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Thoughts and musings on faith and our mighty God!

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Holding Fast

Reading: Luke 21:12-19

Luke 21:19 – “By holding fast, you will gain your lives.”

Photo credit: Shane Rounce

Shifting to the second half of this week’s gospel reading, Jesus gets real with the disciples. While these words still have meaning for us today, imagine how differently these words would be heard by readers meeting in secret, praying to avoid these things yet reassured by their Jesus’ words of hope and promise. Think about how these words would be heard in the Sudan, where a small group of Christians were recently arrested during a funeral.

As our passage begins, Jesus declares that “they” will arrest and harass believers, imprisoning some so that they can stand trial. “They” will be the Romans and the Jewish religious leaders. While chances of arrest are low in our nation, harassment and even mild persecution can come our way if we speak up for the vulnerable and the marginalized. People find themselves in these positions because of unjust systems that were created and are perpetuated by those who benefit from them: those in power and those with wealth.

In our time, Jesus’ advice about how to handle oneself if harassed, persecuted, arrested… feels counterintuitive to us. He advises his disciples not to “prepare a defense.” Instead Jesus calls us to faith and trust. He will give us “words and wisdom” so that in this opportunity to witness, “they” will be speechless. God will be glorified. Jesus also shares that these opportunities will not be easy to endure. Some will lose physical life. Yet hear the promise: “By holding fast, you will gain your lives.” Those with the power and means to kill the body (or to abuse or persecute or harass or marginalize) cannot kill the soul. We are God’s and God is with us. Thanks be to God.

Prayer: Lord God, give us the courage to stand tall and to be courageous in our faith. Grant us the assurance that you will give us the words to speak for and to defend the vulnerable and the marginalized and the powerless and the downtrodden. Placing self between such as these and those with power, we have an opportunity to transform the world and to change its unjust systems. Use us to shape a more just world. Make us willing to count and to pay the cost, all for your praise and glory. Amen.


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Willing Participants

Reading: Isaiah 65:17-19

Isaiah 65:18b – “I’m creating Jerusalem as a joy and her people as a source of gladness.”

As we turn to Isaiah 65 today and tomorrow we turn to a new period in Israel’s history. It is now post-exile. The people of God have returned to Jerusalem, and like in much of Israel, there is hard work to be done. Almost everything must be rebuilt, replanted, or remade. Before much progress is made, the people have turned away again, allowing greed and the worship of idols to take over their doing and being. Isaiah speaks into this reality. But instead of harsh words or condemnation, he speaks words of hope that give an invitation into God’s preferred future.

God is planning to create something new – “a new heaven and a new earth.” God invites the people of God into this new creation, into a time of hope. The things of the past – the sins and bad memories – they will be no more. God declares, “I’m creating Jerusalem as a joy and her people as a source of gladness.” In this new creation God will find joy and gladness too as the Israelites once again become the people of God. In contrast to much of Israel’s recent past, there will be no weeping or crying in this new heaven and earth.

While God is eager to create anew, Israel still must choose to be a willing participant. As God continues to desire to transform this world and our lives into something new, we too must be willing participants. If this is our desire, then we must first be aware of how and when and where God is at work. Once aware we must then choose to willingly enter into that work, whether in the world or within ourselves. May we be willing participants in God’s transformation projects.

Prayer: Lord God, you are ever at work seeking to make our world and your people more loving, more gracious, more just. Open our eyes and hearts to this work, encouraging us by your Spirit to be your voice and your hands and feet in the creation of a new heaven and earth in this time and place. Amen.


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Springs of Joy

Reading: Isaiah 12

Isaiah 12:2 – “God is indeed my salvation; I will trust and won’t be afraid.”

Our four readings this week collectively speak of God’s continuing transformation of the world. Together these readings help us as Christians to understand how we are to participate in this transformation. Today’s hymn of trust in Isaiah 12 comes after Isaiah’s preaching about Judah’s unfaithfulness and about the coming wrath of God. An invading army will soon decimate Jerusalem, leaving behind a “burning stump.” In the long term, though, this fire will also work to refine and transform God’s people. Isaiah speaks of a day when a shoot (child) from that stump will lead Israel into a time of peace and grace.

Isaiah 12 celebrates the time after God’s refining fire. The opening verse looks forward to when God’s anger has been spent. Then God’s comfort will come in. This leads Isaiah to write, “God is indeed my salvation; I will trust and won’t be afraid.” God, Judah’s strength and shield, will rescue and redeem, will restore and save. These promises are consistent with who God is and are therefore true for our reality too. When we sin and fall short, creating separation from God, we feel the refining fire of conviction. This leads us to confession and repentance, beginning the transformation process within us.

Being made new by these “springs of salvation,” God’s people will draw water of joy. The restored people will exalt God for the “glorious things” that God has done. When the Holy one is among us, Spirit leading and guiding us, then we too will sing for joy, declaring that God is indeed among us. As God works in our lives, transforming us from the inside out, we will be filled with joy as we live as new creations proclaiming our faith and trust in the Lord. Living as light and love, we will draw others to the Lord. May it be so.

Prayer: Lord God, we thank you for your redeeming work in our lives and in our world. Each time that we are refined and transformed we are drawn deeper into faith. Each time we are made more into Christ’s image. Use us to bring this invitation to all of creation, inviting all to be made whole, to be made new again. Amen.


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Resolve

Reading: Jeremiah 29:1 and 4-7

Jeremiah 29:5-6 – “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…”

In the opening verse we learn that Jeremiah sends a letter to those who have been brought into exile – to the elders, priests, prophets, and people taken to Babylon from Jerusalem. The typical thought process would be figuring out how to get back home ASAP. For us, when we’ve sinned and find ourselves in exile, this is normally our thought process. It will not be so for Jeremiah and for Israel.

This is part of God’s proclamation to Israel: “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…” In other words, settle in and become a part of where God has sent you. Treat whatever city of exile as your new homeland. Contribute to the community’s welfare and pray for it. Israel will spend almost two generations in exile (70 years.) During this time God will produce a small but faithful remnant to return to Jerusalem and to the Promised Land.

Jeremiah is calling Israel to the fifth movement of Ignatuis’ Examen: resolve. In more modern language, God is asking Israel to “bloom where you are planted.” Being there for the long haul, God invites Israel to make the most of their new reality. A better future is out there for God’s people. But there is work to be done. Like Israel, at times we must resolve that tomorrow can and will be different. Working through request, relish, review, and repent we arrive at a place of heart prepared to look and move forward with hope. As we resolve to live more like Christ, God’s transforming Spirit leads us forward, deepening our relationship with God and with one another. May it be so each day as we learn to practice this powerful spiritual discipline.

Prayer: Lord God, lead and guide us to walk the walk, not just to talk the talk. Lead and guide us to work the steps, not just to give them a tip of the hat. Only when we put in the effort, only then will you work in and then through us, transforming our hearts and the communities in which we live and in which we worship. Strengthen and encourage us, O God. Amen.


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Long and Steady

Reading: Luke 16:27-31

Luke 16:31 – “If they don’t listen to Moses and the prophets, then neither will they be persuaded if someone rises from the dead.”

In a rare moment for the rich man, he thinks of someone else. So great is his torment in hell, he begs Abraham to send Lazarus to his five brothers. Perhaps this warning will save his brothers from “this place of torment.” More importantly, hearing Lazarus’ story might change their hearts, shifting some of their focus away from self to those in need.

Abraham reminds the rich man that his five brothers have Moses and the prophets to listen to – just as the rich man had. The rich man knows that just as he did not, his brothers are not listening to the word of God. If he did, he would not be suffering in hell. This is why the rich man begs for “someone from the dead” to go to them. Maybe Lazarus will scare them into faith. It might – for a season. To walk the long walk of faith, that requires a steady diet of the word, not just one powerful moment.

Abraham says it this way to the rich man: “If they don’t listen to Moses and the prophets, then neither will they be persuaded if someone rises from the dead.” Many in Israel encountered one who would rise from the dead. The miracles did attract many followers. But when Jesus got down to the hard teachings, to the call to daily pick up one’s cross in order to be his disciple, then the crowd got a lot thinner. The powerful moment, yes, it can get our attention. And that moment can lead to a sustained change in one’s life. It is only so, however, when we daily choose to follow Jesus, placing his way of love and humble service ahead of our desires to please self.

Prayer: Lord God, thank you the powerful moments when we do feel or sense your presence in our lives. But Lord, don’t allow us to think that these moments are the foundation of our faith. Instead, teach us to walk the long and steady road of faithful discipleship, daily encountering you in small but transformative ways. Thank you, Lord. Amen.


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Changing Dynamics

Reading: Philemon 1-21

Philemon 6 – “I pray that your partnership in the faith might become effective by an understanding of all that is good among us in Christ.”

Photo credit: Sophie Walker

Today’s reading – a short letter containing 21 verses – appeals to a slave owner on behalf of the slave. Paul writes to Philemon, a fellow Christian who is known for his love and faithfulness. Paul addresses his letter not only to Philemon but also to the church that meets in his house. This home church was likely started by Paul and is likely led now by Philemon. Paul writes to both because he is counting on grace to shape both Philemon’s decision and the community that will be affected by his decision.

Paul is sending Onesimus, the runaway slave, back to Philemon, probably with this letter in hand. Paul has been in prison and Onesimus has been like a son to him. He sends Onesimus back not as a slave but as if he was sending “his own heart,” as one who has become “a dearly loved brother to me.” Paul writes this prayer to Philemon: “I pray that your partnership in the faith might become effective by an understanding of all that is good among us in Christ.” Paul hopes that Philemon, a fellow leader in the church and a brother in Christ, will accept Onesimus back not as a slave but as “a brother to you, personally and spiritually in the Lord.” Paul is asking Philemon to change the dynamics of the relationship in a radical way.

How might the Spirit ask you or I to do a similar thing? While the slavery of this distant past doesn’t exist, today many people are enslaved in other ways. Who do we hold imprisoned in stereotypes or in broken relationships? Who do we know that is held captive by addiction or debt or grief or because of continuing unwise or unhealthy choices? What radical steps or changes of heart could we undertake in ourselves to love and free these folks, seeing them as sisters and brothers in Christ?

Prayer: Lord God, just as Paul experienced the life-changing love and grace of Christ, so too have we experienced his love and grace. Move in our hearts today, Lord Jesus, to open us up to changing the broken dynamics, to seeing all as a future brother or sister in Christ. In practicing radical love and grace we will be transformed as we seek to transform our world into the kingdom of God, here on earth. Amen.


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Live Out These Words

Reading: Matthew 6:9-11

Matthew 6:11 – “Give us the bread we need for today.”

Today’s reading brings us a portion of “The Lord’s Prayer.” It is just three short verses but, as it was with much of what Jesus said, there is a lot to these words. There are three requests of God in these verses. And there are actions and responses required of us.

Verse 9 reads, in part, “uphold the holiness of your name.” Jesus is asking God to keep God’s holiness ever on our hearts and minds. To uphold this requires much of us. First and foremost we recall the charge to be holy as God is holy. Moment by moment we are charged with being like Christ was in the world: holy, yes, but also compassionate, forgiving, generous, empathetic, present.

Verse 10 asks God to “bring in your kingdom.” This asks God to make earth like heaven, to have God’s will done here on earth. This, of course, requires our cooperation and help. It calls us to love and care for “the least of these” and to stand against injustice, oppression, violence… These evils have no place in God’s kingdom – in heaven or here on earth.

Lastly, “Give us the bread we need for today.” This asks God to provide our daily bread – our physical sustenance – and to provide for our other needs too. This is a charge to trust in God. It is not a prayer for God to help us get what we think we need or to empower us so that we can be self-sufficient. No, it is a prayer of surrender, leaning into God’s care and trusting that this will be more than sufficient.

In all ways may we strive to live out these words.

Prayer: Lord God, guide us today to walk in the footsteps of Jesus, hearing your voice, feeling your nudges. Lead us to be in the world as Christ was in the world – loving others more than self, serving humbly and gently. Deepen our trust and faith in you as we experience your power working in us and through us, transforming us and your world. Amen.


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Raining Down Love

Reading: Colossians 3:12-17

Colossians 3:14 – “And over all these things put on love, which is the perfect bond of unity.”

Credit: Rebecca Gelaney

Today’s reading is a call to authentic holy living. Paul begins by inviting the Colossians to being “clothed” in the practices and attitudes of Jesus. The Colossians are encouraged to put on “compassion, kindness, humility, gentleness, and patience.” These five characteristics, when lived out fully each day, would reflect Christ to each other and to the world.

The focus then shifts to the other side of the equation: how to act and be with one another when the other isn’t practicing these Christlike traits. Paul exhorts the believers to be “tolerant with each other” and to regularly practice forgiveness. They are to do these things because God regularly does this with them.

Paul then turns to what John Wesley said “contains the whole of Christian holiness.” This one characteristic connects and undergirds all the others. In verse 14 Paul writes, “And over all these things put on love, which is the perfect bond of unity.” In all you do and say and think, lead with love. Doing so we will find that the peace of Christ does control our hearts. Leading in love we will express gratitude to God and for one another. Because of our love for our brothers and sisters in Christ, we will teach and warn each other, helping all to walk in faith.

In all things, in all ways, in all places and times, may we “do it all in the name of the Lord Jesus.” This witness of love holds the power to transform hearts, systems, cultures, and nations. May it be so.

Prayer: Lord God, you call us to be love in the world, to bring light into the darkness. Use us as a witness that stands out from the ways of the world. Use us to rain down love into all of our relationships, into all of the brokenness, into the lives of all that we interact with. Fill us to overflowing with the spirit and heart of Christ, pouring these things back out into the world all around us. Amen.


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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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Love Your…

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Our passage today comes from a section titled, “Behaving as God’s Children.” The title alone alerts us to the fact that Jesus is about to lay down some serious expectations. Verse 27 reveals the challenge inherent in the word to follow: “But I say to you who are willing to hear.” So our question as we begin: Are we willing to hear these words of Jesus?

Diving in, Jesus says, “Love your enemies.” For Jesus this entails doing good, blessing, and praying for those who hate, curse, and mistreat us. Reminiscent of Saturday’s reading from Matthew 5, here too Jesus says to go above and beyond, offering the other cheek or the shirt off our back. Summing up verses 27-30, Jesus says, “Treat people in the same way that you want them to treat you.”

As if the first instructions were not enough, Jesus next asks some questions that speak to loving our enemies and treating others as we want to be treated. If we love those who love us or if we do good or lend to those who do good or lend to us,  Jesus asks, “Why should you be commended?” He points out that even the sinners do these things. Continuing, Jesus advises us, “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.” Expect nothing in return. Act as God acts, being kind and compassionate.

These words, these instructions, are very challenging. They are counter-cultural. As the notes in my study Bible say, “This love is never conditioned upon the other person’s behavior; it is motivated and empowered by its giver and not its receiver.” May we love well from the deep reservoir of God’s love that resides in each of our hearts. May it be so.

Prayer: Lord God, you speak words today that are hard to hear, hard to really live out. Your words to love our enemies call us deep into your upside-down kingdom. These are world- and life-changing words. Walk with us, O God, transforming both our lives and our world. Such is the great reward – becoming more like Christ. Amen.