pastorjohnb

Thoughts and musings on faith and our mighty God!

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Known Yet Unknown

Reading: Acts 17:22-31

Verse 27: “God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.”

Photo credit: Paul Pastourmatzis

Paul’s witness to the people of Athens begins with a general description of God: created the heavens and earth and everything in it and gives all people “life and breath and everything else.” These two components are almost givens for all people everywhere. Ever since mankind has been trying to make sense of their world they have been crafting creation stories that frame their understanding of the world and their existence. In this sense God’s story is far from unique.

Then, in verse 27, Paul says, “God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.” Here Christianity begins to differ significantly from the pagan, native, and polytheistic norms about the god(s) and the people of the earth. In almost all religions or belief systems there is a desire to be close to the divine. But there is a healthy boundary. In most cases this forms a transactional relationship: I’ll sacrifice this animal, you make it rain… Most people groups had many gods – a god of fertility, a god of war… When one needed this, one went to this god. But what Paul is offering and speaking of is something different. Paul is implying that you can have a relationship with this God. One can seek and search and actually find God – because God is close to us. Not far away and distant in the heavens, but close to each of us. Whoa.

And then, once again connecting to the Athenians, Paul quotes from their culture: “For in him we live and move and have our being.” Here too Paul connects their world into an invitation into a personal relationship that God offers to all people. As our passage closes, Paul steps back towards the unknown, back into the mystery. He speaks of Jesus: the one God appointed to judge, the one God raised from the dead. Huh?! The known followed by the unknown. This jars some – it is too much – but it draws others towards more conversation. In these the Holy Spirit is at work.

Prayer: Lord God, you are known in so many ways, often in great depth. And yet so much remains unknown. There is ever so much more to know about you. And in this mystery, you offer to walk with us in a personal and intimate relationship. Even so, we cannot fully describe you. We can tell about parts of you, but our words fall short of the whole. Continue to draw us deeper into you, to be our all in all. Amen.


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Day by Day

Reading: 1st Peter 1:17-23

Verse 23: “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.”

Photo credit: Javardh

This week’s Epistle reading is a call to be “holy.” God alone is holy – perfect, pure, just, good, righteous… Last week Peter reminded us that although we receive an inheritance that is imperishable and unfading, our journey of faith is one that will take us again and again through the refining process. Each time we are refined we become holier, more righteous, more just… but we will never be holy, perfect, pure… as God is holy, perfect, pure…

Our passage today begins by calling us to live in “reverent fear.” Because we call on a just God, the call is to live lives that honor God, that demonstrate our awareness of God’s holiness, perfection, justice… Peter then returns to the idea of the imperishable. He reminds us that we were not redeemed with gold or silver but with the “precious blood of Christ.” Although he was human for 30ish years, Jesus is eternal, imperishable, forever. Because Christ is these things, so too is our forgiveness and our salvation. Once we have been “born again” we are living in and under the “living and enduring word of God.” It is through the word of God, the working of the Holy Spirit, and our obedience to this call to holy living that we grow into Christ more and more and more.

The refining, the growing and maturing, the struggles, the highs, the trials – these are all at work on our journey of faith. Together they continue to make us into who God created us to be. This is the story of our faith. Day by day may we open ourselves to the living and enduring word of God, to the workings of the Holy Spirit, and to the path that God invites us to walk each day.

Prayer: Lord God, you invite us on a powerful, amazing, transforming journey. You are ever at work to make us holy, to form us into who you created us to be. May we be willing and faithful participants in this process. Amen.


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Being a Disciple

Reading: Luke 14:25-27

Verse 26: “If anyone comes to me and does not hate… his [or her] own life cannot be my disciple.”

When was the last time you tried to wheel and deal to get your way or to get something you wanted? When have you tried to negotiate for more time on a project or payment? When have you use a “little white lie” to sway someone or to avoid hardship or trial? When have you fully committed to something only to let it slide, and in short order to boot?! In this life we’ve all been guilty of at least some of these things. This tendency is part of what leads Jesus to speak the words in today’s passage.

In verses 26 Jesus says, “If anyone comes to me and does not hate father… mother… wife… children…” These are hard words to read. How can one be a Christian and hate those closest to him or her? That sounds so contradictory to almost all else that Jesus says. The list does not end here though. Jesus calls us to hate “his [or her] own life.” To me this call brings the first part of verse 26 into a clearer perspective.

To hate our own life is to hate the fleshy and sinful parts of ourselves. To hate the pride and ego, to hate the jealousy and envy, to hate lust and other evil desires – this is something I can understand. It is not easy, but I can get behind this call from Jesus. When I allow these and other sinful behaviors to rule in my life, then I am less than God created me to be. In a similar way, we can hate these parts of father, mother… Speaking the word of truth we can help one another to recognize and deal with these parts of us that lessen the image of God in all of us.

In verse 27 Jesus says, “And anyone who does not carry [her or] his own cross and follow me cannot be my disciple.” To carry the cross of faith is not always easy. To follow in the footsteps and example of Jesus isn’t easy either. We must hate that parts of ourselves (and of those we love) if we are to carry and follow. This is the way that leads to true life. May we willingly and faithfully choose to carry our cross, following in the way, being a disciple of Jesus Christ.

Prayer: Lord God, help me to keep you as #1 in my life – over self, over family, over all else. Lead and guide me to walk in your ways. Amen.


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Choose Glory

Reading: Ephesians 1: 11-14

Verses 11-12: “In him we were also chosen… in order that we… might be for the praise of his glory”.

Photo credit: Jeremy Perkins

As we continue in Ephesians 1 today Paul begins by stating, “In him we were also chosen”. Other translations say “made heirs”. Paul is reinforcing the idea that we are adopted, made part of the family of God. Although we are created in God’s image, created to be in relationship with God, there still must be a choice made on our behalf. Because of how and why we were created, we have an innate sense of God, a natural desire to connect to God. Yet we still must make an intentional choice to live into and in that relationship.

Paul provides the argument for why the Ephesians (and us) should make that choice. In verse twelve we read, “in order that we… might be for the praise of his glory”. Choosing to live in relationship with God, we bring God the glory. The focus shifts from bringing self glory to bringing God glory. Instead of focusing on the things that falsely elevate self (titles, possessions, popularity…), we focus instead on things that bring God the glory (compassion, kindness, service, generosity…).

Paul also emphasizes that the challenge of living for God’s glory comes with assistance. When we believe, when we choose to enter into relationship with God, we are “marked in him with a seal, the promised Holy Spirit”. The continuing presence that Jesus Christ promised becomes a part of us, guiding us, leading us, redirecting us. Again, all of this is for “the praise of his glory”.

We are chosen. We are adopted. We are marked with a seal. We are part of God’s family, redeemed and forgiven. Thanks be to God.

Prayer: Lord God, you created every single one of us. You created us to be in relationship with you. Use me today to help those on the outside realize the place you have for them. Amen.


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In Christ

Reading: 2nd Corinthians 5: 16-17

Verse 17: “If anyone is in Christ, he is a new creation; the old has gone, the new has come”.

Our verses for today begin with Paul inviting us to look beyond the world and its points of view. Too often we see as the world sees. People of faith can be just like the world in terms of how we define ourselves and others. We too easily see and understand ourselves and others through terms like race, class, gender, occupation, ethnicity, age, and so on. Too often terms like these lead to judging another’s worth and value – all us relative to how we see or define ourselves. Jesus did not see or understand the world and the people he encountered this way. Why should we think it OK to do so?

Who we are and how we see and understand ourselves is part of our sacredness. God created all of us, knit us together in love. Our worth and our value is rooted in this holy creation. Each created by God, each made in the image of our God – this is how we should see and understand ourselves and others. No worldly terms or constructs should in any way lessen how we see and understand and love ourselves and one another.

Early in the history of the church a deadly disease spread through many communities. Out of fear of dying themselves, many people placed loved ones out in the street to die. It was those early Christians who took the sick into their homes to care for them, to love on them. The early church did not care that they were pagans or Jews or that they were rich or poor or anything else. Jesus had instructed them to care for the least of these. How far some of us have gotten from such simple instructions.

As followers of Jesus Christ may we reclaim the vision and love of the one we say we follow. Loving and caring for all we meet and encounter, may we see and understand each as created by God, each as beloved by God. Doing so we live into these words: “If anyone is in Christ, he is a new creation; the old has gone, the new has come”. In Christ may we transform ourselves, the church, and the world into a more loving, caring, and just place.

Prayer: Lord God, guide me this day to love as Jesus Christ loved. Grant me eyes to see all as you see them – created in love by you. Seeing as you see, may I live out your love in the world each day. Amen.


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Blameless, Walking

Reading: Genesis 7: 1-7 and 15-16

Verse 1: “I am God Almighty; walk before me and be blameless”.

Photo credit: Sarah Berriman

Our passage for today and tomorrow begins with these words: “When Abram was 99…” Sarai, his wife, is almost as old. The rest of our passage is about the promise of God’s action in their lives and about what God will require of them. In the rest of verse one God says, “I am God Almighty; walk before me and be blameless”. El Shaddai, God almighty, tells them to be faithful and to be blameless. This was God’s desire for Abram’s and for Sarai’s life. It is God’s desire for you and for me too.

What does it mean to “walk before God”? It is the intentional effort to live all of ones life transparently before God. At times we can pretend that God can’t or won’t see what we are doing or want to do. This becomes a pass to give in the the temptation. To walk before God would prevent such decisions and actions. Knowing that God is almighty means that all is laid bare before him anyway, but making the commitment to walk in his presence says we are ready and desire to live in an honest and intimate relationship with God all of the time.

The second command is to be “blameless”. The execution of this command is like the first – it is the target, the goal, our desire, our hope. But just as it is impossible to always walk before God, so too is it impossible to always be blameless. The intent is the same though. We strive to get up each day and to walk with God every moment, being blameless in his sight. This effort and desire also tells God, ‘yes, I want to be in relationship with you; yes, I want to be like Jesus’.

Up to this point in their lives Abram and Sarai were not perfect or blameless – far from it. Nor would they be blameless or walk with God all the time going forward. God already knew this about them yet still made the promise, still offered the covenant. Why? Because God loves his children and created us to be in relationship with him. Nothing is more pleasing to God than when we love him and seek to live in relationship with him. This day and every day may we seek to walk with God, blameless before him.

Prayer: Lord, today may I walk each moment with you. May my steps be on the path you place before me today. Continue to create in me a pure heart and a willing spirit. Amen.


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Being In and Sharing Out

Reading: Psalm 147: 1-11 and 20

Verse 11: “The Lord delights in those who fear him, who put their hope in his unfailing love”.

Using the opening verses of Psalm 147, we focused yesterday on some of the ways that God loves and cares for humankind. Recognizing God’s love and care led the psalmist and calls us to praise God. In verses ten and eleven the focus shifts slightly. Although God created the world and all that is in it, God does not find pleasure or delight in the “strength of the horse” or in the “legs of a man” or in any other physical thing or attribute. We feel loved when we reflect on God’s care for us, but we do not praise or worship the home or food or whatever else God provides. We worship and praise the one who creates and provides these things.

God finds pleasure and delight in us, those created in his image. In verse eleven we read, “The Lord delights in those who fear him, who put their hope in his unfailing love”. God delights in those who live in reverence and awe of who God is: holy and perfect, all-knowing and all-seeing, loving and merciful, just and compassionate. God delights in those who place their hope in his love. God finds pleasure when we live in close relationship with God, when we have faith in God, not in any of the things of this world.

How do we live our lives in such a way that shows God that our relationship with him is the most important thing in our life? It begins by striving to follow his example of love and compassion, justice and grace, healing and community. The example was given by God incarnate in Jesus. We show God by connecting with him – personally in prayer and study, corporately in worship and discipleship. If all we say and do is aimed at being in God’s presence and sharing that presence with the world, then we are “living praise” – bringing glory to the Lord. This day may we each be living praise, glorifying God in all that we are.

Prayer: Lord, you are my all in all. Without you I would be lost. Fill me to overflowing with your presence so that all I meet sense your love being poured out into their lives. Amen.


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Forever and Ever

Reading: Psalm 111

Verse 9: “He provided redemption for his people; he ordained his covenant forever”.

Photo credit: Oscar Ivan Esquivel Artega

In the second half of Psalm 111 the focus shifts from the great works of God to the everlasting nature of God’s love. In verse seven the psalmist declares that God’s precepts or ways are trustworthy and are steadfast “for ever and ever”. Then in verse nine the writer speaks of the redemption that God provided as “he ordained his covenant forever”. Forever is always the nature of God’s covenants. They are not like a contract – that which we prefer. Contracts can be broken, renegotiated, bought out… when we no longer want to live under that arrangement. Not so with a covenant. God’s covenant states that he will be our God, our love, our hope forever. No matter what.

Marriage would be the closest thing we have to a covenant relationship. As one takes their marriage vows, one gets a sense of the forever, no matter what, unconditional love that God offers and gives in his covenant with us. As one says, “for richer or poorer, in sickness and in health…” they are really saying “forever” in terms of this earthly relationship. Marriage is an earthly relationship that models our eternal relationship with God. In fact, husband-wife and groom-bride language describes the relationship between Jesus and church, between follower and redeemer. Jesus chose this language intentionally. It both elevated our human marriages and it placed our covenant relationship with God in terms that we could grasp and understand.

Humans prefer contracts over covenants. They better suit our selfish hearts and our changing wants and desires. God prefers covenants. God is unchanging, steadfast, and true. God has chosen us forever. God created us for that purpose. Even though I may waver, even though I may stumble, even though I may fail, God remains eternally our God. Thanks be to God.

Prayer: Loving God, I am so grateful for your “no matter what” love – for the love that is always there for me. Thank you for redeeming me again and again, working in me to shape me and to transform me more and more into your image. Amen.


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To Know and to Be Known

Reading: Psalm 139: 13-18

Verse 17: “How precious to me are your thoughts, O God”!

Psalm 139 is about how well God knows us. Today’s section opens with “for you created my inmost being”. God first creates our heart, our soul, and then “knits” us together in the womb. There is not much that is more personal and intimate and connected than that. Next, David sees a parallel in the created world. He has observed that God’s works in the world are “wonderful”, stating, “I know that full well”! Then, thinking introspectively, David praises God because humanity is also “fearfully and wonderfully made”. These thoughts, of course, extend to you and to me. Knowing that the God of all creation has lovingly formed each of us should lead us to praise.

The other side of God knowing us is that we come to know God as well. As God searches us, God reveals who he is by leading us to be who he created us to be. As God hems us in, guiding us in his ways, we come to know God and his way. As we see ourselves as created by his hands and in God’s image, glimpses of God are revealed. As we awake each day and come to know that God is with us, we come to know of God’s faithfulness. Each day of living is another opportunity to know God more. May we rejoice today in the God who knows us and who wants to be known by us. Thanks be to God!

Prayer: Lord, you know me inside out. You can finish my thoughts, you can predict my steps. Continue to guide my thoughts and to lead my steps, drawing me ever closer to you and your love. Amen.


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The Family

Reading: Ephesians 1: 3-14

Verse 13: “You also were included in Christ… Having believed, you were marked in him with a seal, the promised Holy Spirit”.

The opening section of Ephesians is all about God’s plans to include us all in the family of God. Paul begins by declaring that God chose us to be in Christ “before the creation of the world”. It is in “accordance with his pleasure and will” that all people are “adopted as his sons [and daughters] through Jesus Christ”. God desires for all people to be a part of the community of faith.

Starting in verse seven Paul moves on to why and how God wants us in the family. First, only then do we receive redemption for our sins. Out of love God provided a way for us to be freed from the bonds of sin. Without Christ we remain trapped in the guilt and shame. Second, God lavishes us with wisdom and understanding. The ways of God are not the ways of the world. This gift allows believers to live and see and love the world differently. Created anew in Christ, we pursue the things and ways of God instead of the world. Third, in relationship with Christ we become a part of the fulfillment of all things. Living holy lives we are a part of bringing “all things in heaven and earth together under one head, Jesus Christ”. As part of the family, we seek to help bring others into the family of God.

About three years ago I was serving a church in a small rural community. The hospital called and asked if I would come visit an elderly woman who was nearing death. Soon after arriving I learned from her daughters that she wanted to be baptized. As I left to get the needed supplies, I asked if she wanted to receive communion after being baptized. She nodded “yes”. When I returned we had a short baptism service for a 93-year-old. She had come to know Jesus as Lord later in life but had never been baptized. She knew of Paul’s words: “you were marked with a seal, the promised Holy Spirit”. Feeling a new sense of belonging, this deposit “guaranteeing her inheritance” led to celebrating holy communion in a new way too.

Taken together, all of the signs and symbols, all the wisdom and knowledge, all the blessings and graces – they reassure us of our place in the community of faith. Thanks be to God for the love that is big enough to want all of us to be saved. To the praise of his glory, amen!

Prayer: Loving God, you so want to include all people in your family. Use me today to move someone a little closer to being a part of the great community of faith. Amen.