when things are going well. In life though, one cannot control everything, so peace can become more elusive. The source of peace for the Christian is the God of love. In faith, peace and live are connected together. God is primarily love and once we have decided to declare Jesus as Lord, we become loved in a new and complete and unconditional love. It is a no-matter-what love. No matter what we do, God will not love us any more. No matter what we do not do, God will not love us any less. God’s love is an undeserved and unmerited yet total and complete and unchanging love.

As ones created in God’s image, as ones who know his love, we find a peace and contentment that eludes many in this life. Our peace is from God’s love. We know the one who loves us created all the world and is in control of all things. Because he loves us, God’s Spirit walks with us through all of life. God’s unending love brings us a peace that passes all human understanding. It is a peace that the world does not know.

Many of us are praying for peace in our world and in our nation. As we do so, may we keep in mind that it is all built upon knowing God’s love. This day may we seek to make God and God’s love known. Only then will peace between all peoples begin to take lasting roots. May the God of love rain down unconditional love. Peace will follow.

Prayer: Dear God, in all things and in all ways, you are love. God, this day may I be a conduit of your love. In that love may others find connection to you. Through a relationship with you, may our world find peace. Amen.


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Ears to Hear

Reading: Acts 2: 14-18

Verse 17: “In the last days, God says, I will pour out my spirit on all people”.

For the followers of Jesus Christ, the giving of the Holy Spirit on Pentecost was a game changer. After his death and resurrection Jesus appeared for forty days as he continued to teach. Those that had orchestrated Jesus’ death felt pretty good about the outcome. There were some rumors of resurrection and appearing again, but all seems quiet now. The followers themselves are in a wait and see mode. Ten days pass between the ascension and this day that they gather. Life and direction must feel very unsure for them all. And then the promised Holy Spirit comes powerfully and fills them all with the ability to speak God’s word to people from all around the world. By the time Peter finishes the sermon that we read part of today, almost 3,000 people will choose Jesus, showing that his Spirit is indeed alive and well.

Peter begins by quoting from the prophet Joel. Writing about 900 years before Jesus’ birth, Joel prophesies, “In the last days, God says, I will pour out my spirit on all people”. It is significant that the Holy Spirit goes out to all people. Traditionally only prophets chosen by God held the power to speak for God. In the course of the Old Testament, there are only 55 prophets. But in the passage from Joel that has been now fulfilled and is quoted by Peter, the Spirit falls on sons and daughters, on young and old, on men and women, and even on servants. All are enlisted in the work of God. The religious leaders of the day would have certainly chafed at this idea and at what happens in the place that the followers are gathered. A large part of why they crucified Jesus was because he threatened their power. They control access to God. And now all sorts of people are being empowered to serve God, sharing the wonders of God in this case.

Understanding that the Holy Spirit is given to all people opens the gates. It means that all have gifts to offer for the building of the kingdom of God. It also means that those outside of the traditional power structures of the church have Holy Spirit voice. It still means that young and old, powerful and powerless, rich and poor, longtime members and those new to the faith, slave and free, black and brown and yellow and tan and white – all have voice. The big question is this: how can we seek to hear from and include all people in our churches and in the larger family of God? May we listen well.

Prayer: Lord, open my ears to all people’s voices. Help me to not only hear the traditional power holders but those on the edges too, for all have gifts to offer. Give me ears to hear, O God. Amen.