pastorjohnb

Thoughts and musings on faith and our mighty God!


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Narrow and High

Reading: Luke 13-14

Luke 13:24 – “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to.”

Today we largely center on Jesus’ call to “change your hearts and lives.” He begins by describing God’s patience. An owner wants to cut down an unproductive fig tree. The gardener asks for one more year – to tend to and fertilize the tree. The tree might produce fruit the next year. Faith is like a mustard seed or some yeast. It grows or spreads almost without notice. Patience is required. Yet the walk of faith is not easy or for the half-hearted. In 13:24 Jesus says, “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to.” Then, in 14:33, he adds, “None of you who are unwilling to give up all your possessions can be my disciple.” The gate is narrow because the requirement is hard. God must be #1 in all aspects of our life.

Twice Jesus demonstrates that love and compassion trump the rules established by man. He heals two people in the Sabbath. We too will be asked to disregard man-made rules or expectations at times if we are to keep God #1 in our life. This “cost” – like the tower project – is necessary to keep in mind as one chooses Jesus as Lord and Savior and as one continues to walk as his disciple.

Jesus drills down on the superficial “faith” of the religious leaders. They jostle for the best seats at the table. Jesus preaches humility. They invite people just like themselves to their own parties. Jesus preaches inviting the lost and broken. Jesus laments over those who refuse to come to him. The hand, the invitation, it is always open, always extended. Until the door is closed. At that point our fate is decided.

Yes, the road is narrow and the expectation or requirement is high. For those who carry their cross daily, keeping God as their only priority, “Happy are those who will feast in God’s kingdom.” This is true now and in the kingdom to come. May it all be so for you and for me.

Prayer: Lord God, what do you require of us? It’s simple: keep you as the only occupant of the throne of our hearts. It’s also very difficult: keep you as the only occupant of the throne of our hearts. Lord, guide and encourage us daily as we seek to walk “the narrow way.” It is only possible with your presence. Amen.


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We’ve Been Given Much

Reading: Luke 11:37-12

Luke 12:33 – “Make for yourselves wallets that don’t wear out — a treasure in heaven that never runs out.”

Photo credit: Tyler Milligan

Today’s reading deals with authentic versus surface commitment to God. And it speaks into the worry and doubt and anxiety that is so common in our world today. These two topics relate to one another.

Our words from chapter 11 address the outward and superficial faith lived out by the Pharisees and legal experts. They tithe their herbs but neglect justice and love. They crave recognition and status. They place huge expectations on others but don’t help them and often get in the way of their faith development. These condemnations create deep resentment towards Jesus. But we must ask: Which would be addressed to the faith lived out by you and me?

Chapter 12 mostly focuses on trusting in God’s love and care instead of getting caught up in worry and fear or in the cares and concerns of the world. Jesus reminds us that God cares for and loves us much more than sparrows, ravens, and lilies. Each of these is provided for. How much more will God provide for us, God’s dearly loved children.

Jesus warns against greed, specifically against hoarding or storing up. These inwardly focused acts draw us away from compassion, empathy, and generosity. We are encouraged to release our “things,” to give to those in need. Doing so, we “make for yourselves wallets that don’t wear out — a treasure in heaven that never runs out.” Nothing can take these eternal things away. Jesus sums up why it is so important to be selfless: “Where your treasure is, there your heart will be too.”

Jesus also addresses our spiritual readiness. As servants of God we all have roles to play. We are to be diligent and faithful in how we use all of our resources – time, talents, gifts, wealth… “Much will be demanded from everyone who has been given much.” Friends, we have been abundantly and generously blessed by our God.

Prayer: Lord God, yes, you love us far beyond our understanding. And, yes, you care for us unlike any other. Yet worry and fear and earthly concerns can creep in. We can question you. In these moments, remind us of your truths and promises. Speak these into our hearts, Holy Spirit of God. Amen.


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Are we? Do we? Will we?

Reading: Luke 10-11:36

Luke 10:36 – “What do you think? Which one of these three was a neighbor to the man who encountered thieves?”

Jesus sends out the 72 because the harvest is big and the workers are few. They are to heal and cast out demons. They are to share their blessing with people of peace. They are to trust in God to provide. Because they bring the kingdom of God near to people’s lives, they can rejoice: their names are written in heaven. We can be like the 72. Are we?

Next Jesus speaks of those places that have rejected the kingdom of God. It will be better for Tyre and Sidon and for Nineveh – the first would’ve listened and Nineveh did change hearts and lives. Jonah stood as a sign for Nineveh and now one stands in Israel’s midst who is greater than Jonah. Christ stands in our midst yet today. Which city will we be like?

Jesus is then tested by a legal expert. He asks what he must do to gain eternal life. When asked what he thinks, the expert offers the two great commandments. Pushing the issue, he asks, “Who is my neighbor?” Well, a man going down to Jericho was attacked and left for dead. A priest and then a Levite see the man and pass him by. A Samaritan, moved by compassion, cares for the man – extravagantly. Jesus asks the expert, “What do you think? Which one of these three was a neighbor to the man who encountered thieves?” Yes, the one who showed mercy is the neighbor. The expert is told: “Go and do likewise.” We are told the same thing, again and again in the Gospels. Do we?

Choosing faith is the focus of the teaching about Martha and Mary. Being persistent is the focus of Jesus’ teachings about prayer. Jesus tells us, “Ask… receive. Seek… find. Knock… the door will be opened.” Our good, good father God wants to and will give the Holy Spirit to those of us who ask, seek, and knock. But will we?

Prayer: Lord God, we read today of the call to trust, to witness, to change our hearts and lives, to be a good neighbor, to be persistent, and to go to you expecting a good answer from a good, good God. We see the results of lives lived in these ways. Our question today, God, is if we choose this way of life. Today, Lord, encourage and empower us to “go and do likewise,” loving you and neighbor extravagantly with all of our being. Amen.


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“No” to Self!

Reading: Luke 8:40-9

Luke 9:23 – “All who want to come after me must say no to themselves, take up their cross daily, and follow me.”

Today’s reading begins with two stories where faith results in healing. Jairus comes to Jesus seeking healing for his daughter and a woman discreetly comes to Jesus for healing. Both believe that Jesus can bring healing. In spite of circumstances stacked against them, both experience healing because they continued to believe.

Jesus sends out the 12 to heal and proclaim the good news. After a successful outing, Jesus encounters a large crowd. After a long day teaching and healing, the disciples suggest sending the crowd to find food and lodging. Jesus suggests the disciples feed the crowd. Their response: But we don’t have enough. Fish and loaves are not what is lacking. With five fish and two loaves, Jesus feeds the huge crowd. In the end all eat their fill and the disciples each hold a basket full of leftovers. Jesus has faith to spare!

There are two sections about following Jesus in today’s readings. After Peter declares that Jesus is the Christ, Jesus explains that this means dying and being raised. He will be an unexpected kind of Messiah. Because of this, Jesus defines what it takes to follow this way: “All who want to come after me must say no to themselves, take up their cross daily, and follow me.” At the end of today’s readings we see that many cannot meet these expectations. Followers must be willing to lose their lives to take on Christ’s.

Jesus takes Peter, James, and John up the mountain, where he is transfigured. They see Jesus in his divine glory. God’s words add to their understanding that he is truly the Son of God. They descend and Jesus heals a boy possessed by a demon. He then confronts the disciples lack of understanding about following him. They had been arguing about which one of them was the greatest. Jesus states, “Whoever is least among you is the greatest.” It’s all about elevating others above self. This requires a follower of Jesus to say “no” to self again and again and again…

Prayer: Lord God, while the world and our culture tells us that self is all that matters, you say the opposite. Everything, everyone, all else is to be placed before our own needs and wants. In that place, we are trusting in you alone for all that we truly need. Grant us the faith and the courage to make this choice every day. Amen.


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Great Love and Compassion

Reading: Luke 7-8:39

Luke 7:50 – “Your faith has saved you. Go in peace.”

Luke 7 begins with a story about a man with great faith. The centurion first asks Jesus to come heal his valued servant. He then realizes that he is unworthy to have Jesus come to him. So he sends words, recognizing Jesus’ authority to simply speak a word to heal the servant. It is so.

Jesus next encounters a funeral procession. A widow’s only son has died. With great compassion Jesus resuscitates the son, providing for the widow.

From prison John the Baptist sends some disciples to ask Jesus, “Are you the one?” Jesus heals many people right then and tells the disciples to tell John what they saw. This is a physical demonstration that fulfills Isaiah 35 and 61. It is Jesus’ “yes” to John’s question. He then laments this current generation’s lack of faith.

Jesus is then invited to dinner at a Pharisee’s home. While there, a sinful woman comes and washes Jesus’ feet with her tears and hair, kissing them and then anointing them with oil. In his thoughts, the Pharisee is condescending of both Jesus and the woman. This leader skipped all the normal hospitality customs. Jesus says to the woman, “Your faith has saved you. Go in peace.” Her revelation of great love leads to her salvation.

After naming some of the women who support Jesus’ ministry, he tells the parable of the soils. It is about our receptivity to Jesus’ words and example. These women are the good soil. Jesus then encourages us to let our light shine. It is to shine on all soil/soul types.

Jesus then reveals his power over wind and sea before encountering “Legion” – a man long possessed by many demons. The demons recognize Jesus and negotiate release into the pigs. The man is totally healed. The townfolk are awed but are also afraid of Jesus’ unexplainable power. They ask him to leave. The man is told to stay behind, to witness to Jesus’ power. He goes home to “tell the story.”

Prayer: Lord God, you continue to have great love and compassion for us. You respond when we call out in faith. And you sometimes come even when we don’t call out. You know what we need and this drives your responses. Thank you. Amen.


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As You Walked and Lived

Reading: Luke 6

Luke 6:45 – “A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self.”

Photo credit: Nathan Lemon

Chapter 6 is a primer on the Christian life. On the Sabbath – a day on which devout Jews did absolutely no work – Jesus asks, “It is legal to do good or evil, to save life or destroy it” on the Sabbath? He then heals a man’s withered hand. After calling the 12, Jesus heals many people. Maybe it was the Sabbath, maybe it wasn’t.

Starting in verse 20, we hear the “Sermon on the Plain.” It begins with Jesus telling us that those without now will one day receive. Those who have already received will one day be without. Jesus calls his followers to love, to do good, and to bless and pray for those who hate, curse at, and mistreat us. He calls us to go above and beyond what is asked. His teaching is summed up in what we know as the golden rule: “Treat people in the same way that you want them to treat you.”

After pointing out that the world loves those who love them… Jesus calls us to be compassionate as God is compassionate. He warns against judging and condemning. Instead we are to be forgiving. Jesus says to give and it will be given to you. The golden rule not only applies to our relationships with each other but to our relationship with God too.

We’re also warned about self-deception. Deal with the log in your own eye, Jesus says, before trying to remove the splinter from a neighbor’s life. In this way a good tree will produce good fruit. This is because “A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self.” When we build on the solid foundation of Jesus, filling ourselves with and living out his words and example, then the storms can’t and won’t shake our faith. May it be so for you and for me.

Prayer: Lord God, we are called to do and be good in the world. We are called to give of ourselves with no strings attached. Our love, mercy, grace, and forgiveness is to be universally and unconditionally poured out. We are to walk and live as Jesus walked and lived. Yes, Lord, may it be so. Amen.


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To Change Hearts and Lives

Reading: Luke 4:14-5

Luke 5:32 – “I didn’t come to call righteous people but sinners to change their hearts and lives.”

Photo credit: Robert Linder

Jesus begins his public ministry teaching in the local synagogues. In his hometown of Nazareth he reads from the scroll of Isaiah. Jesus claims these words as the focus of his ministry. At first the audience is “raving” about Jesus but then someone asks, “This is Joseph’s son, isn’t it?” Jesus quotes a saying about prophets not being welcome in their hometown. He then reminds them of the story of the widow of Zarephath and of Naaman the Syrian. They are filled with anger. They do not want the Gentiles included in God’s plan.

Jesus travels to Capernaum and heals a man with a demon. News spreads. That evening he heals many, touching each. Crowds gather along the seashore. Jesus asks Simon to row out a bit so that he can teach. After he’s done teaching he asks Simon to row out and to drop the nets. A miraculous catch is followed by a sinner’s confession. Jesus tells Simon, “From now on you’ll be fishing for people.” Simon, along with James and John, leaves everything behind to follow Jesus.

After healing a man with a skin disease, again touching someone considered unclean by Jewish religion, Jesus has a public confrontation with the Pharisees and legal experts. In response to the faith shown by the friends lowering their paralyzed friend through the roof, Jesus says, “Friend, your sins are forgiven.” The religious leaders mutter about this. Jesus asks them which is easier: to say your sins are forgiven or to say get up and walk? Proving his authority to forgive sins, Jesus heals the man, who picks up his cot and walks home.

Jesus then calls Levi the tax collector. Levi throws a banquet. The religious leaders question Jesus about eating with tax collectors and other known sinners. His reply: “I didn’t come to call righteous people but sinners to change their hearts and lives.” Thanks be to God – Jesus came for you and for me!

Prayer: Lord God, your touch healed many and your words changed hearts and lives. Continue to speak into our hearts and lives each day. You also healed the wounds and separation caused by sin. Continue to heal us in this way, making us whole. Amen.


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Stand on the Word

Reading: Luke 3-4:13

Luke 4:13 – “After finishing every temptation, the devil departed from him until the next opportunity.”

Photo credit: Aaron Burden

Luke begins the story of John the Baptist’s ministry by listing the political and religious leaders at the time John began to call people to a baptism of repentance. The baptism showed they were changing hearts and lives and wanted God to forgive their sins. This fulfills the words of Isaiah 40.

John’s ministry is not without confrontation. In addition to being arrested by Herod, John harshly addresses the crowd, declaring that they must produce fruit that reflects their changed hearts and lives. (In Matthew’s gospel these words are addressed to the Pharisees and Sadducees.) This fruit would be sharing one’s extra clothes and food with those in need. It would include being ethical and moral in how you do your job. John warns that being a child of Abraham won’t save them. The ax is already at the roots of that tree. This exchange makes me wonder, what hollow faith claims do we try to stand upon?

Because of John’s words, people begin to wonder if he is the Christ. He quickly dispels that, reminding them that he is preparing the way for the one who will baptize with “the Holy Spirit and fire.” John continues to proclaim the coming kingdom of God.

This is revealed as Jesus comes to be baptized. After praying, the Holy Spirit descends and God says, “You are my son, whom I dearly love; in you I find happiness.” Luke then gives Jesus’ genealogy, connecting Jesus back to Adam, the one who walked and talked with God. This is Luke’s way of showing that Jesus came to save all of humanity.

Our reading today closes with the temptation of Jesus. Led into the wilderness by the Holy Spirit, Jesus fasts and prays for forty days. Satan comes and tempts Jesus with food, power, and testing God. Each time Jesus stood upon the word of God. We closed with, “After finishing every temptation, the devil departed from him until the next opportunity.” Satan tests us in this way too, waiting until we are weak or tired or stressed or vulnerable… In those moments of temptation, may we too stand upon the word of God!

Prayer: Lord God, when we get too comfy, thinking church attendance and/or Bible study is sufficient, remind us that you expect us to produce fruit as a sign of a changed heart and life. Yet, may that church attendance and Bible study serve to protect us when Satan comes knocking. Amen.


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Edges

Reading: Luke 2

Luke 2:46-47 – “He was sitting among the teachers, listening to them and putting questions to them. Everyone who heard him was amazed by his understanding and his answers.”

Luke 2 holds the stories of Jesus’ birth and childhood. We read of journeys, mangers, angels, and shepherds. We read of Simeon and Anna. And we read of young Jesus is the temple.

Luke begins chapter two with Caesar declaring a tax census. Mary and Joseph travel to Bethlehem. While there, Mary gives birth, wraps Jesus snuggly, and lays him in a manger. An angel appears to shepherds and announces “good news… wonderful, joyous news for all people.” The shepherds go and see Jesus, share their story, and return to the fields praising God.

Jesus’ birth rituals are then completed: circumcision, naming, ritual cleansing, presentation to God, and an offering is given. Simeon and Anna recognize Jesus. Simeon declares Jesus “salvation… revelation to the Gentiles… glory to Israel.” He also warns of the hard realities of Jesus’ ministry. Anna praises Jesus as “the redemption of Israel.”

We then fast-forward 12 years. The family went to Jerusalem to celebrate the Passover. Traveling home, Mary and Joseph discover Jesus is missing. They return to Jerusalem and search for three days. Finally they find him in the temple. We read, “He was sitting among the teachers, listening to them and putting questions to them. Everyone who heard him was amazed by his understanding and his answers.” After being scolded by Mary, Jesus basically says, ‘Where else would I be?’ The Spirit is upon Jesus and he finds favor with God and with people. May the Spirit be upon you and me!

Prayer: Lord God, thank you for the beautiful stories of Jesus. They read almost like a novel. Yet within the stories are edges. There is no room in a home for Mary, Joseph, and Jesus. You go to the low of the low to announce the wonderful news. In Simeon and Anna you recall the deep longing, the prolonged waiting for the Christ. You are a God of the edges. Your son Jesus is a Savior for the edges. May we be people that minister on the edges. Amen.