pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Way of Love

Reading: James 5:7-10

James 5:10 – “Brothers and sisters, take the prophets who spoke in the name of the Lord as an example of patient resolved and steadfastness.”

In today’s passage from James 5 we are invited into a “courageous patience” as we await the return of Jesus Christ. As it was during James’ day, it is not easy to live as a faithful disciple of Jesus Christ. The world was and remains selfish and focused on accumulating the things of this world. The pursuit of these worldly things often leads to oppression and unjust systems.

James first invites us to consider the farmer’s patience and perseverance. The crop is planted and the farmer waits patiently and with courage for the rain. In the spring the rain causes the plant to sprout and in the fall it brings the crops to maturity. In the same way we can trust into the reign of the Holy Spirit in our lives to first give life to our faith and then to nourish it to maturity.

James next warns against complaining and judging one another. Nothing weakens a relationship or community quicker than infighting and tearing one another down. There is ample evidence of the cost of these destructive behaviors in our world today. The Spirit of Christ remains at the door of our hearts always, warning against such behaviors, encouraging us to instead choose love, kindness, mercy, and grace.

The passage closes with these words in verse 10: “Brothers and sisters, take the prophets who spoke in the name of the Lord as an example of patient resolved and steadfastness.” There are indeed many prophets in the Jewish scriptures who exhibited great resolve and steadfastness. But more recently, Jesus provided an even better example to follow. This is the prophet to whom we should look in times of hardship and trial. Love of God and neighbor guided all that Jesus said and did. It dictated his decisions. Love brought Jesus a resolve and steadfastness that strengthened him at all times. In all ways and in all circumstances, may love be our guide too.

Prayer: Lord God, the world remains a hard place to daily follow Jesus. The ways of the world are driven by a desire for power and possessions in many forms. You call us instead to desire to love and to serve. Living in such sharp contrast to the ways of the world, we can experience oppression and trials at times. Give us a holy resolve and a Spirit-fueled perseverance so that we may always choose the way of love. Amen.


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Humble Surrender

Reading: 2nd Kings 5:1-3 and 5-14c

2nd Kings 5:14b – “Now I know for certain that there’s no God anywhere on earth except in Israel.”

Photo credit: Shane Rounce

A powerful general from Aram has a skin disease. Unlike in Israel, this does not make him an outcast in his country. But this disease still creates a physical need for healing. By chance (?) an Israelite girl is a slave in Naaman’s home. She comments, ‘Only if my master could see the prophet in Samaria…’ In no time, Naaman is off to Israel’s king – letter, thank you gift, and entourage in tow. The king of Israel is powerless to heal him so he receives this visit as an attempt to pick a fight. Elisha the prophet hears of this and tells the king to send Naaman his way.

Ultimately following Elisha’s simple directions, Naaman is beyond healed. His skin was restored to the skin of his youth. Not just the bad spot was cleansed. Returning to Elisha’s house, Naaman declares, “Now I know for certain that there’s no God anywhere on earth except in Israel.” The outsider, the foreigner, is profoundly affected. Professing his faith in God alone, Naaman will bring dirt back home so that he has a place to worship God. The cleansing of his disease has begun Naaman on a path that leads to wholeness for Naaman. This is found only in a relationship with the Lord.

Wholeness comes through living daily in a right relationship with God. This week we’ve talked about one means to focus on living this way. The Examen’s steps of request, relish, review, repent, and resolve take us daily to a place of honest reflection and introspection, drawing us closer to the Lord, empowering our daily walk. This discipline is grounded in humility and surrender. Kneeling on proverbial dirt, may we worship the Lord our God each day.

Prayer: Lord God, we can struggle as Naaman did, allowing pride and status to mislead us, to keep us from a place where we open ourselves up to your healing power. Like the servant who called him to humble surrender, may we hear the voice of your Spirit calling us to this place daily. Amen.


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Resolve

Reading: Jeremiah 29:1 and 4-7

Jeremiah 29:5-6 – “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…”

In the opening verse we learn that Jeremiah sends a letter to those who have been brought into exile – to the elders, priests, prophets, and people taken to Babylon from Jerusalem. The typical thought process would be figuring out how to get back home ASAP. For us, when we’ve sinned and find ourselves in exile, this is normally our thought process. It will not be so for Jeremiah and for Israel.

This is part of God’s proclamation to Israel: “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…” In other words, settle in and become a part of where God has sent you. Treat whatever city of exile as your new homeland. Contribute to the community’s welfare and pray for it. Israel will spend almost two generations in exile (70 years.) During this time God will produce a small but faithful remnant to return to Jerusalem and to the Promised Land.

Jeremiah is calling Israel to the fifth movement of Ignatuis’ Examen: resolve. In more modern language, God is asking Israel to “bloom where you are planted.” Being there for the long haul, God invites Israel to make the most of their new reality. A better future is out there for God’s people. But there is work to be done. Like Israel, at times we must resolve that tomorrow can and will be different. Working through request, relish, review, and repent we arrive at a place of heart prepared to look and move forward with hope. As we resolve to live more like Christ, God’s transforming Spirit leads us forward, deepening our relationship with God and with one another. May it be so each day as we learn to practice this powerful spiritual discipline.

Prayer: Lord God, lead and guide us to walk the walk, not just to talk the talk. Lead and guide us to work the steps, not just to give them a tip of the hat. Only when we put in the effort, only then will you work in and then through us, transforming our hearts and the communities in which we live and in which we worship. Strengthen and encourage us, O God. Amen.


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A Deeper Faith

Reading: Psalm 66:1-4

Psalm 66:1-2 – “Shout joyfully to God, all the earth! Sing praises to the glory of God’s name!”

Psalm 66 is a celebration of God’s mighty acts amongst the people of Israel. In the opening verses the psalmist invites us to “shout joyfully” and to “sing praises” so that God is glorified. In our walks of faith, gratitude and praise are two essential practices. Often in our life of faith, it is gratitude that leads to praise. In the first verses of Psalm 66 the gratitude comes from seeing God’s strength rescue Israel from “your enemies.” Being saved leads Israel to praise and glorify God. While it is a good habit to praise God, our relationship with God is about more than God thanking God for saving us. We’ll explore some other practices a bit today and throughout this week that can deepen our walk of faith.

In this week’s Disciplines, Rev. Dr. Mark Wethington shares insights into an ancient spiritual discipline established by Ignatius of Loyola called the Examen. This regular practice looks back and reflects on a period of time, usually a day. A modern take on this 16th century practice offers us the five R’s as a means to remember the steps: request, relish, review, repent, resolve. The practice begins with requesting God’s presence during this time of reflection and introspection. One then relishes God’s presence and blessings in the day. This is followed by a review of one’s day – what sins and failures were there? The movement turns next to repenting of the ways that one fell short and, lastly, one resolves that through God’s grace one will strive to live more like Christ in the next day.

As we work through this week’s lectionary readings we will do so with the five R’s in mind. There is not always a linear pattern in the scriptures. For example, Psalm 66 begins with “relish,” but will turn to “request” as we read the next verses later this week. As we close today, please take a moment to work through the five R’s. Each day this week, following the example given in the Disciplines, we will add depth to our practice of this ancient spiritual discipline.

Prayer: Lord God, guide us this week as we practice this ancient way of drawing closer to you day by day. Work within our hearts to form us more into the image of Christ. Thank you, Lord. Amen.


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Lean In, Trust

Reading: Psalm 79:1-5

Psalm 79:5 – “How long will you rage, Lord? Forever? How long will your anger burn like fire?”

Today the psalmist asks a question we all ask: How long? In almost every difficult situation that we face and endure, we come to this question. Whether referring to the waves of grief that don’t relent or to the job search that won’t resolve itself or to the bullying that your child faces day after day or to the violence and destruction that the psalmist faces, in times of trial or pain or suffering or grief, we ask God: How long?

While we do not ever receive a specific time and date from God that tells us when relief or resolution will occur, we can have a hand in how we walk in and through these dark valleys. We can choose to shout “How long?” with a clenched fist raised against God. Or we can choose to whisper “How long?” with hands open to receive from God. The psalmist models the second option. For us, we must begin where the psalmist began, naming the situation. In this case, the writer names what it looks and feels like in the aftermath of the Babylonians destroying Jerusalem and the temple. The physical scene is horrific. To look at it and to name it begins to move one past the “Is this real?” stage. While painful, acceptance is an important step in our healing process.

The psalmist is also open and vulnerable with his emotions. From his perspective, all has been done to God’s city, to God’s temple, to God’s people. This goes against previous religious understandings and creates disorientation, forcing a new understanding of God and the world. Adding to the trauma is the ridicule coming from pagan neighbors. At times of grief or suffering or pain perhaps you or someone you know has heard, “If you just did (or didn’t)…” These words sting – as if you would have chosen this terrible outcome.

Laying it all on the table before the Lord and others we love and trust is an act of surrender, a practice in humility. Even as the psalmist asks “How long?” there is a leaning into God’s presence, a trust in God to act and move even in this place of death, loss, suffering… In our times of deep need, may we too be open and vulnerable and honest with God and with those close to us. May our hands be open to receive.

Prayer: Lord God, these initial steps can be so hard. We’d rather close our eyes and withdraw. When this is our first step, Lord, help us to feel your hand reaching out, to sense your Spirit surrounding us. Walk with us in love and grace. Amen.


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A Steadfast, Patient Resolve

Reading: James 3-5

James 4:7-8 – “Submit to God. Resist the devil, and he will run away from you. Come near to God, and he will come near to you.”

Photo credit: Aaron Burden

Chapters 3-5 deal with living as a friend or enemy of God. To be a friend of the world is to be an enemy of God. James first addresses speech: taming the tongue. Though small, like the rudder of a ship or a spark, the tongue is powerful: “a world of evil at work in us.” With the tongue we both bless God and curse one another. “It just shouldn’t be this way!”

A better way is suggested: “wisdom from above.” Contrasted with the jealousy and selfish ambition of the world, the better way is “pure… peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.” The ways of the world lead to murder, fighting, theft… Instead, James says, pray to the Lord, go to God: “Submit to God. Resist the devil, and he will run away from you. Come near to God, and he will come near to you.” When we cry out to God, humbly seeking the Lord, God will “lift you up.”

James encourages us to live in the present, not looking too far ahead, not relying on our wealth or other things of this earth. Soberly, we are reminded, “You are a mist.” We are but a tiny blip on God’s eternal timeline. All we do and say and think should be done with God’s will, plan, and purposes in mind. Accordingly, we are to pray for one another, confess our sins to each other, and hold one another accountable. And as we live this life, looking forward to the day of the Lord, we should do so with patient resolve. Like the prophets and like Job, may we be steadfast in our walk of faith.

Prayer: Lord God, the battle is real, the war wages on. We are helpless and weak; you are strong and mighty. Come alongside us in Spirit, fight for us and with us. Give us a patient resolve and a sure faith. Guide us moment by moment. Amen.


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Wonderful Things

Readings: Joshua 1, Joshua 2, Joshua 3

Joshua 3:5 – “Make yourselves holy! Tomorrow the LORD will do wonderful things among you.”

Photo credit: John Towner

The book of Joshua begins with God’s direction and encouragement. Israel is to get ready to cross the Jordan. God encourages Joshua, telling him “no one will be able to stand up against you.” God encourages him to be “brave and strong.” And then God tells him to obey all of the Law, to recite it always. Why? “Then you will accomplish…” Faith and obedience will be required.

Joshua reaffirms the Transjordan tribes’ commitment to lead into the Promised Land and into battle. They pledge their support to Joshua and his leadership. Spies are sent into the land. They end up at a prostitute’s house. The king of Jericho hears about it and tells Rahab to send out the spies. Instead she lies, sending the king’s men on a wild good chase. Rahab then acknowledges the people’s fear of Israel and expresses her faith in Israel’s God. She seeks and receives assurance that she and her family will be spared. Rahab lowers the spies to safety. A red cord in the window will be a sign for death to pass over her home – like the red blood in Egypt. Rahab demonstrates the faith, initiative, and resolve needed to conquer the Promised Land.

In chapter 3 the Jordan is crossed. The river is at flood stage. Yet as the priests carrying the ark step into the river, dry ground is created. The people cross over, witnessing the “wonderful things” that Joshua has promised to a holy people. God goes before and the people follow. God makes a way once again. As we step forward as God leads, may we also trust fully in our God who always goes before.

Prayer: Lord God, in today’s readings there is a new sense of trust, of faith, of confidence in you. Joshua embodies this and it translates into the people’s lives. Use us today as you used Joshua – as pillars of faith and trust in your power and might. May these things seep into the lives of those we encounter today. Amen.


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How God Does It

Reading: Joshua 24:16-25

Verse 24: “We will serve the Lord our God and obey God.”

After declaring that he and his house will serve the Lord, Joshua turns the focus to the people. In today’s passage the people respond to Joshua’s declaration with a recounting of God’s power and presence among them. This recounting ends with “We too will serve the Lord because he is our God.” Joshua challenges this statement. Maybe you’ve done this too with that friend who is less than stellar about walking the walk. They’re maybe quick to volunteer but seldom show. They’re great at committing to things but not so good on following through.

Joshua bluntly tells the people that they are not able to serve God. He tells them that God is jealous and holy. He tells them that God will not again and again forgive their rebellion and sin. The people say, “No! We will serve the Lord!” His challenge to their original commitment raises the bar. He is saying they can’t just talk the talk. That’s easy. Joshua then calls them as witnesses against themselves. He is doubling down, asking them if they’re really, really, really sure. Joshua then once more commands them to “throw away” their idols. In turn the people commit to God once again, saying, “We will serve the Lord our God and obey God.”

As I read this passage and note how Joshua questions their commitment again and again, I wonder how God does it. When I’ve struggled with a difficult sin, I come to God again and again with words of confession and repentance. Each time, yes, I’m a little more committed to actually changing. Each time God’s Spirit convicts me a little quicker, a little more deeply. Each time the Spirit increases my resolve, helping me to better walk the walk. How does God do it? Through unconditional love and unending grace. What an awesome God we serve.

Prayer: Lord God, as I consider the wilderness wanderings of the Israelites and as I think about my own wanderings, I am amazed at your continued presence. In my human understanding it is hard to fathom, hard to comprehend. So great is your love for us, so deep is your mercy, so wide is your forgiveness. I am humbled. I bow before you and say thank you, thank you, thank you. Amen.


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Wait with Hope

Reading: Psalm 130

Verse 5: “I wait for the Lord, my whole being waits, and in his word I put my hope.”

Photo credit: Nathan Dumlao

The psalmist cries out to God. From the depths of pain the writer asks God to be attentive. The psalmist longs for the mercy and forgiveness that he or she knows is always available from the Lord. In these opening verses we get a sense of urgency, almost of desperation. In this way, the psalmist would fit right in with our modern world. We get a little testy if we have to wait too long in the drive-through line. We are ready to zip off a terse email if our package isn’t delivered in the first hour or two of the scheduled delivery day. And, no, it doesn’t matter if there is a blizzard happening.

When we find ourselves in the place the psalmist is in – in a place of deep regret or in a place of pain or sorrow – then the waiting is actually hard. When we find ourselves in a place that is truly a place of angst or profound distress, we do want God to respond quickly. In these difficult places, it is so hard to wait. So may we read these words with resolve: “I wait for the Lord, my whole being waits, and in his word I put my hope.” For reinforcement, the psalmist repeats the next line. When we are struggling to wait on the Lord, when we feel like we might not make it to another day, we too stand watch, waiting for the sun to appear, signaling the start of a new day.

So what part of God’s word is the source of our hope? In the closing verses we are reminded. The Lord offers us “unfailing love.” This is a no-matter-what love. It is always ours. The second promise is like the first: we are given “full redemption” through the cross of Jesus Christ. We can be made new again each time we turn to Christ. Yes, waiting is hard. But we know the rest of the story. The Lord triumphs over all. So as we wait, may we do so in hope and in love, covered by the promise of redemption. May it be so for us all.

Prayer: Lord God, thank you for your deep and abiding love for us, a love beyond measure. Thank you for your promise of love with no limits. It is a love that always seeks, always washes us clean, always redeems. What love you have for us. In and through that love, grant us the grace to wait upon you, our Lord and Savior. Amen.