pastorjohnb

Thoughts and musings on faith and our mighty God!

Monthly Archives: January 2025


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Good and Wise

Readings: Numbers 31:13-18 and Deuteronomy 20:16-18

Numbers 31:16 – “These women, on Balaam’s advice, made the Israelites break faith with the Lord.”

Leading into today’s reading from Numbers, God instructs Moses to “take just reparations” against the Midianites. In the battle the Israelites kill all the adult names and burn the cities. The soldiers take the women, children, animals, and valuable property as the spoils of war. These were the “normal” practices of war. Yet Moses is very angry. He asks why the leaders allowed the women to live, asking, “These women, on Balaam’s advice, made the Israelites break faith with the Lord.” Moses understands the danger of outside influences. These women caused sin to occur amongst the Israelites before. Only the young virgin girls are spared.

Turning to Deuteronomy 20, God instructs Moses in the “rules for warfare.” Our passage today applies specifically to the conquest of the Promised Land. Here we read, “You must not spare any living thing.” These cities fall under the ban. In this holy war all must be killed. Reading on we see why it must be so. All must die so that “they can’t teach you to do all the detestable things” that would lead to Israel “sinning against God.” Early on in their history the Israelites were not secure in who they were as God’s people. They were easily influenced by the people around them. It was necessary at this time to insulate them from the negative and harmful influences of the world. The solution was to remove all possible temptation.

While we do not annihilate those who could tempt us to sin, we do at times avoid them, especially as a young, immature Christian. In principle and when necessary, we ban things from our lives that can lead us into sin. This is a good and wise choice.

Prayer: Lord God, when our walk with you is at stake, help us to make wise and good choices. With your strength and will empower us to say no to the things, places, people, and emotions that can tempt us and lead us into sin. As we do, may we grow in our faith and in our relationship with you. Amen.


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Timeless and Eternal

Readings: Psalm 145:8-9, Joshua 6:17-21, Micah 6:6-8, Isaiah 2:4-5

Psalm 145:8 – “The Lord is merciful and compassionate, very patient, and full of faithful love.”

Today we wrestle with the violence of the Bible. It is fairly common in the Old Testament. But the brutality and totality shock us today. While this violence has no place today, the timeless character of God is the lasting truth that we can stand upon today, tomorrow, and forever.

In Psalm 145 we read, “The Lord is merciful and compassionate, very patient, and full of faithful love.” These are traits we associate with God, words enfleshed by Jesus: merciful, compassionate, patient, loving. In the next verse we’re reminded that these good qualities extend to “everyone and everything.” This is the God we know and experience personally.

Then we turn to Joshua 6. These verses are part of the conquest of Jericho, just as Israel is beginning to take possession of the Promised Land. As the walls are about to come down, these are the instructions: “The city and everything in it is to be utterly wiped out as something reserved for the Lord.” That is what happens. All humanity and all livestock – all slaughtered. This atrocity turns out stomachs and rightly so. And it also reflects a common practice in the world at that time. Other people groups also practiced this, known as “the ban.” It was a way of eliminating outside influence and of giving the first fruits of battle to God (or to gods) as a holy and pleasing sacrifice.

In Micah 6 we see God’s timeless desire for humanity. Instead of offering God huge or voluminous offerings, the prophet reminds us that God requires justice, faithful love, and a humble walk. These traits reflect the divine call to love God and neighbor. Turning to Isaiah 2 we get an end game picture. One day war, still a present reality in our world, will be no more. Swords and spears will be turned into tools used to care for one another. All will then walk in the light of the Lord. One day.

Prayer: Lord God, walk with us and guide us as we read and process what happened at Jericho and at other times in the ancient world. Lead us to understand that these events were specific to that time and culture. Draw us to your timeless and eternal: good, justice, love, mercy, peace, grace. Keep these arching over our understanding of you and your word. Amen.


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The Great Commands

Reading: Matthew 22:34-40 and 7:9-12

Matthew 7:12 – “Treat people in the same way that you want people to treat you.”

Photo credit: Shane

In Matthew 22 the Pharisees get together and decide to test or trap Jesus. Their religious rivals, the Sadducees, have just been left speechless after their attempt to trap Jesus in his words. The Pharisees send one forward to test Jesus with a question: What’s the greatest commandment? The Law has 613 (or 623) commands. Which is the most important one Jesus?

Quoting from the Law, Jesus identifies the Deuteronomy law to love God with all that you are. He quickly adds one from Leviticus: “love your neighbor as you love yourself.” For a devout Jew these are the two core commands. These two verses form the heart of a prayer offered each and every day, both morning and night. While the concept of loving God and neighbor is easy to understand, the actual execution of these commands can be very hard. To date, I believe that Jesus is the only one with a 100% success rate.

Jesus offers some practical application tips in chapter 7, verses 9-12. Here he uses parenting as the analogy. If your child asks for bread or fish because they are hungry, who would give them a rock or a snake instead? Well, no good parent would. Jesus then reminds us that the one who loves us as children will do the same and even more. He then generalizes this teaching on loving well to others, adding, “Treat people in the same way that you want people to treat you.” Give that person in need not just bread but some water too. Give that stranger not just a fish but a place to stay too. Just as the Lord our God is good and loving and generous, Jesus says, you do the same.

Prayer: Lord God, the call is clear: love well, love deeply, love genuinely. You have modeled this and your son Jesus modeled it. We have no excuses. We can’t play dumb. Yet we sure can struggle to love you with all that we are and to love others as we love ourselves. Lord, encourage and empower us today to love as you call us to love. When we waver, strengthen us by the power of your Holy Spirit. Thank you, God. Amen.


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God Breathes Life!

Readings: Genesis 2:7-8 and John 20:19-22

John 20:22 – “Then he [Jesus] breathed on them and said, ‘Receive the Holy Spirit.'”

We begin in Genesis 2, when God created man. Gathering up soil, shaping it into a form that resembled God, breathing breath into man’s nostrils, life was created and given. In the creating, man is connected to the earth and to God. Next God creates the garden and sends the man there, to care for and to nurture what comes from the earth.

In our John 20 passage, Jesus has come from the ground – out of the grave after three days to stand amongst the disciples. The human-divine one first offers peace to these men. Jesus then shows them his scars, connecting to their human nature. Joy fills the disciples. Again offering peace, Jesus next tells the disciples that he is sending them into the world. While not the garden in Eden, their task is essentially the same: go and care for and nurture this growing community of faith. Jesus then breathes life into them, saying, “Receive the Holy Spirit.” The disciples receive the divine breath of the Spirit. This gives life and power to their spiritual life, connecting them to God and Jesus.

We too experience both of these births. Created in the image of God like Adam, God breathes physical life into our bodies as we draw our first breath. As we commit our lives to Jesus – to bring sent into the world to love God and neighbor – we receive the gift of the Holy Spirit. This indwelling presence gives life to our faith, empowering us to witness to the world. This day and every day may we draw upon this breath of life.

Prayer: Lord God, thank you for the gifts of life. You plant the spark of the divine in us when you form us in the womb. You bring this to life as you draw us into relationship, into faith in Christ. Embolden us each day to be your light and love in the world. Amen.


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All Are One

Readings: 1st Timothy 2:11-12, 1st Corinthians 14:32-35, Ephesians 5:22-25, Galatians 3:26-28

Galatians 3:27 – “All of you who were baptized into Christ have clothed yourself in Christ.”

Photo credit: Wylly Suhendra

As we wrestle with the challenging parts of the Bible this week, today we turn to Paul’s words about the place or role of women in the community of faith. As we do so, it is important to remember that these words were written in a specific context and culture, in a time different from our own. This filter can help us greatly in our understanding and application of these words.

In 1st Timothy 2:11-12 Paul begins by stating that women should “learn quietly with complete submission.” This is followed by a prohibition against a wife teaching or controlling her husband. These words are rooted in two beliefs of Paul’s day: women’s minds are weaker than men’s and it was Eve who caused the original sin to occur. Clearly the men should lead and be the decision-makers. Within this context and time.

1st Corinthians 14 echoes these themes. Women are to be quiet in church and to ask their questions at home. Most of the Ephesians 5 passage sounds similar: wives submit to your husbands in everything. These parts of these passages have been and are still quoted in patriarchal settings. Dig deeper though. In Corinthians this is Paul’s practical response to a specific issue in an individual church: the women are curious, they are asking questions as they seek to grow in their faith. The questions, however, are disrupting worship. In Ephesians Paul is talking about submitting to Christ. These verses today apply this to marriage too. The overall theme: submit to one another as you submit to Christ. Don’t miss or skip verse 25: Husbands love your wives as Christ loved the church, giving yourself up for her.

In Galatians 3:26-28, Paul declares total equality between male and female in God’s church. All baptized into Christ are clothed in Christ. All means all. That’s clear as Paul goes on to remove all lines and barriers, including the statement that there is “no male and female” in Christ. All are one in Christ. May this be so in all ways – in our homes, in our churches, in our society and culture.

Prayer: Lord God, as we read, ponder, think and wrestle through these passages, help us to do so within the overarching core tenets of our faith: love, grace, peace, hope, humility, service. Guide us then to understand how culture and norms influence writing, as does context. Center us always on the calls to love you and others above self. Amen.


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Foundation and Guide

Reading: 2nd Timothy 3:14-17

2nd Timothy 3:16 – “Every scripture is inspired by God and useful for teaching, for showing mistakes, for correcting, and for training character.”

In today’s reading Paul is encouraging Timothy to stay connected to scripture. God’s word is the foundation of our faith and the guide in our life. This is as true for us as it was for Paul and Timothy or any other person of faith.

In verses 14 and 15 Paul reminds Timothy of this foundation. He was taught the faith by his mother and grandmother, Eunice and Lois. These two women taught him not only the words of scripture but they also lived out their faith, setting for him an example. Hearing and doing the word “leads to salvation through faith that is in Jesus Christ.” Reflecting on your own past, who was it that taught and modeled faith for you?

In verse 16 we read, “Every scripture is inspired by God and useful for teaching, for showing mistakes, for correcting, and for training character.” First, scripture is inspired by God. These words of Paul that we read today, for example, were words breathed into or given to Paul by God. These words still contain that “breath” of God. Those who read and do the words of God receive God’s life-giving breath, guidance, direction, correction, training…

In verse 17 our passage comes back around. Living in and through the word of God, one is “equipped to do everything that is good.” Just as Eunice and Lois were equipped, so will Timothy be equipped, so can we be equipped. May the word of God be our foundation, our guide, our power and strength.

Prayer: Lord God, your word has power – power to lead us to do good, to turn us back around when we stray, to cleanse us when we fail, to build us back up when we falter. Guide us daily to lean into and to stand upon your word. Use us to then be the word lived out in the world. Amen.


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How Majestic!

Reading: Psalm 8

Psalm 8:1 – “Lord, our Lord, how majestic is your name throughout the earth!”

Photo credit: Greg Rakozy

Psalm 8 begins and ends with the same words, praising God for who and what God is. The words in between celebrate the creation and humanity’s place within the world God created.

The psalmist looks up at the skies and is awed. The work of God’s “fingers” is vast and powerful and amazing. We’ve had these feelings and responses when we’ve looked up at the stars. The Psalm then pivots to humanity. The psalmist muses about God even paying attention to something so relatively small. We’ve also each felt our own smallness as we have stared heavenward.

In verse 5 the psalmist acknowledges that God has made humanity “only slightly less than divine.” Of all creation, only humanity is created in the image of God. Accordingly humanity has been charged with ruling over God’s “handiwork.” All has been put “under their feet.” It would be easy to read these words and to find justification for devouring the planet and its resources, eating our fill of the earth’s “fruit.” When thus tempted, may we be reminded of our smallness and of the earth being God’s handiwork. These reminders keep us humble and invite us to care for our world as God would care for our world. May it all be so.

Prayer: Lord God, yes, Lord, how majestic is your name and your creation. From the skies to a baby’s cry, your handiwork calls for praise and adoration. Lead and guide us to care for this world as acts of praise and adoration, bringing you all the glory. Amen.


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Mercy and Grace Persist

Reading: Genesis 3

Genesis 3:9 – “The man and his wife hid themselves from the Lord God.”

Photo credit: Felipe Correia

Continuing on from chapter 2, where we saw God’s desire to care for, to provide for to be in relationship with humanity, today we read of temptation and sin and of the broken relationships these evils produce. The snake, long identified with Satan, “tricks” the woman and man into eating from one of the forbidden trees. The woman initially resists, but the snake persists. Using a half-truth the snake tempts the man and woman enough. They both eat and they see their nakedness. Their initial shame leads them to cover this condition.

Later the man and woman hear God walking in the garden. In verse 8 we read, “The man and his wife hid themselves from the Lord God.” Their continuing shame leads them to try to hide from God. Yet God calls out. Death could have come the moment they ate the forbidden fruit. But here our God of mercy and grace calls out. Yes, there are consequences to their sin, as there often are in our lives. Yet God is right there, fully present to the man and woman. Death will come, eventually, as they are sent out of the garden, seemingly forever away from the tree of life – the tree that would allow them to live forever.

This rebellion in the garden is just the first of many. Countless sins have led to countless breaches in our relationship with God. And equally countless offerings of mercy and grace have reconciled these breaches. This struggle with sin is and will be our reality. The struggle, as John Wesley wrote, “will continue while there is a godly man on this side of heaven, and a wicked man on this side of hell.” Grace and mercy will likewise persist and will eventually triumph on the final day. Thanks be to God.

Prayer: Lord God, it can be easy to read this chapter and to look down on, to judge, to compare. And there sin is again, knocking on the door of our heart. Help us to see ourselves fully present in this story, in the struggle. There we recognize and appreciate and ready ourselves to receive the grace and mercy we so often need. Thank you, Lord, for always having more mercy and grace. Amen.


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At the Center

Reading: Genesis 2:4b-25

Genesis 2:7 – “The Lord formed the human from the topsoil of the fertile land and blew life’s breath into his nostrils.”

Today we read the second creation story. In this narrative, humanity is the centerpiece of the story. After forming the earth and sky, God “formed the human from the topsoil of the fertile land and blew life’s breath into his nostrils.” There is an intimacy to this act. It is not God speaking humanity into being, but God, much like a potter, shaping and forming the human body. God’s very “hands” were at work. Once the physical form is complete, God breathes life into the form. The very “breath” of God gives life to humanity.

God’s next act is to plant a garden, to create a place for this man to live. God provided trees with fruit and a river to irrigate this garden that man was to farm and care for. So that man was not alone, God next forms animals and birds. The man (not the creator) names these creatures. But there is not a “perfect helper” found for the man. So God provides this too. From the rib of the man God fashions a woman. These two beings form a team, a couple.

In this creation story all is done for humanity’s benefit, for their good, to meet their needs. Here we see God’s love for us, for all created in God’s image. God’s expectations of humanity? To love God in return and to care for this creation. As the story continues tomorrow, we see what a challenge this can be.

Prayer: Lord God, thank you for today’s insight into the “why” of creation. You did all this to provide an ideal place for us to live. I feel a deep gratitude for your love and care for humanity that is at the center of your creation process. I am humbled to be your greatest love, along with my brothers and sisters in faith. Lord, help us to love you and your creation in the same way. Amen.


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Supremely Good

Reading: Genesis 1:24-2:4a

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take care of the fish…”

Today we conclude the first creation story, reading about days six and seven. These time frames separate acts of creation. They may or may not be 24 hour periods. The sixth “day” begins with God speaking into existence the “livestock, crawling things, and wildlife.” God again saw that this was good.

Next God says, “Let us make humanity in our image to resemble us so that they may take care of the fish…” Note that the language is different. The words “us, make, our, image” imply a collaborative effort. Most theologians read this team effort as involving Father, Son, and Holy Spirit. There is also an implication that humanity does not merely come from the other parts of creation like the earth growing plant life. One cannot read these words and not understand that humanity is to care for this earth as God does and would. We are to do so because we are not merely made from the elements of this earth. We also carry some of the divine within ourselves.

At the end of this period God looks at the creation and declares that it is “supremely good.” From the chaos and disorder at the beginning to the completed, ordered, purposeful world, it is now supremely good. The world was as it was intended to be. And then God rested. God set aside a day, making it holy. It was a day without work. Later this will become known as the Sabbath – a day to rest, renew, and recharge physically, a day to reconnect with God. This too is part of God’s goodness, order, and purpose. Thanks be to God.

Prayer: Lord God, in the story, the process is finished. Day 8 begins our tenure as caretakers or stewards of this world and all that is in it. Lord, help humanity to reclaim our role, especially in the ways that we care for one another. May we see and treat all of humanity as brothers and sisters also created in your divine image. Amen.