pastorjohnb

Thoughts and musings on faith and our mighty God!

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Questions

Readings: Exodus 15:22-27, Exodus 16, Exodus 17, Exodus 18

Exodus 16:8 – “Who are we? Your complaints aren’t against us but against the LORD.”

Coming fresh off of the amazing rescue at the sea, today we become familiar with an oft-repeated pattern in the wilderness. The Hebrews are lacking in something so they argue/complain/grumble against Moses. Moses, often in frustration, turns to God and God provides food, water, protection… We often see a version of this played out in our lives, just without Moses as the middle man. We go straight to God with our grumbles, complaints, charges…

At Marah the water is bitter. God makes it sweet. Those hardships or challenges that become blessings? We experience these too, don’t we? Then, in the Sin Desert, hunger sets in. They long for the meat and bread of slavery. Ever look back in the good old days? God provides meat and bread. These come with instructions. These begin to establish the Sabbath. It was not possible in Egypt. As slaves of another they worked 7 days a week. We have a choice. Do we allow ourselves to be controlled by work…? Or do we honor God and ourselves in sabbath rest?

After preserving some manna for future generations, the Israelites travel on to Rephidim. No water. They accuse Moses (read: God) of bringing them out into the desert to die of thirst. Moses hits the rock at Horeb with his staff -> water comes out! Then Amalek comes to fight them. Joshua leads the troops into battle as Moses, Aaron, and Hur go up the mountain. The staff, now held aloft, continues to represent God’s presence. Aaron and Hur help Moses and God gives Israel victory. This leads into Jethro’s visit and suggestion. He sees Moses is too busy. He won’t last like this. Following his wise father-in-law’s advice, Moses appoints judges, sharing the load. God shared the load in battle. Moses shared the load with others. Which kind of sharing is harder for you? What did you learn today about sharing?

Prayer: Lord God, it is a little scary to see how little we’ve changed since Moses’ time. We get caught in nostalgia, we lose faith quickly, we question your love. Today I thank you so much for your enduring patience through the generations and for your great patience with me. Teach me to turn quicker to you and to hold onto your hand longer and more steadily. Amen.


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God Is So Faithful

Readings: Genesis 24, Genesis 25:1-18

Genesis 25:27: “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.”

Photo credit: Shane Rounce

The bulk of today’s reading covers finding a suitable wife for Isaac. In the culture of the day, that meant finding a wife from within one’s kinship group. This would insure continuity of religious and cultural norms and beliefs. Abram has married from within his kinship group and knew that was essential for his son Isaac too. Living as “temporary immigrants” in a foreign land, Abraham knew how important this would be for Isaac and for his future descendants. What follows is an amazing story of our faithful God at work.

The story begins with the oldest servant swearing an oath to Abraham to try to carry out his wishes for Isaac’s wife. Abraham is sure that God will go before and will guide this process, providing the right wife for Isaac. Arriving at the well outside of Nahor’s city, the servant prays to God for a woman who will give him a drink and then will water his ten camels. Rebekah does exactly that. The servant gazes in awe and wonder as this scene unfolds. He praises God, saying, “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.” Once at the family home, he recounts the whole story. Essentially asking to take Rebekah back home with him to marry Isaac, both dad and brother respond, “This is all the Lord’s doing.” The next day the journey home begins. On arrival, Isaac and Rebekah meet each other and are married.

All set in order, Abraham makes final arrangements. He wills everything to his son Isaac and sends his second wife and their children far away. Abraham dies at 175. Isaac and Ishmael bury their father with Sarah. It is beautiful that both “first sons” are a part of this. Our reading closes with another example of God’s love and faithfulness. Ishmael dies at 137, leaving a line of 12 sons/princes to build his “great nation,” as promised by God to Hagar and Abraham. Our God is so faithful and true. Thanks be to God!

Prayer: Lord God, what a powerful witness to who and what you are! All unfolds exactly as you had it planned and we, like the servant, stand in awe and wonder. From that posture, Lord, may we step forward in faith each day, trusting in you to guide and lead our steps as we seek to do your will. Amen.


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Connection, Belonging, Faith

Readings: Genesis 21, Genesis 22, Genesis 23

Genesis 22:7 – “Isaac said, ‘Here is the fire and the wood, but where is the lamb for the entirely burned offering?’”

Chapter 21 brings a shift in the family dynamics. Sarah gives birth to Isaac. Her laughter of doubt and shame turns to the laughter of joy and celebration. As Isaac grows so too does the tension over the inheritance. This leads to Hagar and Ishmael being sent away. God assures Abraham of their future too, so he is able to send his firstborn son away. Death soon feels near and Hagar and Ishmael cry out to God. Once again God sees her and hears their cries. God promises to make him into a “great nation.” The chapter closes with Abraham making a treaty with Abimelech. This secures water rights for an immigrant living in a foreign land. This reality comes up again in chapter 23.

In chapter 22 God tests Abraham. He is instructed to sacrifice Isaac – his one and only son, again in a place that God will reveal. Showing radical obedience once more, Abraham rises early, chops the wood, and heads out – the fire, the knife, and also Isaac in tow. Leaving the two servants behind, Abraham says to them, “The boy and I will walk up there, worship, and then come back to you.” Carrying the wood himself and seeing the fire, Isaac asks, “But where is the lamb for the entirely burned offering?” Abraham’s response – “God will see to it” – demonstrates his faith. Going so far as to raise the knife over Isaac then demonstrates his trust. God intervenes, providing a ram. Then God reiterates the covenant promise of many, many descendants.

Sarah dies at the beginning of chapter 23. After grieving for her, Abraham goes to the Hittites – the locals – to buy land to bury Sarah. He is at their mercy. Abraham is a temporary immigrant. After some culturally necessary back and forth, he buys land at a very high price. It provides a burial space and it begins a social relationship with the Hittites. To a small degree, they have now become “family.” There is connection and there is belonging, something we all need.

Prayer: Lord God, as the story progresses we see that you do not change. You are faithful, you provide, you are grace. Abraham experiences all of these things again and again as he walks faithfully and obediently with you. Encourage and guide us as we seek to walk this same walk. As we do, Lord, bless us too with your care, your provision, your grace. Amen.


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The Good Shepherd

Reading: Ezekiel 34:11-16

Verse 12: “I will rescue them from all the places where they were scattered.”

Photo credit: Patrick Schneider

We begin this week with Ezekiel. The prophet lived about 600 years before Jesus was born. His ministry began as a temple priest in Jerusalem. But with the invasion and subsequent exile imposed by the Babylonians, Ezekiel experienced and lived through the disaster that he foretold earlier in his ministry. Yet even while living in exile in a foreign land, far away from the temple, Ezekiel speaks a word of hope today.

Speaking to the scattered flock of Israel, through Ezekiel God says, “I myself will search for my sheep and look after them.” God doesn’t wait for Israel (or us) to come to God. The all-present and ever-loving God will go out to the scattered. God will care for them even in their exile and in their separation. God will provide as a shepherd provided for the sheep. These words of hope remind the scattered flock that God is with them even in the foreign places. Our God continues to be with us in all aspects of life – in the good and in the bad and in all places in between.

Reading on, the promise becomes even greater. God gives this greater promise: “I will rescue them from all the places where they were scattered.” Not only will God be with them in their exile, but God will regather the community of faith. God will bring them home to Israel where God will tend to them in “good pastures.” Within this promise there is a word that may be some need to hear today. God will “bind up the injured and strengthen the weak.” Maybe you or someone you know is hurting or is worn down. Maybe grief or isolation has set in heavy upon the spirit. If so, remember that the good shepherd seeks you and desires to love and care for you. Step into this good news. Share it with someone in need of this good news.

Prayer: Lord God, wherever we are today, draw us closer to you. Whether in sorrow or in joy, whether in want or in plenty, may we grow closer to you today. And if we have the capacity, Lord, use us to remind others of your love and care for them. Amen.


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Heart Treasure

Reading: Luke 12:22-34

Verse 33: “Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail.”

Yesterday we looked at Paul’s invitation to strain forward towards the prize that we will one day receive in heaven. Along this journey we can face many challenges. Sometimes we get stuck. This happens most often when the things of this world rise up, getting in the way of our faith. So today we turn to Luke 12 to hear Jesus’ words about an emotion that can be very hard to deal with or to push past: worry. We often get stuck when we become overly focused on our “stuff” – the things that make us feel safe and secure. Instead of looking heavenward, though, we choose to concern ourselves with the things of this world.

Jesus first addresses our basic needs: food, water, clothing. He begins with the ravens. Look how God feeds them! Jesus then points to the lilies – look at their splendor! With both examples, Jesus reminds us that we are far more valuable than birds or “the grass of the fields.” God knows we need these things and will meet our needs. Next, we are reminded to first seek the kingdom of God – the things not of this world. This is the greater need. Here too Jesus offers encouragement: “Do not be afraid, little flock, for your Father is pleased to give you the kingdom.” This calls us to trust.

Jesus then addresses our actions step: “Sell all your possessions and give to the poor.” This action step sits at the core of who and what we trust. It calls us to trust at the deepest level. Like Abel, who gave to God from the firstborn lambs in Genesis 4, and like the widow who gave all she had to live on in Mark 13, can we also offer up our possessions to God, trusting that God will provide? Doing so we will “provide purses that will not wear out” for ourselves. Doing so, we will lead with the heart, the true source of our treasure – our faith in Jesus Christ.

Prayer: Lord God, we know that you love us beyond our understanding. We know that you care for us and for our well-being. We know the promises of presence and of resurrection life. Help us to loosen our grip on the things of this world, freeing us to better grasp the things of heaven. Amen.


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In Moses’ Place

Reading: Exodus 17:4-7

Verse 4: “What should I do with this people? They are getting ready to stone me.”

Photo credit: Clay Banks

Continuing in Exodus 17 we see that the Israelites continue their grumbling. They ask Moses if he really led them into the wilderness just to die of thirst. Did they really think that this was the plan? They are frustrated. Step after step has required going to God for some kind of intervention. And that step requires working through Moses. The people aren’t the only ones frustrated – and afraid and unsure. Moses cries out to God, saying, “What should I do with this people? They are getting ready to stone me.”

God responds but doesn’t directly address any of the frustration. There isn’t any reaction to the grumbling, quarreling, or crying out. God simply meets the need, this time for water. In doing so God also provides reassurance and evidence that God is with Moses, the chosen leader, and that God is with the Israelites. With elders along in witness roles, Moses strikes the rock at Horeb with his staff, providing water for all to drink. In this action, God gives answer to the question, “Is the Lord among us or not?”

At times we find ourselves in the place of Moses, responsible for making a decision or for taking action. Many will be looking to us. Our choice will affect others – maybe many others. In these places may we follow Moses’ example: go to God, gather trusted leaders, lead as God directs. Following these steps we too will show that, yes, God is among us.

Prayer: Lord God, lead and guide me in the decisions, actions, and choices that come before me. Draw me first to you, seeking your wisdom and direction, wanting to know your will and way. Bring around me good and trustworthy leaders, people who also have a heart for you. Together lead us forward in faith. Amen.


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Without These Things

Reading: Exodus 17:1-3

Verse 2: “So they quarreled with Moses and said, ‘Give us water to drink.’”

Photo credit: Mukund Nair

As the Israelites wilderness journey continues they come to a place with no water. You’d think that after witnessing the 10 plagued – oh the Passover! – and the parting of the sea – oh the Egyptian army! – after all this you’d think they knew a God who could provide water. But wait – God did that at Marah and again at Elim. And… God provided manna and quail when they ran out of food and became hungry. After all of this, you’d think they’d trust God and Moses at least a little bit. But have you ever lived in scarcity?

The Israelites are living with a scarcity mindset. They have no crops, no place to call home, no money in the bank. They are relying on God and Moses for absolutely everything. It’s a lot of faith and trust to hold in just one source. When you’re wondering if you’ll ever eat again, when you’re worried about where you’ll sleep that night, when you are dying of thirst – it’s hard to see anything but that one thing. Logic often goes out the window. Faith and trust usually aren’t far behind. So the people quarrel with Moses (and they test God), demanding, “Give us water to drink.” In such moments of want and desperation it can be hard to see or to believe that God has a plan.

For the Israelites, their relationship with God runs through Moses. He is their one intermediary. We have a personal relationship with God. We have the constant indwelling presence of the Holy Spirit. We can turn to the Bible and remind ourselves of God’s love and promises. Imagine trying to live out your faith without any of these things. That’s where the Israelites were. That’s where people without faith are today.

Prayer: Lord God, I cannot imagine life without you. You’ve provided so many ways to connect, to lean in, to hold on. Thank you. And, Lord, take my gratitude and turn it into fuel to lead others into a saving relationship with you, into faith and trust and hope. Use me today to build your kingdom here on earth. Amen.


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Honest, Generous, Righteous

Reading: Matthew 20:1-16

Verse 4: “You also go and work in my vineyard, and I will pay you whatever is right.”

Returning to the parable today we first recognize that the scenario played out in the market was very familiar to Jesus’ audience. Men hanging around hoping to be hired for seasonal work was the norm. Having people to fill this role was a necessity in their agrarian culture, much as it is today in that sector of our economy.

For those hired earliest, they agree with the owner on the usual daily wage. One denarius was the coin used to pay a Roman soldier and it was enough to feed a family of four for a few days. These day laborers would hope to work 2-3 days a week to provide for their families.

The owner offers a different deal to the rest of the workers. They accept his offer to pay them “whatever is right.” Although it turns out well for these workers, there is some trust required in this open-ended offer. Right is objective. One denarius is not. These workers choose to entrust their lives to the character or reputation of the vineyard owner. He is honest and generous and righteous. This sounds like someone that I’d like to work for. How about you?

Prayer: Lord God, thank you for being kind and generous and righteous with us. You do not demand a strict adherence to an agreed-upon set of rules. As it was impossible to keep the list in Jesus’ day, so too is it in our time. So thank you for your grace and mercy too. Amen.


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Chosen

Reading: Matthew 20:1-16

Verse 1: “The kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.”

Photo credit: Summertrain

Today and tomorrow we will study the parable about workers in the vineyard. The main character and the focus should be on the landowner. We can be tempted to make it about the vineyard workers because they are us. It’s really about God though.

The landowner is up and out and about early in the day. At 6 am he is already at the gathering place for day laborers. A plan is in place. It was set long before 6 am. The parable does not say if some of those present were hired or if all that were there at 6 am were hired. Since we’re talking about God here, I bet all that were there were hired. God welcomes one and all who seek to be of service in the kingdom of God.

As the story unfolds, the landowner returns again and again and again, still seeking to include more folks in the work. Each time he not only promises work, but he offers fair treatment too. God even returns at the last hour, looking for a few more folks to include in this kingdom work.

In the parable, being chosen is great news. Your family will eat that day. In this life, being chosen is great news too. Life here and the life to come just became incredibly better. In response may we rejoice today over our place in the kingdom of God. And may we not stop there. May we be invitational too, encouraging others to enter a place where they will be loved and provided for. As we have received, may we share with others.

Prayer: Lord God, thank you for calling me into the labor of your kingdom. Thank you for your generous love and care. Use me to call others into the life that you offer to all of us, no matter where we are, no matter when we come to you. Amen.


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Praise the Lord!

Reading: Psalm 105:1-6 and 16-22

Verse 2: “Sing to God, sing praise to the Lord; tell of all God’s wonderful acts.”

Today’s Psalm encourages us to praise God for all that God has done. The psalmist invites us to sing our thanksgiving to God as we recall the wonders, the miracles, and the judgments. While it is easiest to praise God for the wonders and miracles, it is also good to remember and offer praise for the judgments. In the lives of God’s people and in our lives these hard but necessary moments kept us aligned with or brought us back into living out God’s will and ways.

The Psalm recalls some of the important times when God acted on behalf of the people. These are certainly reasons to praise the Lord. Today, let us also recall our more recent but ancestral experiences that are worthy of praise. Begin with your family and your church(es). When was God faithful? When did God provide a way? How did God intervene on behalf of your church or family? Praise God!

And then take a step closer to home. Think about your own journey of faith to this point. What encounters with God come to mind? When did God draw near to lead or guide or provide? How has God redirected your path or choices? How has God’s presence brought you comfort or peace or grace or redemption? Praise God!

Pause and offer words of thanksgiving – in song or prayer – for all that the Lord has done. Yes, God is good!

Prayer: Lord God, pausing and reflecting I can see how you’ve led and guided in so many ways – both in the story of your people and in the lives of my family and churches. Thank you! And as I stop and look within my journey I can see your fingerprints there too. Again, thank you! Amen.