pastorjohnb

Thoughts and musings on faith and our mighty God!

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Walk the Path in Trust

Reading: Romans 8: 12-14

Verse Fourteen: “Those who are led by the Spirit of God are sons [and daughters] of God”.

Paul writes of the choice we have in life: follow the sinful nature and die or follow the Spirit of God and live. It sounds simple. It sounds black and white. It sounds like either/or. In reality, it is difficult, it is grey, it is both/and. This battle of good and evil is a perpetual battle. But take hope, Jesus has overcome the world.

If you were to find the straighest, longest road in your town or city and were to attempt to drive right down the middle, you would ultimately fail. You see the path before you and you may begin exactly in the middle, but soon enough you steer a little to the left and a bit later a little to the right. You might even cross over the line on the side and hit those little vrrp-vrrp strips that remind you that you are drifting.

Such is our walk of faith. We can see the path set out before us by Jesus. We can see that the way is hard and narrow. Our intent is to fully walk right down the middle – right in Jesus’ footsteps. But at times we find His stride outpaces ours or that His footprints are just too big for us in that moment. Other times we are looking around and our focus drifts to other things. We look back to the narrow way and it is over there. Whether we fall behind or can’t quite bring ourselves to what the Spirit is calling us to or whether we get off track, when we look back to the path there is Jesus, holding out His hand, beckoning us back.

If you are seeking the path, Jesus calls out, saying, “Come to me all who are weary and heavy laden”. If you are trying to walk the path, but the road is hard, take hope. You do not walk alone, trust in the Holy Spirit. From experience, it does get easier but it never becomess easy. But with God all things are possible. Trust in the Lord, seek to walk in His ways, and allow the Holy Spirit to lead. You will come to walk in God’s love and grace and peace. May it be so today. Amen.


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To Belong Fully

Reading: John 20: 19-31

Verse 29: “Blessed are those who have not seen and yet have believed”.

John and Peter have seen the empty tomb. Mary Magdalene has seen and spoken with the resurrected Jesus. This much all the disciples know. Yet the way forward is unclear. Jesus is not in the grave and He has conquered death, but He is clearly not coming back to live amongst them either. So on that first Easter Sunday, they gather behind locked doors. It is into this room still heavy with doubt and fear that Jesus comes. He shows them His hands and feet as proof of who He is. The disciples are overjoyed.

Jesus then announces the plan: “As the Father has sent me, so I am sending you”. He then breathes on them the Holy Spirit and commissions them to forgive sins. This was a big deal between Jesus and the religious leaders. Jesus was questioned about this and healed a lame man to prove that He had power and authority from on high. And now Jesus gives this power to His disciples. They were there and witnessed the conflict and anger that the forgiving of sins had caused, so they must know that their road ahead will be hard too. Jesus breathes this same Holy Spirit on you and me. It also empowers us to overcome our doubts and fears and will lead us to help people find a relationship with Jesus Christ that will heal them of their sins.

In the second half of our passage today we focus in on Thomas. He was not there for Jesus’ first visit. When told about it, he says, “Unless I see…”. He too wants to experience what the others experienced. He too wants to see Jesus. A week later Jesus appears again to the disciples and invites Thomas to put his finger in the wounds, to touch and feel that this really is Jesus. For Thomas and all of the disciples it was hard to come to believe. But Thomas does when he sees Jesus for himself. Predicting the many who will come to know Jesus without ever seeing Him, Jesus says, “Blessed are those who have not seen and yet have believed”. It is just the reality for the church as it moves forward without the physical Jesus.

Part of Thomas’ story that we cannot miss is his need to belong. He wants to experience what his friends and future co-workers for the gospel experienced. He wants to be fully included. It is a desire we all have – to know we really belong. As we live out our faith this day, week, and life, may we always seek to help others to step inside the story, to help them know that they belong fully to Jesus as well. May it be so.


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An Honest Look

Reading: Jeremiah 31: 31-34

Verse 33: “I will put my law in their minds and write it on their hearts”.

A new covenant. A new promise. Hope. Opportunity. How we sometimes long for a fresh or new start. For the Israelites long in captivity in Babylon this word from Jeremiah had to bring great hope. Suddenly there was possibility and hope ahead again. They must have certainly felt like the old covenant was a thing of the past. They were living without a temple and without the systems that had connected them to God. Oddly enough they saw change as a good thing. They did not simply want a return to the way things were. Where they were spiritually and relationally was broken and needed changed. They were full of joy to hear, “I will put my law in their minds and write it on their hearts”.

Today we can find ourselves here too. Sometimes it comes out of nowhere. For example, one day we find out that our job has been eliminated or that our spouse is asking for divorce. These types of disruptions are forced upon us and we have no choice but to adapt. But sometimes it is a slow creep instead. This happens in life sometimes. We look up and suddenly realize where we’ve gotten to and know in an instant that something must change. Sometimes this can happen in our institutions as well. Our church that used to have hundreds in worship and dozens in Sunday school suddenly seems a bit empty and without much life. At this point, whether personally or institutionally, we can look for and seek for God to do a new thing or we can continue the slow fade. Sometimes this is the easier choice.

We are still in Lent, so I challenge you to look within – to both yourself and to your church. Do you see growth and movement forward or do you see plateau or regression, complacency or death? These are hard questions to consider. Take an honest look within and go to God accordingly.


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Narrow and Hard

Reading: Mark 8: 34-38

Verse 34: “If anyone would come after me, he must deny himself and take up his cross and follow me”.

Today’s passage is all about commitment, dedication, obedience, discipline, and, ultimately, transformation. This call to discipleship is hard. That is why Jesus said the way is narrow in Matthew 7. Faith is just like all other things of great value – it requires a great deal of effort to attain our goal.

Jesus begins today’s key verse with, “if anyone would come after me”. He is implying the first thing about faith is a choice. All people everywhere have a sense of God one way or another. Some sense a higher power, some sense God in the created world, some sense God in the “there must be more to life than this” feelings. Faith begins with the inner urge to live for and to connect to something bigger than ourselves. Beginning a relationship is the first step.

Next Jesus turns to those big words I opened with, saying, “he must deny himself”. Denying self and our own wants and desires is the beginning of living out our faith. When asked, Jesus said the two greatest commandments were to love God and to love others. When we truly do this, there is little room for self. In denying self, the transformation process also gets under way. The study and practice of our faith through prayer, worship, Bible study, … is what begins to transform our hearts and minds so that we begin to see and feel and think as Christ did.

Then Jesus turns to our calling. He next instructs us to “take up his cross”. As we are transformed more and more into His image, we come to discover that special blessing or talent or gift that God has given us to serve His will. Some teach, some preach, some feed, some clothe, some visit, some sing, some clean, some sew, some lead, some transport, some… The cross represents Jesus and our gift or talent is how we share Jesus with others. Our “cross” is what helps others to connect to Jesus.

Once we have been drawn into relationship, once we have been transformed to love God and others more than self, once we have found our niche in serving God, then and only then can we say we follow Jesus. May we all choose the hard and narrow way of Jesus today. It is through the Lord that we find the life truly worth living. Blessings on your journey.


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Fast

Reading: Isaiah 58: 1-12

Verses Three and Four: “Yet on the day of your fasting, you do as you please… You cannot fast as you do today and expect your voice to be heard on high”.

Today we begin the season of Lent. Lent is a period of preparation for Easter Sunday. During the season of Lent we look inward and seek to examine our lives and to repent of all that hinders our relationships with God and our fellow man. For this purpose, many give up something (or somethings) for Lent. They abstain or fast from things that get in the way of their relationship with God and, therefore, with their fellow man. In many churches we place ashes on the forehead. With ashes we are reminded of our mortality, of our absolute need for God, and of our desire to die to self so we can fully live for God.

In our passage today, Isaiah addresses fasting. It is a very appropriate reading to consider as we begin Lent. The passage opens with God directing Isaiah to “declare to my people their rebellion” and goes on to say that they “seem” eager to know God and they “seem” eager to draw near to God. In verses three and four it is revealed why: “Yet on the day of your fasting, you do as you please… You cannot fast as you do today and expect your voice to be heard on high”. Their fasting is for appearance; it is not to refine oneself and to draw closer to God. Today, for example, one may fast from chocolate – not for God but to loose weight. God does go on to indicate the kind of fast that is pleasing to Him. God desires us to fast from hard hearts and blind eyes, from self-centeredness and arrogance, from prejudiced and judging.

God desires for His people to loosen the chains of injustice and oppression, to offer acts of love and compassion such as feeding the hungry, offering shelter to the homeless, clothing the naked. In doing so our “light will break forth like the dawn”. To do these things, our heart needs to be in the right place. That is why we must look within to see what inhibits our relationship with God and all of His children. When our fast leads us to love and care for others, then our light does shine into the darkness. This kind of fast produces fruit as others see true faith in our hearts and they come to know the love of Christ in their hearts as well.

What is it that prevents us from seeing the needs all around us? What is it that prevents us from responding to the opportunities to love and serve others? This Lenten season may we begin to look within as we seek a walk of faith that is pleasing to God, one that shines light into darkness. May we have the courage to identify all that holds us back and prevents us from being the light in the darkness. May we have the desire to cast these things out of our hearts as we strive to walk closer to God. As we do so, God will create a clean and pure heart within each of us. May it be so for each of us. Amen.


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Hope

Reading: Isaiah 40: 27-31

Verses 29 and 31: “He gives strength to the weary and increases the power of the weak… Those who hope in the Lord will renew their strength”.

Our section today opens with the people complaining that God is disregarding their cause. The people feel hidden from God. At times, we find ourselves here, don’t we? We too can feel apart from God or as if God does not care about what is happening in our life. We think that if God loved and cared for us, that He would do something – right?

To us and to the Israelites, Isaiah says, “Have you not heard? Have you not seen”? Isaiah is saying, with all of your experience with God and with all you’ve read and heard about God, how can you say this about God? How can you question? This line of thought, this logic, makes sense to us in the good times of life. Yes, God has been there for us over and over. But when we have been in the trial for a while, the illogical rises up. We begin to doubt, we begin to feel abandoned, we begin to question. It is then that we must remember the words of Isaiah: “The Lord is the everlasting God”. Our God is a forever God, a God that never grows tired or weary.

Isaiah then adds some wonderful reminders about how God loves and cares for each of us. Isaiah writes, “He gives strength to the weary and increases the power of the weak… Those who hope in the Lord will renew their strength”. When we are weary, God wants to give us strength. When we are weak, God wants to give us power. But we also have a part. When our hope rests fully on God, we will be renewed. Sometimes it is hard to hold onto and to live into this hope. Sometimes life brings a lot at us. No matter what, though, when we turn to God in hope, He will lift us up. May we ever cling to our hope, to the Lord our God.


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The Call

Reading: Mark 1: 19-20

Verse 20: “Without delay He called them, and they left… and followed Him”.

I can remember times as a kid when I was out in the yard playing and a friend would ride up on his bike and tell me he was going someplace. I’d hop on my bike and off we’d go. Later in life I’d be sitting in my dorm room studying and some friends would be heading off to play soccer or basketball and I’d jump up and go with them. We’ve all had experiences where we have left what we were doing to go and do something else.

In today’s passage we have James and John doing a similar thing. As they sit in the boats working on the nets Jesus happens by and invites them to come along. In that culture the invitation to follow another would have meant more than my riding off on my bike. All rabbis had followers, so James and John would have understood that this call was a great commitment. It also meant that Jesus saw something in them that merited a call to follow. Usually a rabbi’s call followed years of competitive schooling and evidence of some solid gifts and talents. The most respected rabbis always got the best students as followers.

So here sits a couple of fishermen. For a spiritual call they do not appear to have any special gifts or talents. James and John were out of rabbi school long ago. Yet Jesus comes to them and invites them to become one of His followers. What was it about them that led Jesus to call them? By profession they are hard workers and ply their craft in all kinds of conditions. Fishing is a hard way of life and if they have hired hands they appear to be successful at their jobs. Commitment, hard work, the ability to persevere – sounds like disciple material.

We were all somewhere when Jesus met us where we were at and called us to follow Him. What we left behind was not everything, but it was our old self and our life of sin. We went through a transformation after we responded to the call. As we have journeyed with Jesus we have had experiences that allow us to help others hear Jesus’ call and to answer the call of Jesus on their lives. Like the Master, may we too meet people where they are as we seek to make disciples for the transformation of the world.


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Repent and…

Reading: Mark 1: 14-18

Verse Fifteen: “The kingdom of God is near.  Repent and believe the good news”.

Jesus begins His earthly ministry in a similar manner to John the Baptist’s ministry.  Like John, Jesus calls the people to repent and then to accept the good news.  Repentance must come first.  We simply cannot walk with Jesus when we have sin in our lives.  Sin, by its nature, separates us from God.  Repentance requires a change in our lives.  Whatever the sin, it leads us away from God.  So if our desire is to be in a relationship with God, then we must turn away from our sin and resubmit our lives to faithful obedience.

As Jesus entered Galilee, the message He preached was all about repentance.  He said over and over, “The kingdom of God is near.  Repent and believe the good news”.  This theme continued throughout His ministry.  The woman caught in adultery heard this message as Jesus told her, “Go now and leave your life of sin”.  Zacchaeus pledges a new life as he promises to repay all that he has wronged.  Jesus responds by declaring that salvation has come to Zacchaeus that day.  Over and over Jesus calls us to leave our sin behind and to turn to Him.

Repentance is hard.  It would be easier to skip over this part of the passage.  Repentance requires admitting that we did something wrong, that we faltered.  This requires a certain amount of humility.  Pride and ego can get in the way.  Repentance also requires an honest look into ourselves, a searching if you will, to see the sin in our lives.  And lastly, it requires that we commit to being better, to walking a more holy life, to being more like Jesus.

Jesus sought disciples who were willing to put their old life behind them to come and follow Him.  It required a radical change in direction.  Simon and Andrew heard His call and began a new way of life.  It was risky and full of the unknown.  It required trust.  Repentance can bring us these same feelings as we choose to leave a part of ourselves behind and we are not sure where our new self will go.  Just as Jesus called the first disciples, He calls us as well.  Jesus is still seeking followers who are willing to orient their lives to a new way of living over and over.  The journey of faith never ends as our faith is always growing and developing.  The call involves risk for us too.  Are we willing to risk and to trust in wherever Jesus leads?  After all, the call is to come and follow.


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Gifts, Love, Strength

Reading: 1st Corinthians 1: 3-9

Verse Five: “For in Him you have been enriched in every way”.

Paul is writing to a church he loves.  He writes to them to strengthen and encourage them as they live amongst a society that loves power, position, and money.  This sounds like the setting for many of our churches today.  The church in Corinth is apparently being a little judgmental and is having some disagreements within.  The church is also failing to treat all of its members equally as the wealthier members are being given better treatment than the poorer members.  This also might be a thing or two that we struggle with in our churches today.

Into the current reality, Paul speaks some Gospel truths.  He begins by thanking God for the grace that they have been given.  It is a grace that has fallen on one and all.  Paul then goes on to write, “For in Him you have been enriched in every way”.  Here Paul is speaking of both the spiritual gifts that each member has been given as well as of the strength that they can find in Jesus Christ.  In reminding them of grace, Paul is reminding them that God gives grace to all people equally.  Just as God gives grace freely to all people, God also loves all people equally as His beloved children – not loving this special person more and “that” person less.  In reminding them that each has a spiritual gift, he is reminding them that all have value as each gift is needed for the building up of the body of Christ.  Paul also knows that at times the walk of faith will be hard.  So he also reminds them that God is faithful and will keep them to the end.

Just as this passage was a great reminder of the truths of God for the church in Corinth, so too is it a great reminder for us, the church today.  This passage calls us to use the gifts that we have been given, to love others just as Jesus loved all, to lean not into our own strength but to lean into God’s strength instead, and to rest upon the eternal faithfulness of God.  In and through all of these things may we find our path today, loving both God and neighbor, as we are each called to do.


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Conflict Resolution

Reading: Matthew 18: 15-17

Verse 17: If he listens to you, you have won your brother over.

Today’s passage deals with conflict resolution in the church.  Although the church is intended to be the loving body of Christ and to reflect His light out into the world, at times there is conflict in the church.  Sometimes the conflict involves just two people, but at times the conflict can involve larger groups of people.

Jesus chooses to address conflict resolution in the church because it does happen.  And it is no coincidence that this address follows the parable of the lost sheep in Matthew’s Gospel.  Perhaps Jesus addresses it so directly because He knows a second truth as well – when conflict arises most of us avoid it at almost any cost.  If we are hurt or offended or sinned against by another at church we would much rather “get over it” and avoid further conflict than go and talk with that person.  Yet Jesus tells us to do just that – go and talk with them.  Why?  Because unresolved conflict becomes a murmur always humming just below the surface.  It becomes a feeling that can pervade gatherings and can inhibit the church’s ability to function as the loving body of Christ.

Jesus also gives two more steps to try next to try and resolve the conflict.  If a one on one visit fails, Jesus says to go back with one or two other believers.  Bring someone wise and respected to navigate the waters of reconciliation.  He is not saying to make it three on one but to bring in others who will help both sides come to the table to find resolution.  The next step, should the second step also fail, is to bring it before the whole church.  Hopefully more heads will work together to find a solution that leads to repentance and forgiveness.

At each step the goal is always reconciliation and restoration.  In the end, “If he listens to you, you have won your brother over”.  This is the goal: to help one another along on our journey of faith.  We are called to hold one another accountable.  This is true love in the church – being open and honest and transparent and speaking the truth in  love as we all journey together, each seeking to grow in our faith.