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Thoughts and musings on faith and our mighty God!

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Healing and Wholeness

Reading: Isaiah 35:1-7

Isaiah 35:6 – “Then the lame will keep like a deer and the tongue of the speechless will sing.”

Isaiah 35 envisions a time when the wilderness will blossom with life. The dry and barren land will “burst into bloom” as “streams in the wilderness” bring abundant life to the wilderness. Creation itself will “rejoice with joy and singing” as God restores all the earth back to what it was like in the garden of Eden. This restoration will proceed the return of God’s children to this new promised land. Living in exile, imagine what these words of hope would mean and sound like to you. Imagine what they would feel or sound like living in Gaza or Ukraine or on one of our poorest reservations or in an inner city shelter. People in all of these places long for God’s restoration of the land and of all who dwell in it.

After creation is restored, Isaiah envisions the restoration of all of humanity. This is also a return to the way it was in the garden. The weak hands and unsteady knees will become strong. Those with disabilities will be made new and whole again. Verse 6 sums it up beautifully: “Then the lame will keep like a deer and the tongue of the speechless will sing.” Like creation, the restored humanity with celebrate with joy and singing. The trauma and suffering of exile will be no more. Pondering this day would bring great hope and longing to those in exile, in Gaza, in Ukraine, on the reservation, in the inner city…

There will be times and seasons when we find ourselves in dry and barren places or in exile. In these moments when we experience trauma and suffering, we can trust into God to bring healing and wholeness and strength to us and to our lives. This is the promise. God’s grace is here and now. Thanks be to God.

Prayer: Lord God, what hope and promise you offer through the words of Isaiah! To return to a land of abundance for all, to a place without fear or violence or greed, to a time when all people are made whole – what a day that will be. Walk with us daily, O God, guiding us to work to make this envisioned day more and more of a reality here and now. Amen.


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Glory, Mystery

Reading: Haggai 2:6-9

Haggai 2:7b – “I will fill this house with glory.”

Photo credit: Paul Pastourmatzis

As we continue in Haggai 2 today, the focus shifts. The encouragement of the people in their work on the temple shifts to focus on what God will do. The words in verses 6-9 speak of the present and of the future. They speak of the here and of the there. These words are promises from God. And they can be every day truths.

We begin with “in just a little while.” These words could mean later today or tomorrow or 2,000 years from now. We know that God’s time is not our time. We also know that God’s timing is perfect. In God’s time, God will make the “heavens… earth… land… sea quake.” Connecting back to words and images from the Genesis 1 narrative, we’re reminded that God controls all of creation. In the next verse we are included: “all the nations.” This shaking will lead to action, in both the created world and in us.

God declares that ‘soon’ “the wealth of the nations will come” to God’s house. In the near future, the empire of Persia will financially support the rebuilding and glorification of the temple. But is has been said that the greatest resource of any nation is its people. Here we edge into eternity or maybe a great revival, when all people will kneel and all tongues will confess that Jesus Christ is Lord. Keeping on this track, silver and gold can be material possessions but this could refer to much more. Gentile and Jew? Lost and saved?

The second temple will be a glorious structure. There will be “prosperity” at times. In these times, yes, God will “fill this house with glory.” There will also be times of corruption and greed. Jesus will overturn some tables one day. And what if prosperity isn’t financial at all?

Prayer: Lord God, we know that your love is unconditional, that your mercy is endless, that your grace is ever overflowing. We know that you created and are over all things, us included. But there is so much that we don’t know. There is much mystery. And that is good. Today we ask, O God, that you would help us to step into that mystery, to imagine your possibilities, to trust you into the unknown. We know that you are in all these things. And you are in us. Thank you, God. Amen.


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Here and Now

Readings: Luke 17:20-21 and 22:14-20

Luke 17:21 – “Don’t you see it? God’s kingdom is already among you.”

In Luke 17 some Pharisees ask Jesus when God’s kingdom is coming. Maybe they hope Jesus will turn into the kind of Messiah they’re looking for: strong, powerful, able to defeat the Romans. Or maybe they hope that since Jesus claims to be the “Son of Man,” then he’ll be able to tell their when their Messiah will come. Inviting these religious leaders into the present reality, Jesus says, “Don’t you see it? God’s kingdom is already among you.” Open your eyes and hearts, it is here and now.

This can be a question Christians can ponder too. One can think that accepting Jesus will be a cure for all that ails us. One can think that life will only be blessed because we’re following Jesus. No, all of life still happens. Jesus will and does walk with us, bringing peace and hope in the storms, comfort and strength in the trials… In turn, we offer these to others. This is the kingdom of God at work here and now.

Almost a week later, Jesus gathers in Jerusalem with his disciples. It is Passover and they are gathered around the table. Jesus shares two interesting things with the disciples. First, he “earnestly desires” to share this meal with them. Second, he tells them, “I won’t eat it until it is fulfilled in God’s kingdom.” Little did they know, this would be the next day. Jesus then share the bread as his “body… given for you.” Then the cup is shared as the “new covenant… poured out for you.” After Jesus fulfills these words and their promise, completing this act of sacrifice, followers of Christ will remember this gift by celebrating Holy Communion. Each time, in that moment, God’s kingdom is here and now.

Prayer: Lord God, thank you for your presence with us and through us. When we experience or share your light and love, your grace and peace, your hope and strength, the kingdom of God manifests itself here and now. We are reminded of the depth of your light and love… in the sacrifice you made on the cross. When we remember this act, we are made new again, here and now. Thank you for this gift. Amen.


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Outward and Upward

Reading: Luke 17-18

Luke 18:14b – “All who lift themselves up will be brought low, and those who make themselves low will be lifted up.”

Our text today begins with words of accountability. We are to help one another in our walk of faith, warning others when they sin. We are also to forgive others when they sincerely repent. Recognizing the challenge in living out these words, the disciples say to Jesus, “Increase our faith!”

As Jesus travels along the border between Samaria and Galilee he encounters ten lepers. They seek and receive healing. Only one comes to give thanks. Jesus sends the Samaritan on his way, healed by faith. At the end of our reading a persistent blind man is healed because of his faith. In between a widow’s persistence is rewarded, much as our prayers for justice will be answered by God. She received justice from an unjust judge. Imagine how our prayers for justice will be answered by our just God.

The Pharisees ask Jesus when God’s kingdom is coming. He first tells them that it is already among them. He then speaks of the time when he’ll come again – because they’re missing the present. It will be like it was in the days of Noah and of Lot. People will be eating, drinking, living life… Then Jesus will return like a flash of lightning, swift and sure as the flood came or as the fire and sulfur rained down. In that moment, “one will be taken and the other left.” We must remain faithful and ready for this day.

Two stories illustrate what being faithful and ready looks like. It begins with having a selfless and humble attitude. Like the tax collector we must pray again and again, “God, have mercy on me, a sinner.” And unlike the ruler, we must keep our faith as the top priority, forsaking wealth, power, status… We are reminded, “All who lift themselves up will be brought low, and those who make themselves low will be lifted up.” May it be so for you and for me.

Prayer: Lord God, help us to ever keep our focus and commitment outward and upward. We need your help because we are naturally selfish. Yet we know that all things are possible with you. Keep us persistent in our faith, generous with our blessings, and humble in our walk. Amen.


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Mirror, Mirror

Readings: 2nd Kings 14, 2nd Kings 15, 2nd Kings 16, 2nd Kings 17

2nd Kings 14:3-4 – “He did what was right in the LORD’s eyes, but… the shrines weren’t removed.”

Chapters 14-16 cover the kings of Israel and Judah. In just over 100 years there are 11 kings in total. Some reign a long time – 52 years – and some are barely on the throne – 6 months and 1 month for two kings. Within these readings we see a general pattern. For the first three kings of Judah, each one has this description: He did what was right in the LORD’s eyes, but… the shrines weren’t removed.” For all of the seven kings of Israel, they did evil in God’s eyes. Some are worse than others but together they lead Israel into exile.

In Judah, to the south, Amaziah defeats Edom and reestablishes that border. Azariah reigns next and for the longest, but his is isolated due to a skin disease. His son Jotham runs things. He rules next and rebuilds a temple gate. Ahaz rules next and he begins the slide. He does evil in God’s eyes. Worshipping a foreign god, he burns his sons and daughters alive. Aram attacks and Ahaz cries out to Assyria. They rescue Judah, but at a cost. Ahaz worships like the Assyrians, further removing God from Judah.

In Israel of Samaria, there is much evil and frequent assassinations. Zechariah is the last of Jehu’s line. Menahem attacks Tiphsah and guts all the pregnant women. Assyria comes and he buys peace with tribute. During Reka’s reign Assyria captures some outlying towns and takes the people into exile. Hoshea reaches out to Egypt for help, which brings a full scale Assyrian assault. All of Israel falls and is hauled off into exile.

In chapter 17 there is a summary of Israel and Judah’s failure to be faithful. The chapter ends with the new settlers of Israel being punished by God. The Assyrian king sends a priest back to teach the new inhabitants to worship “the local god.” They learn to worship God. And they continue to worship their false gods too. They mirror what Israel had become.

Prayer: Lord God, how this downward decline must’ve broken your heart. I’d apologize for my ancient ancestors, but I recognize that I too sin, that I too create hurt in your heart. Yet I also recognize that you’re still here. You haven’t given up on humanity. Thank you for your love, for your grace, for your plan. Help me to love you more fully. Amen.


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Be Ready

Reading: Mark 13:24-37

Verse 33: “Beware, keep alert; for you do not know when the time will come.”

Photo credit: Nathan Dumlao

In this week’s gospel text Jesus calls us to a constant state of preparedness. He is talking about being ready for the time when we will be judged. Being “ready” would lead to being found worthy of entry into the kingdom of heaven. Trouble is, we do not know when his return (or our final breath) will be. Even so, we are told, “Beware, keep alert; for you do not know when the time will come.” In verse 36 Jesus reiterates our need to be prepared as he warns, “do not let him find you sleeping.” To be asleep would be to live with a dormant faith.

Time feels like a key element in our passage. The passage is set in God’s time and we tend to live in our understanding of time. Jesus is calling us to live in the intersection of these two ways to see time. The calls to being on guard and alert and awake are calls to live out our faith in the here and now, every day. We are to guard our hearts from the lies and temptations of the evil one and the world. We are to be alert to both God’s work in our lives and to the places and ways that God is calling us to bring love, compassion, justice… to bear in the world. We are to be awake to God’s presence, guidance, conviction, direction… in our lives.

Overall the call is to be faithful and obedient to God all of the time. Then, no matter when that day comes, whether for our lives or for our world, we will be ready to meet Jesus. May it be so.

Prayer: Lord God, it is easy to become lazy, to become complacent, to become self-absorbed. It is hard to always walk the walk, to always live out our faith. Help us to do the hard things. Help us to walk the narrow way that leads to life abundant and everlasting. Amen.


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Glorious and Beautiful – One Day and Now

Reading: Revelation 7:9-17 (Link only partial. Sorry.)

Verse 9: “There before me was a great multitude that no one could count, from every nation, tribe, people and language.”

As we turn to John’s book of Revelation we turn to a vision that gives hope for eternity, offers a picture of the kingdom of God, and calls us to a glorious kingdom here on earth. Our passage today and much of the book of Revelation is a “then, now, and will be” vision.

John sees a “great multitude” gathered in heaven – far too many to count. In this vast crowd there are people “from every nation, tribe, people, and language.” Oh how the religious leaders of yesterday’s text must’ve cringed when they first heard of this vision of heaven! But what a beautiful picture of heaven it is! One day we will be gathered with a representation of all of humanity. To John’s audience this was a reminder that they do not suffer alone. Many all around the world suffer alongside them. To us it is a reminder to work to make our churches and faith communities look more like the actual community all around us.

The scene in our passage is filled with worship. The multitude, the angels, the elders, and the four living creatures all worship God and the Lamb. They joyously offer praise and thanksgiving and adoration. This scene is “church” at its finest and most glorious. Next an elder identifies those in “white robes” as those who have gone through the “great tribulation” – the suffering and persecution and trials of this life. The passage closes by contrasting this life with the life to come. In glory there will be no hunger or thirst, no oppression or suffering. God will “wipe away every tear” and the Lamb will lead us “to the springs of living water.” What hope these words gave to John’s audience. What hope these words give to all who long to one day be redeemed by Jesus Christ. Oh what a glorious and beautiful day that will be. Thanks be to God.

Prayer: Lord God, thank you for the hope that today’s passage gives. Thank you for the seed of what will be. But, God, help us to see that this vision is also a vision for today and an understanding for our time now. As we hold onto our hope for eternity, guide us to expand the kingdom here and now. Use us to satisfy hunger and thirst now. Use us to end oppression and suffering now. Use us to make our churches and communities more like the kingdom to come. Amen.


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Step Forward and See

Reading: Joshua 3:10-17

Verses 15-16: “Now the Jordan is at flood stage all during harvest. Yet as soon as the priests… reached the Jordan… the water from upstream stopped flowing.”

If yesterday’s lesson from the first part of Joshua 3 was “come here and listen,” then today’s lesson is “step forward and see.” In verses 10-13 of today’s passage, Joshua tells the Israelites what is about to happen: God will be ahead of you, 12 men will pick up stones for a memorial, the water will be cut off. What is implied is this: we will cross through into the Promised Land. Then, in verse 14, they break camp and the priests, with the ark, lead the way. The ark of the covenant is God’s presence going ahead of them. As they step forward towards the Jordan we learn that “now the Jordan is at flood stage during the harvest.” There is potential in this realization to falter, to doubt, to question moving forward.

We can come to this place in our journeys of faith. We’ve heard the voice or felt the nudge. We’ve been beckoned and have drawn near to hear, to be invited into the plan that God has placed before us. And then that challenge or obstacle appears and it seems huge – “at flood stage.” We can give up or can turn back. Or we can return to what we heard when we drew near, trusting in God’s plan, continuing to move forward in faith.

In the next verse we read, “Yet as soon as the priests… reached the Jordan… the water from upstream stopped flowing.” Yes, see the power of God at work! That step of faith opened the door for God to do an amazing thing. This too is our promise. When we are faithful to draw near and to listen to God, when we step forward in trust, then we too will see the power of God at work. That huge obstacle or giant challenge – nothing to God. With this assurance, may we boldly move forward in faith in the Lord our God.

Prayer: Lord God, you plant seeds and you whisper visions and dreams. You open my heart to acts of mercy, to people and places in need of your experiencing your love and grace. As I draw near and hear your heart for those in need, guide me to step forward, to move out into the world, assured that you go with me and before me in power and might. Amen.


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Come and Listen

Reading: Joshua 3:7-9

Verse 9: “Come here and listen to the words of the Lord your God.”

Photo credit: Terry Vlisidis

As we begin the first of two days in Joshua 3, we start with God speaking to Joshua. God assures him of God’s power and presence in this transition of leadership. These words must have been very assuring and encouraging to Joshua: “I will begin to exalt you… so they may know that I am with you.” As important as it is for Joshua to hear these words, it is at least as important for the people to experience these words being lived out. They need to know and trust that Joshua is indeed God’s next chosen leader.

In Joshua 3:9 he gathers the people with these words: “Come here and listen to the words of the Lord your God.” The first part is an invitation into God’s presence – come here, draw near, enter into holy space. The second part is an invitation into an attitude of readiness and expectation. The call to listen is more than a call to notice that someone is talking. It is a call to pay attention, to be ready to receive these words, to be expectant and ready for what the words call us to. In this proper attitude and posture Israel is ready to receive God’s word as spoken through Joshua.

These two practices are essential elements of our relationship with God. They are essential because without these two practices, God remains a distant buzz somewhere in the periphery of our lives. Step one is to draw near. Whether that is making quiet time each day, bowing one’s head in intentional prayer, or entering the sanctuary for worship, we must make the effort to step into God’s presence, inviting the holy to draw near to us. Next we must quiet ourselves and be attentive to the voice of God. This voice may be revealed in the scriptures, in the nudge or whisper of the Holy Spirit, or in a myriad of other ways that God uses to lead and guide us.

This day and every day may we choose to draw near to God, seeking holy presence and guidance for our daily life.

Prayer: Lord God, kindle in me a fire to know you more, better, deeper. Pour out your love into my heart, breaking it wide open to receive your word. Fill my hands and feet with that overflowing love, making you known to the world. Amen.


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Pour Out Water, O God

Reading: Psalm 78:1-4 and 12-16

Verse 15: “He split the rocks in the wilderness and gave them water as abundant as the seas.”

Psalm 78 is one of many songs that the Israelites would sing at major festivals to remember the acts of God on their behalf. It begins with a declaration in verses 1-4. Asaph declares that they will tell the stories, that they will “tell the next generation.” As the people of God, we continue in this practice. Tomorrow, the Bible that we will read and learn and worship from is the same story of faith that it has been for 2,000 years. We too stand in a long line of many witnesses who have told the next generation of God’s love and power.

However, our faith is not solely based on events that happened long ago. We are also very much a people of the here and now. Yes it is important to remember how God has been faithful. It is also very important to remember that God is faithful and that God will be faithful.

Today verse 15 stood out to me: “He split the rocks in the wilderness and gave them water as abundant as the seas.” It drew me to consider how it applies to my life today. Feeling like we are in the desert or wilderness is a regular part of life. Having a “rock” in the road of life happens. Stepping forward and seeking God’s presence and guidance is an act of faith. Here we draw upon our past experiences with God’s acts in our lives. With that strength we can call upon God to pour out waters upon us and in our lives. What is your rock? How can you draw upon our God who is faithful and cares for you?

Prayer: Lord God, that rock can seem so big. It can cause me to get stuck. Yet that rock is a tiny pebble to you. In the desert you brought forth the water of life from a rock. Nothing is impossible with you. Lead me to step forward today, knowing that you are faithful, trusting in your love for me. Amen.