Verse 5: “For the Lord is good and his love endures forever”.
Today’s Psalm of praise is one that can be used to give thanks to the Lord for who God is. It could have been sung during the procession to worship or in the worship itself. The psalmist calls for worshiping God with gladness and with joyful songs. There is an exuberance in these words that one can feel. This close connection to God is built upon the words of verse three: “we are his people, the sheep of his pasture”. We are God’s and God is ours. Hallelujah!
The frame of mind and heart found in verse four in one we should practice daily. Enter the holy place with thanksgiving and praise. Whether that is the temple or the sanctuary or your dining room table, enter with thanksgiving and praise. Come into that space recognizing the power and might and majesty of God. Come in acknowledging the blessing after blessing poured out in your life. Both of these practices are essential for keeping the proper view of God and of self.
The Psalm closes with a familiar verse. Verse five reminds us of three essentials of God’s character. First, God is good. Second, his love lasts forever. And, third, God’s faithfulness lasts forever – “through all generations”. This day may we lift voice and prayer to God. May we praise God for his love and faithfulness that never ends!
Prayer: Lord God, you always have been and ever will be. You love me no matter what, your faithfulness is steady and true. God, you are so, so good! Amen.
Verse 12: “So Sarah laughed to herself as she thought, ‘After I am worn out and my master is old, will I now have this pleasure'”?
As the news of an impending birth falls upon Sarah’s ears, a chuckle forms in her heart. She has lived a long life, one full of scorn and shame surrounding her barrenness. Giving a family children was one of the few ways that women were valued by society. For most of her 89 years this barren womb has been her burden to bear. And now, as she is surely nearing her final years of life, the news of a child being born from her womb causes her to chuckle.
We too chuckle at similar news. When I heard that the 92 and 94 year olds were getting married, I chuckled. When I think of the 70 year old pastor finally appointed to his dream church, I chuckle. At times God throws out a curveball. We chuckle because it reminds us that God is sometimes the God of the impossible. Maybe more accurately, sometimes God is the God of the anything is possible. God can take the greatest Christ hater and make him the apostle to the Gentiles, ministering to the people group that he also hated. God can take the most vile addict and turn her into a powerful and effective recovery minister. God can work healing out of tremendous pain. God can raise up the voice of the people, bringing change to a whole nation.
In the second half of our reading for today, the child is born. As he is named, he is given the name Isaac, which translates to “he laughs”. Yes, sometimes God laughs. It is one of God’s ways of saying, “Is anything too hard for the Lord”? No, it is not.
May our faith reflect this truth. In all we do and say and think may we boldly live out our faith, trusting that the God of all things possible is with us.
Prayer: Dear God, when I face a giant or when the molehill feels more like a mountain, fill me with a holy confidence in you. Trusting in you, lead me to step forward in faith. Amen.
Verse 2: “When he saw them, he hurried… to meet them and bowed low to the ground”.
The church service has run long again and there won’t be much time before the next mini- congregation enters the sanctuary for their time of worship. You know from past similar experiences that the line will now be extra long at your favorite brunch spot. And your tummy is already growling. When the pastor finally says the last “Amen” you are ready to bolt for the exit. It is then that you spot that new young couple you saw moving in a couple houses down your street.
As Abraham stood at the entrance to his tent in the heat of the day, he was probably weighing a little nap versus going back out there in the hot sun. It was then that he saw three men standing nearby. Instead of a quick wave on the way to ducking into his tent, we read that this was his response: “When he saw them, he hurried… to meet them and bowed low to the ground”. Abraham welcomed them into his presence and extended generous hospitality. He asks them to stay, bringing water to wash their feet. He invites them to rest in the shade of the tree while having the finest bread and tenderest calf prepared. When this is ready, he serves it with milk and curds. Abraham offers the best that he has to these three strangers.
Would you pretend that you did not see the young couple and rush off to brunch with the regulars? Would you wave and point at your watch, adding a little shrug as you head the other way? Or would you make your way over to them, introduce yourself, and welcome them to the neighborhood and hopefully to the church? Would you, like Abraham, go the extra step to offer them some choice food and drink, extending an invitation to begin a relationship?
As we will see as we continue to read tomorrow, when and perhaps because Abraham extended radical hospitality, he experiences the divine. As we make the choice to offer radical hospitality, maybe we too will experience the power and might of the Holy Spirit working in and through us. May it be so for our churches and for each of us as well.
Prayer: Holy Lord, lead me today to be like Abraham, choosing to offer all of myself to others today. May I give the very best that I can. Meet me in that space, O Lord. Amen.
Verse 11b: “The God of love and peace will be with you”.
As we return to Paul’s closing words in his second letter to the Corinthians, we focus in on God’s love and peace. Paul promises the church in Corinth that the “God of love and peace will be with you”. This promise remains true for us today.
Christianity does not have the corner on love and peace. People without faith have love in their lives. They fall in love and they feel loved. People without faith can also experience peace in their lives, although it seems a bit more elusive than love for the general population. I think that is because the source is different. Without God, you are the source of your peace. In that world, one only has peace when things are going well. In life though, one cannot control everything, so peace can become more elusive. The source of peace for the Christian is the God of love. In faith, peace and live are connected together. God is primarily love and once we have decided to declare Jesus as Lord, we become loved in a new and complete and unconditional love. It is a no-matter-what love. No matter what we do, God will not love us any more. No matter what we do not do, God will not love us any less. God’s love is an undeserved and unmerited yet total and complete and unchanging love.
As ones created in God’s image, as ones who know his love, we find a peace and contentment that eludes many in this life. Our peace is from God’s love. We know the one who loves us created all the world and is in control of all things. Because he loves us, God’s Spirit walks with us through all of life. God’s unending love brings us a peace that passes all human understanding. It is a peace that the world does not know.
Many of us are praying for peace in our world and in our nation. As we do so, may we keep in mind that it is all built upon knowing God’s love. This day may we seek to make God and God’s love known. Only then will peace between all peoples begin to take lasting roots. May the God of love rain down unconditional love. Peace will follow.
Prayer: Dear God, in all things and in all ways, you are love. God, this day may I be a conduit of your love. In that love may others find connection to you. Through a relationship with you, may our world find peace. Amen.
Verse 11: “Aim for perfection, listen to my appeal, be of one mind, live in peace”.
After being a missionary to Corinth and helping to establish a church there, Paul writes two letters to them. They have become known as a church that fights a lot amongst themselves. Much of what Paul writes about in 1st and 2nd Corinthians centers around loving one another and being one with Jesus Christ and each other. I suspect there is a church or two today who would benefit from reading and working through these two books.
In his closing of the second letter, Paul writes these words: “Aim for perfection, listen to my appeal, be of one mind, live in peace”. There are four parts to this directive. The first, aiming for perfection, means going after the bullseye. In a church this would be to establish genuine love for the gospel of Jesus Christ and for one another. This means really serving as Jesus served. That is where love is most clearly shown. That means that most of your faith is practiced outside the walls of the church. It also means that you are willing to sacrifice for one another. The second part is to listen to Paul’s appeal – the things he taught when with them and the things he wrote in the two letters. These would cover living into the new covenant, being generous with both the church and in forgiveness of each other, and to endure suffering with joy and faith. Being a Christian is not easy. Paul definitely knows this from his own experience. But he also knows that true life awaits those who live with Jesus Christ as Lord and Savior. That is Paul’s ultimate appeal.
The third part of Paul’s directive is to be of one mind. He does not mean that everyone has to think exactly alike. Paul often refers to having the mind of Christ and that is what he is leaning into here. Focus on being like Jesus, on seeing and understanding the world as he did. It means loving all people – even sinners. It means ministering to all people – even the ones on the fringes. It means welcoming all people – even those not just like us. Paul then closed with the command to live in peace. Accept one another – quirks, uniqueness, oddities, differences, and all. Each has their own gifts and ways they live out the gospel. Paul wants them to make sacred space for all who are a part of the body of Christ. All have things to contribute that make the church better.
Paul also reminds them of what happens when they practice these directives. The love and peace of God will reign down upon them and their church. Just as all churches are, the one in Corinth was a work in progress. All of our churches are. May the Lord bless you and your church as he did Paul and the church in Corinth. May you walk faithfully as a child of God today.
Prayer: Loving God, today may your Holy Spirit guide me to obediently walk with you. May I seek to do my best, to hear you whispers, to feel your nudges, to be the hands and feet of Christ in the world. May it be so. Amen.
Verse 18: “All authority in heaven and on earth has been given to me”.
Jesus begins his final words reminding the disciples that he has authority over all things – both in heaven and on earth. He has demonstrated this authority. In walking on the water and with the calming of the storm he demonstrated authority over nature. By raising Lazarus and others and by walking out of the tomb Jesus demonstrated authority over life and death. Through many healings he showed power over disease and illness. In many encounters Jesus revealed the authority to restore brokenness and to redeem sinners. Jesus has authority over all things.
Authority is a powerful thing. As we have talked and read about this week, humanity can struggle with properly exercising our authority over the created world. As we have seen once again, authority can be abused. Using one’s title and position of authority to kneel upon a man’s neck until life has ebbed out of his body is clearly a case of extreme abuse of authority. In the MeToo movement we also witnessed what unchecked abuses of authority can lead to. There is no place for any of these types of abuse of authority.
How did Jesus use and define his authority? As one considers Jesus’ ministry, his authority was used to bring healing, restoration, wholeness, and true life to people. Jesus always sought to connect people to God and to one another in the community of faith. That is the task he sets the disciples to in our passage today. Jesus defined his authority as being total – over all things. In his ministry he clearly demonstrated the scope of his claim. His authority applied to all things and to all people. There was never anyone Jesus turned away from, never anyone he refused to minister to.
In the call to make disciples of all nations, may we claim and employ the authority that Jesus gives us. Jesus holds out the authority to love as he loved, to serve as he served, to minister as he ministered – without conditions, without barriers, without strings attached. Jesus’ authority allows us to walk as his disciples, following his example. May we faithfully love God and neighbor just as Jesus did this day and every day.
Prayer: Loving God, may I fully claim the authority you give me to love and serve as Jesus did. May all I do and say and think reflect you within my heart and to all I meet each day. Amen.
Verse 17: “When they saw him, they worshiped him; but some doubted”.
At the very end of Matthew’s gospel, Jesus gathers with his disciples for the last time. Once they see the risen Christ the disciples worship him. In this gospel only the women who came to the tomb have seen the resurrected Jesus. If we only had this gospel it would seem a big leap from seeing Jesus die to receiving these instructions that we read today. Fortunately in Luke’s gospel we have a few accounts of Jesus appearing after his resurrection and in John we add other accounts of Jesus’ forty days after his death. So the disciples have seen and interacted with the risen Lord several times themselves. Yet at the end of verse seventeen we read, “but some doubted”.
Much like these few that doubted and much like Thomas in John 20, we too can experience times of doubt. Often our doubt comes when we are just beginning to walk as a Christian, in that time when we are “working out” our faith. I think that doubt is a natural part of any new and developing relationship. It takes some time and experience to build trust… As one makes the commitment to follow Jesus as Lord and Savior, we feel like our faith is strong. We feel like it can carry us through anything. And then a crack develops. Maybe it is caused by a tragic event, maybe it is someone saying something counter to our faith. Our mind and heart question God and doubt begins to creep in. This is right where some of the disciples are. Jesus has died and the Jews are saying that he was not really resurrected. Like we do at times in our faith journey, some doubted.
The doubting did not bother Jesus when Thomas finally saw him. He simply reassured Thomas. In today’s passage it does not bother Jesus either. He grants the disciples – all of them, not just the ones without doubt – the power and authority to go and makes disciples of all nations. Doubt is part of our faith. When we are able to trust God through our doubt, it leads to wrestling with our faith. Almost always this leads to growth. Do not fear moments of doubt. Jesus does not mind a bit. They are refining points. Be open and honest with the doubt and God will guide you through it. It is all part of the journey. Blessings on the journey!
Prayer: Lord God, even this day as I doubt, walk with me to build and refine my faith and my commitment to you. Take my doubt and walk me through it. Amen.
Verses 3 and 4: “When I consider your heavens, the work of your fingers… what is man that you are mindful of him”?
David’s words in Psalm 8 echo our reading from the beginning of Genesis. David’s response to God’s creation is one of praise, one of awe and wonder. David recognizes both the grandeur – “you have set your glory above the heavens” – and the most basic – “from the lips of children and infants you have ordained praise”. There is also a recognition of our place, of humanity’s place, in the world. David juxtaposes the magnificence of the heavens against the insignificance of humanity. In verse four he asks, “what is man that you are mindful of him”? Compared to the stars and moon and sun that seem endless, almost timeless, humanity is finite, our lives are fleeting, our bodies are fragile.
But when David reflects on his own question, we are also reminded of the extraordinary role that God has given us. In verse five we are reminded that we are just a little less than the “heavenly beings” and then, in verse six, that “you put everything under his feet”. These words call us again to the awesome responsibility we have to act in God’s image. David’s Psalm aims our focus back upon the created world and towards our fellow creatures – flocks and herds, the wild animals, and the birds and sea creatures. It is an awesome responsibility to live in harmony with and to care well for all of these.
The Psalm opens and closes with the same line: “O Lord, our God, how majestic is your name in all the earth”. Yes, the name of the Lord is majestic and wonderful. May our decisions and actions, our words and thoughts, reflect the majesty and wonder of the Lord our God.
Prayer: O Lord, our God, you are such an amazing and loving God. The works of your hands stop me in wonder. Today, may I be mindful of your creation, of the beauty of your hands. In that place may I praise and worship you alone, O God. Amen.
Verse 28: “Be fruitful and increase in number; fill the earth and subdue it”.
Our passage today begins with God creating humanity in “our image, in our likeness”. This description says we are to be like God in how we look and act, in how we think and feel. God is loving and kind, merciful and forgiving, compassionate and slow to anger, creative and life giving. While this is just a partial list of God’s qualities it begins to inform how we should understand the rest of our passage for today.
For a long time this passage has been used in ways that are less than loving and kind, less than merciful and forgiving… Did you notice that I used “humanity” in the opening sentence instead of “man”, as it reads in most Bibles? The norm for a long, long time in our world was to read “man” and then to make the leap to the idea that the male part of our species was created in God’s image and that women were not, therefore they were less. Ask most women today if they still feel the negative affects of this misunderstanding of God’s word today, in 2020, and they will affirm that equality is still not everywhere the same. This bias and its impact is slowly, very slowly, fading.
The earth itself has endured similar treatment due to the word “subdue”. Almost all who preach this text will use the words “care for” or “steward” nowadays. Not so long ago humanity looked at the earth as ours to take from as we pleased, often abusing nature for our gain and pleasure. Humanity in most parts of the world no longer strips forests bare or leaves large tracts of land looking like a war zone. As a whole humanity cares better for the created world than we did just 50 years ago. But many scars remain.
How would our world and our relationships with one another be different if we truly lived out our Creator’s image? What would our world look like without bias and prejudice, without racism and hatred? What would it look like if we treated the earth and all of its creatures as if they were our children?
Prayer: Loving God, today these questions ring differently than they would have just a couple of weeks or a few months ago. The call to live in your image is louder today than ever before. May I answer the call well today. May I be your love and kindness, your care and compassion… lived out today. May it be. Amen.
Today we read the story of creation. It is a summary of how our world was created. Within the account there is a beauty and an order. These two enduring characteristics of God leap out of his creative acts. One thing at a time is created – night and day; sky, land, and seas; vegetation and trees; sun, moon, and stars; sea and air creatures; and, land creatures. Once all the groundwork is created, God makes human beings in his own image. Their task, our task, is to watch over and care for what God has made.
As God gets into the third day on, the creation explodes. On day three, for example, all the vegetation and trees are created, each “according to its kind”. This is a vast amount of life forms. It speaks of the power and might of God. The same is true when we think of the different species of the sea and air creatures and of all the land creatures – not to mention the unthinkable number of stars and planets and moons in the universe. The sheer greatness of God is revealed in all of creation. It is a greatness that is hard to even begin to wrap our minds around. And, yes, it was all good! Let us praise the Lord our God for all of the created world.
Prayer: Father of all, thank you for the diversity and beauty of your creation. Each and every thing has your fingerprints upon them. Because of that, all things have sacred worth. Thank you for that reminder today, O God. Amen.
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