pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: relationship


by Leave a comment

Not So Tightly

Readings: Leviticus 24, Leviticus 25, Leviticus 26, Leviticus 27

Leviticus 25:23 – “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.”

Photo credit: Javardh

We draw to the close of our time in Leviticus today. The last four chapters begin with commands concerning the eternally burning lamp stand, its oil, and the bread for the table of God. Punishment for blaspheming and assault are clarified. Standards are set so that the punishment fits the crime. Standards are also set for the land’s sabbatical year and for the Year of Jubilee. The land is given a year to rest, to lie fallow. God promises to provide generously, as was done with the manna, to carry Israel through.

The Year of Jubilee is a 50-year reset. Land and debts are restored or forgiven. Values are set according to this special year – both in buying and selling, even for those in servitude or hardship. This year of restoration is grounded in the spirit of verse 23: “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.” The land, the crops and herds… our time, our resources, our wealth – it is all God’s. Don’t cling so tightly to it.

In chapter 26 covenant blessings are followed by covenant curses. The blessings are fewer numerically – ample food, peace, victory in battle, prosperity, population growth, God’s presence. The curses are stacked in if-then, escalating scenarios. Verses 14-39 remind me of the plagues in Egypt. Yet as bad as it gets – and it does get bad as all of these curses unfold – we still have verses 40-42. If Israel confesses, if they humble their hearts and repent, then God will remember the covenant made with Abraham, Isaac, and Jacob – “because I am the Lord their God “

Leviticus closes with dedications and gifts to the Lord. Dedication values are set for people (??!); homes, land, and livestock belong to the Lord. Jubilee rules apply. We close with the command that 1/10 of the produce of the land and 1/10 of the herd or flock belongs to God. Again, don’t cling to it so tightly.

Prayer: Lord God, your grace and mercy, your love and care flow freely. Yet we are to live in covenant. We have responsibilities. Or are they responses to your blessings? Help us to understand this relationship correctly. Amen.


by 1 Comment

A Heart for Relationship

Readings: Leviticus 15, Leviticus 16, Leviticus 17, Leviticus 18

Leviticus 18:4 – “My regulations and my rules are the ones you must keep by following them: I am the LORD your God.”

Chapter 15 deals with genital emissions. Didn’t ever think I’d ever start a journal entry or blog with those words! These laws deal with becoming unclean via contact with emissions from the body. The concern and the remedy are the same as we read about in recent chapters. Wash the affected items and bathe the body. Contact with male emissions rendered one unclean until evening. Contact with a woman’s emissions made one unclean seven days – because of contact with blood. Two birds were sacrificed in both cases. One was a purification offering; the second was as a wholly burned offering.

Chapter 16 establishes the Day of Reconciliation (or Atonement.) Aaron bathes in the holy of holies and then wears special, set apart clothing. A bull, a ram, and two goats are gathered. The bull is sacrificed first to purify Aaron and his household. Lots are cast over the goats. One becomes “the Lord’s” and one becomes “Azazel’s.” Incense is then burned in the holy of holies. The smoke represents the prayers of the people. The first goat is sacrificed. Blood is sprinkled, making reconciliation for the peoples’ sin. Aaron then does the same for the tent and the altar, reconciling them to God’s holiness. Azazel’s goat, the scapegoat, is brought to the entrance and Aaron presses his hands onto its head, confessing all the sins of the people. It is led away and released into the wilderness. Aaron bathes and changes back into his normal priestly clothing. This day of self-denial and Sabbath will be observed annually on the 10th day of the 7th month.

Chapter 17 and 18 begin the “Holiness Code” that runs through chapter 26. All animals slaughtered are to be killed at the entrance to the tent of meeting because it involves the shedding of blood. Blood is life, it is sacred. Blood is not to be consumed. Chapter 18 deals with sexual actions. It begins with a warning: don’t be like the Egyptians or Canaanites. God demands better, holier behavior: “My regulations and my rules are the ones you must keep by following them: I am the LORD your God.” Within the great detail of this chapter we find a simple truth: God is prohibiting sexual sin. This is sex that only gratifies self. Sex for personal gain or sex outside of covenant relationship makes one unclean or unholy. Such perversion will “cause the land to vomit you out.” PS – don’t offer up your children to that Canaanite god Molech!

Prayer: Lord God, sandwiched between the health codes we began today with and the personal conduct codes we ended with we find your heart for relationship. We see your desire to provide a way for your children to be reconciled to you. Eventually you’ll send Jesus as the final atoning sacrifice. For your heart bent on relationship with us, your children, we rejoice and offer our thanks and praise. Amen!


by Leave a comment

Relationship

Readings: Exodus 19, Exodus 20, Exodus 21

Exodus 20:1 – “I am the Lord your God.”

Photo credit: Robert Linder

As the Israelites travel on in the wilderness they arrive at Mount Sinai. Moses goes up the mountain and God speaks to him. Through Moses, God invites the people into relationship – obey me and stay true to the covenant. To accept means that Israel will become “my most precious possession… a kingdom of priests, a holy nation.” The people accept the invitation, paving the way for the giving of the Law. In order to be ready to receive God’s law, the people prepare themselves, becoming ritually clean.

God descends on the mountain, filling the people with fear. They are warned to stay off of the mountain while God is present. Then Aaron joins Moses as they go up the mountain. In chapter 20 God begins to give Moses the Law. It begins with the Ten Commandments. These well-known verses begin with this foundational statement: “I am the Lord your God.” The “I am” echoes who and what God is. This was God’s name that Moses brought with him when he first went to Egypt.

The first four commandments are about us living in right relationship with God – no other gods or idols, no using God’s name carelessly, honor the Sabbath to covenant with God. The last six deal with our relationship with one another. They cover how to treat each other. An interesting side note – the last one, the one dealing with coveting, is the only one against inward thoughts. One can look at the last as a summary too. Coveting leads to the actions covered in commandments five through nine.

Today’s readings close with instructions that apply these relationship rules to some specific situations: slavery and animals. While many of these do not apply to us anymore, there is value in understanding their spirit. John Wesley’s simple rules “do no harm” and “do good” convey this same spirit. They are about treating and loving each other as God loves and treats us. May this be the spirit that we live by.

Prayer: Lord God, thank you for taking the time to define, to explain, to invite us into faithful living with you, our covenant God. Fill us with your Spirit and empower us to live as your witness to love, grace, and mercy. Amen.


by Leave a comment

Connection, Belonging, Faith

Readings: Genesis 21, Genesis 22, Genesis 23

Genesis 22:7 – “Isaac said, ‘Here is the fire and the wood, but where is the lamb for the entirely burned offering?’”

Chapter 21 brings a shift in the family dynamics. Sarah gives birth to Isaac. Her laughter of doubt and shame turns to the laughter of joy and celebration. As Isaac grows so too does the tension over the inheritance. This leads to Hagar and Ishmael being sent away. God assures Abraham of their future too, so he is able to send his firstborn son away. Death soon feels near and Hagar and Ishmael cry out to God. Once again God sees her and hears their cries. God promises to make him into a “great nation.” The chapter closes with Abraham making a treaty with Abimelech. This secures water rights for an immigrant living in a foreign land. This reality comes up again in chapter 23.

In chapter 22 God tests Abraham. He is instructed to sacrifice Isaac – his one and only son, again in a place that God will reveal. Showing radical obedience once more, Abraham rises early, chops the wood, and heads out – the fire, the knife, and also Isaac in tow. Leaving the two servants behind, Abraham says to them, “The boy and I will walk up there, worship, and then come back to you.” Carrying the wood himself and seeing the fire, Isaac asks, “But where is the lamb for the entirely burned offering?” Abraham’s response – “God will see to it” – demonstrates his faith. Going so far as to raise the knife over Isaac then demonstrates his trust. God intervenes, providing a ram. Then God reiterates the covenant promise of many, many descendants.

Sarah dies at the beginning of chapter 23. After grieving for her, Abraham goes to the Hittites – the locals – to buy land to bury Sarah. He is at their mercy. Abraham is a temporary immigrant. After some culturally necessary back and forth, he buys land at a very high price. It provides a burial space and it begins a social relationship with the Hittites. To a small degree, they have now become “family.” There is connection and there is belonging, something we all need.

Prayer: Lord God, as the story progresses we see that you do not change. You are faithful, you provide, you are grace. Abraham experiences all of these things again and again as he walks faithfully and obediently with you. Encourage and guide us as we seek to walk this same walk. As we do, Lord, bless us too with your care, your provision, your grace. Amen.


by Leave a comment

Abram – A Model Faith

Readings: Genesis 12, Genesis 13, Genesis 14

‭Genesis‬ ‭12:4-5 – “Abram left just as the LORD told him… Abram took his wife Sarai, his nephew Lot, all of their possessions.”

As we begin chapter 12 the stories become more personal. We explore the relationships between God and Abram and between various human characters. The relationship between Abram and God reveals the ideal human relationship with the divine. All of the relationships between the human characters run the gamut from faithful and true to selfish and power-hungry. In many ways these human relationships mirror our relationships today.

Chapter 12 begins with God directing Abram to leave Haran to go to “the land that I will show you.” Abram doesn’t know the destination or the time frame. Yet in verses 4-5 we read, “Abram left just as the LORD told him… Abram took his wife Sarai, his nephew Lot, all of their possessions.” Living out a radical faith and obedience, Abram heads out. Abram leaves everything to follow God’s word. He is the model of faith in the Old Testament and beyond.

But Abram isn’t perfect. That’s another thing that character after character reveals in the Bible. Famine forced Abram and family to Egypt. He lies about who Sarai is to save his own life. She becomes part of Pharaoh’s house. This brings plagues on Pharaoh and his house. Abram is figured out and expelled from Egypt. While living there, however, God has abundantly blessed both Abram and Lot. This becomes a problem when they get back to Canaan. Splitting up is necessary and Abram graciously gives Lot the first choice. He greedily chooses the best land. It is near Sodom, a place of sin and evil.

Lot then becomes a victim of a local war. He and all he has is taken away as plunder. A survivor tells Abram who goes and rescues Lot. On the way home they meet Melchizedek, who blessed them in the name of El Elyon – the God of heaven and earth. Abram returns the blessing by giving the priest a tenth of the plunder.

The question I’m left with today is this: Do my relationships with God and others seek to emulate the relationships modeled by the good and faithful Abram?

Prayer: Lord God, were I to be as obedient and faithful as Abram, how my life and faith would change! When I lean towards being selfish or sinful, bend me back to your will and ways. When you bless me, O God, turn me to others so that I may bless them in turn. Amen.


by Leave a comment

In Love and in Grace

Readings: Genesis 6, Genesis 7, Genesis 8, Genesis 9:1-17

Genesis 6:9b: “Noah was a moral and exemplary man; he walked with God.”

Today’s readings center on the great flood. God sees that humanity has become “thoroughly evil.” Every thought was “completely evil.” The world was so bad that God even regrets making human beings. This situation leaves God “heartbroken.” Things are almost as bad as they can get. Almost. There is Noah. In Genesis 6:9b we read, “Noah was a moral and exemplary man; he walked with God.” At least there is Noah. At least there is one person that is worth saving.

Today our world is not perfect. It is far from it. Noah was an Old Testament example of piety. I wonder, as God looks down on the earth today, who are the Noahs? Specifically, are you and I modern day examples of an exemplary relationship with God?

In obedience to God, Noah builds an ark and gathers up his family and the animals – a pair of some, seven pairs of others. This gathering up insures not just Noah’s salvation, but the salvation of all of creation. God then shuts the hatch and the rains come down and the “springs of the deep sea” open up. In 7:22 we read, “Everything on dry land with life’s breath in its nostrils died.” The loss of all life is catastrophic, horrific, complete.

Eventually the waters recede. Noah sends out a dove to test the earth’s readiness for life. The third time the dove does not return. God tells Noah to exit the ark. Noah’s first acts on dry land are to build an altar and then to offer a sacrifice to God. This pleases God and moves God to make a covenant. There will never be another flood “to destroy the earth.” God placed “his bow” in the sky – it will be a frequent reminder to God of God’s commitment to stay in relationship with humanity. This is a gift that we rejoice in yet today.

Prayer: Lord God, what a horrible place the world became. Humanity broke your heart. Things deteriorated to the point that your justice required action. Thanks be to you, O God, that we had Noah – an example of faithful living. In your love you provided a way for the world to continue. In your grace you committed to us and to creation forever. Thank you, God. Amen.


by Leave a comment

God: Good, Creative, Loving

Readings: Genesis 1, Genesis 2, Genesis 3

Genesis 3:5 – “You will see clearly and you will be like God, knowing good and evil.”

Photo credit: Marek Piwnicki

As we begin our adventure of reading the Bible in a year, we start at the beginning, in the creation story. Genesis 1 is a very familiar passage – day 1 there is light, day 2 the waters are separated, day 3 land is formed and plants are created… Four times we read, “God saw how good it was.” Then, on day 6, God creates humanity “in our image.” Creation is completed and God now says, “it was supremely good.” Humanity completes creation and raises it from good to supremely good. In chapter 1 we find two themes that run throughout the Bible: God is good and God creates or gives life.

Turning to Genesis 2 we read a different creation story. In this account we read that on day 3 God creates a man. Then, on day 6 of the original story, God creates a woman from the man’s rib. Among the rest of creation, a “helper that is perfect” could not be found so once again, God creates. In chapter 2 we experience our first dissonance. Our brain tells us that both stories cannot be “true.” Our brain is right. Here we learn an important thing about the Bible: it is not a book of “how” but is a book of “who” and of “what.” It is not a science or history book. The Bible is a book about our relationship with a good and loving God.

We close today’s reading with chapter 3. This is another very familiar story. The temptation and sin and fall of Adam and Eve represent another recurring theme in the Bible: human arrogance. Adam and Eve believe the snake’s words: “You will see clearly and you will be like God, knowing good and evil.” To be like God – it’s too tempting to pass up. They eat and God’s heart is broken. They hide when God comes to walk and talk with them in the garden. God asks, “What have you done?” This certainly won’t be the last time God asks this question. And it won’t be the last time that God works to restore our relationship with God. All we can say is: thanks be to God.

Prayer: Lord God, in love and with purpose, you created our world and you created us. You allowed us the freedom to choose you or other things. Then and now when we choose other things, your love does not fail, you still desire relationship, and you seek to draw us back to you. Thank you for your great love for all of creation, especially for us, O God. Amen.


by Leave a comment

God in Jesus -> The Same

Reading: Hebrews 1:1-12

Verse 12: “You remain the same, and your years will never end.”

Photo credit: Tyler Milligan

Today’s text is fitting for this last Sunday and last day in 2023. As we conclude the year, this text reminds us of who and what Jesus Christ is, was, and will be. It reminds us of Jesus’ presence throughout the scriptures and of his place in our lives.

Hebrews begins by recognizing that God spoke through the prophets and has now spoken through Jesus. God incarnate in Christ is “the radiance of God’s glory and the exact representation of God’s being.” Jesus was God’s will, way, and heart lived out as a model for us to follow. After dying for our sins, Jesus returned to heaven to sit for a time at the right hand of God. At the end of the passage we are reminded that one day Jesus Christ will return. He will “roll them up” like a robe and “they will be changed” as the new heaven and earth are created. All that we know will be made new. But not Christ: “You remain the same, and your years will never end.”

As we come to the last day of 2023 and look forward to 2024, this truth remains: God in Jesus is the same today, tomorrow, and forever. This is foundational to our faith. With that in mind, let us reflect on how we can change for the better faith wise in 2024. What faith practices are you willing to commit to in 2024? What changes need made to give faith more of a priority? How can 2024 be an even better year for your relationship with Jesus?

Prayer: Lord God, help us to genuinely reflect on our 2023. Lead us to honestly consider our 2024. Form in us a commitment and an obedience to live more faithfully in the coming year. Amen.


by Leave a comment

Witness to the Light

Reading: John 1:6-8

Verse 7: “He came as a witness, to bear witness about the light, that all might believe through him.”

The first half of this week’s gospel lesson focuses on John the Baptist’s ministry. We’ve been walking with John the Baptist these past two weeks. These readings have been primarily about the bigger picture and implications of his ministry. Today’s passage feels more personal and more relatable to our lives and ministry. Proclaiming a baptism of repentance for the forgiveness of sins out in the Judean wilderness feels like a lot for me and my life. Maybe the same is true for you.

We first read today that John was sent by God. This average person was called to fill a role, to play a part in God’s plan. While from the big picture perspective John’s ministry was amazing and powerful, in verse 7 we read, “He came as a witness, to bear witness about the light, that all might believe through him.” To witness to the light so that others can come to know Jesus, to believe in him – this sounds and feels like a role that we could all live out.

John the Baptist was not the light. That is Jesus. John wasn’t pointing to himself. He was pointing to Jesus. John always kept the focus on Jesus and on helping others to be ready to receive Jesus. This feels like something that we can do day in and day out. Also being sent by God may you and I witness to the light of the world through the words we speak and through the actions of our hands and feet.

Prayer: Lord God, in this version and in this way, it feels possible to live out our faith in ways that point others to Jesus. Empower us to be witnesses to the light of Christ so that those living outside of a relationship with Jesus may be drawn towards him. Amen.


by Leave a comment

A Holy Kiss

Reading: Psalm 85:8-13

Verse 10: “Faithful love and truth have met; righteousness and peace have kissed.”

Our second half of Psalm 85 with promises of peace, salvation, and the glory of the Lord. What wonderful words for the people to hear. God has felt absent for a while now. To beg for God’s presence and to hear these words in response – what hope! Embedded in these words are also things that the people must live out. They must return to being God’s people, fearing the Lord by living lives that honor and adhere to God’s will and ways. The relationship is not one-way.

The Psalm pivots in verse 10. Here we read, “Faithful love and truth have met; righteousness and peace have kissed.” The coming together of these four qualities of God are sealed with a kiss. In our time, this is no longer a common practice or gesture. This kiss, one gentle expression of friendship, love, and peace, was a greeting between close friends and family. This kiss was tender and vulnerable. This kiss expressed genuine affection and it welcomed both parties back into intimate relationship.

Today’s equivalent may be the handshake and the hug. My wife and I went to a reunion of sorts last night. It was folks who had taught and worked together at a school that closed at the end of 2012. There were some folks I waved to and smiled at from across the room. Some I shook hands with and then we shared in small talk. A side hug was the greeting that was used. We shared in a bit deeper conversation about our lives. For many, the hug was embracing and lasted a few seconds. The conversation thereafter was genuine and deep, bringing us right back to 2012 and then up to last night. In today’s text, that is the holy kiss shared between God and God’s people. May that be how we greet God as we open our Bibles, as we bow our heads, as we worship, and as we engage God’s world.

Prayer: Lord God, each time that we draw near to you, may it be filled with genuine affection and deep love, faithfulness, righteousness, and peace. And as we go from our time together, may these be the fragrance and outpouring of our lives, drawing others towards you. Amen.