pastorjohnb

Thoughts and musings on faith and our mighty God!


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Do We Pray… and Listen?

Reading: Matthew 26:36-44

Matthew 26:41 – “Stay alert and pray so that you won’t give in to temptation.”

Today we enter a familiar scene: Jesus praying in the Garden of Gethsemane. The cross looms large. He is moving steadily towards his death. The arrest follows this passage. Jesus feels a great need to pray. He knows that what lies ahead will be a cruel and physically punishing death. The human part of Jesus and the divine part reveal themselves in his prayers.We too find ourselves in this place, wrestling with the promises we know to be true set against the fears within and the lies of the world.

Most of the disciples remain at the entrance to the Garden, but Jesus takes Peter, James, and John a bit deeper in..Jesus shares his inner struggles with these three: “I’m very sad. It’s as if I’m dying.” He then asks them to “keep alert with me.” Jesus is asking his friends to pray with him. Going a bit deeper into the Garden, the human side of Jesus prays that this task of dying be taken from him. Then, fully aware of God’s plan, the divine part prays, “Not what I want but what you want.” There is surrender to and worship of God in these words that are prayed three times.

Returning to Peter, James, and John he finds them asleep. Waking them he offers them encouragement, saying, “Stay alert and pray so that you won’t give in to temptation.” Jesus knows the trials coming for them and the rest of the disciples. He’s been modeling how to face these trials, but they’ve been sleeping. Soon they too will have to decide between God’s will and their own will. We face these same trials. Do we walk in faith and trust or do we allow fear, worry, doubt… to guide us? Do we pray and receive guidance and strength from the Spirit, or do we listen to another voice?

Prayer: Lord God, how often we hear more than one voice. The voice of your Spirit is always there but so is our own voice. The noise of the world clamors often too. In moments of trial and temptation, in times of struggle and hardship, whisper your promises and your love into our hearts. May that whisper garner all of our attention. May the voice that always rings true show us the way to surrender to your will and ways. Amen.


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But I Say to You…

Reading: Matthew 5:21-22 and 38-39

Matthew 5:21 – “You have heard that it was said…”

As the Sermon on the Mount progresses, Jesus begins to address the Law, starting in verse 17. He begins by stating that he did not come to do away with the Law and prophets but “to fulfill them.” Jesus declares that teaching and keeping the Law will result in righteousness. Then, in verses 21-48, Jesus teaches on the Law, calling on his followers to go above and beyond the basic letter of the Law. Each section begins with “You have heard that it was said…” followed by “But I say to you…” Each time Jesus expands the Law, getting down to the heart of the matter.

Our first verses deal with “Do not murder,” one of the 10 Commandments. Yes, Jesus begins, murder brings judgment. Then he expands this idea, getting down to the root causes, adding anger as something that places one in danger of judgment. And if one speaks harshly or cruelly to another, we are “in danger of a fiery hell.” Jesus goes even deeper in the next verses, demanding reconciliation and forgiveness, steps leading to the restoration of right relationship. We are not simply to stuff down our feelings of anger or judgement. We are to eradicate them if we want to be righteous.

Verses 38-38 deal with another Old Testament Law. This Law was given in Exodus 21, just after the giving of the 10 Commandments. “An eye for an eye…” was a means of limiting revenge and punishment. By Jesus’ time this has mostly shifted away from physical to monetary compensation. Again, Jesus calls his followers to more. He calls for forgiveness not revenge, for blessing not punishment. Jesus calls his followers to forgive as God forgives us – freely, generously, graciously. May it be so.

Prayer: Lord God, in each of these case studies of the Law, Jesus calls us to much more than the minimum. He calls us to stand out from the ways of the world, to rise up to the law of love in all situations. This is a call to surrender – to die to the human nature within us, to take on your nature. Lord, strengthen and encourage us in this pursuit of love. Be our guide. Be our power. Amen.


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Pour It Back Out

Readings: Romans 5:1-5 and 12:18-21

Romans 5:3-4 – “Trouble produces endurance, endurance produces character, and character produces hope.”

Paul begins chapter 5 by reminding the Roman church (and us) that they (we) are made righteous through Christ’s faithfulness. We are made right because of and through Christ’s work on the cross. We cannot do anything to restore ourselves to righteousness before God. But Jesus can and does. That brings us peace with God. And because we are forgiven through grace, we can and should be gracious to others. Through our own radical acts of love, others can experience and then claim the hope that we have in Christ Jesus.

Paul then rejoices because we experience hardship, trials, suffering. What?! Paul is not celebrating that we experience these things. He is celebrating how God uses them in our lives. Trouble builds endurance which builds character which builds hope. As we endure faithfully, we model Jesus and through this process take on more of Christ’s character. As we are made more Christlike our hope in God deepens. In turn we receive more of God’s love, poured into our hearts.

Shifting to chapter 12, Paul focuses in on those times when evil is the cause of hardship… He encourages an attitude of peace even then. The apostle encourages us to allow God to be the one in the punishment business. Paul then asks us to do just the opposite: give your enemy, the one doing evil to you, give them what they need. Give them food or drink or burning coals. (This last one refers to actually giving them coals so that they can rekindle the fire, bringing them warmth.) By taking the love of God that is poured into our hearts and pouring it back out into our relationships with difficult others we will “defeat evil with good.” May it be so for you and for me.

Prayer: Lord God, we thank you for the gift of Jesus Christ – he who not only became the atoning sacrifice for us but also set before us the daily example of love. In the times when it is most difficult to muster up love, grace, mercy – in moments of hardship… – remind us of your great love for all of us. In gratitude and faithfulness lead us to pour these out, blessing others. Amen.


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Holy and Righteous

Readings: Proverbs 2:11-12 and Hebrews 12:7-10

Proverbs 2:11 – “Don’t reject the instruction of the Lord… don’t despise his correction.”

When I was growing up and would misbehave, my parents would discipline me. At the time I saw it as punishment. Once, my mom found me playing with my G.I. Joes and I had new clothes for them. She put two and two together. The next morning my parents brought me to the store, had me hand over the stolen clothes, and had me apologize to the manager. He offered words of thanks and grace – both to me and to my parents. I learned a lot from that experience.

In today’s verses from Proverbs, we read, “Don’t reject the instruction of the Lord… don’t despise his correction.” There is love behind the correction that God offers. To raise a child in the way he or she should go, to train up a disciple to walk in the way of the Lord – both are examples of receiving favor. It is not easy to correct a son or daughter. Our parents and our Lord do the hard thing because they want the very best for us. That, to me, is a major difference between punishment and correction.

Turning to Hebrews 12, our verses come in the middle of a chapter that speaks of running the race of faith. The call is to run with discipline, remembering one’s training, persevering and not giving up. The writer reminds the reader of Jesus’ example then quotes our passage from Proverbs 2. In verses 7-9 we are first encouraged to “Bear hardship for the sake of discipline.” We’re then reminded of how our parents disciplined us out of love and then to recognize the greater love that God has for us. The discipline we receive from God leads us to “share in his holiness.” Through this sharing, as we mature, we will yield “the fruit of righteousness.” These are the ways that God works to transform us more and more into the image of his son, Jesus Christ. For this love we say, thanks be to God!

Prayer: Lord God, open our hearts and minds to your transforming love. Bend our will to yours, allowing us to follow your lead and to accept your guidance and direction, your discipline and correction. We recognize that you desire the absolute best for us. Fill us with your Spirit and with wisdom, empowering us to follow Jesus Christ, our Lord and Savior. Amen.


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Our Affirmative Answer

Reading: John 11:20-27

John 11:25 – “I am the resurrection and the life.”

Today’s passage is a conversation between Martha and Jesus. Martha’s brother Lazarus has just died. Martha and her sister Mary had asked Jesus to come, believing he would heal Lazarus. This is evident in verse 21. Also evident is Martha’s faith in Jesus: “Even now I know that whatever you ask God, God will give you.” She believes strongly in Jesus’ power.

Verses 23-24 are representative of the Jewish understanding of the afterlife. One day there will be a final resurrection of the dead. Martha assumes this is what Jesus is talking about when he says, “Your brother will rise again.” On that final day – in a year, in a hundred years, in 7,947 years – all will be resurrected, some to eternal life, some to eternal punishment.

In verse 25 Jesus speaks into the present. He says, “I am the resurrection and the life.” Life begins anew when one accepts Jesus as Lord. The old is gone, the new has come. As a disciple of Jesus Christ we begin to live and experience heaven here on earth. We receive Jesus’ Spirit as a constant presence in our lives, much as God will be when we enter heaven. This life will be continued into the next. Our soul, our essence, will never die.

Asked if she believes, Martha responds affirmatively to the Christ, to God’s son. This day, may our lives – our words, our actions – be our affirmative witness to our faith in the Lord Jesus Christ.

Prayer: Lord God, there are many ways that we can profess or witness to our faith in you. As we go out into the world each day, lead and guide us to bring the peace, hope, joy, love, grace, mercy, forgiveness, contentment, generosity, and welcome that we find in you our into the world. Doing so, we bring heaven to earth and into other people’s lives. May it be so, O Lord. Amen.


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Present and Future Reality

Readings: John 5:25-29 and Luke 19:7-10

Luke 19:10 – “The Human One came to seek and save the lost.”

Photo credit: Nathan Dumlao

God sent Jesus to save, not to condemn, to give eternal life, not to bring eternal punishment. Today’s readings speak to this and to the reality that salvation is both a present and future reality.

In John 5 Jesus declares that “the time is coming – and is here!” Those who are dead in their faith can hear Jesus’ words and have their faith come to life. This is the present reality. Jesus also speaks into the heaven-hell reality. “All who are in their graves” – the physically dead – they too will hear Jesus’ voice one day. When that day comes, some will be resurrected to life (heaven) and some will be resurrected to judgment (hell.) In the end, we all have a destination. How we live in the present will determine our outcome.

Turning to Luke 19 we enter the story of Zacchaeus. Jesus has just invited himself to Zacchaeus’ house. This causes everyone to grumble. A large crowd had gathered to see Jesus. What could or would he do for them? To choose Zacchaeus, tax collector and known sinner – unbelievable! In response to the crowd or to Jesus’ invitation (or both?) Zacchaeus declares his faith. He speaks in the present. Jesus tells the crowd that salvation has come to Zacchaeus. Jesus adds, “The Human One came to seek and save the lost.” Jesus came to change hearts and lives in the present. Jesus came to save and to bring eternal life to the lost. Thanks be to God.

Prayer: Lord God, your intent for all people isn’t just to enter heaven one day. It is also for us to experience heaven on earth here in the present – “on earth as it is in heaven” is what we pray each Sunday. Help us to walk daily in faith, being heaven to others so that they too can begin to experience your intent for their lives in the here and now. Amen.


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What Hope. What Good News.

Reading: Ephesians 1-2

Ephesians 1:7 – “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.”

Paul’s letter to the Ephesians begins with a beautiful pronouncement that we are saved by grace alone. He first declares that we have been chosen in Christ to be holy and blameless. We are able to do this because of two things. First, we have been adopted as God’s children. Second, imperfect though we are, “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.” This grace is unending. It is what allows us to return to our walk with Christ again and again. We have the hope of salvation in our hearts. We are marked for an inheritance, sealed with the Holy Spirit. In Paul’s day a seal authenticated and protected a document. The Holy Spirit authenticates and protects us as the children of God.

Paul then offers a prayer of thanksgiving and petition. He is thankful for the faith evident in the Ephesian church. He prays that God will further open their eyes and hearts to the hope of God’s call, to the richness of their inheritance, and to the greatness of God’s power at work in them.

In chapter 2 Paul steps back to remember what they used to be like. This is a good practice for us to undertake periodically. They used to be dead in their sin, living like people of the world. They did whatever felt good. They were like children headed for punishment. Sound familiar?

But, Paul says, God is rich in mercy. God saved them (and us) through grace. Salvation is God’s gift. And again, he calls them to remember. You were aliens and strangers to God. You had no hope. Once far away, you’ve now been “brought near by the blood of Christ.” The barriers have been broken down. You’ve been reconciled to God and to one another. You belong in God’s household. All has been joined together in Christ. We are called to be a place – a church – “where God lives by the Spirit.” What hope. What good news. Thanks be to God!

Prayer: Lord God, you are indeed rich in mercy and grace. You are great in power and mighty in your forgiveness. Again and again you draw us back into right relationship with you and with one another. What amazing love you have for each of us, your adopted sons and daughters. All the praise and glory are yours! Amen.


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So It Will Be with Us

Reading: Matthew 24-25

Matthew 24:46 – “Happy are those servants whom the master finds fulfilling their responsibilities when he comes.”

Chapter 24 is almost all about the signs of Jesus’ return. The end of chapter 24 and most of chapter 25 is about being ready or prepared for that day. Chapter 25 closes with the consequences of our decisions and actions leading up to that day. The conversation begins outside the temple, where Jesus predicts its destruction. This leads the disciples to ask about the end times when Jesus will return in glory.

Jesus says there will be many things that will happen. There will be false prophets and false christs. There will be war, famine, earthquakes, great suffering, and persecution. Many will fall away. Then the sun and moon will go dark and the planets will shake. Christ will come on the clouds in great splendor and power. The angels will gather the chosen ones. Jesus then reminds us that no one knows the day or hour. It will come upon the earth just as the flood came upon the people of Noah’s day. The message is clear: stay alert, always be prepared for the day.

From 24:45 through 25:30 we find three parables that describe what it looks like to be alert and prepared. In the first parable we read, “Happy are those servants whom the master finds fulfilling their responsibilities when he comes.” The bad or unfaithful servants will be cut to pieces and thrown into hell when the master returns unexpectedly. In the second parable the wise bridesmaids had plenty of oil (faith.) They will enter the wedding (heaven) when the late groom (Christ) arrives. The door will be closed. The foolish or unprepared will hear, “I don’t know you” when they try to get in. In the third parable the faithful who have put their gifts to work will hear, “Come, celebrate with me.” The lazy and evil will be thrown into the “furthest darkness.”

We close with the parable of the sheep and the goats. This summarizes the results of how one lived. The sheep lived for others, feeding the hungry, visiting the prisoners, welcoming the strangers. They did so in the name of Christ. Eternal life is their final reward. The goats ignored the hungry… Their final reward is eternal punishment. So it will be with us.

Prayer: Lord God, how we live day by day matters. Keep us faithful in the small things, attending to all that you place before us, using the gifts and blessings you have given us to bring your kingdom to fruition. Amen.


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The Lord Gives Light

Reading: Proverbs 27-29

‭Proverbs 28:13 – “Those who hide their sins won’t succeed, but those who confess and give them up will receive mercy.”

The value, weight, and power of our words is a major focus today. To brag, that’s dangerous because we don’t know what tomorrow will bring. Pride lays people low, but humility gains honor. A good word holds power as iron sharpens iron. Bruises (correction) from a friend are better than kisses from an enemy (flattery.) Correcting someone (in love) brings favor. Flattery is just “a net for their feet.”

Good and wise words have little effect on fools. Even grinding them in the mortar won’t drive out their foolishness. The simpleton sees and rushes towards evil and receives punishment. The wise see evil and hide from it. Fools are stubborn. The warning: after many corrections they will suddenly be broken. The wise? “Those who confess and give them up will receive mercy.”

There are certainly outcomes to our choices. One can be wealthy and walk a crooked path. Or one can be poor and walk in innocence. Fools trust their own understanding and suffer. Walk in wisdom and be safe. Work the land and have plenty to eat. Spend your energy on “worthless pursuits” and have plenty of poverty.

Lastly, the sage touches on care for the poor. If we give to the poor we will lack nothing. But if we turn a blind eye, then we will be “greatly cursed.” The righteous know the rights of the poor because they listen to God’s Instruction. The fools do not understand. They won’t listen. Yet the sage also reminds us that the poor and the oppressor have this in common: “The Lord gives light to the eyes of both.” Wisdom calls out to all of humanity. Will we have eyes to see and ears to hear?

Prayer: Lord God, guide us in our walk as we choose between wise and foolish, between good and evil, between you and the world. Fill our hearts with your instruction, with your wisdom. Steer us clear of the crooked path and the lies of folly. Pour words of healing and truth into our hearts. Guard us against speaking words that harm or oppress. May your light and love flow from each of us, flooding this world with your presence. Amen.


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God’s Faithfulness

Readings: 2nd Chronicles 10, 2nd Chronicles 11, 2nd Chronicles 12, 2nd Chronicles 13

2nd Chronicles 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.”

Leaving behind the ideal kings David and Solomon – at least according to the chronicler – we turn today to the reigns of Rehoboam and Abijah. Jeroboam of Israel is also a minor part of the story. Rehoboam’s reign begins poorly. He allows the pride of youth to lead him to a bad decision and God’s people are split into two nations. Jeroboam rules over ten tribes in the northern kingdom. Rehoboam rules over two in the southern kingdom of Judah. In comparison, Rehoboam is a good king. Through Shemaiah the prophet, war is avoided. Rehoboam strengthens his defenses. The Levites flee the idolatry of the northern kingdom and support Rehoboam.

But Rehoboam was not faithful to God. So God sends Egypt to bring divine punishment. But God sends Shemaiah and Rehoboam and Israel’s elders submit to God. God relents – somewhat. Egypt attacks and is victorious, hauling away the treasures of the temple and the palace. We find a silver lining in verse 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.” Warfare with Jeroboam marks the rest of Rehoboam’s monarchy.

Abijah becomes the next king of Judah. Jeroboam and 800,000 soldiers march out against Abijah and 400,000 soldiers. Abijah first calls out Israel’s unfaithfulness and reminds them of Judah’s faithfulness. He claims that God is on Judah’s side. This proves to be true as Judah wins a stunning victory, killing 500,000 soldiers from Israel. This blow weakens Jeroboam, who soon dies, struck down by the Lord.

In today’s readings we see a truth that flows throughout the scriptures: God is merciful to those who are faithful or who turn back to God with changed hearts. When we falter or doubt or sin – which we will more surely do – may we remember God’s faithfulness, turning once again to the one who is always merciful and loving.

Prayer: Lord God, thank you for the reminder of your great love and mercy. Draw us back to you again and again when we turn from you over and over. God, you are so good and so faithful. Thank you. Amen.