pastorjohnb

Thoughts and musings on faith and our mighty God!

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Red Flags

Reading: 2nd Thessalonians 2:1-5

2nd Thessalonians 2:3 – “Don’t let anyone deceive you in any way.”

As we continue in 2nd Thessalonians this week, Paul addresses these churches first concern in today’s passage. There are false teachers in their community. They are teaching something that does not seem to align with who and what they know Jesus to be or with what Paul has taught them. This confusion has raised some red flags within these communities of faith.

Paul taught the churches that one day Jesus would return in glory to gather the faithful together to be with him in eternity. This was known as “the day of the Lord.” Some false teachers are telling the Thessalonian Christians that the day has already come. Paul first calls them away from these falsehoods, saying, “Don’t let anyone deceive you in any way.” Next he invites them to remember. He reminds them, there will be signs and behaviors that will indicate evil and not good, that will point to Satan and not to God. Our passage today closes with Paul essentially asking, ‘Don’t you remember all that I taught you?’

We do not have to look very far today to see people who claim to be a follower of Jesus Christ that act and speak in ways that run against who and what Jesus said and did. Red flags should fly up when people who claim to be Christian speak and act in ways that are in direct conflict with the “red letters” of Jesus in our Bibles. When words and actions harm the most vulnerable among us, they are clearly not words and actions aligned with Jesus Christ. Care for “the least of these” and loving the outcasts and the marginalized were the focus of much of what Jesus taught and modeled. Christians follow and are obedient to Jesus’ teachings and example. My friends, don’t let anyone deceive you.

Prayer: Lord God, running throughout the scriptures we see your heart for the vulnerable in your commands to house the alien and foreigner, to clothe the naked, to feed the hungry, to protect and defend the immigrant. Jesus engaged the outsiders, drew in the excluded, spent time with the ignored, lifted up the downtrodden and lowly. Open our eyes, alert our hearts, Jesus, when people claim you as Lord yet ignore or even act counter to these commands and examples. Then move us, God, and use us to speak truth. Amen.


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Praise and Thanksgiving

Reading: Luke 17:15-19

Luke 17:18 – “No one returned to praise God except this foreigner?”

As we continue in the story of Jesus healing ten men of their skin diseases, we turn to the second step in the spiritual discipline called the Examen: relish. This step is the expression of gratitude for the way(s) that God has worked in our lives. While I did not notice the subtitle yesterday, today I did. It is this: “Jesus heals a Samaritan.”

All ten men are cleansed of their skin diseases as they make their way to the priest. The cleansing must not have been immediate but somewhere along the journey. At that time, one saw he was healed and turned back toward Jesus. The other nine continued on to the priest to complete the next step: passing inspection so that they could be declared “clean.” This priestly step allowed them to rejoin society, to go back to their old life – to life before disease.

The Samaritan returns, praising God in a loud voice. He falls at Jesus’ feet to express his deep gratitude. This is what “relish” looks like. Jesus then muses aloud, wondering where the other nine are. He points out the fact that ten were cleansed. Jesus then asks, “No one returned to praise God except this foreigner?” The cleansing was the first step in healing the Samaritan. His faith has been deepened because of his experience. His praise and gratitude build up his relationship with God. The other nine were surely grateful for being able to go back to their old life. But then they just returned to their old faith. This is what saddens Jesus. God moved the needle for a moment, then it just went back to empty.

Most of us pray to God all the time. When we’re serious we likely seek to enter into God’s presence (request.) In those instances when God does restore health or open a door or whatever, do we relish what God has done? If so, we begin to experience healing as we move closer to wholeness in our relationship with God. In our daily lives, may we choose to make time to praise and thank the Lord our God.

Prayer: Lord God, how often we are like the nine. We whisper a quick “thank you” and get right back to the buzz of life. O God, slow us down, draw us closer. Lead our heart to fully recognize how you’ve moved or acted, and then guide us to offer our praise and thanksgiving. Taking this time builds our faith, our relationship with you, healing a bit more of our brokenness. Teach us to relish you and all you do. Amen.


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The Way of the Lord

Reading: Isaiah 35:5-10

Isaiah 35:10 – “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.”

Isaiah 35 speaks of God’s restoration of Israel. Likely proclaimed while in exile, the words of the prophet would give hope to those living as foreigners in a pagan land. Our passage begins with promises of healing for those with physical suffering: the blind will see, the deaf will hear, the lame will walk, the mute will sing. God will restore all to wholeness and well-being.

God will also restore the land. What has become dry and harsh will become green pastures with flowing waters. Israel’s collective last memory of their homeland was the destruction left behind by the Babylonians in the north and the Assyrians in the south. They had ravaged the land. God will restore it. The exiles will return to a new version of the Promised Land.

In verses 8-9 Isaiah begins to lay out a vision of Israel’s actual return. God will make their path like a highway – smooth and easy to travel upon. Only the faithful will walk “The Holy Way.” No predators and no evil persons. Only the redeemed will walk on it. There will be joy and happiness. There will not be grief or groaning. In verse 10 we read, “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.” How the Lord will forgive, restore, and return Israel to wholeness and faithfulness!

While these words were originally written to a nation living in exile, the promises are true today because the character of God does not change. If you or someone you know is in exile – suffering, alone, struggling with health or a difficult situation – God wants to bring wholeness and joy to your life, to their life, to all of our lives. Our God wants to ransom us all from our places of exile and thirst. The invitation to walk the way of the Lord is always there. We just have to step upon the “highway.”

Prayer: Lord God, thank you for the vision and reminder of who and what you are and if who and what you want us to be. Help us to walk in your ways, to step into the plans you have for us, into who you call us to be. Walking with you, ransomed by your love, we will be restored and made whole. Draw each of us to walk in your ways. Amen.


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“I Do Not Change”

Reading: Malachi 3-4

Malachi 3:10b – “See whether I do not open all the windows of the heavens for you and empty out a blessing until there is enough.”

Today we close out the Old Testament as we read Malachi 3 and 4. Some of the words today point to the Messiah. Chapter 3 begins with a prophecy about a messenger that will come to “clear the path.” Then suddenly the Lord will be in the temple. How Simeon and Anna rejoice on that day! This covenant Messiah will be like a refiner and cleaner. The priests will be purified. He will testify against the sorcerers, adulterers, cheaters, oppressors. He will call out those who ignore the foreigners in their midst and those who do not really revere God. The section closes with this declaration: “I am the Lord, and I do not change.” Jesus will be God in the flesh – no more, no less.

Beginning in verse 7 we return to the disputes between God and Israel. God invites them to return to God. They ask, “How?” God tells them step 1 is to return to giving the full tithe. This is a step of faith and trust, as it is for us today. God challenges them (and us), saying, “Put me to the test.” Step up and see what happens. Continuing, God proclaims, “See whether I do not open all the windows of the heavens for you and empty out a blessing until there is enough.”

The next dispute centered on harsh things being said about God. They think serving God is useless. As evidence they point to the evil people who are prospering. They “test God and escape.” Instead of responding directly, God turns to the righteous few. They revere God. They drew close to God. They will be God’s “special possession” when God distinguishes between the righteous and the wicked. The arrogant and evil will burn like straw on that day. The “sun of righteousness” will rise on the faithful, bringing healing in its wings.

The book ends with God declaring, “Look, I am sending Elijah.” The second Elijah will come to clear the path before the “great and terrifying day of the Lord.” God invites Israel to turn the hearts of parents and children to one another. This will avoid the curse and will prepare them for the refining arrival of the Lord. We dive into that tomorrow as we begin our journey through the New Testament.

Prayer: Lord God, you do not change. You are the same yesterday, today, and forever. Your heart for the least flowed throughout the Hebrew scriptures. Sometimes this was for your people. And sometimes it was for “the other.” In Jesus, your heart for the least and the other was revealed as he loved such as these. You invite us to be your heart, to be Jesus’ heart, to love the least. May it be so. Amen.


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Once Foreigners

Reading: 1 Kings 8: 1, 6, 8-10, 22, and 41-43

Verses 41-43: “As for the foreigner… when he comes and prays toward the temple, then hear from heaven… that all the peoples of the earth may know your name and fear you”.

The start of today’s passage reads like a fast-moving action story. The temple is built so Solomon summons all the leaders and priests for the installation of the ark of the covenant. The ark contains the Ten Commandments and represents God’s presence. Once placed in the Holy of Holies the temple is filled with a cloud, representing the glory of the Lord. God fills the temple. Solomon then stands to address and pray for the people. In the interceding verses, 23-40, he prays for those times when Israel will need God to intercede on their behalf: when they need a new king, when they need a judge, when the enemy comes, when draught or famine strikes, when sin enters their lives.

Returning to our reading for today, in verses 41-43, Solomon offers this prayer: “As for the foreigner… when he comes and prays toward the temple, then hear from heaven… that all the peoples of the earth may know your name and fear you”. Solomon is praying for those who not yet know God. He is lifting up those who will become known as ‘Gentiles’ – all non-Jews, the outsiders. For one who lived many years before Jesus, this is a radical and progressive prayer. To see beyond what was and to pray for the foreigner is an example of the wisdom that God blessed Solomon with. As Israel prospers, other nations will recognize God’s presence and blessing. Some will come to learn of this God for themselves. Solomon prays that God will connect with these folks, hearing their prayers and sending them back home to share God with others. He is praying for believers to be made and then to go back home to make more believers.

Roughly 1,000 years later this will be the model for the newly forming church. People foreign to Jesus will come to know him and will believe in him as Lord and Savior. Some will be Jews and others will be actual foreigners. Just as you and I were once foreigners, these too will be filled with the Holy Spirit and will go forth to proclaim the good news of Jesus Christ. Paul, Timothy, Silas, and many more will travel far and wide, helping others to know and fear the Lord. We too take up this mantle, seeking to make disciples of all peoples. In this sense, Solomon was praying for you and for me. We were once foreigners but now have come to believe and are sent out into the world to live out our faith so that others may come to believe. This day may it be so for us all!

Prayer: Lord God, it amazes me that long before Christ one of your chosen leaders was praying for what we know as the Great Commission. As Solomon prayed, use me today thanks be a part of bringing the good news of Jesus Christ to the ends of the earth. Amen.


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Unity in Christ Jesus

Reading: Ephesians 2: 11-22

Verse 13: “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”.

Returning to Ephesians today our focus moves past tearing down walls to the purpose of doing so. Without walls or barriers in place, greater unity is possible. Think of a house remodel. Without some of the old walls a new and open space is created. People in the new space can see and talk and relate to one another in a better way. Yet ‘open concept’ living has its limits too. None of us wants a bathroom without walls (or without a door!)

Paul reminds the church of what they once were – two peoples. For the Gentiles, that meant that they were separated from Jesus Christ. They were “foreigners”, without the covenant promise and without hope. But all that changed. In verse thirteen we read, “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”. Through his blood Jesus made a way for all people to live and be in right relationship with God. Doing so, he reconciled Jew and Gentile, preaching peace and blessing all who believed with the gift of the one Holy Spirit.

Uniting all believers with the same Holy Spirit, Jesus Christ made the foreigners into “citizens”, creating a new “holy temple”, a church for all people. Jew and Gentile would now be “built together”, becoming the dwelling place of God who “lives by the Spirit”. What a beautiful vision of faith and love, of community and hope! May we each do all we can to build and be such a church in our time and space. May it be so.

Prayer: Lord God, thank you for making all believers one through the indwelling Holy Spirit. By sharing this common core we are all part of Christ’s universal body. In and through that Spirit, continue to draw us together Lord. Amen.


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Unity in Christ Jesus

Reading: Ephesians 2: 11-22

Verse 13: “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”.

Returning to Ephesians today our focus moves past tearing down walls to the purpose of doing so. Without walls or barriers in place, greater unity is possible. Think of a house remodel. Without some of the old walls a new and open space is created. People in the new space can see and talk and relate to one another in a better way. Yet ‘open concept’ living has its limits too. None of us wants a bathroom without walls (or without a door!)

Paul reminds the church of what they once were – two peoples. For the Gentiles, that meant that they were separated from Jesus Christ. They were “foreigners”, without the covenant promise and without hope. But all that changed. In verse thirteen we read, “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”. Through his blood Jesus made a way for all people to live and be in right relationship with God. Doing so, he reconciled Jew and Gentile, preaching peace and blessing all who believed with the gift of the one Holy Spirit.

Uniting all believers with the same Holy Spirit, Jesus Christ made the foreigners into “citizens”, creating a new “holy temple”, a church for all people. Jew and Gentile would now be “built together”, becoming the dwelling place of God who “lives by the Spirit”. What a beautiful vision of faith and love, of community and hope! May we each do all we can to build and be such a church in our time and space. May it be so.

Prayer: Lord God, thank you for making all believers one through the indwelling Holy Spirit. By sharing this common core we are all part of Christ’s universal body. In and through that Spirit, continue to draw us together Lord. Amen.


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A Woman and a Foreigner

Reading: Ruth 4: 13-16

Verse 15: “For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth”.

Our nice story continues. The woman who left her homeland to be with her mother-in-law has found a husband. Ruth and Naomi, the two widows, have found happiness and security. It gets even better as Ruth gives birth to a son. Naomi is a grandmother!

As the women gather around to gawk at the baby and to celebrate with Naomi, they make a profound statement. They note the blessings that Ruth has been and will continue be to Naomi: “For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth”. This is quite the statement. It is quite an acknowledgement to Ruth. Sons were valued much more than daughters. Sons were labor. Sons got the inheritance. Sons carried on the family name and the family business. Women were clearly seen as inferior. Yet these women recognize Ruth as being better than seven sons!

On top of this gender reversal, Ruth is also a foreigner. In a nation that often prohibited foreign wives and who usually viewed themselves as isolationists, Ruth is viewed as a great blessing. Ruth did not bring with her the religion of her youth but has instead become a part of God’s family. The quality of the person far overshadows the normal tendency against outsiders. As our passage concludes, the story gets even better.

The child Ruth bears is a boy. That is good news. But the best news is the lineage. The boy is Obed. His son will be Jesse. One of Jesse’s sons will be a Shepherd named David. David will become Israel’s greatest king for the longest time. Then, generations later, a forever king will be born. From the line of Ruth, the Savior will be born in the city of David. Ruth’s name will be found in the list of Jesus’ relatives. A woman and a foreigner – imagine that!

Lord, thank you for the awesome example of Ruth. She placed love and devotion to another far above her own wants and desires. Help me to be a humble servant each day, loving you and others more than myself. Amen.


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The Foreigners

Reading: 1Kings 8: 41-43

Verses 41-43: “As for the foreigner… who has come from a distant land because of your name… when he comes and prays… then hear from heaven”.

Solomon is making a request that we all want to make. He hopes that God’s name spreads and that people outside of his nation will come to pray to God. His request of God is to hear their prayers so that foreigners know and fear the Lord. I am not sure, but I’d guess Solomon’s hope comes more from the perspective of more people knowing God than from God’s name becoming famous or from enlarging the nation.

In our lives we all want to think that we welcome in the foreigners and strangers amongst us. We want to think that the least, the lost, and the broken, the poor and the fatherless – when they get up the courage to step inside our churches – that they will feel welcomed and loved. We, like Solomon, hope that God hears their prayers and answers them so that a relationship with God begins to form. And then, if they are to come back the next Sunday and seem inclined to become a part our community of faith, then we expect them to be and look and act just like us that next week. So when the foreigner returns next week they still look a lot like a homeless man or an addict or a teenage single parent or… and we realize that this could be messy and hard. The welcome becomes just a little less welcoming.

Yes, in our heart of hearts, we want all people to come to know God and Jesus as Lord and Savior. Yes, we want all people to find a community of faith where they can find fellowship and a place to worship God. We are just not always sure that we want it to be at our nice and tidy church and in our fellowship of perfect sinners. It is difficult to really pray this hope that Solomon expresses for those in our communities who are the foreigners to us. It is even harder to live it out. Yet when we look to our example, to Jesus, we see this is exactly how He practiced ministry. To all who came, Jesus offered welcome and love and a place at the table. To all who came, Jesus ministered to their needs. To all who came, Jesus extended relationship. It did not matter who the foreigner was – tax collector, prostitute, Samaritan, demon possessed, adulterer, thief… As we strive to live out Solomon’s hope for the foreigner, may we follow Jesus’ example, loving and welcoming all.


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A Beautiful Vision

Reading: Ephesians 2: 11-22

Verse 19: “You are no longer foreigners and aliens, but fellow citizens… with Jesus Christ himself as the cheif cornerstone”.

There is an old saying about fences not making good neighbors. They separate and keep us apart. Fences are like barriers. Each one of us is a unique creation of God. As unique creations we have characteristics that can make us look and feel and seem different from one another. “Can” is an important word. How we see each other is dependent upon our perspective.

In Ephesians 2, Paul is writing about the family of God. As Christians, this should be our identity. Through Jesus Christ, God reconciled all people to Himself. In Jesus’ eyes there is no skin color, no ethnicity, no gender, no past, no… All are His brothers and sisters. All are part of the family. There are no “foreigners and aliens” but only “fellow citizens” in God’s family.

We are united by Jesus Christ as we are “brought near through the blood of Christ”. It is His blood that washes away our sin. It is only our sin that separates us from God and, therefore, from the family. Sin is the only barrier that God sees. Through Jesus Christ we are restored and renewed and are made acceptable in God’s sight. This, to me, is why Jesus is the “chief cornerstone” – upon Jesus we all stand.

When this is our understanding of how we, sinners all, are made new creations who stand blameless in the family of God, then our understanding of each other is no longer earthly but heavenly. Like our sins, in Christ all the things that could separate us and could create barriers are also washed away. From this perspective, we are all simply children of God, united by the one Spirit. When we see each other this way, we see as Jesus sees. It is a beautiful vision for our world. May we each help this to become a bit more of a reality today. Amen.