pastorjohnb

Thoughts and musings on faith and our mighty God!


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You Are gods

Reading: Psalm 82

Verse 6: “I said, ‘You are gods; you are all sons of the Most High'”.

Our Psalm opens with the God of the universe questioning the ‘gods’. God asks them how long will they defend the unjust and show favor to the wicked? This idea ran through yesterday’s reading. It is why God sent Amos to speak against the actions of the king. In our lives, do we ever defend the unjust? In our lives, do we ever favor the wicked?

The psalmist goes on to define God’s preferred behavior for the ‘gods’. First, they must “defend the case of the weak and fatherless”. Speak against injustice and poor treatment. Second, “maintain the rights of the poor and oppressed”. Stand beside those who cannot stand up for themselves. Third, “rescue the weak and needy”. When the unfortunate have fallen victim or are suffering, step in to rescue and redeem them. And lastly, “deliver them from the hand of the wicked”. Place yourself between the unjust and wicked and deliver the marginalized out from their abuse and I’ll treatment. Place yourself in the line of fire.

These behaviors or actions that we hear the psalmist calling for in verses 3 and 4 sound a lot like Jesus to me. He was certainly on the side of the marginalized and the poor. Jesus definitely spoke out against the people and institutions that created or allowed for the lesser treatment of people. Much of Jesus’ ministry focused on loving and caring for and restoring the other. It should be no surprise that in speaking God’s word the psalmist directs the ‘gods’ to do the same things that Jesus did.

In verse 6 the psalmist writes, “I said, ‘You are gods; you are all sons of the Most High'”. We Christians, we who have claimed our eternal inheritance as sons and daughters of the Most High, we who have claimed our birthright as brothers and sisters with Christ, we are the ‘gods’ that the psalmist addresses today. Accordingly, may we choose to side with the poor and needy. May we speak up for the abused and oppressed. May we stand against people and institutions that take advantage of the weak. In short, may we walk as Jesus Christ walked.

Prayer: Lord God, open my eyes to the needs in my community. Fill me heart with compassion and with courage to walk with the marginalized and the weak. Help me to live as Jesus lived each day. Amen.


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Way of Love

Reading: Galatians 3: 23-29

Verse 26: “You are all sons of God through faith in Jesus Christ, for all of you who were baptized into Christ have clothed yourselves with Christ”.

Paul grew up as a strict adherent to the law. His life was all about knowing the law and about living by the holy guidance of the law. But on one of his journeys to arrest more followers of Jesus, Paul encountered the living and resurrected Jesus. Paul came to a new understanding of faith. He no longer saw the law as the thing that defined or gave you faith. Instead Paul came to know Jesus as the source of faith and hope and life. Paul found his identity in Christ alone and he went to work to help all know this same reality. In verse 26 we read, “You are all sons of God through faith in Jesus Christ, for all of you who were baptized into Christ have clothed yourselves with Christ”. He goes on with a list – no Jew or Greek, no slave or free… – that really defines how God sees no limits. We are all children of God.

For Paul then, it also meant that through faith in Christ we are all connected to the promises found throughout the Bible. Because of this connection, Paul sees no division and sees a faith that is big enough to offer all the way to eternal life. This faith brings a freedom too. We no longer live under the law but instead live within a personal relationship with Jesus Christ. Through this relationship we seek to follow or emulate Jesus. We will not be perfect as Jesus was perfect but we do strive towards his example of perfect love. Our love will fail at times but because we are clothed in Christ, he will always lead and guide us to love better. Things like fear or the concerns for worldly things like wealth and status and titles… can inhibit our love, but Christ within is always at work to help us love more. When we root our identity in Christ alone, then the way of faith is the way of love. May it be so this day and every day.

Prayer: Lord of all, be my all in all. Root me firmly in Jesus Christ alone. Water my roots with the Word and nourish my soul by your Spirit. Shape me with your hands and mold me to be more and more like your son. Be my all in all Lord God. Amen.


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Trinity Sunday 2019

Reading: John 16: 12-15

Verse 12: “I have much more to say to you, more than you can now hear”.

Today is Trinity Sunday on the church calendar. It is the day we recognize and celebrate the Trinity – Father, Son, and Holy Spirit. Christianity is unique in its understanding of “God in three persons”, as the hymn goes. The Trinity is a difficult thing to try and explain and to fully understand. To exactly pin down the roles of the three is also hard. Father, Spirit, and Son are three in one. A similar earthly example is that I am at once a son, a father, and a husband. I am only one but I function in three mostly distinct ways within my family unit. Each role is distinct yet at the core of each is the essence of who I am. The Trinity is similar. Each has a fairly distinct role yet all three share common characteristics such as love, grace, compassion…

Because the Trinity is three expressions of God, there is a unity amongst them. Jesus speaks of this unity in today’s passage. Speaking to his disciples, Jesus says to them, “I have much more to say to you, more than you can now hear”. I’m sure God thought a similar thing when he last spoke through Malachi, the last Old Testament prophet. Jesus then goes on to explain that the Holy Spirit does not speak on its own. Jesus himself also spoke of his connection back to God. In several passages, Jesus alludes to the fact that all he does and says is based in and is done through God, not on his own. The Holy Spirit will continue to speak after Jesus returns to sit at the right hand of the father. All that the Spirit speaks is rooted in the common core that together is represented by the Trinity.

On our faith journey, we each experience all three persons of the Trinity. We experience and come to know God and Jesus through the Bible and in the moments when we can feel their presence in our lives in tangible ways. We also learn of the Holy Spirit in the Bible and then most often experience the Spirit in the whispers, nudges, reminders, and convictions that help us faithfully walk out our faith. The three in one connects to us in many ways, each a part of our experience of faith. Thanks be to God for the dynamic power of the Father, Son, and Holy Spirit in our daily lives. Thanks be to God.

Prayer: Father, Son, and Holy Spirit, thank you for your presence in my life. For the love and care rooted in the Father, for the example of these lived out in Jesus Christ, and for the moment by moment presence of the Spirit that helps me to live these out, thank you three and all! Amen.


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Worship Him

Reading: Revelation 7: 13-17

Verse 17: “The Lamb at the center of the throne will be their shepherd; He will lead them to springs of living water”.

Earlier this week we read about the shepherd and the sheep. Jesus was the shepherd and we were the sheep. In our passage from Revelation, the shepherd has become the Lamb. At the end of His earthly ministry, Jesus willingly and obediently gave His life as the sacrifice for our sins. Jesus became the sacrificial lamb and His blood forever washes away our sin. He does this so that we too can be made pure and holy, so that we too can come through the “great tribulation” to drink of the living waters one day in life eternal.

The Lamb, however, continues to be the Shepherd too. Jesus has and will continue to gather the faithful to Himself and has and will “spread His tent” over them in heaven. There He provides for them so that they will not hunger or thirst. The sun will not scorch because He is the light in heaven. God will wipe away every tear from their eyes. Love and peace shall reign as all gather around the throne to offer up their worship and praise.

Today, each in our time and place, may we also gather at the feet of Jesus, offering Him all of our worship and praise.

Prayer: Lord, may all of me worship all of you this day. All glory, praise, and honor to the One who sits on the throne in love. Amen.


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You Will Be Blessed

Reading: John 13: 2-7 and 31-35

Verse 5: “He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him”.

The alpha and the omega, the beginning and the end, the first and the last, the Lord and Savior of the world gets up from the table and takes off His outer clothing. The Messiah, the King of Kings, the One who is to come wraps a towel around His waist. “He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him”. God’s only Son, the risen and eternal one, the Good Shepherd, our Redeemer humbles Himself and becomes the lowest of all. Jesus tells the disciples that they do not yet understand what He is doing, but that they will understand later.

Jesus goes on to explain that, yes, they rightly call Him ‘Teacher’ and ‘Lord’. Jesus is both of these things but so much more. In verse 15 He says, “I have set you an example that you should do as I have done for you”. Jesus willingly set aside these titles, all I listed above, and more. He humbled Himself once more, laying aside all status, all selfishness, all pride, to kneel and wash some feet. Jesus models what He expects His disciples and followers to do. In verse 17 Jesus states, “Now that you know these things, you will be blessed if you do them”. The washing of feet is no longer culturally a symbol of humble servanthood. But there are still many ways that we can be a humble servant to others. There are many tasks that we can willingly take on that demonstrate the love of Christ to others. Jesus names many: clothe the naked, feed the hungry, visit the lonely and imprisoned, care for the sick, give to those in need, befriend the outcast and marginalized, be present to those walking in the valley of grief, loss, depression, or addiction. We too are called to lay aside our titles, our status, our importance, our stereotypes, our stigmas,… to be in ministry to each other and to the world.

Our passage today concludes with a new command. Jesus commands the disciples and us: “Love one another. As I have loved you, so must you love one another”. To love as Jesus loved is a pretty extraordinary command. His love was unlimited and unconditional. It was a love that knew no bounds. He concludes today’s passage by giving the impact of loving this way: “by this all will know that you are my disciples”. May we be well known.

Prayer: Lord Jesus, use me today as you will. Give me eyes to see the opportunities and a heart to love into them. May it be so. Amen.


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The Father’s Love

Reading: Luke 15: 1-3 and 11b-32

Verse 20: “His father saw him and was filled with compassion for him”.

Today we turn to a familiar parable. It is the story of a father and two sons. It is the story of God and us.

One son sees his father as the means to really live life as he wants to live it. He is selfish and immature. He collects what his father owes him and heads off. This son reminds me of the times I have acted selfishly and the times I have prayed prayers that speak of my own will and desires. It may have been about a new car I did not really need or about a situation that I created and needed to take steps to remedy. These actions and prayers were selfish and immature. When this son “came to his senses”, he headed back towards the father. With humility and maturity he went to his father and “his father saw him and was filled with compassion for him”.

The other son did not leave the property. But at some point he left the father-son relationship too. He saw his father as the boss that he worked obediently for. In essence he also saw his father as the means to finally being able to live as he pleased. He was just biding his time in a way that appears more socially acceptable. This is reflected in the anger over the celebration for his brother. The hard heart is revealed as he says “this son of yours”. To him too the father goes. “His father saw him and was filled with compassion for him”.

The father does not wait until his sons are perfect sons before he offers his love and compassion. The father does not require a fully repentant heart before he goes to his sons. The love of the father is unconditional and unlimited. It is a pure love. It is a love not based on efforts or merit or privilege. It is a love fully and freely given.

When we place ourselves in the story, we easily find our place. At times we are the son who is selfish and wants our way. At times we are the son who dutifully does what is expected, loathing it the whole time. God does not look at us as we are – sinful, unworthy, broken. God looks at us as the child of God that we are. God doesn’t wait for us. Like the father and his sons, God sees us and comes to us and is filled with love and compassion for us. Thanks be to God.

Prayer: Dear God, thank you for always loving me – always. I am far from perfect. I seldom come close to being all you created me to be. You love me anyway. Thanks be to God. Amen.


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Listen

Reading: Luke 9: 28-36

Verse 35: “A voice came from the cloud saying, ‘This is my Son, whom I have chosen: listen to Him”!

I think Peter, James, and John have been up a mountain with Jesus before. They get to the top and are weary. They expect the same again – Jesus will pray and pray and pray and they’ll try to stay awake to pray with Him. But as He is praying, Jesus is transfigured. The appearance of Jesus’ face changes and His clothes become as “bright as lightning”. Moses and Elijah, also in “glorious splendor”, appear and talk with Jesus about His departure.

Who is talking with Jesus and what they are talking about are both significant. The Law is the core of the Old Testament. Moses represents the Law. When the people deviated from the Law, God would send a prophet to lead and guide the people back into right relationship. Elijah, one of the ‘greats’, represents the prophets. Jesus, Moses, and Elijah are talking about Jesus’ departure. In short order He will enter into Jerusalem to be tried and crucified. Jesus will not be held by the power of death. He will walk out of the grave and eventually ascend back to heaven. In short, this conversation is connecting the Law and the prophets to what is about to take place. It must have been of great encouragement to Jesus to be reminded of the plan that has been in place all along – the plan that leads to the cross and the plan that leads all who believe in Him as Lord to one day join Him in eternity. Seeing and overhearing all of this must have been great encouragement to Peter, James, and John as they head down the mountain and at points in their ministries when they faced trial and suffering.

Peter, perhaps aware of the meaning and magnitude of what was happening, asks about building shelters. Peter wants to prolong something that must have been really amazing. But then a cloud moves in. A cloud is often symbolic of God’s presence. Again, Peter, James, and John are afraid. God speaks from the cloud, echoing what was said at Jesus’ baptism, saying, “This is my Son, whom I have chosen: listen to Him”! God announces that Jesus is divine and that He chose to send Him. Listen to Him. Listen to all that Jesus says. All of it. As it was for Moses and Elijah, as it was for Peter, James, and John, may it be for you and I. May we listen.

Prayer: Father God, place in me the heart and eyes of Jesus. Fill me with His love. May I feel and see as Jesus did. Fill me with your Words, lead and guide me by the power and presence of the Holy Spirit. Amen.


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God Claims Us

Reading: Luke 3: 15-17 & 21-22

Verses 21-22: “Jesus was baptized too… the Holy Spirit descended… a voice came from heaven, ‘You are my Son'”.

Jesus comes to John the Baptist to be baptized. It is what John does. John calls people to repent of their sins to prepare their lives for the coming of the Messiah. In our text today we have Jesus, the only one to live a life without sin, coming to be baptized. His baptism is also a preparation. Earlier in our text today John indicated that Jesus will baptize with the Holy Spirit. You have to have what you want to give away. After His baptism, the Spirit descends upon Jesus and God pronounces, “You are my Son”.

These are important words for Jesus to hear. From the Jordan River Jesus will go out into the wilderness for forty days. Jesus will need these words and the presence of the Holy Spirit as He is tested over and over by the devil. The echoes of “You are my Son” we’re important reminders for Jesus during these forty days. Over and over Satan will ask, “If you are the Son of God…”. Satan tested Jesus to see if He really was ready to be the Son of God.

In Jesus’ baptism and in our baptism, there is a closeness to God that we begin to experience. We too receive the indwelling of the Holy Spirit when we enter into the family of God at our baptism. In baptism, we are marked as a son or daughter of God. Based on that, it should come as no surprise that we too are tempted and tested with our own times in the wilderness. We face trial and temptation in our lives. It is Satan’s way of asking us the same question:. If you are a son of God… If you are a daughter of God… When we hear the voice of the great deceiver, may we too quickly the voice of God, claiming us as a daughter or as a son. God loves us. Over and over God says, “You are my daughter”, “You are my son”. May we claim this always. Draw near to God. Satan will flee.

Prayer: Precious God, thank you for claiming me as your child at my baptism. Daily remind me of my personal connection through the power and presence of the Holy Spirit. Amen.


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Praise the Lord

Reading: Psalm 148

Verses 1 and 7: “Praise the Lord from the heavens… Praise the Lord from the earth”.

All of creation was formed at the word of God. All that is came from God’s commands – rocks, hills, trees, sun, moon, stars, water, sky, animals, fish, birds, angels, humans. As the created of God, all heaven and earth are made to praise God. “Praise the Lord from the heavens… Praise the Lord from the earth”. All of creation praise the Lord!

Some of creation praises God naturally. The stars in their splendor naturally shine forth God’s praise. The gentle waterfall in the woods murmurs praise as it courses on. The grandeur of the mountain peaks exclaims praise. The roll of thunder and crack of lightning shout God’s praise. We too can fall into natural praise at times. When our child takes its first breath, praise bursts from our lips. When we encounter God’s saving hand in a time of need we sigh out God’s praise. When we gather in church and the music overtakes us, we offer spontaneous praise.

Unfortunately natural praise is not always our default. The busyness of the day, the lies of the world, the lures of greed, pride, ego, lust… all can focus us towards other gods. Then our praise of God is non-existent or very weak at best. The things we give our hearts to are what gains our focus and attention and efforts.

In verse 14 we are reminded, “He has raised up a horn for his people”. God sent Jesus Christ as the King. God’s intent was not just for Jesus to set us an example and then to return one day to make all things new, establishing a new heaven and earth. God’s intent was for Jesus to reign every day in our hearts. When we give our hearts to Jesus and allow Him to sit on the throne of our hearts, then our praise becomes what we naturally lift to God each day. Our focus and attention and efforts turn to loving God and loving others. In doing so, our voices join all of creation in praising God, the Lord of heaven and earth. May it be so.

Prayer: Lord, make my focus Jesus. Bend all my focus and attention and efforts to your Son, my Savior. May all I do and say and think bring you praise and glory. Amen.


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Community

Reading: Philippians 1: 3-8

Verse 6: “He who began a good work in you will carry it on to completion until the day of Christ Jesus”.

In his letter to the Philippians, Paul begins by thanking God for the faith this church displays. Each time that he prays for them he rejoices in their “partnership in the gospel” with him. They must be living out their faith well. Paul also recognizes the end game as well. Their faithful living will lead to the redemption of their souls. In verse 6 he writes, “He who began a good work in you will carry it on to completion until the day of Christ Jesus”. Paul is thankful for their place in the family of God both now and in eternity.

Do you have folks in your life that you can say this about? Can you survey those you know and offer up such a prayer of thanksgiving for them? We each have people “in my heart”, just as Paul did, that we too can be lifting prayers of thanksgiving for. There are many in my family and in my circles of church friends and colleagues who have great faith that I am thankful for. Their witness and example encourage and strengthen me on my journey of faith.

For Paul, whether in chains or out preaching the gospel, he appreciated the connection that he has with all Christians everywhere. Paul knows that the family of God extends across geographical spaces and through cultural and social differences. He writes, “all of you share in God’s grace with me”. If he were reading this line aloud, I think Paul would emphasize the word “all”. There is a unity amongst and a connection between all members of the body of Christ. For this too I rejoice. For Christians everywhere, no matter our denominational flavor, we all share the same Father, Son, and Holy Spirit. We are all living under the same covenant of grace. In the essentials, we enjoy unity and community. Praise be to God!

Prayer: Lord God, thank you for all of those you have and continue to place in my life who live as witnesses to your will and way. They mean so much to me, to my faith. Bless them, O Lord. I also thank you for my fellow Christians, who also seek to bring you glory as together we build the kingdom. Thank you God for the larger community of faith. Amen.