pastorjohnb

Thoughts and musings on faith and our mighty God!

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Resolve

Reading: Jeremiah 29:1 and 4-7

Jeremiah 29:5-6 – “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…”

In the opening verse we learn that Jeremiah sends a letter to those who have been brought into exile – to the elders, priests, prophets, and people taken to Babylon from Jerusalem. The typical thought process would be figuring out how to get back home ASAP. For us, when we’ve sinned and find ourselves in exile, this is normally our thought process. It will not be so for Jeremiah and for Israel.

This is part of God’s proclamation to Israel: “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children…” In other words, settle in and become a part of where God has sent you. Treat whatever city of exile as your new homeland. Contribute to the community’s welfare and pray for it. Israel will spend almost two generations in exile (70 years.) During this time God will produce a small but faithful remnant to return to Jerusalem and to the Promised Land.

Jeremiah is calling Israel to the fifth movement of Ignatuis’ Examen: resolve. In more modern language, God is asking Israel to “bloom where you are planted.” Being there for the long haul, God invites Israel to make the most of their new reality. A better future is out there for God’s people. But there is work to be done. Like Israel, at times we must resolve that tomorrow can and will be different. Working through request, relish, review, and repent we arrive at a place of heart prepared to look and move forward with hope. As we resolve to live more like Christ, God’s transforming Spirit leads us forward, deepening our relationship with God and with one another. May it be so each day as we learn to practice this powerful spiritual discipline.

Prayer: Lord God, lead and guide us to walk the walk, not just to talk the talk. Lead and guide us to work the steps, not just to give them a tip of the hat. Only when we put in the effort, only then will you work in and then through us, transforming our hearts and the communities in which we live and in which we worship. Strengthen and encourage us, O God. Amen.


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Finding Contentment and Peace

Reading: Philippians 4:10-14

Philippians 4:12b – “I have learned the secret to bring content in any and every circumstance.”

Photo credit: Eugene Zhyvchik

Today’s words from Paul speak of a topic that many find elusive today. This is especially true when we are younger or are not yet mature in our faith. At these stages we are still very much concerned with or even infatuated with the things of this world. When in love with the things of this world, almost all of us live on the “treadmill” – better jobs, more money, newer and bigger houses, boats… – seeking the next “success” over and over again.

As our passage for today begins, Paul expresses his thanks for the collection that the church in Philippi took up for him. It is a way that they can show their concern for Paul. While he appreciates the gift and the thought, it wasn’t necessarily needed. Since coming to faith in Jesus, Paul’s life has been transformed. In his “old life” Paul had doggedly pursued success and recognition in his chosen field: Pharisee. In his “new life in Christ” these things do not matter. Through times of need and abundance, through times of blessing and poverty, Paul has not tried to rely on his own gifts and talents. He has learned to trust in God to provide.

Because of this humble trust in God, Paul can write, “I have learned the secret to bring content in any and every circumstance.” No matter what this world gives or takes, no matter what this world throws at him or against him, Paul has come to believe that all will be well through “the power of the one who gives me strength.” In Christ, Paul has found the source of peace and contentment. That’s the secret! May it be so for us all.

Prayer: Lord God, as we consider how to find contentment and peace, we recognize first that we all battle envy or jealousy or pride now and then. So we all ask for your power and presence in our lives. Second, Lord, we all ask that you would mature our faith, building up our trust, our humility, and our belief in your love, care, and provision. Relying not on our own strength but on yours, we can be children of your kingdom, O God. Amen.


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More Is Better

Reading: John 13:1-9

John 13:7 – “Jesus replied, ‘You don’t understand what I’m doing now, but you will understand later.”

The scene today is the celebration of the Passover meal. Present are Jesus and the twelve disciples. This is the fourth time in four weeks that we’ve read about this night. In Matthew, Mark, and Luke the focus is on the sharing of the bread and the cup, on the establishment of the new covenant. In all three the story then moves to the garden and on to arrest. In John’s gospel there is no bread or cup. John places the meal about half way through his story. Much is spoken by Jesus before his arrest happens in John 19. This is but one example of John’s disregard for time and historical sequence.

As chapter 13 begins we see that Jesus’ knows that “his time had come to leave this world.” Ever the one to love and serve, Jesus leaves the disciples one more tangible example of both. The meal is under way. Jesus knows that Judas will betray him. Jesus gets up, takes off his robes, and begins washing and drying the disciples’ feet. There is great symbolism in Jesus’ act. Taking off his robes is symbolic of taking off divinity to dwell in the flesh. Kneeling and performing this lowly, menial task is symbolic of how we are to serve others. The washing itself is symbolic of baptism, where our sins are washed away.

When Jesus comes to Peter, he protests. Jesus replies, “You don’t understand what I’m doing now, but you will understand later.” We also experience this is our faith journeys. Only later, through prayer or study or through the Holy Spirit’s presence do we come to understand what Jesus did for us. After some back and forth, the all-in Peter asks Jesus to wash his hands and feet too. If a little Jesus is good, more is better. While this is true, often it is only later that we, like Peter, truly understand what it is that we are asking for.

Prayer: Lord God, thank you first for the call to love and serve. It is who and what we are called to be as followers of Jesus. Grant us the courage and the willingness to do even the lowest things in our efforts to love and serve the other. And, Lord, lead us to seek to be more and more like Jesus. Empower us to do whatever you place before us. Amen.


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Life Beyond

Reading: Genesis 5:18-24

Genesis 5:24 – “Enoch walked with God and disappeared because God took him.”

Photo credit: Timo Volz

Today’s reading jumps way back, back to the generations that came after Adam. If one scans backwards, one reads of very lengthy lifespans – Adam lived 930 years, Enosh lived 905 years, Jared lived 962 years. The fate of all but one of these men listed in Genesis 5 is the same: “he died.” Running throughout this chapter and throughout the Bible is this common truth: our time on earth will run out and we will die. The question we wrestle with is where we will go.

For Adam, Cain, Abel, and so on, the end of life brought death. There was simply a cessation of life. That was that. For people today without faith, death remains final. There is no hope, no future possibility. Death has the final, final word.

In today’s text, Enoch has a different fate. Enoch’s story is different than the other’s stories. In his story alone we read that he “walked with God.” Enoch was faithful to God. So unique is this fact, it is in two verses. Because he walked with God we also read that he “disappeared because God took him.” Enoch did not taste death. Death does not always have the last word.

This is the first time in the Bible that it hints at what we would call “heaven” as a destination. Enoch clearly experiences something other than physical death. There is something beyond what we now know in our mortal bodies. Thanks be to God.

Prayer: Lord God, from early on in your story you’ve pointed to something more, to something better, to something lasting. Thank you for the reminder today, for this first glimpse. Continue to walk with us this week as we delve into your story of life. Amen.


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God Gets It

Reading: Proverbs 7-8

‭Ecclesiastes 7:14 – “When times are good, enjoy the good; when times are bad, consider: God has made the former as well as the latter.”

Chapter 7 begins with a reality. “The day of death is better than the birthday.” At the end of life one can reflect on the person’s good name. Death is all people’s fate so we should all “take it to heart.” Along these lines the sage notes that the end (or completion) of something is better than its beginning. Then we are reminded, “When times are good, enjoy the good; when times are bad, consider: God has made the former as well as the latter.” But, alas, sometimes it is still pointless too. Sometimes the righteous die young and the wicked enjoy long life. And then come some true words of wisdom: remember, there is no one so righteous that they never make a mistake (sin.) How true, how true.

Chapter 8 begins with the questions, “Who is wise? And who knows the meaning of anything?” Hope follows: keep the commands and meet no harm. The wise know there is a right time and place for everything. Yet human misfortunes are overwhelming because we don’t know when they will happen.

In verses 11-14 it feels like we’re spinning. Wrongdoers sin and sin but still live long lives. It’ll go well for those who fear God. It will not go well for the wicked. The righteous get what the wicked deserve and vice versa. The Teacher is right, “this too is pointless.”

Our reading closes with the commendation to enjoy life: eat, drink, be glad. These things accompany hard work. But, alas, no one can grasp what happens under the sun. Even the wise cannot grasp it. God gets it. God gets us. Thanks be to God.

Prayer: Lord God, when it feels like it does for the Teacher, remind us of your presence, of your guidance, of your truth that we can find in and through the Holy Spirit. When life makes no sense, when it does seem unfathomable, hold us tight, maybe even carry us. Thank you for your constant and abiding loving presence always. Amen.


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The Initial Journey

Reading: Psalm 119:1-88

‭Psalm 119:32 – “I run the same path as your commandments because you give my heart insight.”

Today and tomorrow we delve into Psalm 119. It is the longest chapter in the Bible, with 176 verses and just over 2,400 words. Although lost in translation, the Psalm’s original structure was amazing. It is an acrostic poem. Each stanza begins with one of the 22 letters in the Hebrew alphabet. What’s amazing is that they go in order. What’s really amazing is that in its original form, all eight lines in each stanza all started with that same letter. One last nerdy note: the psalmist used eight different words for the “Law.” This is the focus of Psalm 119.

Alef and Bet begin the Psalm. Their common theme is faith in youth. There is a longing to know God’s ways better. This only comes with time and experience. Gimel and Dalet introduce some lament or suffering. The psalmist’s young faith is “worn out” by studying the Law. Perhaps this feeling arises because challenges have arisen to test their faith. Some are within and some are without. We too experience these situations as we seek to grow in our faith, trust, assurance…

In He and Waw it feels like the psalmist has turned the corner, has gotten through the initial season of testing. The response comes in pleas to help them keep the Law. There is a knowledge that testing will come. Zayin and Khet return to suffering and trial. The psalmist recognizes God’s comfort and mercy. In Tet and Yod the words turn personal. Their maturing faith acknowledges that the suffering was just and that it led them to repentance. The lessons were good for their faith growth. We too learn much in the valleys.

Today’s portion of Psalm 119 closes with Kaf, the 11th letter. The psalmist’s life has returned to a time of testing. They now yearn for God’s help. They ask “How long?” Growth has occurred, though. Instead of the defeated attitude of a young faith, like we see in Gimel and Dalet, there is now a confidence that God will come through again. The psalmist is resolute about walking in faith. May it be so for us as well.

Prayer: Lord God, thank you for the encouragement and for the reminder that faith is a journey. We do not begin and find ourselves at perfection. Faith is a long and slow and steady walk into a deeper and deeper relationship with you. Give us strength for the journey. Bless us with grace when we stray. Grant us perseverance. Walk with us. Amen.


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A Yearning for God

Readings: Psalms 79-84

Psalm 84:10 – “Better is a single day in your courtyards than a thousand days anywhere else!”

Disaster has come upon Israel. Psalm 79 details how the temple was defiled, the walls were ruined, and the people were killed. The psalmist asks, “How long will you rage?” That is a question we all ask during extended seasons in the dark valleys. The psalmist begs for deliverance – and for vengeance. God pay them back. And remember us, the sheep of your own pasture.

Psalm 80 continues this plea. The psalmist reminds God that Israel is the vibe that God brought out of Egypt and planted in Zion. The vibe is now chopped down and burned. O God, attend to your vine. Be with us God and we will not turn away. Psalm 81 functions as a response from God. It begins with a call to praise God but quickly God begins to speak (through the psalmist’s words.) These words begin with a remembrance of the exile from Egypt. God warned them about idols but the people didn’t listen. God laments, only if they could “walk in my ways.” God would then subdue their enemies and feed Israel the finest wheat and honey. If only we would turn from our idols… then God would give us hope, peace, joy, grace…

Psalm 82 gives us a peak into ancient thought. In the divine council God questions how justice is (or isn’t) being administered. It seems that the “lesser beings” are not properly caring for the poor… God removes their immortality and steps in as the judge.

A call for God’s actions fills Psalm 83. The enemies have gathered and threatened Israel. The psalmist calls for God to act, to make the enemy “like tumbleweeds.” Then all will know that God alone rules over the whole earth. At times in our lives we can pray these prayers. We just want God to remove that which is causing us pain.

Our readings close with Psalm 84. These are beautiful words about being in God’s home. It begins with a yearning to be with God. The psalmist declares, “Better is a single day in your courtyards than a thousand days anywhere else!” Oh to be in God’s presence. Oh to experience God’s favor and glory. Oh to trust in the Lord our God. Oh we yearn to have God’s presence all around us. May it be so.

Prayer: Lord God, you are the Lord of all creation. You are our good shepherd who watches over us, leads us, provides for us. When we stray, pull us back into the fold, back into the presence that is better than life itself. Thank you, God. Amen.


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Words of Teaching and Instruction

Reading: Psalm 78:1-4

Verses 2-3: “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.”

Telling a story, have you ever omitted parts or embellished parts to either gloss over something “bad” or to make a particular point? In telling stories it can be tempting to amend them to suit our purposes. We might even tell an altered version to this person or group of people if it best suits our agenda. There are, of course, inherent dangers in modifying our stories. These dangers magnify when we begin altering our communal history. Psalm 78 was written to be used in worship as a teaching tool. Today’s passage sets the stage for the rest of the Psalm. In the body of the Psalm, Asaph tells the whole story of God’s redemptive work. He includes the reasons for why God had to redeem again and again: the people were often unfaithful and disobedient to God’s leading and guiding.

It can be difficult or hard to “tell the whole truth and nothing but the truth.” As individuals, as churches, as denominations, as communities, as states and nations, we can shy away from the practice of honest truth-telling. Asaph writes, “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.” In the rest of the Psalm he does indeed tell all – the good, the bad, the beautiful, the ugly. Each of these aspects of our stories and of our histories has something to offer both to us and to future generations. We learn from our mistakes; we build upon our successes.

As we offer words of teaching and instruction to our children (and to one another), may we “tell the next generation” of the “deeds of the Lord” in honest and full detail, empowering them for the best future possible. In this way, they too will come to know “the powers and wonders” of God for themselves.

Prayer: Lord God, my past is scattered with bad decisions, failures, hurtful words and actions – both in my life and in the churches that I’ve been a part of. Some were my own doing, some were not. All of these have shaped and formed me into who I am in you. There are hard lessons and some painful moments. All were instructive; all led to growth and maturity. Guide me to use these experiences to mentor and to guide others, to shape a better future. Amen.


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A Sign

Reading: Isaiah 7:10-16

Verse 14: “Therefore the Lord will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”

In this week’s Isaiah passage, King Ahaz is the king of Judah. The king of Israel and two other kings have formed an alliance and plan on invading and dividing up Judah. The Lord tells Ahaz that this will not happen, encouraging him to “stand firm in your faith.” Then, in today’s text, God encourages Ahaz to ask for a sign – a sign that God is with him. Ahaz refuses. He chooses self over God. God then has a word or two for Ahaz.

At times I’ve gone where Ahaz goes. I’ve been in a tough spot and, instead of accepting the standing offer of God’s help, I essentially say to God, ‘God, I’ve got this. No, I don’t need a sign.’ Maybe you too have let your pride or arrogance get in the way of God working in your life.

After getting on Ahaz for testing God, Isaiah informs Ahaz that God will still give a sign of God’s presence with us: “Therefore the Lord will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.” This gift of Jesus will be a sign of God’s continued love for Judah and for Israel and, indeed, for all of humanity. The miracle of the birth and the life of the Son reveals the depth of God’s love.

At the end of verses 16 God hints at the consequence of testing God. The details continue in verses 17. Two kingdoms – Judah and Israel – will fall to Assyria. One after the other will pay for their rebellion against and for their rejection of God. When I’ve chosen self over God, I too suffer. God’s way is always better. Yet, through Jesus, God continues to love even me. Thanks be to God for a love that never ends and for a grace that is always greater than my sin and failure.

Prayer: Lord God, thank you for your great love. Please continue to shape and refine me, to purge away my chaff. Day by day, break my selfish spirit and align me more and more with the heart of Jesus Christ. Amen.


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Prepared

Reading: Matthew 24:36-44

Verse 44: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him.”

Returning to these words of Jesus in Matthew 24, we again hear the call to be prepared. Jesus implies that being prepared involves living faithfully. Noah is the first example. Against all reason he built an ark, trusting fully in God’s direction. Jesus follows this with another example. In verses 40-41 he speaks of two men and then two women. Both are engaged in everyday life. In both cases, one will be taken to heaven and one will be left behind. We can only assume that one had lived faithfully and one had not.

Throughout the gospels Jesus is clear that we do not live faithfully just to get into heaven. We live out our faith here to make the world better, to make a positive difference, to do God’s will here as it is in heaven. So what if we read verses 42-44 in this light too? In the next chapter in Matthew’s gospel Jesus tells the parable of the sheep and the goats. In this passage Jesus says, “whenever you did this for one of the least of these” then we’re doing it for Jesus. What if each opportunity to feed or clothe or visit or… is an opportunity to look into the face of Jesus?

With that in mind, re-read verse 44: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him.” Maybe he will come in the one you meet this afternoon as you’re walking downtown. Maybe she will come in the morning as someone new comes to church. May we be prepared to recognize Jesus always.

Prayer: Lord God, help me to see better. Lead me to love wider. Guide me to know you and to recognize you more regularly. Amen.