pastorjohnb

Thoughts and musings on faith and our mighty God!

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Come, Lord Jesus!

Reading: Revelation 21-22

Revelation 21:5 – “Then the one seated on the throne said, ‘Look! I’m making all things new.'”

As we conclude our Bible Year reading plan with Revelation 21 and 22, it is a wonderful end to this project and to the words of scripture. These two chapters give us a sneak peak into eternity. God and Jesus Christ are victorious. All evil is no more. Everything focuses on worshipping God and the Lamb.

Chapter 21 begins with the new heaven and earth becoming one as the New Jerusalem comes down from heaven. In this heavenly city, God will once again dwell with “his people.” There will be no tears, no death, no mourning, no pain. The one in the throne declares, “Look! I’m making all things new.” In his fourth spirit-led trance John gets a tour of this new city of God. It is 1,500 miles on each side. It was twelve gates, each made out of a huge pearl, each gate with the name of one of Israel’s twelve tribes on it. The city has twelve foundations, each made of a different previous stone, each bearing the name of one of the twelve apostles. There is no sun or moon. God’s glory is the light and the Lamb is the lamp. The river of life flows from the throne of God. On each bank is a tree of life. The trees bear twelve fruits and the leaves bring healing. God’s servants gather around the throne, worshipping God and the Lamb.

The epilogue begins in 22:6. An angel declares these words “trustworthy and true.” John states that he heard and saw these things. He is told not to seal the scroll because “the time is near.” Jesus, the “root and descendant of David… the bright morning star,” is coming soon. Come, Lord Jesus, come!

Prayer: Lord God, we long for the day. We long to see the new heaven and earth. We long to dwell in your presence. Today we pray, come Lord Jesus. Amen.


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The Foundation: Jesus Christ

Reading: 1st Corinthians 1-3

1st Corinthians 1:18 – “The message of the cross is foolishness to those who are being destroyed. But it is the power of God for those of us who are being saved.”

Paul writes this letter to the church in Corinth to address problems and misunderstandings in the church. Paul begins by giving thanks for their knowledge of Christ and for the spiritual gifts evident in the church. He reminds them that they are in partnership with Jesus Christ.

Paul then turns to the first issue: division in the church. Little subgroups are following different voices: Paul, Apollos, Cephas, or Christ. He reminds the church that they were baptized and came to faith in Jesus Christ. To forget this would empty the cross of its meaning and its message. In 1:18 Paul writes, “The message of the cross is foolishness to those who are being destroyed. But it is the power of God for those of us who are being saved.” The idea of Christ crucified is “a scandal to Jews and foolishness to the Gentiles” (to the world.) To believers, though, it is salvation.

Paul then lifts up God’s wisdom, which was disclosed in Christ’s crucifixion. God chose and chooses “what the world considers low-class and low-life” to reduce what is important to the world to “nothing.” God did this so that faith would depend not on “human wisdom” but on “the power of God.”

God’s wisdom and power are revealed through the Spirit. Once a believer receives the Spirit they can interpret and understand “spiritual things.” But this is a learning and growing process. These Corinthian believers are yet “babies in Christ.” They are still “drinking milk” instead of eating “solid food.” For Paul, this is evident because of the division and infighting in the church. Paul points them to their true foundation: Jesus Christ. He reminds them, “You belong to Christ, and Christ belongs to God.” May this be our foundational truth as well.

Prayer: Lord God, open our minds and hearts to your wisdom and to your will and way. By the power of the Holy Spirit, give us guidance and direction as well as understanding. In all things, may all that we are belong to you alone. Amen.


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As You Walked and Lived

Reading: Luke 6

Luke 6:45 – “A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self.”

Photo credit: Nathan Lemon

Chapter 6 is a primer on the Christian life. On the Sabbath – a day on which devout Jews did absolutely no work – Jesus asks, “It is legal to do good or evil, to save life or destroy it” on the Sabbath? He then heals a man’s withered hand. After calling the 12, Jesus heals many people. Maybe it was the Sabbath, maybe it wasn’t.

Starting in verse 20, we hear the “Sermon on the Plain.” It begins with Jesus telling us that those without now will one day receive. Those who have already received will one day be without. Jesus calls his followers to love, to do good, and to bless and pray for those who hate, curse at, and mistreat us. He calls us to go above and beyond what is asked. His teaching is summed up in what we know as the golden rule: “Treat people in the same way that you want them to treat you.”

After pointing out that the world loves those who love them… Jesus calls us to be compassionate as God is compassionate. He warns against judging and condemning. Instead we are to be forgiving. Jesus says to give and it will be given to you. The golden rule not only applies to our relationships with each other but to our relationship with God too.

We’re also warned about self-deception. Deal with the log in your own eye, Jesus says, before trying to remove the splinter from a neighbor’s life. In this way a good tree will produce good fruit. This is because “A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self.” When we build on the solid foundation of Jesus, filling ourselves with and living out his words and example, then the storms can’t and won’t shake our faith. May it be so for you and for me.

Prayer: Lord God, we are called to do and be good in the world. We are called to give of ourselves with no strings attached. Our love, mercy, grace, and forgiveness is to be universally and unconditionally poured out. We are to walk and live as Jesus walked and lived. Yes, Lord, may it be so. Amen.


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The Cornerstone

Reading: Matthew 21

Matthew 21:21 – “I assure you that if you have faith and don’t doubt… You will even say to this mountain, ‘Be lifted up and thrown into the lake.’ And it will happen.”

Photo credit: Aaron Burden

Today’s reading begins with Matthew’s version of what we know as Palm Sunday. Jesus’ triumphal entry is highlighted by praise and adoration from the crowd and from his disciples. There is a buzz in the city. Jesus rides this wave into the temple, where he overturns tables and chairs, throwing out those who have made “God’s house of prayer” into a “hideout for crooks.” He then heals the blind and lame who come into the temple – likely for the first time since becoming blind or lame. Children run around the temple shouting praises. The religious leaders are deeply offended by all of this.

Returning to the city the next morning, Jesus curses a fruitless fig tree. The disciples are amazed at his power. He says to them, “I assure you that if you have faith and don’t doubt… You will even say to this mountain, ‘Be lifted up and thrown into the lake.’ And it will happen.” Build your faith on me, he says, and be amazed at what God will do. As Jesus enters the temple again we see the opposite of this. The leaders question Jesus’ authority. His response begins with a question: Where did John the Baptist get his authority? There is no right answer for the religious leaders. So Jesus tells two parables to reveal their lack of faith and to condemn their fruitless ministry.

In the first parable the religious leaders know it is the first son who does the father’s will. He was obedient. Jesus then tells these leaders that tax collectors and prostitutes are entering the kingdom ahead of them. They heard and believed John, changing hearts and lives. Even this fruit didn’t convince the religious leaders to change. In the second parable tenants mistreat and even kill some of the servants sent to collect fruit. They then kill the son who is sent. The religious leaders tell Jesus that the owner will “totally destroy” these wicked tenants. Jesus then quotes Psalms, claiming to be the stone that the builders rejected. But he tells the leaders that this stone will become the cornerstone, the foundation of the new, coming kingdom.

Prayer: Lord God, you call us to shout “Hosanna!” with our voices and with our actions – not one day a year but every day. When things get in the way of us doing this, clear our lives like Jesus cleared the temple. Build up in us a faith without doubts, a faith that stands firmly on the cornerstone, on Jesus Christ. Amen.


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Jesus’ Power

Reading: Matthew 7-8

Matthew 7:14 – “The gate that leads to life is narrow and the road difficult, so few people find it.”

Jesus first addresses our tendency to be judgemental as we begin chapter 7. He asks why we’re concerned with a splinter in our neighbor’s eye when we have a log in our own eye. It is so true. We’ve all been here – again and again and again… His advice? Take care of the log first. Then maybe, just maybe, you can help your neighbor with that splinter.

From this great challenge, Jesus next brings encouragement. Ask, search, and knock and you will receive, find, and have the door opened. God wants to give good things. In the same way, treat others as you wish to be treated. Simple words to hear and comprehend, challenging to live out daily. That’s why Jesus next says, “The gate that leads to life is narrow and the road difficult, so few people find it.” By contrast, the gate to destruction is broad and the road is wide. Many walk this path.

Jesus then teaches about false prophets and false faith. Both are evident by their bad fruit or by their lack of fruit. “Fruit” is the good done in the world. This kind of fruitful faith comes from our foundation. Are we building faith on the bedrock of Jesus Christ or on the shifting sands of the world? On the rock, our faith will not only produce good fruit, it will also withstand the storms of life.

Chapter 8 begins with many healings. Central is the healing of the centurion’s servant. He knows that he is unworthy of having Jesus in his home. He also knows authority when he sees it. He knows Jesus has it. Jesus can say a word and healing will come. Jesus declares he hasn’t seen faith like this in all of Israel. A few are drawn to follow Jesus after the healings, but they have too many worldly concerns to really be a disciple.

The chapter closes with two different reactions to Jesus’ power. After calming the storm (and admonishing the disciples for their weak faith), people are amazed at Jesus’ power. After freeing two men of their demon possession, the townspeople are afraid of his power. They plead with him to leave. Today people have the same reactions when they brush up against Jesus’ power.

Prayer: Lord God, you invite us to love well – ourselves and others. You invite us to bring your healing touch – to ourselves and to others. You offer peace in the storms and relief from worry, doubt, fear – for ourselves and for others. May we know your power today, O God – for ourselves and for others. Amen.


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A Good Plan

Reading: Haggai 1-2

Haggai 2:4 – “Be strong, all you people of the land… Work, for I am with you.”

Photo credit: Robert Linder

As we read Haggai’s words today we move past exile and back to Jerusalem. The small remnant that returned has built homes for themselves. But the temple still lies in ruins. Haggai is sent by God to encourage the people in this next step. At the start of the book, we read that Zerubbabel, Joshua, and the people do not think it’s time to start rebuilding the temple. God questions this. God says there is a reason they sow much and eat little. The drought and the lack of abundance are God’s doing. God’s house lies in ruins. The people hear Haggai’s words and they respond in faith, getting to work.

A month passes and God’s word comes to Haggai. He asks if anyone remembers the first temple. From Ezra 3 we recall that some did remember. They wept when they recalled the former temple’s glory. Haggai encourages them to be strong, to trust that God is with them, saying, “Be strong, all you people of the land… Work, for I am with you.” God then promises to shake the earth, leading nations to bring their wealth to the temple, making it more glorious than the first temple.

Fourteen months in, God’s word comes again. In the first message, Haggai asks questions about being clean and unclean. The priests know the right answers. The faith knowledge is there. God declares that the nation is unclean. The priests and the people have work to do. When God struck them before – providing just enough to survive – they didn’t return to God. But now the people have worked hard and the foundation is complete. God will now begin to bless them.

Haggai’s second word focuses on Zerubbabel directly and on Israel indirectly. God will take down the other nations, securing Israel. On that day, God will appoint Zerubbabel to reign. Once again, one from David’s line will rule over Israel. God has a plan and it is good. Thanks be to God.

Prayer: Lord God, just as you encouraged your people to work on your house, you continue to encourage us to work on building your kingdom here on earth. Just as their obedience was a sign of their holiness and commitment, may our humble acts of service bear witness to our faith and to our love for you and for our neighbors. Use us to reveal your glory to the world. Amen.


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In Spite of…

Reading: Isaiah 28-31

‭Isaiah 28:17 – “I will make justice the measuring line and righteousness the plumb line.”

Photo credit: Markus Spiske

Today’s reading is largely judgment against Israel and Judah. Isaiah condemns their wayward leaders, their decisions to trust in anything but God, and their choice to ignore his/God’s words. There is also hope found in these chapters. God will one day lay a cornerstone, a firm foundation. And God’s compassion and mercy will win out in the end.

In chapter 28 Israel refused to hear Isaiah’s words. They act like it is baby talk – senseless babble. God will treat Israel’s prayers and cries for help the same way. Israel will not escape the coming flood. God says, “I will make justice the measuring line and righteousness the plumb line.” By these standards Israel falls woefully short.

Isaiah turns to Judah’s fate in chapter 29. Yes, the drive will come. There will be mourning and lamentation in Jerusalem. But God will save them. The enemy “will be like a dream.” They will die in the night. Even with this rescue, the lip service will continue and their hearts will be far from God.

Judah instead turns to Egypt in chapter 30. This misplaced trust will lead to rebellion and then to defeat. Their sin will be like “a crack in a high wall.” This misplaced trust will lead the wall to suddenly fail. And even though swift defeat and time in exile will come, God will again show mercy and compassion. God will redeem and restore. God will spare and rescue. God will provide. Assyria will fall.

This too is our experience. In spite of our sins and failures, in spite of our wandering and disobedient hearts, God remains faithful to us too. Thanks be to God, our redeemer and rescuer.

Prayer: Lord God, it is amazing that even though your people turn to anything and everything except you, you remain steadfast and faithful. This too is our reality. As weak and sinful and idolatrous as we can be, your compassion and mercy are always greater still. Thank you God for being our sure foundation, our rock of refuge. Amen.


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That Is Enough

Readings: Job 38 through Job 42

‭Job 40:8 – “Would you question my justice, deem me guilty so you can be innocent?”

God speaks from the whirlwind. There is power and might in God’s voice. Right away Job is put on notice: get ready, God has some questions for you. God then asks a series of questions. Was Job there when God laid the earth’s foundations? Can Job command the morning to come? Has Job surveyed the earth’s expanses? Can Job tame the wild donkey or the ostrich? Can Job make the hawk fly? No, no, no, no, and no! These questions humble Job and make him aware of God’s vastness and of God’s control over all things.

God then asks “God’s instructor” to correct anything needing correction. Job says, “Look, I’m of little worth.” He spoke before but will not do so now. God then asks, “Would you question my justice, deem me guilty so you can be innocent?” God challenges Job to humble the proud and to trample the wicked. Go ahead Job, says God, “Then I, even I, will praise you.” Job has no response.

To further help Job (and friends – they’re still there) understand the scale or immensity of God, God speaks of Behemoth and Leviathan – two dangerous and terrifying mythological creatures. Even these were created by God and are within God’s control. Yes, the universe is much larger and more wondrous than Job (or friends) can fathom.

In chapter 42 Job speaks. Job understands that God is all-powerful and is fully in control of all things. Job is humbled, having spoken of things he did not really understand. And Job knows God in a new way: in his heart, not just in his head. Job relents to God’s power and might. There is no answer to why he suffered. Job now knows God in his heart. And that is enough. May it be so for you and for me.

Prayer: Lord God, power and might are yours! All glory and praise and honor to you, O God! You know the answers inside out. We can barely formulate a few questions. Reign over our lives and our world. Reign in our hearts, O God. Amen.


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Joy and Sorrow

Readings: Ezra 1, Ezra 2, Ezra 3

Ezra 1:3 – “If there are any of you who are from his people, may their God be with them! They may go up to Jerusalem… and build the house of the LORD.”

Ezra continues the story of the chronicler. It might even be the same author. The start of Ezra 1 mirrors the end of 2nd Chronicles 36. King Cyrus of Persia issues a proclamation. God tells Cyrus to build a house for God in Jerusalem. In response he proclaims: “If there are any of you who are from his people, may their God be with them! They may go up to Jerusalem… and build the house of the LORD.” Cyrus also calls for support from those who do not go and he sends along the temple items that Nebuchadnezzar had looted. The ending of the exile and the proclamation to build the temple fulfill Jeremiah’s prophecy.

Chapter 2 contains the list of those “whose spirit God stirred up” to go home to rebuild the temple. Almost 50,000 make the journey. This is the total for phase one – the rebuilding of God’s house. This is but a small piece of the multitude sent into exile. The first step is to settle in, to become inhabitants in the land. After seven months the returnees gather in Jerusalem. Jeshua and Zerubbabel rebuild the altar together. The head priest and the political leader work together. Entirely burned offerings are given. They celebrate the Festival of Booths – a reminder of God’s provision when Israel lived in tents (or booths) during their time in the wilderness. From this point on, the daily offerings required by the law of Moses will be given.

The work is organized and construction begins. Cedarwood is contracted for. In the second month of year two, workers begin to lay the temple’s foundation. Upon its completion, there is a great celebration. There is great joy amongst the priests and the people. But mixed in is great weeping. The oldest remember the first temple. There is a grief in this. The old and the new intersect in this moment of joy and of sorrow. God is present in both.

Prayer: Lord God, the rebuilding of your people has begun. You use an earthly power to fulfill your prophet’s words. Your presence moves some people to action. A new thing is being done both physically and spiritually. O Lord, continue to be at work in us, repairing what has been broken, shaping and forming us into your people too. Amen.


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A Solid Foundation

Readings: 1st Chronicles 28, 1st Chronicles 29

1st Chronicles 28:9c: – “If you seek God, he will be found by you; but if you abandon him, he will reject you forever.”

As we close 1st Chronicles we close the story of David’s reign. Who and what David was and much of what he did will live in through Solomon and through the construction of the temple. The peace and prosperity that Solomon and Israel will enjoy are also byproducts of David’s life and legacy.

David gathers all Israel to Jerusalem. He begins by explaining why Solomon will build the temple: David has shed too much blood. He reminds the people that God chose him as king and declares that God has chosen Solomon as the next king. We once again read the call to obedience. This time it is summed up this way: “If you seek God, he will be found by you; but if you abandon him, he will reject you forever.” David then gives Solomon the plans for the temple. These plans include both the building plans for the physical temple and the plans for ordering and administrating the temple. David is thorough.

Turning the focus to Solomon, David tells him to be “strong and courageous.” He tells him to get to work. David tells him that there is nothing to fear – God is with him. All is ready. David then gives generously from his own personal wealth. He then challenges the leaders to do the same. Their “wholehearted and willing” generosity inspired the people to rejoice. David then blesses the Lord, recognizing first God’s power and might. He then acknowledges that all comes from God. He rejoices in their choice to return some as a blessing to God.

A great celebration follows. Solomon is crowned and, according to the chronicler, “All Israel obeyed him.” David does, having lived well, having provided well for the future. I wonder, are we as intentional about living this way? Do we live in such a way that we die well, leaving a solid foundation for those who will follow?

Prayer: Lord God, thank you for the great reminder today. David saw beyond himself and worked hard and gave generously for that future. David set a great example. Use us too as good, faithful, generous examples for others. And maybe most importantly, David knew that all he had – all Israel had – were gifts from you. Grant us this perspective too. All is yours. Lead us to treat our lives and all that we have and are this way. Amen.