pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Jesus


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With Us, Every Day

Reading: Matthew 28:16-20

Matthew 28:20 – “Look, I myself will be with you every day until the end of this present age.”

Matthew closes his gospel with Jesus commissioning to disciples to carry on his work. There is no ascension here. Matthew is intentional in how he ends his gospel. Perhaps he picked up this idea from Mark. The abrupt end to Mark invites us to be the continuation of the story, to be the church. Matthew’s ending offers the same invitation.

Eleven disciples go to the mountain in Galilee. The women who met the risen Lord remind them of this planned gathering. In what feels curious to us at first, some disciples worship Jesus and others feel some doubt. But we too find ourselves here at times. We can feel some doubt even as we seek to cling to our faith.

Being given all authority in heaven and on earth, Jesus tells the disciples first to go. They are to go out into the world just as Jesus was out in the world. He spent also all of his ministry hours out in the world. Once our in the world, the disciples are to make new disciples. A disciple is one who repents of their sin, who trusts in Jesus for salvation, and who obeys Jesus’ teachings. Baptism in the name of the Father, Son, and Holy Spirit is a public act of faith in and of surrender to Jesus Christ. Following baptism, the disciples are to teach new believers all of Jesus’ commands. This faith in and obedience to Jesus, to his teachings and example, this is the mark of a Christian and of the church.

This commission must’ve felt like a lot to the disciples. It feels like a lot to us. So may we too hear the promise Jesus makes to the disciples as his promise to us: Look, I myself will be with you every day until the end of this present age.”

Prayer: Lord God, lead and guide us to live into our commission. Use us to draw others to Jesus Christ, our Lord and Savior. When the task feels big, help us to hear the guidance of the Holy Spirit, your promised presence with us. Walk with us, carrying us along as needed. Amen.


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So Many Times

Readings: Matthew 6:14-15 and 18:21-22

Matthew 6:14 – “If you forgive others their sins, your heavenly Father will also forgive you.”

Today’s two passages from Matthew are about forgiveness. This practice is essential for all of our relationships. We are, by nature, sinful and selfish creatures. Because of this nature, we will harm, hurt, anger… one another. Sometimes this is unintentional. Sometimes we don’t even know that we hurt one another.

Jesus’ words in Matthew 6 are an addendum to the prayer that he teaches the disciples to pray. We know this prayer as the Lord’s Prayer. These words are really just a restatement of verse 12: “Forgive our sins as we…” So why repeat it? Why again say, “If you forgive others their sins, your heavenly Father will also forgive you?” Maybe because that’s the only part of the prayer where we have an active role. God’s got the other stuff. But us? Yes, Jesus knows how hard it will be for us to forgive as God forgives us.

Chapter 18, verses 15-20, contain Jesus’ teaching on how to deal with a brother or sister who sins against us. The questions from Peter, “How many times?… Up to seven?” comes from his thoughts on this teaching. These are questions we ask ourselves. Jesus’ answer and the parable that follow illustrate how God forgives us and remind us that forgiveness is a two-way street. Jesus tells Peter, “Not just seven times, but rather as many as 77 times.” Seven was extravagant – way above the Jewish social norms. In practical terms, Jesus is saying, “Every time.” Forgive a lot and then forgive lots more. Like God’s forgiveness of us, our forgiveness of one another should be without end. May it be so for you and for me.

Prayer: Lord God, yes, it can be hard to forgive. Really hard. But then I think of the many times when others have had to forgive me for my hurtful words or my harmful actions. And then I think of the millions and millions of times that you’ve forgiven my sins – how gracious and loving you are! Lord, empower me this day and every day to reflect this kind of forgiveness in my life. Amen.


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Fear, Shame, Guilt…

Readings: Matthew 26:69-75 and 27:3-10, 15-26

Matthew 27:24 – “So he took water and washed his hands in front of the crowd.”

Photo credit: Falaq Lazuardi

Today’s readings contain denial, betrayal, and giving in to social pressure. These actions are driven by fear, shame, guilt, regret, greed, power. These are actions and emotions that we too wrestle with as we try to walk faithfully with our Lord and Savior, Jesus Christ.

Peter had followed the mob who had arrested Jesus – at a distance. He feared being caught up in what was happening. In the high priest’s courtyard, Peter is accused three times of being with Jesus. Each time Peter’s denial of Jesus grows stronger as the fear rises. His fear turns to shame as the rooster crows. When was the last time that you denied Jesus, either in word or deed? What “crowed” to lead you to tears?

Judas agreed to betray Jesus for thirty pieces of silver. Seeing that Jesus is condemned to die, Judas feels “deep regret” for betraying “an innocent man.” The religious leaders refuse to change course. Guilt and regret lead Judas to take his own life. When have you felt deep regret because you betrayed Jesus? How did you resolve your inner turmoil?

Pilate has the power of life and death in his hands. He tries to free Jesus. His wife tells him to “leave that righteous man alone.” Tension builds and Pilate gives in to the mounting social pressure. To try to relieve his guilt and regret, he “took water and washed his hands in front of the crowd.” Pilate allows the power to slip through his fingers like the water slips through. We’ve all given in to the crowd, turning away from Jesus. What do you do to relieve your guilt and regret?

Prayer: Lord God, it is hard to admit, but at times we’ve played the roles of Peter, Judas, and Pilate. When we’ve failed you, we’ve felt what they feel. It is our human nature rising up to protect self, position, status… In our next moments of testing, Lord, raise up the voice of your Holy Spirit. May it be louder and stronger than our fear, shame, guilt… And when we fail, remind us of your unconditional love and endless grace. Amen.


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A Spiritual Kingdom

Readings: Ezekiel 37:22-23 and Matthew 11:2-6

Ezekiel 37:23 – “They will be my people, and I will be their God.”

Photo credit: Jon Tyson

The prophet Ezekiel speaks God’s word to those living with him in exile in Babylon. Both Israel and Judah were conquered and many people were relocated to this foreign land. It was hard to maintain their faith in this pagan place. Living in oppression in captivity, these words would spark hope in a hopeless people. God speaks of bringing them home, reuniting them as one people under one king. In this new reality the people of God will no longer pursue idols or other things that lead them into rebellion against God. They will be cleansed. God declares, “They will be my people, and I will be their God.”

In Matthew 11:2 John the Baptist is in prison, arrested for speaking out against Herod’s immoral behavior. As news of Jesus’ work spreads, John sends his disciples to Jesus. They ask him, “Are you the one who is to come, or should we look for another?” Jesus responds with a report about what he’s been up to. The blind see and the crippled walk. The deaf hear and the dead are raised. The poor hear the good news. These words are from Isaiah 35 and 61. These words of God spoken through the prophet Isaiah speak of a day when God would restore Israel.

The religious leaders and most of the people of Jesus’ day longed for a mighty Messiah to free them from Rome’s oppression. They read the words from Ezekiel 37 with this longing in mind. Slight problem. They forgot the context of these verses. These words follow and are connected to the vision of the dry bones – God’s vision for restoring Israel’s dry and dead faith. These words speak of a Messiah who will restore Israel’s faith, not their political might. Digging deeper, we see that Jesus’ kingdom is a spiritual kingdom, not an earthly kingdom.

Prayer: Lord God, sometimes we too want you to be what we think we need. Because of our situation or circumstance we want you to be this or that. Help us, instead, to see with eyes focused on your kingdom, on your will and way. Guide us to know your heart, for there we find out who you truly are. Knowing you intimately and personally, you are our God and we are your people. From this place of connection, use us to be your good news for the world. Amen.


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But I Say to You…

Reading: Matthew 5:21-22 and 38-39

Matthew 5:21 – “You have heard that it was said…”

As the Sermon on the Mount progresses, Jesus begins to address the Law, starting in verse 17. He begins by stating that he did not come to do away with the Law and prophets but “to fulfill them.” Jesus declares that teaching and keeping the Law will result in righteousness. Then, in verses 21-48, Jesus teaches on the Law, calling on his followers to go above and beyond the basic letter of the Law. Each section begins with “You have heard that it was said…” followed by “But I say to you…” Each time Jesus expands the Law, getting down to the heart of the matter.

Our first verses deal with “Do not murder,” one of the 10 Commandments. Yes, Jesus begins, murder brings judgment. Then he expands this idea, getting down to the root causes, adding anger as something that places one in danger of judgment. And if one speaks harshly or cruelly to another, we are “in danger of a fiery hell.” Jesus goes even deeper in the next verses, demanding reconciliation and forgiveness, steps leading to the restoration of right relationship. We are not simply to stuff down our feelings of anger or judgement. We are to eradicate them if we want to be righteous.

Verses 38-38 deal with another Old Testament Law. This Law was given in Exodus 21, just after the giving of the 10 Commandments. “An eye for an eye…” was a means of limiting revenge and punishment. By Jesus’ time this has mostly shifted away from physical to monetary compensation. Again, Jesus calls his followers to more. He calls for forgiveness not revenge, for blessing not punishment. Jesus calls his followers to forgive as God forgives us – freely, generously, graciously. May it be so.

Prayer: Lord God, in each of these case studies of the Law, Jesus calls us to much more than the minimum. He calls us to stand out from the ways of the world, to rise up to the law of love in all situations. This is a call to surrender – to die to the human nature within us, to take on your nature. Lord, strengthen and encourage us in this pursuit of love. Be our guide. Be our power. Amen.


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I Am… or Maybe?

Reading: Mark 14:61-62, Matthew 26:63-64

Mark 14:61 – “Are you the Christ, the Son of the blessed one?”

Our two readings come from the same place in Jesus’ story. He has been arrested at night and stands trial before the Sanhedrin, the Jewish ruling council. This group leads under the power of the Romans. While this arrangement limits their power, the religious leaders still have a great amount of influence over the Jewish people.

For the first part of his trial, Jesus remains silent. He will not respond to false accusations. When the high priest, Caiaphas, asks, “Are you the Christ, the Son of the blessed one?” Jesus answers. The question is worded differently in Matthew’s gospel, but the intent is the same. The hope is for Jesus to incriminate himself.

In Mark’s gospel Jesus responds, “I am.” It is a definitive answer. This aligns with the direct nature of Mark’s gospel and with his focus on encouraging the church to be thr church. Mark would like the church to respond to this type of question definitively. In word and action, Mark would like to see the church talk and act in ways that are easily identifiable as “Christian.”

In Matthew’s gospel the response is almost a non-response: “You said it.” Maybe. In both gospels Jesus adds that they’ll see the “Human One” sitting at God’s right hand and then coming on the clouds. In Matthew this feels like a “one day” statement: “One day you’ll know that I am the Messiah.”

As I read and ponder these two accounts, I wonder what kind of a follower I am. And I wonder what kind of a church we are. In my/our words and actions, do I/we state that I/we follow Christ as Lord and Savior? Or does our example say, “Maybe?”

Prayer: Lord God, encourage and empower me and my brothers and sisters in Christ to declare our faith in you in all ways. In the kindness, mercy, grace, love, care, compassion, generosity… that we live out, may the world know that you are Lord and Savior. Amen.


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Keep at the Walk

Reading: Mark 16:1-8

Mark 16:7 – “Go, tell the disciples… You will see him there, just as he told you “

Photo credit: Aaron Burden

As originally written, Mark’s gospel seems to end abruptly and without resolution. It ends with the women fleeing in fear. They were so afraid, they didn’t say anything to anyone. That’s the original ending point. In the fourth and second centuries one verse 9 and verses 9-20 were added, respectively. In these additions the women do tell and the risen Jesus does appear to his followers. But Mark’s original ending, it really does beg the question: Why end it there, that way?!

Mark’s whole gospel is aimed at getting the church to be the church. The teachings he chooses and the parables Mark employs are all aimed at reminding the church of how Jesus taught and called them to live in the world. Chapter 16 is no different.

Mary, Mary, and Salome go and buy spices to anoint a body. Their hopes were dashed at the cross. Here they do the next thing. Church, disappointment and apparent failure will come. Keep doing the next thing. The women worry about the stone. They wonder who will move it. Here God does a thing. Church, if you are faithful, trust God to act. Inside the empty tomb an angel gives them instructions. They’re afraid. They do nothing. But we’re reading these words so the story doesn’t really end this way. Church, when God speaks something to you that feels scary or risky or hard to believe, say or do it anyway. Believe in God’s whispers, nudges, and movements. Then be amazed by what God does. This story is ongoing. The call to keep at the walk of faith, to trust and believe, to be amazed by God – that’s still our story. May it be so for you and for me.

Prayer: Lord God, help us to be the faithful church. Guide us on an obedient walk. When there is struggle, when there is disappointment, when there is uncertainty, when there is fear and worry – whisper words of love, nudge us with your presence, move alongside us. Use us as your church. Amen.


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Hearts Turned

Reading: Mark 9:11-13

Mark 9:13 – “Elijah has come, but they did to him whatever they wanted.”

Following the transfiguration (when Peter, James, and John saw Jesus changed into a more divine form who chatted with Moses’ and Elijah’s spirits) the “inner three” ask Jesus about the second coming of Elijah. Here they are connecting with their Jewish upbringing. In Malachi 4 the prophet writes about Elijah coming back “before the great and terrifying day of the Lord.” The understood purpose of his return? To “turn the hearts of the children to their parents” and vice versa.

Experiencing this moment on the mountaintop, hearing talk about Messiah and death and resurrection, it is natural for the disciples to try and make some sense of all of this. They do the natural thing: they try to connect this new information to what they already knew. To help do this, they ask about the second coming of Elijah. The understanding was that Elijah would return to “restore all things.” Jesus pushed back a bit. If one held to the fullest way that this could happen, he asks, then why would he have to suffer and die? This is Jesus’ question in verse 11. Clearly there is some disconnect or misunderstanding.

Answering their question, Jesus says, “Elijah has come, but they did to him whatever they wanted.” Preaching and baptizing in the wilderness, John the Baptist did change hearts. Through his baptism of repentance the children of God’s hearts were turned back to God’s heart and vice versa. John’s work of restoring all things was cut short, though, like many of the prophets who came before him. The pagan powers arrested and beheaded John. Not all Jewish hearts turned to God either. Many rejected John’s invitation and Jesus’ as well, “just as it is written.” In spite of humanity’s selfish and stubborn hearts, God’s plan will continue to unfold as Jesus walks the path to Jerusalem and to the cross.

Prayer: Lord God, we, like the people of Jesus’ day, know the scriptures, can see the signs unfolding, and still choose not to believe. We can cling to our selfish and evil ways, refusing to confess and repent. When our eyes are mostly closed and our hearts are pretty hard, once again empower your indwelling prophet, the Holy Spirit, to open our eyes, to soften our hearts. Bend us to your will and way. Amen.


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Certainly God’s Son

Reading: Mark 15:25-39

Mark 15:32 – “Even those who had been crucified with Jesus insulted him.”

In verses 25-39 of Mark 15, he encapsulates the actual death of Jesus Christ. Fifteen verses is all that Mark gives to this event. Most of these verses cover how the outsiders insulted, made fun of, and mocked Jesus. Most turn Jesus’ words upon him, demonstrating their lack of understanding. Even his fellow sufferers join in, insulting Jesus.

At 9 AM Jesus is nailed to the cross. A charge of insurrection hangs above his head: “The king of the Jews.” Passersby and the religious leaders insult and mock Jesus. These taunts contain truth though. The temple of his body will be “rebuilt” as he rises three days later. He will save many as they do see and believe in the resurrected Christ.

At noon the world goes dark. For three hours God and creation mourn what is happening. Perhaps this is the time that Jesus took our sin upon himself, suffering on behalf of sinners. It would make sense turn that at the end of this time he would utter his last earthly words, shouting, “Eloi, eloi, lama sabachthani.” God could not abide being in the presence of sin.

At 3 PM Jesus lets out a loud cry and breathes his last. At this moment the curtain that separated the Holy of Holies from the temple’s common area is torn in two. The old temple system has come to an end. The new covenant has been established. We join the centurion, declaring, “This man was certainly God’s Son.” Thanks be to God.

Prayer: Lord God, how the world misunderstood you. With at least one eye always focused on self, it was hard to see you clearly. We too can struggle with this, with only being partly committed. Yes, in our own ways, we insult and mock you. Lord, forgive us and draw our eyes to the cross, where we see the depth of your love and grace. Thank you, Jesus. Amen.


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Power Under, Not Over

Reading: Mark 10:32-45

Mark 10:45 – “The Human One didn’t come to be served but rather to serve and give his life to liberate many people.”

As Jesus makes his way towards Jerusalem, Mark makes an observation. The disciples are amazed with Jesus, but the others following him were afraid. The “insiders” – the disciples – have no clue what potentially lies ahead. For the third time in Mark’s gospel Jesus tells them that he will be handed over and condemned, will be killed by the Gentiles (Romans,) and will rise after three days. The “outsiders” following Jesus understand that going to Jerusalem is a risky and dangerous place for Jesus.

Continuing the journey, James and John demonstrate the blindness of the disciples. Jesus has just told them what’s about to happen. Instead of being sad or reflecting somberly on this news, these brothers ask to sit at Jesus’ right and left hand in glory. They envision Jesus “coming in glory” with a powerful army to defeat the Romans. They want to be #1 and #2 in Jesus’ chain of command. Jesus tells James and John that they will indeed “drink the cup” and will one day experience suffering. But right now they are blind. One day they will see and understand the words Jesus speaks. Their request maddens the other disciples. Are they made that they didn’t think to ask first? A patient and kind Jesus gathers them up for a lesson.

Jesus tells them that they will not be “power over” leaders. They will not be like the current rulers who dominate others with their power. No, that’s not God’s plan or way. True power comes from service. This is “power under” – power that lifts others up. It is so with Jesus: “The Human One didn’t come to be served but rather to serve and give his life to liberate many people.” May it be so with us too.

Prayer: Lord God, today we are reminder that although Jesus held all the power in his hands, he chose the path of humble servant. When we are tempted to grab for power or to use the powe that we do have to lord it over others, remind us of Jesus’ words and example. Lead and guide us to be “power under” people, lifting others up, bringing you the glory and praise. Amen.