pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: death


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Find Unity

Reading: 1st Corinthians 1: 10-18

Verse 17: “For Christ did not send me to baptize, but to preach the gospel”.

In our passage today Paul addresses the division in the church in Corinth. He begins by appealing to them to agree with one another so that there may be no divisions. The quarrels are not over the carpet color or whether or not to have a praise band. The quarrel is equally silly. They are arguing over who to follow. Most have gone astray but a few are still focusing in on the only one to follow: Jesus Christ.

It appears that many are following men who teach about Jesus. This is where the disunity comes in. They have allowed a secondary issue (human leaders) to shift their focus away from the primary belief (Jesus Christ). On one level the quarreling is good. Secondary belief issues do matter. Things like how one understands communion and baptism are, for example, secondary issues that are important. Carpet color? Style of worship? Third level topics at best.

In verse seventeen Paul focuses in on the primary belief. Here he writes, “For Christ did not send me to baptize, but to preach the gospel”. The message of the gospel is the only primary belief. To know Jesus Christ as Lord and Savior, to know what the life, death, and resurrection mean as a follower of Jesus – this is the one core belief of the faith. This belief in the gospel is the “power of God”. Paul is calling the church in Corinth to find unity in the one core belief. The same call remains today for us. May it be so.

Prayer: Loving God, it is easy to get upset over second and third level beliefs. It is easy. Too often we take the easy way out. Draw us together in the good news of Jesus Christ. Your son told us to love one another just as he had first loved us. Help us to truly do so, God. Amen.


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Fellowship with Christ

Reading: 1st Corinthians 1: 1-9

Verse 5: “In him you have been enriched in every way – in all your speaking and in all your knowledge”.

Paul begins his letter to the church in Corinth with some positives. He thanks God for the grace given them in Jesus Christ. He reminds them that they have been blessed with many spiritual gifts. He reminds them that they will be strengthened by God as they eagerly await Christ’s return. He reminds them that God is faithful. Paul reminds them that in Christ they have been “enriched in every way – in all your speaking and in all your knowledge”. All of this is true – or can be – in the church in Corinth and in every church. As the letter to the Corinthian church unfolds Paul addresses their failures to live into these positives and the consequential division that has occurred in the church.

When a church loses focus on the main thing, division is inevitable. If following Jesus becomes secondary, then division is sure to occur. When Jesus is secondary, self has become first. The core of the gospel is that Jesus lived, died, and was resurrected to save us and to heal a broken world. He lived so that we can know what God’s love looks like lived out upon this earth. Jesus died to defeat the power of sin – taking upon himself all the sin of the world, dying as the perfect atoning sacrifice – once for all. In the resurrection Jesus defeats death, showing us the way we too can live eternally with God in heaven. If Jesus is primary, a church will live and love as Jesus did, hoping and trusting in Christ alone for their example, salvation, and redemption, as they seek to draw others into a saving faith in Jesus Christ.

When a Christian or a church loses this focus, individual voices begin to speak and to elevate other “knowledge” to primacy. This can happen in many ways. If one cannot honestly say that the agenda they are driving glorifies God and elevates Jesus, then a reordering of focus is necessary. There are a host of secondary focuses that can lead to disunity and division. When we allow ourselves to get there, we are weakening the power to save.

Paul closes the section for today by reminding the church that God has called them and us into fellowship with Jesus Christ, God’s Son. Sandwiched around this idea is the truth and promise: “God is faithful”. May we trust this truth, walking together in fellowship with Christ and with one another, glorifying and praising Jesus Christ in all our words and actions.

Prayer: Lord God, bring healing to your church and to your world. Where there is division, lead us to see how secondary it is compared to walking faithfully in Jesus Christ. Focus us in on the life, death, and resurrection of Christ. The gospel is the power to save. May I stand on this alone. Amen.


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Our Only Hope

Reading: Isaiah 60: 1-7

Verse 1: “Arise, shine, for your light has come, and the glory of the Lord rises upon you”.

Isaiah writes to a people who have been defeated and the best have been led off into exile. They have seen their holy city destroyed and now they live in a foreign land. The people of Israel must feel like the darkness has closed in around them and they can see no light. Even God must feel distant – how else would they be where they are?

This is their frame of mind as Isaiah speaks these words: “Arise, shine, for your light has come, and the glory of the Lord rises upon you”. In one way, this would be like telling a 94 year old man who just lost his wife of seventy years, “Look up, you’ll find love again”. From their perspective, it does not sound possible. In the midst of such loss and the grief that accompanies it, finding hope in the darkness can be very difficult. So why would Isaiah try and bring hope?

Isaiah brings hope for the same reason you and I bring hope. For people ravaged and displaced by war, for folks unexpectedly visited by death, for families suddenly uprooted because of an unforeseen event, for the person who experiences loss of a job or something similar – for all of these and more – speaking a word of hope is where our faith response must begin. Immediate needs must often be met first, but in terms of faith, in those darkest of places, all else hinges upon hope.

Isaiah’s words remind the people that God is still with them. The promise is that light will again rise over the people. He encourages them to lift up their eyes and to look about. There are signs of God even in the dark. Isaiah calls them to envision the day when all return to Israel, to imagine the day when all peoples of the earth will come from afar. This is not some “what if” story. God will one day call all people to kneel before the throne. For the faithful, all things will be made new. We too cling to this promise. Whether we enter our rest individually or as part of the final renewal of all things, we hold fast to the promise of eternal life. This is our hope. It is the hope we have to share with those living in darkness. May our light shine!

Prayer: God of light, there is plenty of darkness all around. Many walk in this life without you and without hope. Help me to speak words of hope, bringing a glimpse of light into the darkness. Guide this light to lead others to the only hope in this life: you. Each day, use me as you will. Amen.


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The Light of Christ

Reading: John 1: 1-9

Verse 4: “In him was life, and that life was the light of men”.

The first five verses of John are my favorite opening verses in the four gospels. John does not begin with an introduction or with a greeting but dives right in. In these five verses John connects Jesus to before the beginning of time and then to the creation of all things. Since forever Jesus has been with God. Considering these things makes it even more amazing that Jesus will take on flesh and dwell among us in this messy, ugly, sin-infested world. In the flesh Jesus will come face to face with temptation and will experience the trials and sufferings of human life.

In verse four we read more about life. Here John writes, “In him was life, and that life was the light of men”. John is not just talking about our physical life here. Our bodies, our physical lives, are no doubt in Jesus’ hands. But the life that John speaks of is the life lived as a follower of Christ. Non-believers have physical life in them but they live mostly without hope, peace, contentment, joy, grace, a divine presence… Life without Christ is a shallow and hollow existence. It is a life that leads one to ask, “Is this all”? The light of Christ is what fills us with his Spirit and leads us to walk this life differently. The light is a real presence to us, guiding us and our steps – through the valleys of the shadows, up to the mountain peaks, and everywhere in between.

The light also elevates our life. Because it shines in the darkness our walk does not tread the paths of sin as often. Yes, as fallen human flesh we do sin. But the light of Christ quickly reveals that and we follow the light back to the narrow way of the cross. We do battle jealousy and envy and gossip and ego and greed and… at times, but it is not our normal state. People of the world dwell in these realms – in the darkness – and they cannot overcome their sin. Only be walking in the light of Christ can we overcome our sins and our temptations. Only in and through Christ Jesus can we claim victory over sin and death. Thanks be to God!

Prayer: Lord God, you are my true light. Shine ever brighter into my heart and onto my path. Guide me not only by your light but also by the voice and nudge of the Holy Spirit. Thank you Lord for your abiding presence. Thank you God! Amen.


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Love All

Reading: Hebrews 2: 10-18

Verse 14: “Since the children have flesh and blood, he too shared in their humanity”.

In the text today there is a clear and intentional connection between God and Jesus and all of humanity. From God’s perspective, all of humanity is connected to one another as every single one of us is a child of God. While we may not be related by blood, we are definitely connected in spirit. In verse fourteen we read, “Since the children have flesh and blood, he too shared in their humanity”. There are three purposes in today’s text for why Jesus Christ took on flesh and walked among us.

The first purpose comes in this same verse: “so that by his death he might destroy the power of death”. In doing so Jesus freed us from the power of death and also provided the way to enter eternal life when our physical life ends. The second is so that Jesus could be “made like his brothers [and sisters]” so that he might become a “merciful and faithful high priest”. Jesus can now stand between God and us and lean into mercy and love on our behalf. The third purpose is related. Because he walked the earth, in our shoes, so to speak, Jesus can better help us when we are tempted. Jesus himself suffered when tempted. Through the Holy Spirit, Jesus can now better help us when we are tempted.

Jesus chose to come and share in our humanity. In the incarnation Jesus demonstrates the value of relationship. In his time of ministry Jesus shows us how to honor and respect all people. He loved, healed, taught, raised… all sorts of people. Some were like him but many were not. That did not matter to Jesus. He treated everyone like they were his actual brother or sister, mother or father. Though not related by blood, they were connected in spirit. In God’s eyes that is really all that matters. So as we encounter each and every person today, may we see and treat them as a brother or sister in Christ. In doing so we enter into relationship with all of humanity. May we love all others as Christ first loved us.

Prayer: God of all, draw me into relationship with all of your children. Help me to see as you see, with eyes of transparent love, full of grace. Guide me to love as you loved and love – unconditionally. Amen.


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Reign Supreme

Reading: Colossians 1: 10-20

Verse 18: “He is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy”.

The first half of our passage deals with living a life worthy of the Lord and pleasing to the Lord. This involves bearing fruit, growing in our faith, and joyfully thanking God for our blessings. Living this way allows us to share in our inheritance. That is the gift of walking in the light as a child of God. All of this was the focus of yesterday’s devotional.

Today we turn to verses fifteen through twenty. In these verses Paul establishes the supremacy of Jesus Christ. Jesus has been and continues to be. He is both the firstborn of all creation and the firstborn from the dead. He holds all things together. Jesus is able to do so because “all things were created for him and by him”. The fullness of God dwelled in him during the years he walked the earth. At the end of this time, all things were reconciled to him through his blood shed on the cross. My Bible describes this as “making peace through his blood”. Jesus is the atoning sacrifice that paid the price for our sin. The making of peace is with God.

Jesus is the first and the last, the beginning and the end. All things came from him and he is the one whose blood allows us to be made right with God. All this so that “in everything he might have the supremacy”. Jesus is the Lord of life and the Lord over sin and death. In him all things hold together. Jesus desires to be first in everything. The words say “might have”. It is not a done deal – it is a choice. Will you allow Jesus first place in your heart, in your life? May it be so.

Prayer: God, when there was nothing in existence, there was Jesus. When all that we know here and now is no more, there will be Jesus. In the space in between that I now dwell, may Christ be first in all things – in my heart, in my mind, in my will, in my words and actions. May Jesus Christ reign supreme in my life. Amen.


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Guide Our Feet

Reading: Luke 1: 68-79

Verse 76: “And you, my child… will go on before the Lord to prepare the way for him”.

As we recall from yesterday, God raised up a “horn of salvation” to redeem his people, offering them mercy and salvation. Jesus Christ is the one who will rescue them and enable them to live holy and righteous lives. Those who believe in Jesus will not fear because Jesus brings victory over our true enemies: sin and death. Starting in verse 76 we shift to the second half of Zechariah’s song. Here the prophesy becomes intimately personal.

Probably holding his newborn son aloft, Zechariah joyfully sings verses 76 through 79. He begins with “And you, my child…”. His own son will be a prophet of the Most High. His own son “will go on before the Lord to prepare the way for him”. His own son will prepare people’s hearts and minds to be ready to accept Jesus as the Messiah. John’s role and ministry will be integral to the success of Jesus’ ministry. John will offer a baptism of forgiveness as he calls people to repent of their sins and to “make straight” their lives. All this in preparation for the coming Messiah. John will create fertile ground for Jesus.

In verse 79 we read that Jesus will “shine on those living in darkness”. Sometimes this will be painful. In our day and in our lives, the living Jesus continues to shine light into our darkness. Because he lives in us in spirit, Jesus continues to illuminate the dark corners of our hearts and the areas of sin that we try and keep hidden. There we are living in the “shadow of death”. If that is you, may you hear anew John the Baptist’s call: repent of your sins and seek Christ’s mercy and forgiveness. As Zechariah sang, Jesus still wants to “guide our feet into the path of peace”. May it be so for us all.

Prayer: Merciful God, thank you for the gift of John the Baptist, he who reminds us today of our essential practice of repentance. Humble me today to honestly look within, to see where sin has taken root. Grant me the courage to die to that part of myself – to all the parts that are not pleasing to you. Then guide me, O great Jehovah, to walk the path of peace. Amen.


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God’s Plan

Reading: Luke 1: 68-79

Verse 69: “He has raised up a horn of salvation for us in the house of his servant David”.

Today’s passage comes early in Jesus’ birth narrative. So far in Luke, the births of John the Baptist and Jesus have been foretold. Zechariah doubted the angel Gabriel’s birth announcement and was struck silent. Mary has visited her cousin Elizabeth. Zechariah has been unable to speak for nine months. He is finally able to speak after naming his son John, in accordance with Gabriel’s directions. Zechariah is then filled with the Holy Spirit and gives us today’s prophesy.

Zechariah begins by praising God for coming to redeem his people. He connects into our reading from the past two days (Jeremiah 23:1-6) as he says, “He has raised up a horn of salvation for us in the house of his servant David”. Zechariah echoes Jeremiah’s prophesy that promises a righteous branch will come from David’s line. Zechariah also echoes the praises for salvation and mercy that will come from this shepherd king. Zechariah also notes how blessed we will be as followers of this king. We will be able to serve him all our days without fear because his holiness and righteousness will be our holiness and righteousness. This is because Jesus Christ will become both the Lord of life and the Lord over death. In Christ alone we find victory over both sin and death. Praise God!

As we draw near to the end of the Christian year and prepare to begin a new year as Advent dawns on December 1, it is good to remember the roots of our faith. Just as the first part of Zechariah’s song connected back to Jeremiah, the second part also finds roots in the Old Testament. In the second half of his song, Zechariah connects back to Isaiah. The plan just beginning to unfold as we near Advent has been at work for a long time. In fact, since before the creation of the world.

As we live out our faith today and in the weeks to come we will surely enjoy God’s mercy, grace, protection, and salvation. We too are part of God’s plan to redeem and restore the world. May we also choose to serve without fear, being light and love to all the world. May it be so for each of us.

Prayer: Redeeming Lord, as the evils of this world rise up, shield me. As the temptations to sin creep in, extinguish those flames. As opportunities come to serve you, gird me up and lead me out to proclaim your love and mercy. Amen.


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A Radical Change

Reading: Jeremiah 31: 27-34

Verse 27: “The days are coming when I will replant the house of Israel and the house of Judah”.

Change is on the horizon! Last week, in Jeremiah 29, God encouraged the people to build and to marry, to redeem their situation in Babylon, to shine light and love into this sinful place. In today’s reading we begin to hear God’s promise to restore the chosen people. In the opening verse we read, “The days are coming when I will replant the house of Israel and the house of Judah”. God will replant what was uprooted. God will rebuild what was torn down. God promises to “watch over them to build and to plant”. The exiles must have received these words from Jeremiah with great hope and excitement.

Along with the restoration and relocation back to the Promised Land, there is also a change coming in the people’s relationship with God. No longer will a parent’s (or grandparent’s or great grandparent’s) sin affect the children (or children’s children…). In verse 30 we read, “Instead, everyone will die for his own sin”. In the day to day life, death means separation from God. When on is living in sin or with sin in their heart, the relationship with God is broken. Through the new covenant that God is bringing through Jesus Christ, sins will be forgiven. Through personal confession and repentance our sins will be washed away. In the eternal sense, if one chooses to live in sin and refuses to turn back to God, death refers to an eternity in hell.

Through Jeremiah, God is forshadowing a pretty radical change in Jewish thinking and theology. The idea that disease and illness and blindness and… are the result of sin somewhere in the family tree is deeply rooted in their faith. Jesus will challenge this line of thought. Change will be hard. Some will refuse to accept this shift. Jesus offers insight through his actions. He will touch the leper and the deaf, the mute and the crippled, the outcast and the sinner. His touch indicates love and acceptance, not fear and exclusion. Change is indeed on the horizon!

Prayer: God, thank you for your continuing evolution of our relationship with you. Through Jesus you became more personal, more intimate, more fully known. With the Holy Spirit you moved further into our hearts. Continue to draw me more and more into who and what you are! Amen.


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God Invites Us Deeper

Reading: Lamentations 1: 1-6

Verse 2: “Bitterly she weeps at night, tears are upon her cheeks”.

One cannot hardly help reading these verses and being drawn into the sadness of the situation. God has been just in exiling the people because of their sins. Yet the barrenness and emptiness of Jerusalem evoke feelings of sadness and mourning in us thousands of years later. In our hearts we can easily empathize when we read, “Bitterly she weeps at night, tears are upon her cheeks”. Perhaps tears roll down our cheeks.

In our own lives we too will experience hardship, loss, death, change, separation, and maybe even exile. Sometimes these experiences come upon us not because of anything we have done or not done. We simply find ourselves present in the valley. These experiences can be hard and painful. They vary too. There is grief and sadness, for example, when a 92-year-old faithful saint passes on. Yet our reading from Lamentations feels more like the unexpected loss of a young child. In such instances we weep like the woman who cries bitter tears, not quite understanding the reality that she finds herself in.

At other times we have a hand in the calamity that brings us to the valley. There were many who went into exile and some left behind that were guilty of the sins that precipitated God’s action. When we have been guilty and experience hardship or worse because of our choices or actions, we must acknowledge the role we played before offering repentance and seeking reconciliation. This can be a process. Denial and blame shifting can prolong the exile. For Israel, the exile lasted a long time. There was much work to do. We too can remain there for a period of time if we refuse to admit our role or to acknowledge our imperfections.

Whether we are “innocent victims” or if we had a role in the hardship or failure or “exile”, these experiences offer us the opportunity for transformation and growth. In the valleys we are reminded both of our inability to solve all things and of God’s omnipotent ability to do anything. From the valley, God invites us into deeper relationship as we walk the shadows. God’s hand reaches out in love, seeking to heal and transform us into something new. In faith may we reach out to God, our rock and redeemer, our rescuer and restorer, our healer and our salvation.

Prayer: Lord of Lords, the valley is an uncomfortable place to be. The feeling of isolation and grief are hard to bear. Help me to walk with you, to lean upon you. I know you do not want me to bear them alone. Bend my face to yours, hold my hand tightly. Guide me through to once again walk fully in your light and love. Amen.