pastorjohnb

Thoughts and musings on faith and our mighty God!

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Radical Love

Reading: Luke 23:33-38

Luke 23:34 – “Father, forgive them, for they don’t know what they’re doing.”

Our readings today and tomorrow focus on Jesus’ crucifixion. The way of Jesus stands in very sharp contrast to the ways of the world. This contrast begins in verse 33. The Romans crucify three people. Two crucifixions are just and one is unjust. All three accomplish the same goal: eliminating those who challenge your power. This remains the way of the world.

Those present at the crucifixion, all three groups named in today’s reading, they all equate power with strength, control, wealth, status. The religious leaders and the soldiers and the Roman governor sneer at and mock Jesus. They all want (or say they want) Jesus to exert some of his power to come down off the cross: “Save yourself.” That’s what we’d try to do. We’d try to save ourselves. Many there that day that utter these words have seen the miracles and heard the unearthly wisdom of Jesus’ teachings. Pilate’s sign above Jesus’ head mocks him too. A king? Surely he would save himself if that were true. Today we continue to mock and sneer at things and at people that do not meet our expectations and/or that we do not understand.

Jesus’ power runs counter to all of these ways of power and of the world. As he is physically being nailed to the cross – large spikes being driven through his palms and his feet – Jesus says, “Father, forgive them, for they don’t know what they’re doing.” As John Wesley noted in a sermon, Jesus ignores this incredible pain because he is more worried about the salvation of all involved in the crucifixion. Forgiving others always, this is power. The way of love for God and neighbor triumphs over all things. Thanks be to God for this most excellent way of love.

Prayer: Lord God, what great power we see in your radical way of love. It was unaffected by the things of the world going on around you. It was an unconditional love that reached out to those harming you and taking your life. Lord, fill us with this powerful love. Filled, send us out as your radical love lived out in the world. Amen.


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All for Us

Reading: Psalm 22:1-18

Psalm 22:7-8 – “All who see me make fun of me… ‘He committed himself to the Lord, so let God rescue him ‘”

Photo credit: Emily Crawford

In these words of David there is lament, sorrow, pain, abandonment. As we read these words we can feel what David was going through. Perhaps you, like me, connected back to an experience in your life when you felt these emotions. Jesus felt them. Throughout this Psalm we see connections to the passion of the Christ.

David begins with words Jesus echoes from the cross: “My God, my God, why have you left me all alone?” Taking the sin of the world upon himself, God could not look at Jesus. David then recalls times – both personal and corporate – when God rescued, saved, answered the prayers and cries for help. That trust and faith still wants to be there. The pain and suffering just makes it hard.

David is being “insulted by one person, despised by another.” On the cross, Jesus endured taunts, insults, mocking. In verses 7-8 we read, “All who see me make fun of me… ‘He committed himself to the Lord, so let God rescue him.'” The gospels echo these last words, spoken by the religious leaders who orchestrated Jesus’ crucifixion. In verses 9-11 there is a slight reprieve to the difficult emotions. David recalls a life committed to God. He asks for God’s presence. In the garden there are moments of intimate prayer between Jesus and God. Reflecting his own commitment and obedience, Jesus says, “Not my will…”

On the cross, as it was in the Psalm for David, it must’ve felt like everyone was against Jesus. He must’ve felt surrounded. Jesus’ life was poured out like water for us. The soldiers cast lots for Jesus’ clothes. Jesus was pierced in the hands and feet. All for us. All for us. Thanks be to God.

Prayer: Lord God, you truly hold it all in your hands. In these words that you inspired in David we see Christ’s story, played out a thousand years later. Your plan is grand. Yet you also hold each of us in your hands. You created us in the womb, designed to bear that image to the world. You walk with us daily. You are our God. Thank you. Amen.


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Today

Reading: Luke 23:32-43

Luke 23:41 – “But this man has done nothing wrong.”

Photo credit: Thanti Nguyen

Most of Luke’s account of Jesus’ crucifixion takes place in our reading for today. In some ways Jesus is treated like a common criminal. He is crucified between two. His charge is placed above his head: “This is the king of the Jews.” Like the crucifixion itself, the posting of the charge was also a deterrent.

Almost everyone present mocks or insults Jesus. The religious leaders mock the one who saved others. If he really was who he said he was then he’d save himself. The soldiers mock his kingship. If he really was a king, he’d surely be able to save himself. One of the criminals being crucified insults Jesus for not saving himself – and his fellow criminals. All of these people understand “save” in a different, more limited context. The immediate situation is all they are thinking about. Perhaps that is part of the reason Jesus prays at the outset, “Father, forgive them, for they don’t know what they’re doing.”

The second criminal sees beyond this moment on the cross. He rebukes the other criminal, admits that they are “tightly condemned,” and states, “But this man has done nothing wrong.” Grasping who Jesus truly is, this man asks Jesus to remember him “when you come into your kingdom.” This repentant man is told, “Today you will be with me in paradise.” Today. Not some distant, future date. Today. The same is true for us. When we ask Jesus to remember us, he is present with us today. The kingdom of God is here and now. Jesus is with us here and now. Thanks be to God.

Prayer: Lord God, help us to see and to live into your kingdom here on earth. Open our hearts to feel your presence. Open our eyes to see you with and among us. And, Lord, use us to build your kingdom here on earth as we seek to be love and light to the world. Amen.


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Walk and Listen

Reading: Luke 24: 13-27

Verse 21: “We had hoped that he was the one who was going to redeem Israel”.

As Cleopas and his traveling companion walked along the road from Jerusalem to Emmaus they were discussing the recent events in the city. These two were followers of Jesus. As he joins them, they are surprised that their new traveling partner does not appear to know much about what has happened to their Jesus. I live in a community of about 3,000. As I read the weekly newspaper I realize that there are lots of things that go on in town that I had no clue about. On a smaller scale, there are things that go on in my church that I sometimes find out about after the fact. There are some things that I am sure I will never know about. Now, neither of these are on the scale of a crucifixion – to Jesus’ family and followers. But there were certainly people living in and visiting Jerusalem just knew that three more men were punished by the Romans.

The two men walking to Emmaus seem to know a lot about these recent events and seem pretty connected to the other followers of Jesus. The phrases “some of our women” and “our companions” indicate a closeness to the early group of disciples and followers. They also knew the physical details of what all has happened to Jesus. They know the facts. But, as seems to be the case with almost all of Jesus’ followers at this point, they have forgotten both what Jesus himself said would happen over and over as well as what the prophecies say in the scriptures concerning the Messiah. These two, like the rest, are doubting what the women have told them. Because the companions that went to the tomb did not see him, they all question if Jesus really could be alive. Surely, surely, surely if Jesus were alive he would have come and comforted them in their grief and explained all that was going on to erase their confusion. Surely.

Jesus begins this process with Cleopas and friend. Walking along the road to Emmaus he explains all that the scriptures say that has now been fulfilled in Jerusalem. These two men who were hoping that Jesus was the one to redeem Israel come face to face with their redeemer. In grace, Jesus meets them where they are at and ministers to them, providing what they need. He offers the same to you and to me and to all people who seek to walk with him. May we choose to walk with Jesus today, listening to all he has to tell us this day.

Prayer: Father of all, walk with me, whisper into my heart. Fill me with your presence so that I may serve you this day. Amen.


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Personal

Reading: Acts 2: 14a and 36

Verse 36: “God has made this Jesus, whom you crucified, both Lord and Christ”.

Just prior to our reading today the Holy Spirit has come upon the believers and they have spoken in tongues, sharing the story of Jesus Christ in the languages of those gathered from afar. Peter stands to address the bewildered crowd that has gathered around the believers. We pick up Peter’s sermon in verse 36 today, where Peter says, “God has made this Jesus, whom you crucified, both Lord and Christ”. In the original context the “you” was the Jews. Following their leader’s guidance, the Jews were the voice that drove Pilate to give the orders for crucifixion.

This morning, as I read that verse, it struck me as a first-person “you” – as in “whom you crucified John”. It is as if Jesus was crucified for me and for me alone. My sin is the driving force that placed Jesus on the cross. It is a penetrating thought. Of course, anyone’s name could go in the place of mine. Even your name could. Try reading verse 36 a few times, inserting your name after “crucified”, just as I did. As you read it over and over, allow yourself to feel the weight of it. You crucified Jesus. I crucified Jesus. We all had a hand that held a nail or swung the hammer. The one that came as God in the flesh, the one we identify as Lord and Christ, was crucified for each of us. Not “all of us” but each of us. We need to own this part of the crucifixion.

It is important to do so because then we can own our own part of the resurrection too. In dying for each of us, Jesus opened the way for each of us to live with him now and to one day claim our place in the heavenly realms. Just as these first disciples were each empowered by the Holy Spirit to live a life of faith, so too are we each empowered. The Holy Spirit lives in each of us. We do not share it. The Spirit is the personal, indwelling presence of Jesus inside each of us. Tomorrow’s reading will unpack what that means for us.

Remembering that the risen Christ is personal, may we each live today as children of the resurrection, seeking to share our Lord and Savior with a broken and fallen world. May it be so for each of us.

Prayer: Father God, considering the crucifixion from such a personal space causes me to look within. I wonder what I still hold onto that crucifies your son yet again today. Guide me to search out the roots and to die to that part of myself, making me more fully yours. Amen.


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It Is Finished

Reading: John 19: 16-30

Verse 30: “Jesus said, ‘It is finished’. With that, He bowed His head and gave up His spirit”.

In John’s gospel we move quickly from Pilate handing Jesus over to Jesus being on the cross. In the other gospels there is not much attention paid to the painful and torturous process that Jesus actually went through. The focus is on the fact that Jesus went to the cross for us. Once there, John focuses on a few details.

First, the sign. It read, “Jesus of Nazareth, King of the Jews”. The religious leaders protest but Pilate does not budge. The truth remains atop the cross. Second, the four soldiers divide His clothing and cast lots for the 5th item – the perfect one. This fulfills a passage from Psalm 22. Third – the human side of Jesus emerges. He is near the end and looks down and sees His mother. Also present is John, “the disciple whom He loved”. In an act of care and compassion, Jesus arranges for His mother’s care.

A bit later the time comes. After a sip of wine vinegar, “Jesus said, ‘It is finished’. With that, He bowed His head and gave up His spirit”. The sins of the world had been heaped upon Jesus. He was ready to depart. Jesus was not at the point of death by crucifixion. He was not suffocating. The task had been completed and it was time for Jesus to end the earthly pain. His last breath was on His terms.

The body that God has inhabited hung on the cross, naked, bloodied and beaten, lifeless. It showed how God’s love had entered the world and lived among us. It showed how God endured much pain and suffering for our benefit. The scars are the scars of our sin. The marks represent what Jesus bore for you and for me. Jesus was wounded for and by our transgressions. It would be a tragic end to a really good three years of ministry and teaching if it all ended here on the cross.

The body will be laid in the tomb. Two brave men go and get the body of Jesus, prepare the body, and leave it in the tomb. The Sabbath is near. The Jewish day of preparation is drawing to a close. God was preparing for much more. We await it upon Easter Sunday. God bless.

Prayer: Come, Lord Jesus, come. Amen.


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Love in Word and Deed

Reading: Luke 6: 27-31

Verses 27-28: “Love your enemies, do good… bless… pray for those who mistreat you”.

The world into which Jesus speaks is a world ruled by the Roman Empire. There is peace but it is peace bought with the sword and violence. For Jesus’ audience, they would be living a controlled, limited life. The Romans controlled them, allowing a little religious freedom, but little else. Heavy taxation was the main burden. Individuals who refused to follow the rules or who rebelled or spoke out were quickly made an example of. Crucifixion was the Roman’s choice for dealing with dissenters – it was painful and gruesome and it was a visible punishment and deterrent. Jesus Himself would suffer this death. Even so, Jesus was all about love.

Today’s passage speaks into this environment. To start, Jesus says, “Love your enemies, do good… bless… pray for those who mistreat you”. The Romans would have come quickly to mind, followed by others who have aligned themselves with those in authority for personal gain. To think of such as these and to think of loving, blessing, and praying for them would have seemed quite radical. It was. Jesus’ kingdom of love is not of this world. It does not make sense to the people of the world and at times it is very hard for His followers to live out.

When we are able to love or bless or pray for those who hate us, it can make a big impact both on us and on them. It changes the dynamics of the relationship and how we see each other. Love has a great deal of power.

To put that love into action can be even more powerful. This is what Jesus is talking about in verses 29 and 30 – giving, giving, giving. Love must be both words and actions. It is easy to say we love our enemies. It is the next level to actually practice it.

Our passage today closes with a version of the golden rule: “do to others as you would have them do to you”. Easy to practice with our family or friends (most of the time), but harder to do with the one who just abused or mistreated or took advantage of you. Tomorrow we dive into this idea more. For today, may we love all with both our words and our deeds.

Prayer: Lord, may I love all the same, no matter who I cross paths with today. Whether my best friend or my wife or someone I do not get along with, help me to love all with your love today. Amen.


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Thank You Jesus

Reading: Revelation 1: 4-8

Verses 5-6: “To Him who loves us and has freed us from our sins by His blood… to Him be the glory and power for ever and ever”!

Today’s passage is the greeting from the book of Revelation. While the book itself is complex and can be hard to understand, this is not the case with our passage today. It begins by extending grace and peace to the churches from Jesus – “Him who is, and who was, and is to come”. It reminds us that Jesus is present now in the Spirit, was both here at the beginning of time and as God incarnate, and is to come again in the glory of final victory one glorious day.

The passage also identifies Jesus as “the faithful witness, the first born of the dead, and the ruler of the kings of the earth”. As Jesus ministered on earth, He was faithful and obedient to God alone. He witnessed to what it looks like to truly love God and neighbor. After His crucifixion, Jesus was resurrected to eternal life, becoming the first born from the dead. The grave could not hold Him – sin and death we’re defeated. Jesus is the first of many. All who call on Jesus Christ as Lord and Savior will follow His path and will be born anew into eternal life. Jesus is also the ruler of the kings of the earth. No one has ruled or will ever rule on earth unless they are part of God’s plan. In the end, every knee will bow and confess Jesus is Lord.

Verses 5 and 6 read, “To Him who loves us and has freed us from our sins by His blood… to Him be the glory and power for ever and ever”! In this week of thanks, it is good to remember that Jesus loved us enough to endure the physical pain and suffering of the cross and the huge emotional weight of bearing our sins. He did this so that His blood could wash away our sins, leaving us pure and holy in God’s sight. Yes, indeed, thank you Jesus. With all we do and say and think, may we echo the last line – to Him be glory and power forever. Amen.

Prayer: Thank you Jesus! Thank you for your love and for the cross. Without you I am wretched and sinful. With you I am saved and free. All glory to you forever and ever! Amen.


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Eyes of Love

Reading: Mark 15: 21-40

Verses 37-38: “With a loud cry, Jesus breathed His last. The curtain of the temple was torn in two from top to bottom”.

In Mark’s gospel we get a pretty abbreviated telling of the crucifixion and events surrounding it. It goes something like this: man carries cross, Jesus crucified, divided clothes, people mocked Him, got dark, Jesus cried out then died, curtain torn, some women watched. Mark’s story does have a few more words and details, but not a whole lot more.

It is odd to read through the crucifixion story a week before it actually happens. On Good Friday we will wrestle with it a whole lot more. Yet it is good to think of this day as we prepare to celebrate Palm Sunday this weekend. The children will parade around with palm branches waving, full of excitement, just like the first Palm Sunday crowd. The contrast with these two events is stark and sobering.

When we step back into our own lives, for most folks life is good. We have our routines and the little things that bring us joy. Then one day suffering comes our way. We cling to God and we get through it. After a time, we look back upon said event and we see it differently. We see how God loved and cared for us in the trial. We see what was pain with eyes of love and gratitude.

I think Jesus saw the cross this way – with eyes of love. He knew why He had come. It was to be this sacrifice. He also knew that resurrection was coming. He saw the other side of the suffering so He viewed this difficult and painful experience with eyes of love. “With a loud cry, Jesus breathed His last”. A simple end. Across town, “The curtain of the temple was torn in two from top to bottom”. The thing that kept people separated from the Holy of Holies, where they thought God dwelled, was torn wide open. All will now be able to enter God’s presence directly and personally. I suppose that was another reason that Jesus saw this event with eyes of love too.

As we celebrate Palm Sunday this weekend, may we also keep an eye on both the crucifixion and the resurrection. As we do so, we see all of the last days of Jesus with eyes of love. May it be so.


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Oh What Love

Readings: Psalm 31: 14-15, Psalm 118:1, Isaiah 50:7, and Philippians 2:9

Today we celebrate both Palm Sunday and Passion Sunday.  With palms we celebrate Jesus’ triumphal entry into Jerusalem.  It is an event filled with joy yet tinged with sadness as well.  This happy parade marks the beginning of Holy Week.  The events of this week will contain a good deal of despair but in the end hope is triumphant.  The passion of Jesus for humanity reveals the depth of His love for us.

Today’s Psalm readings remind us of the truth and steadfastness of God.  In Psalm 31 we are reminded to trust God because He WILL deliver us.  Yes, there will be trials, but He will see us through them.  Psalm 118 reminds us of the why: because God is good and because His love endures forever.  When we choose to fully trust our lives to God, we discover that He will deliver us each and every time because of the depth of His love for us.

That depth of love allowed His own Son to be tried, tortured, and crucified because God knew that death would not have the last word.  God knew that the grave could not contain His Son.  God knew that love is stronger than death.  So sin was  heaped upon Jesus on that cross.  He bore them all as the perfect sacrifice.  Oh what depth of love the Father has for you and me!  Oh what love.