pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: vulnerable


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Steadfast Presence

Reading: Jeremiah 31:7-9

Jeremiah 31:9 – “With tears of joy they will come… I will lead them by quiet streams and on smooth paths so they don’t stumble.”

Photo credit: Lili Popper

Jeremiah proclaims a glorious future for the people of God in chapter 31. We pick up today in verse 7, where the prophet calls on the “remaining few” to sing with joy because God will save them. Speaking to those scattered during the time of exile, God declares that they will be brought back “from the ends of the earth.” For a nation living in exile, grieving all that has been lost, sorrowful over their present but seemingly unchangeable reality, the promise of God acting to redeem and restore them offered great hope.

Life will make us feel like the exiles felt. At times we will grieve – over the loss of a loved one or a career, over the ending of a relationship, over the changes caused by aging… We feel scattered and often all alone during these seasons. It is good to be reminded that God’s plan is to save us, to restore us, to redeem us, to bring healing and wholeness back to our lives.

Turning to verses 8b and 9, we see that God will bring back all of the people of God, including the blind, the disabled, the pregnant… By naming those on the margins and those who are most vulnerable, by including them specifically, God is emphasizing that “all” means ALL. This is good news for the “least of these” and it is for us when we feel this way too. Tears of joy and prayers of thanksgiving will both flow freely. God “will lead them by quiet streams and on smooth paths so they don’t stumble.” God will guide the way, making the return peaceful and safe, two essentials when healing from grief and loss. God will comfort Israel as a parent comforts a child. In our seasons of need, God will bring us peace and safety, comfort and healing too. Thanks be to God!

Prayer: Lord God, we rejoice in your steadfast presence in the past, with us now, and in the future. Your love never fails. Your mercy and compassion always meet us in our times of need. Your grace brings us peace. Your strength lifts us up and guides our journey. Thank you for being with us always, especially in our times of grief and sorrow. Amen.


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Weeping

Reading: Matthew 2:13-23

Matthew 2:13 – “Get up. Take the child and his mother and escape.”

Today we read the story of a family leaving home and country to find safety. Violence was bearing down on their community. A powerful and violent ruler sought to maintain their grip on power and control. The story from Matthew 2 played out over 2,000 years ago. Sadly, the same kind of story had been played out for thousands of years before then. Even sadder, stories like today’s play out in our world on a regular basis even now.

The wise men (or magi) had alerted King Herod to the “newborn king of the Jews.” Bearing that title himself, Herod was greatly troubled by this news. In today’s reading the angel tells Joseph, “Get up. Take the child and his mother and escape.” Joseph and family flee Israel, escaping to Egypt. Although Jesus is saved, all the children two and younger in and around Bethlehem are killed. All. Weeping and grieving are heard throughout the region.

Similar weeping is heard today in Gaza and Ukraine. In many other parts of the world affected by violent rulers, the cries ring out. In our cities and on our reservations, grief over children lost comes too frequently. Gangs and suicides disproportionately affect places with high poverty levels. We read about what happened 2,000 years ago and we weep for those families. We’re reminded today of what is happening now. Will we do more than weep, O people of God?

Prayer: Lord God, the Herods of the world are still very much alive and in power. Violence and force continue to be the means many rulers use to maintain their grip on power and control. The most vulnerable suffer the most. Raise up in us a holy fire, a fire that drives us to stand with and to speak for the least of these. Empower us to stand and speaks against violence and other evils. Guide us to be people of peace and grace, of love and community. Amen.


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Wonderful Love

Reading: Luke 23:39-43

Luke 23:42 – “Jesus, remember me when you come into your kingdom.”

As we continue in the crucifixion scene, we read Jesus’ only real interaction with anyone since he spoke to the mourning women on the way to the cross. In our reading today one criminal joins in the mockery and adds a selfish request: “Save yourself and us!” It is then that another voice speaks, this time for Jesus. The second criminal asks the other, “Don’t you fear God?” This is a telling question. He recognizes that they’ll soon die and that he’ll soon stand before the next judge – the one who will pronounce a sentence of eternal light and love or one of eternal torment and darkness.

Turning to Jesus, the second criminal says, “Jesus, remember me when you come into your kingdom.” He wants to go where Jesus, the innocent one, is going. Jesus offers him words of assurance, of welcome, of love. Yes, “today you will be with me in paradise.” This is so interesting to me. Jesus does not require a confession of sin first. He doesn’t quiz the man about his past life. Jesus doesn’t wait for a pledge of repentance or for a request to be baptized. The man just wants to be with Jesus for whatever is next. He longs for a reality-changing relationship with the Lord. Jesus welcomes the man in love.

This remains who God is. We don’t have to be perfect to present ourselves to God. In fact, God does some of God’s best work when we come broken or hurting or humbled or vulnerable. It us then that we are most malleable, most ready to be made new again. This is love. Thanks be to God!

Prayer: Lord God, it is reassuring to know that your love never changes. At our very best and at our very worst, your love is the same. It is a wonderful love. Lord, help us to have this kind of love. Amen.


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Holding Fast

Reading: Luke 21:12-19

Luke 21:19 – “By holding fast, you will gain your lives.”

Photo credit: Shane Rounce

Shifting to the second half of this week’s gospel reading, Jesus gets real with the disciples. While these words still have meaning for us today, imagine how differently these words would be heard by readers meeting in secret, praying to avoid these things yet reassured by their Jesus’ words of hope and promise. Think about how these words would be heard in the Sudan, where a small group of Christians were recently arrested during a funeral.

As our passage begins, Jesus declares that “they” will arrest and harass believers, imprisoning some so that they can stand trial. “They” will be the Romans and the Jewish religious leaders. While chances of arrest are low in our nation, harassment and even mild persecution can come our way if we speak up for the vulnerable and the marginalized. People find themselves in these positions because of unjust systems that were created and are perpetuated by those who benefit from them: those in power and those with wealth.

In our time, Jesus’ advice about how to handle oneself if harassed, persecuted, arrested… feels counterintuitive to us. He advises his disciples not to “prepare a defense.” Instead Jesus calls us to faith and trust. He will give us “words and wisdom” so that in this opportunity to witness, “they” will be speechless. God will be glorified. Jesus also shares that these opportunities will not be easy to endure. Some will lose physical life. Yet hear the promise: “By holding fast, you will gain your lives.” Those with the power and means to kill the body (or to abuse or persecute or harass or marginalize) cannot kill the soul. We are God’s and God is with us. Thanks be to God.

Prayer: Lord God, give us the courage to stand tall and to be courageous in our faith. Grant us the assurance that you will give us the words to speak for and to defend the vulnerable and the marginalized and the powerless and the downtrodden. Placing self between such as these and those with power, we have an opportunity to transform the world and to change its unjust systems. Use us to shape a more just world. Make us willing to count and to pay the cost, all for your praise and glory. Amen.


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Imagine…

Reading: Isaiah 65:20-25

Isaiah 65:23 – “They won’t labor in vain, nor bear children to a world of horrors, because they will be people blessed by the Lord.”

The themes of yesterday’s reading from Isaiah 65 get fleshed out today as we continue reading. We see what the new heaven and earth will be like. We see the reasons for joy and gladness. Infants will live to see old age. Good health and long life will be enjoyed by all people. All will be housed and have enough to eat. Imagine what this would be like! Sadly, though, this could be a reality right now if we just loved and cared for one another as God created us to do.

In this light, verse 23 hits hard: “They won’t labor in vain, nor bear children to a world of horrors, because they will be people blessed by the Lord.” Many will go to work today wondering when they will earn a living wage, making enough to not have to live paycheck to paycheck. Many will wake their children and wonder if they can feed them another day or if the bills might somehow get paid so that they can still have a roof over their heads. Talk about horrors. What would it take for such as these to be “blessed by the Lord?”

To be blessed, the current people of God must be so intimately connected to God that God would hear and answer before we call or speak. Such an intimate relationship would first require that we love God with all of our heart, soul, mind, and strength. When we love God this way, we find that we love others in the same way. With eyes of love we would see the vulnerable. And as we see them and are moved by the Spirit, God would hear and answer, leading us to be a part of making the new heaven and earth more of a present reality. Imagine what this would be like…

Prayer: Lord God, we have so much more than enough. Because of your great love, we have great abundance. But we also have great greed and an inward focus. Lord, loosen our grip on things. Bend our focus outward, away from self. Send us to the people and places of need. Use us to bring wholeness to our world. Create around us communities where all flourish, where all are blessed. Connect us to one another, spreading hope and grace. Amen.


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A Charge to Keep

Reading: Psalm 98:4-9

Psalm 98:9a – “He is coming to establish justice on earth!”

Continuing in Psalm 98 today, the new song kicks off. All the earth shouts triumphantly to the Lord. Humanity adds lyre, trumpet, and horn to their voices. The seas roar and humanity echoes. The mountains rejoice as the rivers clap along. There is a great rejoicing when all of creation joins together to praise God. Reading these five verses, one can sense the connection that God designed between humanity and the created world. If you’ve walked quietly in the woods or sat alone on the beach or looked peacefully out from the mountaintop, you’ve likely sensed this connection between self, creation, and God. In these moments, it is as God intended it to be.

Humanity has not always gotten this intention “right.” Often we tilt the relationship in our favor, exploiting creation and even one another for our own benefit. Even though we have gotten “better,” too often we fail to treat all of creation as an intimately connected part of who we are. God recognizes this. In verse 9 the psalmist declares, “He is coming to establish justice on earth!” Since the writing of this Psalm, the verb tense has changed. Jesus has come to establish justice. He walked among us, teaching humanity about living justly with one another and with creation.

Jesus’ dual purposes – to live amongst us to teach us how to love and to die for us to free us from the power of sin and death – these meant that he could not be here forever. So he left the task of establishing justice to his disciples. Eventually this charge fell to you and me. As I look at the world, it is far from a just place for all people and for all of creation. There is much work to do. The work must begin where we are – feeding the hungry family next door, comforting the grieving elder down the street, standing with the abused spouse and children who need protection, fighting for the just treatment of the vulnerable in our communities… A charge we have to keep. May it be so until all have justice.

Prayer: Lord God, one of us cannot fix all of the injustice in the world – or even in our smallest of communities. But together… Together with you, we are powerful and mighty. Lord, walk with us, using us to bring justice to creation and to one another. Amen.


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Red Flags

Reading: 2nd Thessalonians 2:1-5

2nd Thessalonians 2:3 – “Don’t let anyone deceive you in any way.”

As we continue in 2nd Thessalonians this week, Paul addresses these churches first concern in today’s passage. There are false teachers in their community. They are teaching something that does not seem to align with who and what they know Jesus to be or with what Paul has taught them. This confusion has raised some red flags within these communities of faith.

Paul taught the churches that one day Jesus would return in glory to gather the faithful together to be with him in eternity. This was known as “the day of the Lord.” Some false teachers are telling the Thessalonian Christians that the day has already come. Paul first calls them away from these falsehoods, saying, “Don’t let anyone deceive you in any way.” Next he invites them to remember. He reminds them, there will be signs and behaviors that will indicate evil and not good, that will point to Satan and not to God. Our passage today closes with Paul essentially asking, ‘Don’t you remember all that I taught you?’

We do not have to look very far today to see people who claim to be a follower of Jesus Christ that act and speak in ways that run against who and what Jesus said and did. Red flags should fly up when people who claim to be Christian speak and act in ways that are in direct conflict with the “red letters” of Jesus in our Bibles. When words and actions harm the most vulnerable among us, they are clearly not words and actions aligned with Jesus Christ. Care for “the least of these” and loving the outcasts and the marginalized were the focus of much of what Jesus taught and modeled. Christians follow and are obedient to Jesus’ teachings and example. My friends, don’t let anyone deceive you.

Prayer: Lord God, running throughout the scriptures we see your heart for the vulnerable in your commands to house the alien and foreigner, to clothe the naked, to feed the hungry, to protect and defend the immigrant. Jesus engaged the outsiders, drew in the excluded, spent time with the ignored, lifted up the downtrodden and lowly. Open our eyes, alert our hearts, Jesus, when people claim you as Lord yet ignore or even act counter to these commands and examples. Then move us, God, and use us to speak truth. Amen.


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Lean In, Trust

Reading: Psalm 79:1-5

Psalm 79:5 – “How long will you rage, Lord? Forever? How long will your anger burn like fire?”

Today the psalmist asks a question we all ask: How long? In almost every difficult situation that we face and endure, we come to this question. Whether referring to the waves of grief that don’t relent or to the job search that won’t resolve itself or to the bullying that your child faces day after day or to the violence and destruction that the psalmist faces, in times of trial or pain or suffering or grief, we ask God: How long?

While we do not ever receive a specific time and date from God that tells us when relief or resolution will occur, we can have a hand in how we walk in and through these dark valleys. We can choose to shout “How long?” with a clenched fist raised against God. Or we can choose to whisper “How long?” with hands open to receive from God. The psalmist models the second option. For us, we must begin where the psalmist began, naming the situation. In this case, the writer names what it looks and feels like in the aftermath of the Babylonians destroying Jerusalem and the temple. The physical scene is horrific. To look at it and to name it begins to move one past the “Is this real?” stage. While painful, acceptance is an important step in our healing process.

The psalmist is also open and vulnerable with his emotions. From his perspective, all has been done to God’s city, to God’s temple, to God’s people. This goes against previous religious understandings and creates disorientation, forcing a new understanding of God and the world. Adding to the trauma is the ridicule coming from pagan neighbors. At times of grief or suffering or pain perhaps you or someone you know has heard, “If you just did (or didn’t)…” These words sting – as if you would have chosen this terrible outcome.

Laying it all on the table before the Lord and others we love and trust is an act of surrender, a practice in humility. Even as the psalmist asks “How long?” there is a leaning into God’s presence, a trust in God to act and move even in this place of death, loss, suffering… In our times of deep need, may we too be open and vulnerable and honest with God and with those close to us. May our hands be open to receive.

Prayer: Lord God, these initial steps can be so hard. We’d rather close our eyes and withdraw. When this is our first step, Lord, help us to feel your hand reaching out, to sense your Spirit surrounding us. Walk with us in love and grace. Amen.


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“I Will Never Forget…”

Reading: Amos 8:4-7

Amos 8:4 – “Hear this, you who trample on the needy and destroy the poor of the land…”

Photo credit: Nathan Dumlao

Amos was a prophet, likely the first of many to write about the unjust behaviors of Israel’s and Judah’s leaders. He proclaimed that worship without justice was unacceptable to God. Instead of following God’s instructions about sharing with and including the poor in religious festivals that remembered and celebrated God’s loving acts when Israel was freed from slavery and oppression in Egypt, the prosperous and powerful were excluding the poor and needy. Outside of worship those with power mistreated and enslaved the poor. Amos called the people to righteousness and justice – or face God’s judgment.

Turning to our passage from chapter 8, Amos begins with “Hear this, you who trample on the needy and destroy the poor of the land…” These are strong words of warning. Instead of truly worshipping during the sacred festivals, the wealthy and powerful are scheming about how to further exploit the poor and needy. They plan to make the scoop smaller (the ephah) while making the weight heavier (the shekel) to deceive the poor with “false balances.” They can sell less product for a greater profit. As an added bonus for the prosperous, this will make the poor poorer and the needy needier. Soon enough, they think, we can “buy the needy for silver” and “the helpless for sandals.” Through Amos, the Lord says, “Surely I will never forget what they’ve done.”

Today in our land we see cuts to programs that feed the poor and needy alongside tax cuts for the wealthy and powerful. We see politicians wheeling and dealing in “pork barrel politics,” working for personal gain while ignoring needed services to the vulnerable and powerless that live in their districts. In the very same way, the Lord our God says, “Surely I will never forget what they’ve done.”

Prayer: Lord God, your heart is for the vulnerable and powerless. This was clearly evident when you took on flesh and gave us a living example to follow. Raise up our voices for justice, O God, and empower our hands and feet, O Lord, to have a heart like your heart, to serve humbly as Jesus did. Amen.


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Care Well

Reading: Genesis 1:26-28

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take charge of... all the earth.”

Today we turn to the day of creation when Father, Son, and Holy Spirit created humankind. In connection with one another, God says, “Let us make humanity in our image to resemble us so that they may take charge of... all the earth.” Humanity is to be like the divine in the ways that we are in the world. Keeping this in mind, how we understand “take charge” bends toward steward, care for, protect, guard, and love.

This week we have been considering prayer. Some of our thoughts have focused on unanswered prayer. What would it look like to blend the best intents of ‘take charge’ with some of the unanswered prayers that people pray? What would our world be like if we ourselves sought to be the answer to people’s needs?

If we saw the resources that we have been blessed with as ways to care for the hungry, the sick, the naked, the imprisoned, then how would our world change? If we saw our role as the protector and defender of the vulnerable, the weak, the marginalized, the oppressed, then how would their lives change? If we were willing to risk and sacrifice on behalf of those without voice, without power, how would a new reign of justice and mercy become the reality in our world?

Because we are created in the divine image, we have within us the ability, the power, and the heart to care well for our world and for all of the earth. May it be so.

Prayer: Lord God, bend our hearts towards your heart. Remove the selfish, inward focus that creeps into our hearts, our thinking, our way of acting and being in the world. Empower us to be the answer to these questions pondered today. Amen.