Psalm 148:13 – “Let all of these praise the Lord’s name, because only God’s name is high over all.”
Psalm 148 is a song of praise to God. The word “praise” appears 11 times in these 14 verses. This call to praise goes out to all parts of our world. In verses 1-6 the psalmist invites the heavens to praise God. The sun, moon, and stars are called to praise God because they were each created at God’s command, set in place “always and forever.”
Verses 7-10 call on the created world to praise God. From sea monsters to hail and snow, to mountains and hills, to animals wild and tame – all are invited to praise the Lord. These too are the work of God’s hands. We are the focus of verses 11-12. The psalmist calls “every single person,” whether young or old, to praise God. We too are the beloved work of God’s powerful and mighty hands. Like the stars and the trees, we would not exist if not for God forming each of us in the womb.
Psalm 148 closes with a universal plea: “Let all of these praise the Lord’s name, because only God’s name is high over all.” Our creator is reigning on high. God’s majesty is over all the earth! For all that we are and for the one who formed us and walks with us today, we shout with all of creation, thanks be to God!
Prayer: Lord God, thank you for your creative power and work that is evidenced by all of creation. Looking within and without we can see your fingerprints on all things. That divine touch continues to shape and form us, to lead and guide us. Thank you, Lord. Amen.
2nd Timothy 4:2 – “Preach the word. Be ready to do it whether convenient or inconvenient. Correct, confront, and encourage with patience and instruction.”
Paul’s encouragement to Timothy begins with an invitation to stay focused on the word of God. Timothy began learning the word as a young child and has grown in his understanding of the scriptures. Paul reminds him that all scripture is useful – sometimes for teaching, other times for correcting, sometimes for training, other times for showing mistakes. As our guide to faith, scripture will equip the faithful “to do everything that is good.”
Shifting to chapter 4, Paul commissions Timothy “in the presence of God and if Jesus Christ.” The heart of his commission falls mostly in verse 3, where we read, “Preach the word. Be ready to do it whether convenient or inconvenient. Correct, confront, and encourage with patience and instruction.” While the formal preaching most often happens on Sunday morning, the most impactful sharing of the good news occurs outside of that 15-20 minutes. The bold and powerful witness, the sure and steady faith – this is how we “preach” our faith. Putting heart, voice, hands, and feet to service in the kingdom of God is the best possible way to preach the good news.
Paul warns Timothy that there will be challenges and suffering. He speaks of a time when people will “collect teachers who say what they want to hear.” Truth will be sacrificed for personal comfort and personal gain. In the midst of this, Paul emphasizes the importance of Timothy’s choices, advising him to “keep control of yourself in all circumstances.” Don’t engage in the ugly, don’t get caught up in the division. Prudent advice for our day too!
The apostle’s closing advice to Timothy is complete: endure suffering, do the work of sharing the good news, serve fully. Give God all that you are and all that you have. May this be our daily goal.
Prayer: Lord God, you ask for all of us – our energy, our resources, our time, our gifts and talents, our prayers, our love – given in witness to the good news of salvation found in Jesus Christ. Guide us, Lord, to preach always. Strengthen us when we’re weak. Encourage us when we’re challenged. Comfort us when we’re suffering. In all ways and at all times, use us to build the kingdom of God. Amen.
Luke 15:10 – “Joy breaks out in the presence of God’s angels over one sinner who changes both heart and life.”
As today’s passage begins, tax collectors and sinners are gathering around Jesus – “to listen to him.” Jesus often welcomed and loved on such as these, people who were not welcomed or loved by the other group that was present. The Pharisees and legal experts are not there to listen either. They are there to grumble, to complain, and to critique. This second group is unhappy with the “radical” welcome that Jesus offers to all people, especially to these folks that are clearly not part of God’s family.
Many years ago the church that I was a part of had an opportunity to minister to the poor and homeless. The building across the parking lot was purchased with the intent of renovating it to open a day center for this population. Some in the church thought it’d be better to tear it down to have more parking. These voices did not win out. Those typically excluded or kept on the outside found a safe and welcoming and loving place to be during the day, when the local rescue mission was closed.
In response to the religious folk’s hard hearts, Jesus tells two parables. In both, the list thing (a sheep and then a coin) is sought and then found. The finder’s community then celebrates together. In the same way, Jesus says, “Joy breaks out in the presence of God’s angels over one sinner who changes both heart and life.” The same sentiment was often said and/or felt at the day center when another person was brought out of poverty or homelessness or addiction or… The same could be said about our churches and about our very lives. Are we and are our churches willing to be safe and welcoming and loving places? Places that cause the angels in heaven to rejoice?
Prayer: Lord God, open our hearts and hands to the needs around us. Lead us to be people who create safe places, who provide genuine welcome, and who love all people deeply. Guide our churches to live this same Christlike faith. Amen.
Matthew 19:22 – “But when the young man heard this, he went away saddened, because he had many possessions.”
Photo credit: Falaq Lazuardi
In verse 16 a man approached Jesus and wanted to know what “good thing” must he do to get him into heaven. What must I do? The good part of this question is that the man has a concern about eternal life. In reality, I think everyone wants to go to heaven. But there are two issues here. First, the man believes it only takes so much to enter heaven. No, it requires surrendering our whole life to the will and way of God. Second, he thinks getting into heaven is about doing something good or even doing a lot of good things. No, there is no great balance scale that determines our merit for entry into eternal life. Living an earthly life worthy of eternal life is much more about being than doing. We are called to be Christ to the world.
Jesus responds by telling the man to keep the commands. Revealing the depth of issue one from above, the man asks, “Which ones?” In other words, keeping how many of the 600+ commands enables entry into heaven? Jesus lists six. The young man has kept these six commandments. But sensing there must be more to this than Jesus is letting on, he asks, “What still am I missing?” Addressing the reality of issue one in the man’s life, Jesus begins with, “If you want to be complete…” If you really want to surrender your life to God, then here is what you, in particular, must do.
Jesus tells the man, “Go, sell what you own, and give the money to the poor.” This kind of life surrender will store up treasure in heaven. Not money in the bank, but humility and generosity and compassion in the heart. These are the treasures of heaven – in this life and the life to come. But, alas, the man’s love of his “stuff” is too great. In the last verse we read, “But when the young man heard this, he went away saddened, because he had many possessions.”
For the man in this teaching, his possessions were on the throne of his heart. Maybe the same is true for you. Maybe this story felt convicting. Or maybe possessions are not your struggle. If it were me, for example, Jesus would say something along these lines: “John, give up that need to be in control, surrendering your pride as you trust others more.” Empowering others to be in service, building up their gifts, would be treasure in heaven. What is it that you need to work on surrendering in order to draw closer to being Christ in the world?
Prayer: Lord God, I ask that you would continue to work in me, chipping away at my pride, chiseling away at those other things that keep me from fully surrendering all of who I am to you. Do the same, O God, refining and transforming the hearts of all who desire to walk more closely with you. Empower each of us to more fully be Jesus’ hands and feet and hearts in the world. All for your glory. Amen.
Acts 2:44 – “All the believers were united and shared everything.”
In today’s passage, Luke describes the early community of faith. The community acts this way because of and through God’s presence with them. Verse 42 lists four practices of the early church. They were devoted to learning about Jesus. They were committed to one another. The community shared meals together. And they prayed together. The level of connection to and care for one another, both empowered by God’s Spirit, brought a “sense of awe” to this community of believers.
God’s power was also evident in other ways. The apostles “performed many wonders and signs,” doing as Jesus had taught them to do. In verse 44 we read, “All the believers were united and shared everything.” There was a deep feeling of connection, rooted in love. This led to compassion and generosity being evident in the community. Those in the community were willing to sell their things to have the means to provide for other’s needs. All of this was guided by their faith in Jesus.
Daily worship reinforced and strengthened their connection to the Lord. Daily meals did the same for their connections to one another. Outside of the community, the believers “demonstrated God’s goodness to everyone.” Outside the “walls,” the church was Jesus’ hands and feet and heart.
Because of their faith and the ways they lived together and out in the world, “the Lord added daily” to their community. People were coming to a saving faith in Jesus each day. The love of God was transforming lives. May this be the kind of faith that we live out and practice daily.
Prayer: Lord God, what a beautiful picture of what it means to be the community of faith. As we live out our faith daily, O God, empower us to witness to the world this kind of love. Inside and outside the church, may we be living witnesses to your love for all of humanity. Amen.
Psalm 147:11 – “The Lord treasures the people who honor him, the people who wait for his faithful love.”
Psalm 147 is a song of praise for God’s grace, care, sustenance, and love. In today’s reading, the first six verses focus on praising God for God’s gracious care for those in need. In verses 7-11 the praise shifts towards God’s care for all of creation.
Our reading opens with an invitation to sing to the Lord. The psalmist correctly identified why: it is good to do so and it brings pleasure – to God and to our spirits. The focus then shifts to God’s care for the people’s needs. It is post-exile. God is rebuilding Jerusalem and is bringing the exiles home. God heals their wounds, both physical and emotional/spiritual. This care and attention is just as careful and complete as God’s counting and naming all of the stars. So great and strong is God’s love and care, it cannot be truly grasped.
Verse 7 again invites us to praise God. Continuing we again receive why: for the rains and for the green grass that care for creation itself. God’s love extends to all of creation. There is no one excluded; there is no favoritism. Strength or speed (or anything else humankind may value) are not favored. No, God’s favor goes to those who walk with the Lord, to those who honor God by trusting in God’s faithful and steadfast love and care.
So here is our question: How will we praise God today for the love and care that we receive? What words – spoken, sung, prayed – will praise God today? What acts of heart and hands will honor the Lord today?
Prayer: Lord God, mighty are you and great is your love and care for us! From the smallest need to the greatest suffering, you are present to us and to our world. This day we ask that you would use us to minister to others, offering love and care in your name. Amen.
Psalm 22:7-8 – “All who see me make fun of me… ‘He committed himself to the Lord, so let God rescue him ‘”
Photo credit: Emily Crawford
In these words of David there is lament, sorrow, pain, abandonment. As we read these words we can feel what David was going through. Perhaps you, like me, connected back to an experience in your life when you felt these emotions. Jesus felt them. Throughout this Psalm we see connections to the passion of the Christ.
David begins with words Jesus echoes from the cross: “My God, my God, why have you left me all alone?” Taking the sin of the world upon himself, God could not look at Jesus. David then recalls times – both personal and corporate – when God rescued, saved, answered the prayers and cries for help. That trust and faith still wants to be there. The pain and suffering just makes it hard.
David is being “insulted by one person, despised by another.” On the cross, Jesus endured taunts, insults, mocking. In verses 7-8 we read, “All who see me make fun of me… ‘He committed himself to the Lord, so let God rescue him.'” The gospels echo these last words, spoken by the religious leaders who orchestrated Jesus’ crucifixion. In verses 9-11 there is a slight reprieve to the difficult emotions. David recalls a life committed to God. He asks for God’s presence. In the garden there are moments of intimate prayer between Jesus and God. Reflecting his own commitment and obedience, Jesus says, “Not my will…”
On the cross, as it was in the Psalm for David, it must’ve felt like everyone was against Jesus. He must’ve felt surrounded. Jesus’ life was poured out like water for us. The soldiers cast lots for Jesus’ clothes. Jesus was pierced in the hands and feet. All for us. All for us. Thanks be to God.
Prayer: Lord God, you truly hold it all in your hands. In these words that you inspired in David we see Christ’s story, played out a thousand years later. Your plan is grand. Yet you also hold each of us in your hands. You created us in the womb, designed to bear that image to the world. You walk with us daily. You are our God. Thank you. Amen.
Luke 16:25 – “Child, remember that during your lifetime you received good things.”
Photo credit: Ricardo Gomez Angel
Today we step into the middle of the parable of the rich man and Lazarus. We read two verses from the middle of the story. If unfamiliar with this parable, for greater context please read verses 19-31. Today, though, we focus on the two verses that speak to the nature of God’s upside-down kingdom.
Speaking to the rich man who is being tormented in hell, Abraham says, “Child, remember that during your lifetime you received good things.” Abraham’s referring here to the rich man’s wealth and all the fine things that entrapped the rich man, blinding him to the beggar outside his door. That beggar, Lazarus, lived a terrible life on earth. He begged for his survival. He suffered illness. Now, by Abraham’s side, Lazarus is being comforted.
Of this parable John Wesley writes, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” In the kingdoms of this world, wealth and extravagance are valued, sought. This can lead to greed, hoarding, selfishness. These tend to isolate one from the world right outside ones gated properties. It was easy for the rich man to ignore Lazarus and his desperate needs.
In verse 26 Jesus addresses the impassable separation between heaven and hell. There is absolutely no crossing over. Having wealth – or power or status or anything else the world values – is of no consequence in God’s upside-down kingdom. Having a heart that feels and eyes that see and hands that respond to the other – these are what matter to God. These absolutely matter in God’s kingdom – here and in the life to come.
Prayer: Lord God, so many of us are richly blessed. We have the “conveniences of life” that Wesley warned of. Lord, ever turn our hearts and eyes away from our stuff. Ever guide us to see and respond to the immediate needs right before us. Lead us to live daily as your love expressed in the world. Amen.
1st Corinthians 11:28 – “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.”
Photo credit: Geda Zyvatkauskaite
We seek to “stay in love with God” through various means of grace. One of these is Holy Communion. This sacrament first reminds us of Christ’s loving sacrifice on our behalf. The giving of his innocent blood in place of ours made atonement for our sins, paying the price for forgiveness. We approach this gift with a deep sense of awe and reverence.
Sometimes we do something for a while and it becomes just going through the motions. Perhaps you’ve felt that before with something like the Lord’s Prayer. For the church in Corinth, the Lord’s Supper had become one of those things. It was now causing more harm than good. It was creating division in the church. At this point it was more like what we’d call a “love feast” than what we recognize as a communion with its liturgy and formality. In Corinth, it had become a “private meal” with the rich getting drunk and stuffed while the poor were left hungry and thirsty. The church has forgotten that love, sacrifice, service, and community were at the heart of the Lord’s Supper.
Paul addresses this situation by reminding the church that the Lord’s Supper is centered on and celebrates the new covenant made by Jesus Christ. He also reminds them, though, that this communal celebration begins with individual preparation: “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.” Each person must come before God, humbling confessing and repenting of their sins. This necessary step prepares each to be made “new” again as the blood of the Lamb washes away their sin. To not take this step is to hide or hold onto one’s sin. This brings judgment and condemnation instead of forgiveness and grace.
For each person to come before God, to confess and repent, it levels the playing field. It places us all equally before the table of grace, all sinners redeemed by his blood. In this way, community is restored. It brought one body to the one bread, one blood. That was Paul’s goal. It should be our goal. May it be so.
Prayer: Lord God, draw us to our knees, to the place of confessing and repenting of our sins. Open up our hands and hearts to release all that separates us from you and from one another. As we come clean, thank you for making us clean. Thank you for your great love that washes away our sins and failures. Thank you for your redeeming love. Amen.
Genesis 2:7 – “The Lord formed the human from the topsoil of the fertile land and blew life’s breath into his nostrils.”
Today we read the second creation story. In this narrative, humanity is the centerpiece of the story. After forming the earth and sky, God “formed the human from the topsoil of the fertile land and blew life’s breath into his nostrils.” There is an intimacy to this act. It is not God speaking humanity into being, but God, much like a potter, shaping and forming the human body. God’s very “hands” were at work. Once the physical form is complete, God breathes life into the form. The very “breath” of God gives life to humanity.
God’s next act is to plant a garden, to create a place for this man to live. God provided trees with fruit and a river to irrigate this garden that man was to farm and care for. So that man was not alone, God next forms animals and birds. The man (not the creator) names these creatures. But there is not a “perfect helper” found for the man. So God provides this too. From the rib of the man God fashions a woman. These two beings form a team, a couple.
In this creation story all is done for humanity’s benefit, for their good, to meet their needs. Here we see God’s love for us, for all created in God’s image. God’s expectations of humanity? To love God in return and to care for this creation. As the story continues tomorrow, we see what a challenge this can be.
Prayer: Lord God, thank you for today’s insight into the “why” of creation. You did all this to provide an ideal place for us to live. I feel a deep gratitude for your love and care for humanity that is at the center of your creation process. I am humbled to be your greatest love, along with my brothers and sisters in faith. Lord, help us to love you and your creation in the same way. Amen.