pastorjohnb

Thoughts and musings on faith and our mighty God!

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Testing the Lord

Reading: Exodus 17: 1-4

Verse 2: “Why do you quarrel with me? Why do you put the Lord to the test”?

Somewhere along the line I once heard that it takes ten positives to overcome one negative. For example, at a dinner party I would need to receive ten positive comments to balance out or get past one negative comment. While the 10:1 ratio varies from person to person, it does illustrate the power of our words. Kind words build others up and unkind words tear others down. As followers of the Lord of love, we need to be speakers of kindness and love.

As the Israelites continue on their journey in the desert they camp at Rephidim, near Horeb. There was no water there so the people begin to quarrel with Moses. The whole conversation is a familiar refrain. We can read this into Moses’ words as he responds to their quarreling by saying, “Why do you quarrel with me? Why do you put the Lord to the test”? Moses is really questioning their trust in God. Do the people still not trust that God is in control and that God loves them? How many signs must you see? Clearly they have forgotten the parting of the sea and the bitter water becoming good and the quail and manna from heaven. All that God has done for them – it is now like none of that happened.

At that hypothetical dinner party the guests could rave about the appetizers and the starter salad, about the main dish and various sides, and so on. It is all wonderful until the “I didn’t like the ___” comes. All else is forgotten like it was never said. We are like this with God too. Our faith life can be great. Our daily time with God and our worship can lead us to feel that our faith is strong and that our relationship with God is really solid. We feel loved and we know our place as a child of God. And then something negative happens or a challenge arises. It doesn’t even have to rise to the level of losing a job or a loved one. It can be a smaller thing – like someone else getting the promotion or not making the team. Suddenly we are questioning God and his love and care for us. We quickly forget all the other blessings and ask, “Why all these good days, only to endure this”? Oh, how we too must test the Lord our God at times.

In those moments, may the Holy Spirit remind us of God’s abiding and deep love for each of us. May we trust that the sea will part, that the water will come from the rock, that God will provide. In faith may we walk with the Lord day by day. Amen.


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To What Extent? How Far?

Reading: Romans 9: 1-5

Verse 2: “I have great sorrow and unceasing anguish in my heart”.

Have you ever been in a situation where you wished you could take someone’s place? Or have you ever been in a situation where you’d give anything to change the final outcome? Maybe someone you love lost a child and you’d take that child’s place in a heartbeat if you could. Perhaps things could have been done or said differently and that person wouldn’t be estranged from the family. I’d guess that almost all of us have been in these situations or have heard stories of others who were in these or similar situations.

Paul is right there with us. In verse two we read, “I have great sorrow and unceasing anguish in my heart”. You can feel his pain. Paul grew up in a Jewish home and became a Pharisee, a scholar of the Jewish faith. Paul knows what all of “my own race” know – the covenants and prophecies, the law and temple worship. They have the faith that has been longing for the Messiah. They know the stories and scriptures that point to Jesus as the Messiah. But they will not recognize him as the Savior, as the one, as the Messiah. To one who does accept Jesus as Lord, it is hard for Paul to understand how the Jews do not. Paul believes in Jesus Christ so strongly that he is willing the be cursed to hell, to trade away his salvation for the sake of the Jews believing in Jesus Christ as Lord and Savior. Paul is willing to take the place of that child. Paul is willing to do anything to change their unbelief.

Paul’s willingness should be our willingness. Like the men with the treasure in the field or the pearl of great worth from last week’s Matthew 13 passage, we should be willing to give up anything or to do anything to see another come to Christ as Lord and Savior. As we ourselves ponder those we know and perhaps love who are living outside of a relationship with Jesus, to what extent are we willing to go so that they may be saved? How far?

Prayer: Lord, we know that at times the cost of faith might be high. The question I wrestle with is how far am I willing to go to bring another to Jesus Christ. Work within me to expand the range of what my answer truly is. Ever push the boundary, Lord. Thank you Jesus. Amen.


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A Birthright

Reading: Genesis 25: 19-34

Verse 31: “Jacob replied, ‘First sell me your birthright'”.

Today’s passage centers around twins – Esau and Jacob. At birth only seconds separate the moment they come out of the womb. Esau emerges first, with Jacob immediately following him, grasping his brother’s heel. The image of brothers wrestling as they enter the world is an extension of what they did in the womb and is a foreshadowing of their future relationship. Esau grows up to become a man of nature, of the outdoors, a hunter, a doer. Jacob grows up as a home body, a man of the inside, a cook, a thinker. Because they are so different they never really know or understand one another.

Because Esau entered the world first, he gains the birthright. He will be entitled to a larger share of Abraham’s land, animals, servants, slaves, and all other forms of wealth. He gains the power to one day be the primary decision maker. But Esau is a man unto himself. He hunts and spends most of his time alone. As he comes in famished after a long hunt, he desires food. Now. Jacob has food to offer his older brother, but at a price. He says to Esau, “First sell me your birthright'”. Esau quickly complies. The doer just wants to eat. He does so and leaves quickly. Jacob the thinker, the schemer, has probably thought this scenario through a thousand different ways. He is eager to take advantage of Esau.

This story of birthrights may feel a bit foreign in our modern era. Being the firstborn can carry some advantages, but they are nothing like they were in the ancient world. By Jesus’ day, for example, we know that the eldest son would receive a double portion. That would now be 2/3 for Jacob and 1/3 for Esau. Gaining the birthright was a huge advantage in life.

As people of faith we see our most important birthright as “child of God”. Through faith in Jesus Christ we are brought into the family as brothers and sisters, as coheirs with Christ. The reward of this birthright far outweighs any earthly birthright we may receive. But this birthright also carries a weight. As fellow brothers and sisters in and with Christ, we see all people as equal inheritors of God’s love. As such, our role is to be equal sharers of that love. Christ came for one and for all. He died for one and for all. May we see and treat one another – all one anothers – as equals, as dearly beloved children of God.

Prayer: Lord God, as I reflect and write this morning my mind returns to a song from Sunday. We sung that we are “no longer slaves” but are “a child of God”. As I celebrate that today, may I share it with others as well. Amen.


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Step by Step

Reading: Matthew 11: 25-30

Verse 29: “Take my yoke upon you and learn from me, for I am gentle and humble in heart”.

In the second section of this week’s passage from Matthew 11, Jesus begins by reminding us that faith comes to those who are pure in heart and who have a childlike heart. Faith is, after all, a thing of the heart, not of the head. The wise of this world have no need for faith in Jesus – at least in their minds. Only those whom God chooses to reveal the Son to will know Jesus Christ as Lord and Savior.

In verse 28 we hear the invitation to come to Jesus, to turn over our weariness and burdens to him. When we give these things to Jesus, we find relief. When we trust him with our worries and fears, with our doubts and concerns, he will help to lift these things. When we are worried and burdened by our sin, when we confess and repent of these things, he will lift these as well. This is what Jesus is talking about when he says, “Take my yoke upon you and learn from me, for I am gentle and humble in heart”. A yoke implies a pair, a team, a partner. Jesus is inviting us to be yoked to him. He is inviting us into a relationship with him where we walk side by side, sharing the load together. As we do so, we do learn from him. We learn first that Jesus is gentle and humble. Love comes first with Jesus, followed quickly by grace and mercy, peace and joy, forgiveness and restoration. He is the gentle shepherd. Being humble comes next. Jesus teaches us to think less and less of self and more and more of God and other. He models a servant’s heart that is willing to serve one and all.

As we walk, yoked to Jesus, we do find rest for our souls. The burdens and cares of this world begin to pale. This happens as our trust in God grows to become more and more like Jesus’ trust in God. The further we journey, the more we come to understand that his “yoke is easy” and that the “burden is light”. As we mature in faith, the walk of faith becomes easier as our trust grows and following becomes more natural as we learn to walk step by step with Jesus Christ. Today and every day may we be yoked to Jesus, learning to walk more and more like him.

Prayer: Loving God, thank you for walking with me daily, for showing me the way that leads to abundant life. Your love and kindness amaze me. Your grace and mercy astounds me. Guide my feet and my heart today as I seek to walk in step with Jesus. Amen.


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He Laughs

Readings: Genesis 18: 9-15 and Genesis 21: 1-7

Verse 12: “So Sarah laughed to herself as she thought, ‘After I am worn out and my master is old, will I now have this pleasure'”?

As the news of an impending birth falls upon Sarah’s ears, a chuckle forms in her heart. She has lived a long life, one full of scorn and shame surrounding her barrenness. Giving a family children was one of the few ways that women were valued by society. For most of her 89 years this barren womb has been her burden to bear. And now, as she is surely nearing her final years of life, the news of a child being born from her womb causes her to chuckle.

We too chuckle at similar news. When I heard that the 92 and 94 year olds were getting married, I chuckled. When I think of the 70 year old pastor finally appointed to his dream church, I chuckle. At times God throws out a curveball. We chuckle because it reminds us that God is sometimes the God of the impossible. Maybe more accurately, sometimes God is the God of the anything is possible. God can take the greatest Christ hater and make him the apostle to the Gentiles, ministering to the people group that he also hated. God can take the most vile addict and turn her into a powerful and effective recovery minister. God can work healing out of tremendous pain. God can raise up the voice of the people, bringing change to a whole nation.

In the second half of our reading for today, the child is born. As he is named, he is given the name Isaac, which translates to “he laughs”. Yes, sometimes God laughs. It is one of God’s ways of saying, “Is anything too hard for the Lord”? No, it is not.

May our faith reflect this truth. In all we do and say and think may we boldly live out our faith, trusting that the God of all things possible is with us.

Prayer: Dear God, when I face a giant or when the molehill feels more like a mountain, fill me with a holy confidence in you. Trusting in you, lead me to step forward in faith. Amen.


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Daily Made New

Reading: 1 Peter 3: 13-22

Verse 21: “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”.

Peter touches a little bit on the idea of being saved through the water in today’s passage. In verse twenty he recalls Noah and family and how they were saved through the water. They were saved but all others perished as God, in a way, started over. In the next verse Peter speaks of baptism, using the story of Noah as a metaphor for baptism. In verse 21 he writes, “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”. Our journey of salvation begins as we “enter” the family of God. For many traditions this begins with infant baptism. For some water is also used in infant dedication. Both of these practices acknowledge that the child or person is a child of God and the process invites the Holy Spirit to be a part of that new life in Christ.

Baptism in the early church was also very symbolic. It was a part of the profession of faith. Adults and often their children would profess Jesus Christ as Lord and Savior and then they would be baptized. Just as with Noah, the waters that they were immersed in were seen as cleansing – the waters would wash away the old self and one would emerge as a “new creation” in Christ. The Holy Spirit would be a part of the process – sometimes falling upon the person, leading them to be baptized, and sometimes it would fall upon them after being baptized, as it did with Jesus. As is the case with baptism today, the event marked the beginning of the faith journey. That is the “pledge” part of today’s key verse. It was not ever about just being made clean and then being done with it. The battle with sin does not end in this lifetime. The act of dying to self begun in baptism is one repeated over and over. Our journey of faith continues forever.

Peter connects baptism to salvation. Once we profess Jesus Christ as Lord and Savior, we are “saved”. Our souls are saved for heaven. “Saved” becomes our status. Part of our salvation is justification and part of it is sanctification. Justification is simply being made right with God. Each time we come to God and confess and repent, we are being justified as we are forgiven and made new again. Sanctification is being made more like Jesus. As we wrestle with sin and continue to die to self over and over, we are becoming more and more like Jesus. These two processes are constant parts of our journey of faith. All of this is done in and through Christ. Thanks be to God that daily we are being made more like Jesus.

Prayer: Living God, just as you are alive, so too is my faith. In the living and the dying, my faith is always growing, being refined, shaping me into your son’s image. Thank you that I am a work in progress. Work in me today and every day. Amen.


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Anointed

Reading: 1 Samuel 16: 6-13

Verse 13: “Samuel took the horn of oil and anointed him… from that day on the Spirit of the Lord came upon him”.

As we return to this passage from 1 Samuel 16 we focus in on Samuel anointing David. God who sees the heart identifies David and guides Samuel to consecrate him with oil. There are no words spoken concerning what David is being consecrated for. The two usual times when this act was practiced was to anoint a new king or a new high priest. As David’s family was not of the line of Levi, some there may have wondered about what was happening. Saul was clearly established as the king of Israel who God himself had chosen.

Although we do not all anoint with oil in this fashion, we all do practice a sacrament that accomplishes the same end result. In the sacrament of baptism we are each marked – not with oil but with the water. In most Christian traditions the time of baptism marks the child or person as a member of the family of God. The sacred part of baptism is the Holy Spirit becoming part of that person’s life, much as it did for David in today’s passage. We see the same coming of the Holy Spirit in Jesus’ baptism. As we each profess faith in Jesus as our Lord and Savior, we become children of God as we receive the Spirit.

Jesus was anointed to live as a humble and obedient servant of God. Doing so, he set us an example and then gave his all for you and me. David was anointed to one day be king of Israel. You and I have also been anointed. We will probably have a journey of faith that looks more like David’s – plenty of ups and downs as we begin. As God and the Holy Spirit works within us we will mature as David did, finding less “downs” along the way. As we continue our Lenten journey, may we each consider how we are uniquely called to humbly serve God and our fellow children of God. Being led by the Holy Spirit, may we each be the presence of Christ in our world.

Prayer: Heavenly Father, this day use me as you will. Guide me to love and serve those I can and to be faithful and obedient to the lead of the Holy Spirit. Amen.


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Justice, Mercy, Humility

Reading: Micah 6: 4-8

Verse 6: “With what shall I come before the Lord and bow down before the exalted God”?

Our passage today begins with God reminding the people of all that God has recently done for them. God gave them leaders and brought them out of slavery. God guided them to the promised land, performing righteous act after righteous act all along the way. How could the people be so disconnected from a God that has shown them so much love? Yet if we took a few minutes to reflect on how God has led us, guided us, blessed us, forgiven us, rescued us… we too might be a bit ashamed of how disconnected we can be from God for periods or even seasons in our lives.

Micah then asks an important, self-reflective question. In verse six he asks, “With what shall I come before the Lord and bow down before the exalted God”? If we more frequently asked this question, we would be connected to God more of our lives. Micah goes on to ask if God really desires burnt offerings of calves or rams or if God really needs thank offerings equivalent to rivers of oil. Micah even wonders if the sacrifice of the firstborn child would cleanse the sin of his soul. Our questions are a little different but come from the same place. Is it not enough God that I’ve been to church two out of four Sundays most months? Is it not enough that I gave to the church some of what I had left at the end of the month? Didn’t I check off enough boxes to be blessed by you, O God?! The people of Micah’s day were going through the motions of being God’s people. They were all about doing.

In verse eight Micah reminds them and us of what God desires: “to act justly, to love mercy, and to walk humbly with our God”. These are ways of being. These are ways of the heart. When we are people of justice, mercy, and humility, we are closely connected to the core of who God is. May we be people who act justly, love mercy, and walk humbly with God and with our fellow humans. May it always be so.

Prayer: Father God, in all I do and say and think, help me to do it justly. In all I do and say and think, help me to lead with mercy. In all I do and say and think, help me to walk humbly, elevating you and others far above self. Draw me to you, O God. Amen.


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A Bit More

Reading: Isaiah 9: 3-4

Verse 4a: “You have shattered the yoke that burdens them”.

The opening section of Isaiah 9 is titled “Into Us a Child Is Born” and it references the birth of the “wonderful counselor… the prince of peace”. Isaiah begins earlier in the chapter stating “a light has dawned” as he explains how the people walking in darkness see the light. In his time, Isaiah is writing to a people living in exile. The coming of the light will occur in about 700 years and the exile will last about 200 years – until at last the people return to the promised land. Isaiah calls the people to look forward to the time when God will restore them. In doing so, Isaiah casts a vision of hope.

In our time, when we see people struggling, some living in darkness, we can also help bring light, casting a vision for hope. Maybe all we can do is provide for a basic need like fuel for the heater or food for the stomach. Maybe all we can do is to contribute to the offering for toiletries for the elderly or to donate to the coat drive at school. Maybe all we can do is to walk alongside a friend as they seek to walk the steps of a recovery program. Maybe all we can do is to be present and to sit with someone in the pain of grief and loss.

In our passage today, in verse four, Isaiah writes about how God “shattered the yoke that burdens them”. This will happen for Isaiah’s audience as God leads the people out from under the oppression of exile and back into the land that God intended them to live in. This act brought freedom to the Israelites. Many years later, Jesus modeled how to bring freedom to broken and hurting souls. Some if it did begin by meeting basic needs – like when he fed the large crowds. Some if it began by hearing their brokenness and then doing something about it, helping them find hope – like with the woman caught in adultery. In love, Jesus brought light to many people’s darkness.

When we offer assistance, when we help out, when we encourage and support, when we walk with another, when we bring comfort, we too are bringing light into darkness, we too are removing the yoke that burdens. It may only be temporary in many cases. Perhaps tomorrow or yet another day we can lift it a bit more and then a bit more, opening the door one day for Jesus to come into their hearts. May it ever be so.

Prayer: Father God, even in our small community there is much need. There are many who feel a yoke across their backs. Guide me today to help lift those burdens where I can. Give me eyes to see and hands to act and words to bring light and hope. Thank you, God. Amen.


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Come, See, Worship

Reading: Matthew 2: 1-12

Verse 11: “They saw the child with his mother Mary, and they bowed down and worshiped him”.

Coming from afar the Magi travel to find the source of the star’s appearing. We do not know a lot about the Magi but we do know they have a connection to the divine. We can assume things about them, but we do know that God drew them to Jesus and that they brought gifts and worshiped him. To me, the wise men are a bit like the first disciples. Instead of fishing by a lake, they are back home studying the skies. Suddenly they hear God’s call to come and see – and they do!

Our encounters with God and on God’s behalf most often come to us in this way too. Our normal day turns into something extraordinary when God drops into our lives. The Holy Spirit nudges or whispers and we find ourselves right in the middle of God’s work in the world – if we are brave enough to go when God says come and see. Evil may try to derail what is happening – like with Herod and the Magi – but if we stand firm in our faith and keep our ear and heart tuned to the lead and guide of the Holy Spirit, we too will be just fine. It is when we listen to the voices and are distracted by the bright shiny objects that we wander off instead of following the light of the world.

Like the Magi with that star, if we follow Jesus then we too will be blessed. In those God moments we will see Jesus in others and will know that God has touched our lives once again. And like the Magi, we will worship and give our praise to God. May it be so. Merry Christmas!

Prayer: Father God, the Magi traveled far, to an unknown end, seeking to answer your call. Make me as willing. Amen.