pastorjohnb

Thoughts and musings on faith and our mighty God!

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All Because of Me

Reading: Matthew 5:10-12

Matthew 5:11 – “Happy are you when people insult you and harass you and speak all kinds of bad and false things about you, all because of me.”

As we read on in the Beatitudes today, Jesus invites us to stand for righteousness. Although standing for what is right and just in the world will bring harassment, insult, lies, slander, and worse, to stand for what is right remains the call of the faithful. Jesus encourages us to “be full of joy and be glad” in these times of standing for what is right and just, “because you have a great reward in heaven.”

How might one find joy and gladness when harassed, insulted…? We find joy and gladness in the midst of suffering evil because we are following Jesus’ words and example. In the scriptures we find this lived out again and again. Today Stephen and Paul come to mind. Stephen was stoned to death for proclaiming Jesus as Lord and Savior. He offered joyful praise and extended mercy to his killers as they hurled the stones. Paul writes again and again of joyfully serving Christ even when in chains, after being beaten… The joy and gladness comes through the presence of the risen Christ in the midst of insult, harassment, falsehoods… “all because of me.”

We see this lived out today as people stand against injustice and harassment and false narratives. We see it today as people stand and speak against the abusive power over being applied in the streets of our nation. We see it in our prayers that express our solidarity with those in harm’s way, those who are joyfully being the presence of Christ, placing themselves against these evils. Lord, be present in Spirit, to lead and to guide, to protect and to strengthen.

Prayer: Lord God, in the times, places, and spaces where insult, harassment, and falsehoods are the reality, strengthen and encourage your people to stand and speak for what is just and right and good. For those not physically present, lead and guide the prayers of your people and all else that can be offered as support and encouragement. Heal our land, O God. Pour out your peace and righteousness. Amen.


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A Right Heart

Reading: Micah 6:1-8

Micah 6:6 – “With what should I approach the Lord and bow down before God almighty?”

Returning to Micah 6 today we read the verses that lead up to the well-known call to practice justice, to embrace faithful love, and to walk humbly with God and with neighbor. Verses 1-7 lay out “why” Israel should live in these ways and it points out Israel’s failed attempts at true worship. The passage is set as if in a courtroom as God brings God’s case against Israel. In a lawsuit, if you are the one seeking justice, it is good. But if you’re on trial, this is not a good place to be. For the people of God, they are on trial. “With Israel, he [God] will argue.”

God’s case opens with questions about how Israel has gotten to this place: What did I do to you (or fail to do)? How have I wearied you? God is wondering aloud how God displeased Israel, how God bored them into this disobedience. God then reminds Israel what faithfulness looks like. From leading Israel out of slavery to giving them good leaders to protecting them from their enemies, God has always been there for Israel – irrelevant to their commitment, regardless of their unfaithfulness, no matter their sin and wandering and idolatry.

God then lays bare the reality of their present worship. These acts themselves, prescribed by the Law, can be pleasing to God. But volume and simply going through the motions? If one if just playing the game and trying to impress God along the way, then God is not interested in the least. Micah muses, “With what should I approach the Lord and bow down before God almighty?” Returning to verse 8 we find God’s answer. We are reminded that a right heart, a heart right with God and with one another, this is where worship that is pleasing to God begins. With a heart that reflects God’s heart, this is the place that we are filled with love and grace and mercy and peace and hope and compassion and… Filled, we are then ready to be these things to the world. May it be so.

Prayer: Lord God, strip away our pretense, break down our barriers, wipe away the noise of the world. Bring us to a place of transparency, honesty, and sincerity – not for your sake but for ours. You see through it all. You know the true condition of our hearts. Beginning in a place of humility, guide us then to be practitioners of justice and steadfast love. This is the worship that is pleasing to you. Living and being this way, may our lives reveal to the world what is good and what is required by you. Amen.


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Witness to Truth

Reading: Psalm 15

Psalm 15:1 – “Who can live in your tent, Lord? Who can dwell on your holy mountain?”

Photo credit: Aaron Burden

Psalm 15 begins with two questions. The questions, listed above, set the reader up for hearing a prescription for holiness. These words attributed to David give us the basic do’s and don’ts of faithful living. In verse 2 we get the do’s: “live free of blame, do what is right, and speak the truth sincerely.” From a Biblical perspective it is relatively easy to understand how we are to live, do, and speak in the world. Unfortunately, most of our world does not understand or live from this perspective. We’ve long been living in the “post-Christian” era. Today, though, I read a new thought. Disciplines writer Olena Tovianska declares that we are living in a “post-truth” era. She argues that emotional appeal often overrides the facts. I believe she is correct. In this time in which we are living, I would add the thought that truth is now transactional.

Verse 3 is the beginning of the antidote for today. To not “harm a friend,” to not “damage with talk,” to not “insult a neighbor” – this would be a good start. The correct steps continue in the next verse: to despise the wicked and to honor the honorable. These choices would also work against this “post-truth” era. Next we read of keeping our word, “even when it hurts.” Integrity, honesty, uprightness. Such people would never take advantage of the needy or take a bribe to pervert justice. Such people would live as a witness to the power of the truth.

David assesses such people , stating, “Whoever does these things will never stumble.” While this mostly true for those daily seeking to walk with the Lord, I believe that we are at a point where our overall witness is so important. Living as Psalm 15 describes, we will help others not to stumble. This matters because there is a whole lot of stumbling going on these days.

Prayer: Lord God, guide our walk today to be steady and true, honest and upright. Send us out into the world as truth-bearers, as witnesses to Christ’s way of being, doing, and speaking in the world. And when the world pushes back, when it’s about to hurt, strengthen and encourage us through the power of the Holy Spirit dwelling in each of us. Bearing light and love and truth to the world, make we bring peace and stability to our world. Amen.


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Three-Fold Faith

Reading: Micah 6:8

Micah 6:8 – “…to do justice, embrace faithful love, and walk humbly with your God.”

In today’s verse from Micah 6, we find what many call the summary of the Torah or Law of Moses. Others say that this verse is a summary of the good news of Jesus Christ. These three actions seem so simple when taken as spiritual direction. It is when we begin applying this three-fold faith to our lives that we find out how challenging and difficult these three actions are to really live out day by day.

To “do justice” is to live in right relationship with God and with all people. To do so requires us to restore or redeem these relationships when they are damaged or broken. It is fairly easy to do these things with those we love dearly. But to practice justice with our “enemies?” Another prophet calls us to love even these. To “love faithfully” is to maintain and daily live out our commitment to fully love God and to fully love one another. This commitment transcends legal requirements and it goes beyond the place where we begin to experience a cost or to pay a price. A prophet once went to the cross to demonstrate faithful love – loving us to the full when we were yet lost in our sin.

The third part of this three-fold faith is the power that makes it possible to do justice and love faithfully. One must choose to walk humbly each day with God and with one another if one is to meet this challenge. When we place love of self behind love of God and love of neighbor, only then can we walk as Jesus walked. Our world today is so in need of justice, love, and humility. Each day may we strive to be these three actions before God and to the world. May it be so.

Prayer: Lord God, grant us the courage, the wisdom, and the strength to daily live out this three-fold challenge. Empower us through your Holy Spirit’s presence to live in these ways, bringing hope and peace, love and justice to a world in need. Amen.


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God’s Light and Imprint

Reading: Hebrews 1:1-12

Hebrews 1:3 – “The Son is the light of God’s glory and the imprint of God’s being.”

The title of this opening section of Hebrews in my home Bible is “The Son is God’s Ultimate Messenger.” The author of Hebrews raises Jesus up far above the prophets and the angels. Most of our passage today contains quotes from the Hebrew scriptures, known to us as the Old Testament. Using these seven quotes, the author roots Jesus in Judaism’s sacred scriptures and holy traditions. Together these quotes establish Jesus as God’s son, as creator of the world, as justice and righteousness personified, as controller of the angels, and as eternally reigning.

The heart of today’s reading, though, is found in the opening verses. It is Jesus who “in these final days” spoke as God’s prophet. Through the message that Jesus gave, he “maintains everything.” Jesus’ words and power hold all things together under him. The one who created the world is the one who holds it all together. In verse 3 we read about how this is possible: “The Son is the light of God’s glory and the imprint of God’s being.” Here the author gets at the core of the incarnation, of Emmanuel, God with us. In Jesus we see the light of God and we see the character of God. Jesus is God in the flesh.

In word and deed Jesus reveals God’s love, mercy, grace, hope… lived out on earth. And when Jesus was done setting the example for us to follow in this life, “he carried out the cleansing of people from their sins.” Jesus became our atoning sacrifice so that we could continue to follow his perfect example after falling short. Providing a way for us imperfect creatures to be made right again with God, Jesus then “sat down at the right hand” of God, awaiting our arrival in heaven. There we will forever worship the Lord. Thanks be to God!

Prayer: Lord God, we praise you today for your word and example that endures forever. We thank you for showing us the way to love unconditionally, to forgive without count, to dwell in beloved community, to walk together in faith. Be with us now and always. Amen.


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Alive and Connected

Reading: Luke 20:27-38

Luke 20:38 – “He [God] isn’t the God of the dead but of the living.”

The Sadducees come to Jesus with a question. The Sadducees were a group of religious scholars who were committed to a literal interpretation of the Law and to then applying this understanding to life. This group enjoyed challenging one another’s interpretation of the Law. What they are doing with Jesus was partly this practice. But it is also partly a power play. Because they interpret so literally, the Sadducees cannot make room for concepts like resurrection from the dead. In this interaction with Jesus, the Sadducees want to prove that their interpretation is correct, that their understanding is right. We too can be guilty of wanting scripture to fit our needs or to feel that our reading of this or that passage is the correct reading. We can, at times, want scripture to conform to our way instead of allowing scripture to conform us to God’s way.

In today’s interaction with Jesus, the Sadducees take a Mosaic Law and they run it out to the extreme. In Jewish culture, the oldest male in a family was privileged. For example, they received a double portion of the inheritance. They usually married first. If the oldest brother died without a male heir, the next brother would marry the widow to continue the oldest brother’s family name. So Jesus, in heaven, does the woman belong to the seventh brother or what? Well, Jesus tells them, in heaven there is no marriage. Like the angels, all who are worthy of this resurrection life are simply God’s children. That relationship will be all that we care about in the age to come.

As the interaction closes, Jesus brings the idea of being God’s children into this age too. He tells the Sadducees that God “isn’t the God of the dead but of the living.” This age matters. How we live in this age matters. Our relationship with God is paramount here too. Jesus adds, “To God they are all alive.” Living or dead as we see it is not how God sees us. Living or dead, our spirit, our connection to God, that is always alive. For this unchanging relationship, for this unending love, we say thanks be to God.

Prayer: Lord God, thank you for being our God, our Father, both in this age and in the age to come. Your love for us never changes. When we want to get a bit like the Sadducees, wanting our way to be the right way or the only way, remind us that your ways are far above our ways. Turning to the Spirit within, guide us to seek your voice, to discern your purposes. Help us to walk in faith each day in this life so that one day we can see you as you truly are. Amen.


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Jesus Calls

Reading: Luke 19:1-10

Luke 19:10 – “The Human One came to seek and save the lost.”

Today we read the story of Zaccheaus, the height-challenged tax collector. In addition to being looked down upon physically, he was also looked down upon socially and religiously. Zaccheaus worked for the occupying force, collecting taxes to fund their empire. As the story goes, one day Jesus is passing through Jericho. Zaccheaus wants to see this Jesus, just to watch him pass by. He climbs a tree to do so.

When Jesus gets to the place in the road by the tree, he stops and engages the one whom everyone else avoids. Then, to the great dismay of the crowd, Jesus invites himself into the home of Zaccheaus. I wonder, where could I go, where could you go, that would upset our good, upright friends and family?

Zaccheaus is moved, both physically and spiritually. He climbs down out of that tree, leaving the safe place, up high and at a distance. He is also moved in his heart. All it took was Jesus stopping and engaging him, inviting him to begin a relationship. Zaccheaus commits to becoming a generous giver and a righter of wrongs. He will use some of his wealth to do good, to love his neighbors in need. Zaccheaus will also use some of his wealth to correct wrongs, repaying those he held power over and cheated as a tax collector.

Jesus continues to call people out of their safe, far off places. He continues to change hearts, once people draw near. You and I are living examples of this. We are living proof of verse 10: “The Human One came to seek and save the lost.”

Prayer: Lord God, we are grateful for our rescue. Thank you for calling us near, for changing our hearts, for empowering us to be people of generosity and reconciliation. Use us today to model these things when called upon. Guide us to live out our faith in ways that lead others to hear your call. Amen.


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Our Faithful God

Reading: Lamentations 1:1-6

Lamentations 1:5b – “Certainly the Lord caused her grief because of her many wrongs.”

Lamentations is a vivid and emotional account of the destruction of Jerusalem and her temple at the hands of the Babylonians. Jeremiah is likely the primary author. The prophet worked long and hard trying to call the leaders and the people back into right relationship with God. But they chose to ignore his words of warning, instead choosing to trust in idols and foreign nations. Lamentations primarily deals with the consequences of these sinful choices but also offers hope in God’s love and faithfulness.

Lamentations personifies Jerusalem as a woman, present in the great destruction, sitting in the ruins. In the first verse we read, “She sits alone, the city that was once full of people.” When I first read this line, my brain read “promise” instead of “people.” Then I thought, yes, once Judah relied on and trusted in God’s promises. Their choice to trust in their own power and efforts has led them to become “slaves” sent away into exile. Maybe my brain read it this way because sadly at times this is our choice too. We choose self over God and/or neighbor, becoming a “slave” to our sin, exiling ourselves from God’s presence.

The author believes that Judah’s tears and mourning and grief are the direct result of her sinful behaviors. In verse 5 we read, “Certainly the Lord caused her grief because of her many wrongs.” While we do not subscribe to the ancient Jew’s understanding of faith as “do good, be blessed… do evil, be cursed,” we do experience tears, mourning, and grief at times as the practical outcomes of our sinful and selfish choices. While we do exile ourselves at times, God always remains present. Our faithful God listens to our painful laments while allowing us to be refined and to grow in faith because of our hard lessons. In this we find hope – as the author of Lamentations does as we turn to chapter 3 tomorrow.

Prayer: Lord God, while we are far from perfect, your perfect love never wavers, never fails. While we wander and separate ourselves from you, your steadfast presence is always right there, ready to redirect, to teach, to forgive, to welcome us back into right relationship. Thank you God!! Amen.


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Constant Trust

Reading: Psalm 91:1-6

Psalm 91:2 – “I say to the Lord, ‘You are my refuge, my stronghold! You are my God – the one I trust!'”

Psalm 91 is a declaration of divine protection. When the psalmist is walking closely in right relationship with God, he or she is living in God’s “shelter,” is “camping” in God’s “shade.” There is a day and night implication to the images created by these words. This 24/7 idea is also reflected in verses 3-6, where troubles also come day and night. A right relationship with God is a constant relationship, not one where we can pick and choose when to turn on or off our connection to God.

In verse 2 we read, “I say to the Lord, ‘You are my refuge, my stronghold! You are my God – the one I trust!'” This is a wonderful confession of trust in God. Here again we see the 24/7 nature of a right relationship with God. This confession is both a response to God’s promises of shelter and shade, refuge and strength and it is a pre-requisite for God to provide these things in this 24/7 relationship. It’s not that God won’t protect or strengthen a non-believer, but it’s a confession that God is always available to offer “divine touches” to the believer living in right relationship with God. When God is the one in whom we constantly trust, then God is always present in our lives.

Verses 3-6 reveal some times when the psalmist needs God’s presence and protection. We also need saved, protected, and shielded from sickness and disease, from destruction and snares. We too need God to be a refuge in the storms of life and when evil “prowls” and “ravages.” When we turn to God as our first, last, and only hope in times of need, then our God is a God in whom we can trust. God will be our refuge and stronghold. Thanks be to God!

Prayer: Lord God, the longer we walk with you, the stronger our trust grows in you to be all that we need in this life. Encourage us in the moments when the “storms” beat against and threaten this trust. Reach out and pull us close when we are beginning to doubt or to question. Hold us in the shelter of your wings, in the palm of your hand. Thank you, Lord, for your constant love and presence. Amen.


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Humble and Grateful Hearts

Reading: Deuteronomy 8:1-10

Deuteronomy 8:2 – “Remember the long road on which the Lord your God led you during these forty years, so he could humble you, testing you to find out what was in your heart.”

Photo credit: Ben White

God, through Moses, is preparing the Israelites to enter the Promised Land. This preparation, of course, began a long time ago. It began with the revelation of God’s power as God brought ten plagues against Egypt. The last, most powerful plague led to their freedom. Almost immediately they began to grumble and complain, against Moses and against God. Other miracle followed as God responded to their cries. Along the way, again through Moses, God taught the people how to live in right relationship with God and with one another. The ten commandments and other commands would become known collectively as “the Law.”

This was not an easy road, not a one-day crash course. In verse 2 we read, “Remember the long road on which the Lord your God led you during these forty years, so he could humble you, testing you to find out what was in your heart.” 40 years – long enough for the entire generation that left Egypt to die off. This process was meant to humble God’s people – a most necessary ingredient to live in right relationship with God and with one another. Moses then encourages the people to work at these relationships, keeping God’s commands by “walking in his way and by fearing him.” Honor and obey, revere and respect God and it will go well for you. The same is true for us today.

For the Israelites, these forty years have prepared them to enter the Promised Land with humble and grateful hearts. This land of abundance, a place “without any shortage,” will be a place where God’s people bless the Lord. The idea of abundance remains true. While true abundance comes in non-tangible ways, the Lord our God will provide all that we need too – when we walk with humble and grateful hearts in live in right relationship with God and with one another. May it be so.

Prayer: Lord God, in our seasons of humbling and refining, walk with us. In the times we wander in the wilderness, walk with us. In the moments of teaching and learning your will and way, walk with us. Shape and form us too, O Lord, to be your people. We ask all of this with humble and grateful hearts. Amen.