pastorjohnb

Thoughts and musings on faith and our mighty God!

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Seeking Justice

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people when they cry out day and night? Will he be slow to help them?”

In our world today one would not have to exert much time or energy to find someone to substitute into the place of the widow in this parable. The brokenness and selfishness and greed of our world makes it too easy to find someone abusing the power that they hold over another, to find someone taking advantage of another for personal gain, to find someone with lots of resources walking above the laws that govern our lives. These are but a few of the many situations that cause people to cry out for justice.

The people who create and perpetuate the injustices of our world tend to be like the judge in our parable – people who are self-centered and only care about personal gain. Justice can be had – at a price or if you walk in their social or economic circles. Doing the right thing instead? Yes, that can come at times when a voice raised will not be quieted or silenced. Or when the people rally together to raise the injustice into the public’s consciousness.

As people of faith, we have a role to play in making our world and our societies just and compassionate places. This is so because our God is a compassionate God of justice. God’s goodness and mercy are bent towards justice, especially for people like the widow – the marginalized and the powerless. As the chosen people, may we cry out to God day and night, seeking a more just world. Doing so, we better align our heart and our actions with the heart and will and way of God.

Prayer: Lord God, use us, your people, to bring about a better, more loving world. Grant us the courage to see and to act when the Spirit moves our hearts towards your heart. Give us the words to speak and the steps to take to end injustices in our world. Make us justice-seekers. Amen.


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The Most Important Thing

Reading: 1st Timothy 2:1-7

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

Paul writes to Timothy to instruct him on how to build faithful congregations. These words are based on years and years of experience. This letter includes instructions on personal and communal living, on what and how to preach, and on how to guide a congregation to reveal Christ’s love to the world. In chapter 2 Paul hones in on the most important thing: prayer.

In verse 1 we read, “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.” Before you do anything else, pray. For Jesus, for Paul, and for for us, prayer is the foundation and life-blood of our faith. This simple practice is essential. For Paul, these basic conversations with God should include all people. This includes family, friends, neighbors, co-workers, brothers and sisters in Christ, the person you met at the market, leaders… To pray for others is to lift them and their needs to God. In this way, prayer is an act of humility.

For me, almost every day begins with a cup of coffee, sitting quietly on the couch, slowly praying through a long list of names. This is how I choose to begin my day because it focuses my heart and mind for the day ahead. This quiet work aligns me with God so that my words and actions might better reflect God’s love for all people.

Paul encouraged Timothy to model and teach prayer to his congregations. Paul knew from experience that praying congregations were faithful congregations. In and through prayer they found and we will find the power and the strength to live as God’s people in the world. May it be so for you and for me.

Prayer: Lord God, lead and guide us to be faithful first in our prayers. Whether early in the morning or late at night or somewhere in between, through your Holy Spirit ground us in your will and way as we spend quiet moments with you. Open our hearts and minds to hear your voice and to feel your direction for our lives and for our ministries. Amen.


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What We Need

Reading: Matthew 7:7-11

Matthew 7:7 – “Ask, and you will receive. Search, and you will find. Knock, and the door will be opened to you.”

Today’s teaching on prayer comes in the middle of “The Sermon on the Mount,” a collection of Jesus’ core teachings found in Matthew 5-7. It is the largest block of Jesus’ teachings in the gospels. John Wesley, the founder of Methodism, called these words “the sum of all true religion.” Gandhi, a non-Christian, read the sermon every morning.

Jesus begins this section on prayer with these words: “Ask, and you will receive. Search, and you will find. Knock, and the door will be opened to you.” These words fall within the context of the larger sermon. Plucked out of this context, they can make God feel like a genie in a bottle – except with unlimited wishes. All of the sermon points towards how to love God and neighbor as God intends us to. The idea of asking, searching, and knocking fall within and are aligned with God’s intent for our lives.

This becomes clear as we read on. Addressing daily provision as his example, Jesus muses upon what a father would give a child who asks for bread or for a fish. These are basic staples of their diet. Recall the feeding of the 4,000 or the 5,000. What did the boy have in his lunch sack? Continuing, Jesus points out that no good earthly father would instead give their child a stone or a snake. Extending this idea, Jesus adds, “how much more will your heavenly Father give good things to those who ask him.” Yes, our good God will provide for our daily needs when we ask, search, and knock.

Prayer: Lord God, thank you being a good, good father. Thank you for watching over us and for providing what we need. And thank you for not spoiling us or granting our every whim. We know how that turns out. We, in turn, are called to love you and to love others through the same good and generous practices that you model. Lead us to care well for the needs of others as we are able. Amen.


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The Kingdom of God

Reading: John 18:33-38a

John 18:36 – “My kingdom doesn’t originate from this world.”

As we continue in John’s passion story, Jesus is before Pilate for a second conversation. Verses 28-32 hold the first exchange. In this encounter it is clear that the religious leaders want Jesus charged and killed. In the words John shares, there is no stated charge. It is clear that only Pilate has the power and authority to bring about Jesus’ death. As we turn to verse 33 we can infer that there must have been more to the conversation about Jesus. In this verse Pilate asks Jesus, “Are you the king of the Jews?” This is a question without a “yes” or “no” answer in this setting.

Jesus responds with a question. He is trying to force Pilate’s hand. As the conversation continues, Pilate shares that the Jews and chief priests have handed him over. Pilate’s “What have you done?” reveals his level of concern. Prior to this, Jesus was not on Rome’s radar. If Jesus is indeed a rebel with messianic claims then he is a threat to Rome. If not, Pilate has no issues with Jesus. Jesus confirms that he is not a physical threat to Rome, stating, “My kingdom doesn’t originate from this world.”

Pilate hears “kingdom” and asks Jesus if he is indeed a king. Again, not a yes/no question. Jesus tells Pilate that he came into the world “to testify to the truth.” Pilate scoffs at this answer but is sure that Jesus is no threat to him or to Rome. No, Jesus is not an immediate threat. But Jesus is a threat to all worldly kingdoms.

Jesus is a threat because of what “truth” is. Jesus came to fulfill God’s covenant plan. He revealed in word and deed what it looks like to love God and neighbor with all of one’s being. This impacts all of our relationships and all of our choices – social, religious, personal, vocational, political, economic. The world’s kingdoms run on selfishness, greed, power, pride. Yes, Jesus’ kingdom is a threat to the kingdoms of this world.

Prayer: Lord God, we feel the pull of both of these kingdoms. Part of us is human so we feel the call for more, for self. Yes we are also of your kingdom, brothers and sisters in Christ. Guide us to align our hearts, our words, our actions with your kingdom. Use us to build your kingdom here on earth. Amen.


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For All People

Reading: 1st Timothy 2:1-4

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

As we begin 1st Timothy 2, Paul encourages Timothy (and us) to offer prayers for everyone – “for all people.” Paul assumes that Timothy will pray for the regulars: family, friends, people he knows who need specific prayers. This is likely familiar territory. Maybe you, like me, have a standard list of people and situations that you pray for every day plus a few that are in your prayer list for a time or a season.

Paul next singles out praying for “kings and everyone who is in authority.” Why would Paul do this? Well, look no further than our current reality. In Timothy’s day it was the Roman authorities and the Jewish religious leaders who were persecuting the church. What prayers might Timothy lift for those in authority? What prayers might help lift that are in alignment with God’s will and heart? May our godly thoughts on these questions guide our prayers for our leaders.

In verses 3 and 4 Paul gives Timothy (and us) the “why.” Paul reminds us that it is “right” and that it “pleases” God when we offer prayers for all people, especially for those that are hard for us to pray for. It is our charge. First and foremost, it should be so because God desires for “all people to be saved” and to come to “a knowledge of the truth” – to understand and know God’s will and heart for themselves. Second, to pray hard prayers, that changes and empowers our hearts too. As our prayers become better aligned with God’s desires, our world will better reflect God’s kingdom here on earth. May our prayers work towards this goal and hope.

Prayer: Lord God, open our hearts wide, enabling us to pray as you call us to pray. And, Lord, open wide the hearts of our leaders, filling them with what fills your heart: mercy, grace, compassion, love. Guide all of our leaders to be leaders for and of all people, working for the good of all people. Amen.


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Not My Will

Readings: Luke 22:39-42 and Matthew 21:18-22

Luke 22:42b – “However, not my will but your will must be done.”

Photo credit: Falaq Lazuardi

As Jesus enters his final days on earth he goes to the Mount of Olives to pray. In the first verse we read “as was his custom.” Jesus Christ was a person of prayer. Even though he was God in the flesh, as a man he was also human. Perhaps his admonition to his disciples to not fall into temptation was also a reminder to himself. Jesus knows what lies ahead. This is the “cup of suffering” that he prays about. It is a cup that the human Jesus would rather not have to drink at this moment. At its core this is a “if there’s another way, God” kind of prayer. We’ve all prayed this kind of prayer – in many forms, in many situations. Then, from a place of humility and faith and surrender, we’ve prayed as Jesus prays, “Not my will but your will must be done.”

Our Matthew passage for today also comes from Jesus’ final week. It’s a few days earlier – on Monday instead of Thursday. Returning to the city, Jesus is hungry. He sees a fig tree but finds nothing but leaves. This tree is symbolic of Israel’s fruitless faith. With a word from Jesus, the tree dries up. The amazed disciples are told, “If you have faith and don’t doubt” then they will do this and more. They will even be able to move a mountain with their words. Extending the idea of the power of faith without doubt, Jesus adds, “If you have faith, you will receive whatever you pray for.”

If we combine the core teaching of these two lessons from Jesus, we find a key practice of our prayer life: pray in faith, aligned with God’s will. We do not always know God’s will. In these cases, we are to pray as Jesus prayed in the garden, with humility and surrender, “Not my will but your will must be done.”

Prayer: Lord God, as we walk through this life, seeking to be faithful and true to you, strengthen our faith and our trust in you. By your Spirit, lead us to grow in our faith, aligning ourselves more and more with your will and way. And using Christ’s example, guide us to humbly bend our will to your will. Amen.


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All the Glory

Reading: John 15:5-8

John 15:8 – “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.”

Today’s passage bridges last week’s question of heaven’s existence and this week’s wrestling with unanswered prayer. The two topics of doubt fund answers in Jesus’ teaching about being the true vine. This image is one also used throughout the Old Testament.

In verse 5 Jesus declares the connected relationship: “I am the vine; you are the branches.” If we remain in Jesus, then we will “produce much fruit.” The main fruit aligns with the great commission: making disciples of all nations. We also produce fruit and bring heaven to earth when we bring Christ’s love, hope, mercy, grace, peace, joy, forgiveness… to those in the world. Of this good life Jesus says, “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.” When we remain in Christ we produce fruit in this world, we bring God much glory.

The converse is also true. When we allow ourselves to become disconnected from Jesus, we will then fail to produce fruit for the kingdom. In that broken relationship we cannot do any good work that glorifies God. And, in the end, we will be “gathered up, thrown into a fire,” where there will be, as Jesus often said elsewhere, weeping and gnashing of teeth.

In verse 7 we begin to lean into the outcomes of our prayers. Here too is a connection. Here Jesus tells us that if we “remain in me and my words remain in you,” then what we ask for will be done. Remaining connected to Christ keeps our heart and therefore our prayers aligned with God’s heart and with God’s will and way. Praying in this way will produce good fruit that glorifies God. May it be so.

Prayer: Lord God, our connection to you is so important, so vital. As we spend time each day in prayer and study, our connection strengthens. Then, as we go out into life and into the world, your words, your Spirit, your will and way go with us, guiding us. May this connection empower us to produce fruit as we strive to build your kingdom of heaven here on earth, bringing you all the glory. Amen.


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Heart Conditions

Reading: Matthew 5:21-22 and 27-30

Matthew 5:30 – “It’s better that you lose part of your body than that your whole body go into hell.”

As we continue to wrestle with the question of heaven or hell we turn today to some of Jesus’ words concerning what can lead a person into hell. Our two short sections on murder and adultery begin a series of teachings where Jesus also addresses divorce, oaths, retaliation, and love. In all of these teachings, Jesus calls us beyond the minimum of the letter of the Law. He’s really digging down into the condition of our hearts.

One of the Ten Commandments says, “Do not murder.” Yes, Jesus says, but he adds a warning about anger. This first emotion leads to harsh words which can lead to… Jesus could’ve warned about envy or arrogance or… Anger is not the only sin that could lead to murder.

Another of the Ten Commandments says, “Don’t commit adultery.” Again, Jesus goes to the root, warning about even looking lustfully at someone else. And, again, lust is not the only emotion that can begin the journey towards adultery. Illustrating that sin is often a progression, Jesus tells us to cut out our eye if it causes us to lust. And if a hand next continues the lustful action – “cut it off.” Sin is serious. It begins with temptation. It leads to separation from God – often temporarily but potentially eternally. Therefore, Jesus summarizes, “It’s better that you lose part of your body than that your whole body go into hell.” Clearly we must begin with an honest evaluation of the condition of our heart.

Prayer: Lord God, you see all things, know all things. Bring this truth to the fore when our humanity begins to wander towards less than you call us to be. May the voice and the nudge of your Holy Spirit work powerfully in our hearts and minds, aligning us with your charge to love you and neighbor more than self. Guide us to walk faithfully this day and every day. Amen.


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Path of Righteousness

Reading: Proverbs 16

‭Proverbs 16:18 – “Pride comes before disaster, and arrogance before a fall.”

Photo credit: Nadine Shaabana

Today’s reading contains mostly examples of how to live in alignment with God’s will and way. Verses 1 and 9 summarize this idea well. In these verses we are reminded that although we plan our path using our hearts, it is God who answers our plans and who secures our plans/path. The sage reminds us that God “tests our motives” too. Are our plans and the desires of our hearts pure? Are they aligned with God’s heart?

Many of today’s verses speak to answering this question. If we commit our work (and our lives) to God, then our plans will succeed. If we see and work towards God’s purposes, if we walk the right and good road, then God will be glorified. If we seek wisdom, then we will have insightful speech and can offer enhanced teaching. Verse 31 reminds us that we’re long-term projects: “Gray hair is a crown of glory.” Eventually this is found “on the path of righteousness.”

There’s a bit of practical advice in today’s verses. Honest scales and balances are God’s way. Integrity and honesty matter in God’s world. Therefore, “better a little with righteousness than great profits without justice.”

And there are warnings today too. It is important to remember the outcomes of wicked or evil choices. The Lord “detests” arrogance and pride, evil deeds, and slanderous and gossipy speech. All of these behaviors run against God’s will and way and against God’s plans and purposes for our world and for our lives. Yet these sins are ever before us, tempting us to walk the world’s path. With God’s strength and presence, may we instead choose to walk the path of righteousness. May it be so for you and for me.

Prayer: Lord God, it is so easy, so tempting, so alluring to simply choose the way and path of the world. So, God, pour out your Spirit’s wisdom and power, enabling us to choose your path of righteousness. Amen.


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Drawn Back

Reading: Isaiah 64:1-9

Verse 8: “Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.”

Photo credit: Rainier Ridao

In ‭Isaiah‬ ‭64, God seems absent to Isaiah and to the people of God. The prophet longs for God to “rend the heavens and come down.” Isaiah longs for the people of God to once again know the God who “acts on behalf of those who wait for him.” When God has been known and then feels absent or withdrawn, one feels that. Life seems abnormal. We’ve all experienced this.

Isaiah recalls that God has indeed “come to help those who gladly do right.” When one lives faithfully and obediently, God is definitely active and present in one’s life. When we are aligned with God’s will and ways, it feels like we are walking closely with God. We too have experienced this.

Continuing on, Isaiah recognizes that the people have remained in their sin. They are “unclean” and right now “no one calls on God’s name.” They are out of alignment with God. They are not even seeking God. It is no wonder that God feels distant and disconnected. We too have experienced this.

Turning to verse 8, we find hope. Isaiah holds to a sure truth: God is present and just waiting to act. God does not abandon us ever. Speaking with hope and confidence Isaiah says, “Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.” God is yet there, ready and willing to shape and form the people back into who God created them to be. The prophet asks God to look upon them once again. Isaiah longs for restoration and reconnection. God is faithful. The people will be drawn back to God. We have experienced this too. Thanks be to God.

Prayer: Lord God, when life leads me to question your presence or your love, when my choices or actions create a feeling of separation – draw me back to you. May the Holy Spirit call out my name; may my faith be rekindled, drawing me back to the only source of true life. Amen.