pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Footstool and the Mountain

Reading: Psalm 99

Verse 5: “Exalt the Lord our God and worship at his footstool; he is holy”.

Psalm 99 establishes that God reigns over all the earth and is to be worshipped by all the nations. Above all, God is holy. Because of this God loves justice and equity. God answers prayers. The Lord is pleased with Moses, Aaron, Samuel, and others who have walked faithfully. When one such as these calls on the Lord “he answers them”. All this leads the people to praise God. Verses five and nine speak of this and are almost identical. Verse five reads, “Exalt the Lord our God and worship at his footstool; he is holy”. Verse nine just substitutes “holy mountain” for “footstool”. The affect is the same.

The call to walk faithfully and to worship God is a call that we hear well. When we consider the presence of God in our lives and the contentment, peace, joy, hope… that God brings us, our responses are to keep walking and worshipping. Even though we know these practices to be true and right and worthy of our time, we can also struggle to always be obedient.

Being fully human we desire to walk our own way at times. We want what we want. Our selfishness seizes control and we claim to know better than God. As we begin down this road we find other idols to worship. They can be the common and obvious ones: possessions, status, or power. Or they can be the ones harder to see from the outside: pride, ego, jealousy, envy, gossip, anger… When we get off track come to the point where we find ourselves far from God.

When we are reawakened by the call or the nudge of the Holy Spirit, we can again seek to be faithful and obedient. In his great love and mercy, God welcomes us back. From this place of humility we bow and worship God at his footstool. God does not leave us there long. In that same great love and mercy God lifts us up. He restores us to fullness of life once again and we worship him as Moses did – on God’s holy mountain. Praise the Lord!

Prayer: Lord God, you are rich in mercy and abundant in love. Your grace washes away my failures and your light guides me back to the path of faithful obedience once again. Thank you for always seeking me out by the power of your Holy Spirit. May my life be one of worship and praise, bringing others into your love and grace. Amen.


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God Alone

Reading: 1st Corinthians 3: 1-9

Verse 3: “You are still worldly… there is jealousy and quarreling among you”.

Paul is known as the apostle to the Gentiles and as the person who spread the good news of Jesus Christ to the known world. He traveler east and north and west of Palestine, preaching about Jesus and planting churches as he went. Paul helped plant the church in Corinth and he continued to tend to it through letters. In these letters Paul continues to teach them about the faith and he also addresses issues and conflicts that arise. The portion of the letter that we read today addresses a division that has risen up in the church.

Paul begins by addressing the believers as “worldly” and as “infants in Christ”. These terms would have stung a bit and maybe started to bring them to their senses. In essence Paul is calling them to grow up and to act like the mature Christians that they can be. In verse three he identifies the issue: “You are still worldly… there is jealousy and quarreling among you”. Since they are struggling with worldly sins Paul implies that they have lost sight of the main thing: Jesus Christ. Paul himself then demonstrates his own spiritual maturity in the way he advises them. Instead of trying to elevate himself over Apollos he acknowledges that they have both played a role in developing the church. He identifies himself simply as a “worker”. Paul uses the farming analogy saying that he planted and Apollos watered. Then, in verses six and seven, Paul reiterates an important truth: only God can make someone’s faith grow. It is the action of God alone that changes lives. Yes, Paul and Apollos have a function in the process, but the real authority and power rests in God alone.

At times in our churches we can devolve into being small or into being focused on our own agenda. These things only lead to discord and possibly to division. At times a wise and mature Christian will lead the way and peace will be restored. At times the Holy Spirit will nudge and whisper and pull at our hearts, working us towards reconciliation and the restoring of relationships. Just as only God can make faith grow, only God can bring true healing. So in all things may we look to God, being attuned to the Holy Spirit, seeking to walk his path of love. May it be so for all of us.

Prayer: Father God, heal our churches and heal this nation. Heal our hearts and heal our relationship with you and with one another. Amen.


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Light in the Darkness

Reading: Isaiah 9: 1-2

Verse 1: “In the future he will honor Galilee of the Gentiles”.

We have all experienced times of isolation and darkness. These can be caused by an illness. For example, when the flu or other sickness drags on and on, we reach a point that feels like we’ve been sick forever. Isolation or darkness can also be caused by mother nature. A fierce winter snowstorm can leave us stuck in the house for a number of days. Soon enough we begin to feel closed in upon and cut off from the rest of the world. In these and other similar experiences, we long to be reconnected with others, to be freed from that which binds us. In this sense we can relate to Zebulun and Naphtali, the two lands that Isaiah writes to in our passage today.

These two tribes were conquered and have been living under a foreign power’s oppression for many years. It has been so long that they feel like this is just life. Their time of isolation and darkness has gone on for generations. Many of the people have given up hope for a different tomorrow, slowly coming to accept this situation as the new normal. Isaiah indicates that this situation was God’s way of humbling these two tribes. It is into this situation that Isaiah brings today’s words of hope.

The passage opens with this declaration: “there will be no more gloom for those who were in distress”. The oppression will not be forever. Isaiah continues with words of hope, adding, “in the future he will honor Galilee of the Gentiles”. The time is not right now but it is coming. God has a plan to rescue and restore Zebulun and Naphtali. And not only these two tribes but the Gentiles as well. In verse two Isaiah goes on to write, “the people walking in darkness have seen a great light”. In the future the light will dawn. They are, in fact, a long way from the end of the tunnel – 700 years. But there is hope now because there is light at the end of the tunnel.

We too can claim this hope and promise as well as helping others claim it as well. Isaiah speaks of a God who will not allow suffering to be endless. According to God’s plan, all things will be made new. In the interim, we are promised life abundant. We will suffer and feel isolation and darkness at times. This is unavoidable in our earthly life. But the light is close. God’s love never fails. The Spirit’s presence is always with us – we are never alone. We can lean into God, trusting in his plans, holding to the light and love of Jesus. We know the great light. May we cling to Jesus every day. May it be so.

Prayer: Lord God, you are my strength and my shield, my light and my hope. In all times, but especially in the hard times, remind me over and over of your love and care. Help me to be these things to people walking in isolation and darkness, that they might get a glimpse of you. Amen.


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Servant

Reading: Isaiah 49: 1-7

Verse 3: “You are my servant, Israel, in whom I will display my splendor”.

At the time of Isaiah, the Israelites are in exile in Babylon. They are living in a foreign culture that worships many gods. They are far outside of their normal ways of life and all the comfort and routine that it brings. The Israelites long for what was. Even though they know the temple and Jerusalem have been destroyed, it is still home. It is where God is found.

On our journeys of faith we can experience times in exile, times when we feel distant or separated from God. Depending on the root cause of our exile, the time there can vary. If it is a “small” sin, for example, one that we can confess and repent of easily, then our time of separation can be short. But if we sit in our sin or if the guilt or shame becomes too great, then the exile can lengthen. In these cases we come to the place the Israelites find themselves – we long to be restored and forgiven, but we feel stuck or trapped.

Today’s passage is the third of Isaiah’s “Servant Songs”. These songs tell of a servant who will draw the people back to Israel, restoring the twelve tribes. For the Israelites, they would find hope and promise in these words. Their first and immediate question would be: when? In verse three we read, “You are my servant, Israel, in whom I will display my splendor”. The people long for God’s splendor to once again be shown in and through them. They long to be back home, back to living in right relationship with God.

The words of the prophet Isaiah ring true with us too. God desires to shine in and through us, his servants. God longs to be in right relationship with each of us, to restore and redeem us. The Holy One has chosen us too. May we walk in the light of Christ, the Redeemer, helping others to walk in the light of Christ too.

Prayer: Lord God, you called me by name. You have restored me and brought me back over and over. In my human weakness you have been so strong. You guide and lead me. Today, as I seek to walk with you and to shine your light into the world, guide my words and thoughts. Fill them with all of you. This day, once again, use me as you will. Amen.


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Compassion

Readings: Psalm 29 and Psalm 72: 1-7 and 10-14

Psalm 72, verse 4: “He will defend the afflicted among the people and save the children of the needy”.

Beginning in Psalm 29 one feels the glory and strength and splendor of God. There is power and might in God’s voice. It is like thunder that breaks the cedars and strips the forest bare. God’s voice thunders over the waters and the whole earth. David closes by remembering that the God who resides far above us, the one enthroned forever, will also give strength and blessings of peace to his people.

Turning to Psalm 72 Solomon adds depth to God’s character. For Solomon, God is a God of justice and righteousness. The powerful and somewhat distant God of the heavens in Psalm 29 is also a God that cares personally for the afflicted. In Psalm 72, verse four, we read: “He will defend the afflicted among the people and save the children of the needy”. Those that many in society will look past or over, God sees and will intervene on their behalf. God incarnate, Jesus in the flesh, echoes this compassion for the outcast and downtrodden. Jesus often speaks of feeding the hungry, visiting the prisoners… In Matthew 25 Jesus even defines such actions as part of the sorting process for admission into eternal life.

Even though God and later Jesus are compassionate and loving towards “the least of these”, in our world today this just does not seem like a high priority for most Christians. There seems to be plenty of time to go hunting or to a sporting event or ten, but when the call goes out to be in mission at the jail or to serve a meal to those in need, the line is noticably shorter.

Too often our busyness feels consuming and too easily becomes the excuse we give when the voice of the Holy Spirit comes calling. Think about all the passages in the Bible that speak of the times that Jesus was too busy to heal the blind man or to build faith in one who came at night or… Oh ya – there aren’t any. There shouldn’t be any in our lives either. May it be so.

Prayer: Compassionate God, your heart goes out to the needy and it is closely followed by your hands. The heart of Jesus always had time for the powerless and the outcast. Make my heart more like that too, O God. Pour your heart into mine. Amen.


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Our Call

Reading: Isaiah 42: 1-9

Verse 6: “I will keep you and make you to be a covenant for the people and a light for the Gentiles”.

As Christians, we see the Bible as God’s continuing revelation of who God is. The love story between God and humanity unfolds from Genesis through Revelation. We receive the fullest revelation of God in the incarnate Jesus. He is our Immanuel – God with us. Jesus was physically present for about 30 years and has been spiritually present in the Holy Spirit ever since.

When we read our passage for today, as Christians we see and identify Jesus in these words. We cannot be 100% sure that the servant of whom Isaiah writes is Jesus. But we can be sure that Jesus himself takes on this identity and these qualities. At the time, Jesus did not appear to be the Messiah most Jews were looking for. They expected and longed for another leader like King David – one who would slay giants and enemies alike, one who would restore Israel to greatness on the world stage. Jesus was and is instead a servant who builds a very different kingdom one lost soul at a time.

In verse six Isaiah writes, “I will keep you and make you to be a covenant for the people and a light for the Gentiles”. Reading with New Testament eyes we see these words fulfilled in the new covenant founded upon Jesus’ sacrifice. When thinking of justice, the justice that God offers is not the justice of the world. Here justice means you pay and/or spend time incarcerated, depending on your offence. Jesus suffered and died to pay the price for our sins. Because he made atonement, God grants us mercy and grace and forgiveness. God’s justice seeks to restore and redeem, to bring back wholeness and abundant life. Jesus picks up these themes and runs with them. He ministers to those in need, giving sight to the blind, freedom to the captives, shining light into the darkness. Jesus fulfills God’s justice for all people. He will commission the disciples and all else who follow him to continue to bring the good news to the ends of the earth. As believers, this too is our call.

Maybe you call begins at home with a non-believing spouse or child or parent. Maybe it begins down the street, in your neighbor’s front yard. Maybe your call begins at school with your classmates or teammates or at work with your coworker or employee or boss. Most often the mission field is close to home. But maybe yours is far away. Step one is still the same: follow where God leads. May it be so for us all.

Prayer: God of abundant love, you are ever inviting more and more people into your love. Through me may some outside the family of God hear your invitation to wholeness and abundant life. Use me as you will, O God. Amen.


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Praise the Lord!

Reading: Psalm 147: 12-20

Verse 15: “He sends his command to the earth; his word runs swiftly”.

Our Psalm of praise comes from a time of joy and draws praise for God. The exile has ended and the people are back in the Promised Land. Jerusalem and Zion extol their praise to God. God has restored them, has strengthened their gates, and has provided them with the finest wheat. It is indeed a time to praise the Lord!

Fresh from the consequential time in exile, the people of Israel reconnect to God and to the law. In verse fifteen we read, “He sends his command to the earth; his word runs swiftly”. The people rejoice now in what was rejected just a couple of generations before. The psalmist compares God’s word to the snow and hail that completely covers the land. But the word and the law are not hard or burdensome. Through understanding the precepts flow and bring life to the people. The psalmist rejoices in Israel’s role as God’s chosen people. To them alone has God revealed the word and the law.

Reading today’s passage from a 21st century Christian lens, we understand that the fuller revelation of God has expanded the circle greatly. The direct descendants of Abraham are not the only people to enjoy the word of God. Jesus Christ revealed the breadth and depth of God’s love as he broke down barriers and defeated the power of sin that had so long kept God’s children enslaved. Jesus burst the circle wide open as he sent the disciples to all people and to all nations. The incarnate word of God was not only for the Jews but also for the Gentiles, for the slaves and the free, for men and women,… Because we too have been drawn into the circle of God’s love in Jesus Christ, we praise God for his word that guides us as well as for the gift of the Holy Spirit that leads us. With all that we are, may we too praise the Lord!

Prayer: Heavenly Father, your love continues to extend. Through Jesus Christ it has grown to encompass even sinners like me. As the disciples of Jesus Christ continue to carry the good news to every corner of the world and to each neighborhood in our communities, your love continues to grow. Use me today to share the good news with others. Amen.


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By Our Love

Reading: Isaiah 63: 7-9

Verse 8: “He said, ‘Surely they are my people’… so he became their Savior”.

Today’s few verses begin by reminding us of God’s kindness and of the many good things God has done for Israel “according to his compassion”. God has been and will always be a God of kindness and compassion. Verse eight speaks of this: “He said, ‘Surely they are my people’… so he became their Savior”. God knew the way to deepen his connection with us was to become like us, so God sent his Son to be our Savior.

Jesus, our Savior, then lived out the next verse. In times when he encountered distressed people – lepers, the woman accused of adultery, Nicodemus, Martha, Peter – in compassion Jesus joined them in their distress. Then, in “love and mercy he redeemed them”. Jesus removed their disease, their stigma, their fear, their worry, their shame… and redeemed them to wholeness. He saved them from all that kept them broken and separated and he restored them to a fullness of life.

In his ministry Jesus mirrored the kindness and compassion of the Father. Jesus Christ lived these things out as he walked the earth. The source of his kindness and compassion was and is love. Love is still what identifies us as Christ’s disciples. By our love, others will know we follow Jesus. By our love, others will come to know Jesus, the Savior and Redeemer of the world. May it be so today and every day.

Prayer: God of love, over and over you redeem and restore me. Over and over. Give me a heart to love like you love, over and over. Give me eyes to see past barriers and stereotypes and all else that can separate. Grant that my hands will always reach out and that my feet will ever step forward in service to you. May this be so, O God. Amen.


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New Life Blooms

Reading: Isaiah 35: 1-10

Verse 10: “Gladness and joy will overtake them, and sorrow and sighing will flee away”.

In my Bible today’s chapter is titled “Joy of the Redeemed”. The first two lines speaks of redeeming creation – new life blooms in the desert. The next two lines speak of redeeming God’s people. God will strengthen the feeble and the fearful. Both of these stanzas are about God’s desire and efforts to bring new life and wholeness to all of creation. For a nation laid waste and a people feeling that all was lost, these words would be full of meaning.

In verse five and the first part of six, Isaiah gets more personal with those most in need of healing and wholeness. These infirmities would keep these folks outside of true community, so their isolation would feel even greater and their vulnerability would be increased. Isaiah tells them that the blind, the deaf, the lame, and the mute will also be restored. These physical healings will lead to emotional and spiritual restoration too. Even today this is the order we most often experience. Physical needs must be met first. It is true in our schools, in our churches, in our shelters…

Isaiah continues in verse six and into seven with the physical restoration of the created world. But like the crocus blooming in the desert, these words can be read figuratively as well. Water represents new life in the faith of the people. The spring is their renewed faith bubbling up. In the haunts where evil once lay, new growth will come. Into a dry and weary people God will bring forth new life and hope.

These words of hope and promise still apply to God’s people, to our lives and our times as well. In those seasons where grief or trial or testing make our faith and life feel dry, when we are weary of the hard road we’ve been trudging, we too can recall that God still reigns, that God still desires good for us, that our redeemer lives. With God’s presence and surrounded by our faith communities, we can step forward and walk where only the redeemed and restored walk. We walk forward, uplifted on our earthly journey, one eye on our imperishable inheritance. With gladness and joy overtaking us, with sorrow and sighing falling away, we bear witness to our faith in this life and in the new life to come. We know the joy of the redeemed. May we walk in it all of our lives.

Prayer: Lord God, it is good to remember my place in your family. You have claimed me since before I was born. I confess Jesus Christ as my Lord and Savior. I know your joy. I live in your strength. I eagerly await the crown of life. You are my God. I am so thankful. Amen.


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In Mission?

Reading: Haggai 1:15b – 2:5

Verse 5: “This is what I covenanted with you… my Spirit remains among you. Do not fear”.

Haggai the prophet is sent to the people who have returned to Israel and are working to restore the city and the temple. The bulk of the exiles remain in Babylon. The work has been slow and has had plenty of obstacles and challenges. God sends Haggai to Zerubbabel the governor, to Joshua the high priest, and to the remnant – the people who have come back to Jerusalem. God’s purpose in sending Haggai is to encourage, to remind, to recommit them to the task at hand. The temple is not what it once was. Some there now can remember the beauty and splendor and glory of the old temple. What appears to be shaping up pales by comparison.

The situation into which Haggai speaks brings to my mind the current state of affairs in my denomination, the United Methodist Church. Many cannot or will not consider that maybe God is doing a new thing. An equal number believe God is in the process of doing just this thing. One group seeks to hold fast to the Biblical truths that have always been truth. Others believe God is speaking a new word into our time. Both sides have dug in and their agenda has become their focus. What has been sacrificed is the mission of the church: to make disciples for the transformation of the world.

For Zerubbabel and Joshua and the remnant, the voices of doubt and discouragement, the pressures applied by those not wanting to see things rebuilt, the weight of continuing to work for God in the midst of all the turmoil – it led them to a place of resignation and despair. I am sure there were still some that held onto God’s vision of rebuilding, but the majority had lost it. To the majority, God said, “Be strong… I am with you”. The Lord Almighty goes on in verse five to say, “This is what I covenanted with you… my Spirit remains among you. Do not fear”. Through Haggai, God’s message is to be strong, to take courage, and to know that God is present and in control.

The message remains true today. As Christians we are called to follow Jesus as we seek to grow in our faith in him and as we seek to be in mission to the world. Yes, some still visit the jail and others care for those in the care centers. But the majority has lost the focus on mission. The eyes and hearts are largely turned inward. The mission of the Christian church universal remains the same that it always has been: to make disciples for the transformation of the world. This was Jesus’ driving focus. May it be ours as well.

Prayer: God of heaven and earth, when I too get sucked down by all that surrounds the church, pour your strength and courage upon me. Remind me over and over that you are in control. Lead me to step where you guide as I seek to live in mission to the church and to the community. Use me today O God. Amen.