pastorjohnb

Thoughts and musings on faith and our mighty God!

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Wonderful Love

Reading: Luke 23:39-43

Luke 23:42 – “Jesus, remember me when you come into your kingdom.”

As we continue in the crucifixion scene, we read Jesus’ only real interaction with anyone since he spoke to the mourning women on the way to the cross. In our reading today one criminal joins in the mockery and adds a selfish request: “Save yourself and us!” It is then that another voice speaks, this time for Jesus. The second criminal asks the other, “Don’t you fear God?” This is a telling question. He recognizes that they’ll soon die and that he’ll soon stand before the next judge – the one who will pronounce a sentence of eternal light and love or one of eternal torment and darkness.

Turning to Jesus, the second criminal says, “Jesus, remember me when you come into your kingdom.” He wants to go where Jesus, the innocent one, is going. Jesus offers him words of assurance, of welcome, of love. Yes, “today you will be with me in paradise.” This is so interesting to me. Jesus does not require a confession of sin first. He doesn’t quiz the man about his past life. Jesus doesn’t wait for a pledge of repentance or for a request to be baptized. The man just wants to be with Jesus for whatever is next. He longs for a reality-changing relationship with the Lord. Jesus welcomes the man in love.

This remains who God is. We don’t have to be perfect to present ourselves to God. In fact, God does some of God’s best work when we come broken or hurting or humbled or vulnerable. It us then that we are most malleable, most ready to be made new again. This is love. Thanks be to God!

Prayer: Lord God, it is reassuring to know that your love never changes. At our very best and at our very worst, your love is the same. It is a wonderful love. Lord, help us to have this kind of love. Amen.


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Seeking Justice

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people when they cry out day and night? Will he be slow to help them?”

In our world today one would not have to exert much time or energy to find someone to substitute into the place of the widow in this parable. The brokenness and selfishness and greed of our world makes it too easy to find someone abusing the power that they hold over another, to find someone taking advantage of another for personal gain, to find someone with lots of resources walking above the laws that govern our lives. These are but a few of the many situations that cause people to cry out for justice.

The people who create and perpetuate the injustices of our world tend to be like the judge in our parable – people who are self-centered and only care about personal gain. Justice can be had – at a price or if you walk in their social or economic circles. Doing the right thing instead? Yes, that can come at times when a voice raised will not be quieted or silenced. Or when the people rally together to raise the injustice into the public’s consciousness.

As people of faith, we have a role to play in making our world and our societies just and compassionate places. This is so because our God is a compassionate God of justice. God’s goodness and mercy are bent towards justice, especially for people like the widow – the marginalized and the powerless. As the chosen people, may we cry out to God day and night, seeking a more just world. Doing so, we better align our heart and our actions with the heart and will and way of God.

Prayer: Lord God, use us, your people, to bring about a better, more loving world. Grant us the courage to see and to act when the Spirit moves our hearts towards your heart. Give us the words to speak and the steps to take to end injustices in our world. Make us justice-seekers. Amen.


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Practical Atheists

Reading: Psalm 14

Psalm 14:1 – “Fools say in their hearts, There is no God. They are corrupt and do evil things.”

Photo credit: Josh Calabrese

Psalm 14 is a prayer song to God. The psalmist is alarmed by the behavior of the leaders and those aligned with them. Verse 1 sums up the difficult situation: “Fools say in their hearts, There is no God. They are corrupt and do evil things.” For context, in ancient Israel a fool was one without fear and reverence for God. This lack of obedience to God was very evident in how these folks lived their lives. Since the politics leaders were the religious leaders, this practice of unfaithful and even ungodly living was doubly bad. The leaders were living a “practical atheism” – they claimed to follow God’s will and way but there was absolutely no evidence of this in their words or actions.

Some actions and behaviors and words were even in direct opposition to the God revealed in the scriptures. These ungodly leaders were “devouring my people,” taking advantage of the poor and powerless for personal gain. These bad leaders were “humiliating” the plans of the poor, maintaining and even touting the gap between those with and those without. So if you read this Psalm and look at the current treatment of refugees and immigrants, at the “power over” dynamics often on display, and at the general disregard for the common good and think that this Psalm sounds like 2025, I am right there with you. Many of our leaders today are practical atheists.

I also want to be right there with you as I invite us all to look within, to consider when and where and how we live as practical atheists. We do so when we judge or gossip or when we withhold grace and forgiveness. We do so when we ignore the whispers and nudges of the Holy Spirit, turning our backs on the hungry, thirsty, sick… We do so when we see injustice or oppression or abuse… and choose preservation of self over standing with and speaking for the vulnerable, for the least of these. When tempted to these ungodly choices, may we remember what the psalmist proclaimed: God is our refuge. With this faith and trust, may we step forward boldly in faithful action.

Prayer: Lord God, it is easy to point fingers. It is much harder to honestly look within. Guide us, O Lord, to remove the planks in our own eyes before we tackle the specks in other’s eyes. Amen.


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Heed the Warning!

Reading: Luke 12:13-21

Luke 12:15 – “Watch out! Guard yourself against all kinds of greed. After all, one’s life isn’t determined by one’s possessions.”

In today’s text Jesus addresses money – a frequent topic in his teachings. In the story a presumably younger brother asks Jesus to tell his brother to give him what is due to him. Jesus declares that he’s not the judge or referee – or the relationship counselor. Good thing because we all want what we think should be rightfully ours. This often includes money or possessions but can also include our time, our talents and gifts, and even our prayers and worship.

Jesus then tells a story to illustrate the gravity of his warning. Often we have to figure out which person we are in the story – or who we hope to be. Today’s story, however, has just one character. A rich man has a bountiful harvest. We get a bonus at work or that commission on the big account comes through. The man’s barns are not big enough to take in the wonderful harvest, adding to what’s already stored up. While there is always more “room” in the bank, we’ll rent storage units for our new stuff. Finding himself at the crossroads between generosity and self-indulgence, the man decides to tear down his current barns to horde more stuff in bigger, newer barns. The man thinks he’s all set – there’s plenty in the bank. Oops – in the barns. He thinks that he can now “Eat, drink, and enjoy yourself.” Life is good!

Alas, Jesus says, the man will die that night. He horded and was not “rich toward God.” He was storing up treasures in earth, not in heaven. The truth of Jesus’ warning is realized: “Watch out! Guard yourself against all kinds of greed. After all, one’s life isn’t determined by one’s possessions.” May we hear the lesson and heed the warning.

Prayer: Lord God, thank you for the warning and good story to back it up. Really, God, we all struggle with some kind of greed. Yet we read the story and almost all of us ask the question, “How much is enough?” Even this question betrays our trust in you to provide all that we need. Lord, teach us to be content with what you provide and guard our hearts against the hunan desire to strive for more. Amen.


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Love – Boldly and Completely

Reading: James 2:1-4

James 2:1 – “My brothers and sisters, when you show favoritism you deny the faithfulness of our Lord Jesus Christ.”

Photo credit: Shane

The letter of James focuses on Christian identity – what it means and looks like to live as a believer as a pilgrim in a foreign land. Christians were a very small minority, whether amongst the Jews in Israel or amongst the pagans in the Roman world. The pressures and challenges of living faithfully in these settings were great. The need for close community, unity within that community, and love amongst the brothers and sisters of Christ were all essential for James and for the churches that he wrote to.

For James, Jesus was the model of faithful living. Jesus set the example of love and he redefined who was welcome in the family of God. As we turn to chapter 2, we do so with these things in mind. In verse 1 James writes, “My brothers and sisters, when you show favoritism you deny the faithfulness of our Lord Jesus Christ.” These first few words remind the believers (and us) of their deep familial connections to Jesus and to one another. This impacts how one treats and acts towards others. James continues, condemning the practice of showing favoritism. This practice is counter to Jesus’ example, therefore it is counter to being a part of the family of God and to being a part of a church community.

Treating one who is well off differently than the one who is poor is simply not what Jesus modeled. To give the one in fine clothes a preferential seat while yelling the poor person to go stand far off or to sit at other’s feet – that is becoming an “evil minded judge.” It is allowing stereotypes and prejudices to impact how we practice loving our neighbor. It is wrong in every way. It denies the image of God in the other and in ourselves. All are beloved of God. All are worthy of our love. In thought, word, and action, may we love boldly and completely.

Prayer: Lord God, it can be tempting to show preferential treatment to one person or group. Our humanity is quick to evaluate potential gain and to evaluate potential cost. In the times when we are tempted, remind us of your love for all people, especially for the least of these. With this Holy Spirit reminder, guide us to act faithfully in the way of love. Amen.


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Word by Word

Reading: James 3:1-10

James 3:6 – “The tongue is a small flame of fire, a world of evil at work in us.”

James 3 begins a section of his letter that addresses our innermost character. Who we really are is most fully on in the words that we speak. Words are so powerful. They have the power to cultivate and build up relationships. They have the power to damage and destroy relationships.

Chapter 3 begins with a word of warning to “teachers.” In his context, James is speaking to himself and to his fellow leaders in the Jesus movement. Today this concept would extend to anyone in leadership and to anyone with a public platform. In our modern world this very much includes social media. James correctly notes that those with influence will be judged more strictly. For these folks – and really for all of us – the goal is “full maturity.” Connecting to yesterday’s Wesleyan ideas, this is “going on to perfection.”

James uses two great metaphors to further describe the power of the tongue. He first compares the tongue to a tiny rudder. Both have the power to set our course, though both are small. James then connects the tongue to a small flame that can start an entire forest on fire. He writes, “The tongue is a small flame of fire, a world of evil at work in us.” Yes, with just a few words our tongue can contaminate our whole life.

In the last few verses we find two more key points. First, the tongue is difficult to tame. It is a “restless evil.” Just when we think we have it under control, it is then that we have a “I can’t believe I just said that” moment. James then observes that we bless God and then curse our fellow human beings with the same tongue. James notes, “It just shouldn’t be this way!” Indeed, it should not be this way. Word by word, may we work at taming our tongues. It holds the power of life and death.

Prayer: Lord God, what power is held in such a small body part. We have a choice in which words we speak, in what we allow into our hearts. By your Spirit, O God, help us to harness the power of our tongues. Lead us to speak words that bring life, hope, joy, comfort… Empower us to hold words that lead to death, harm, hurt, insult… May our tongues, word by word, reflect a heart that is fully yours. Amen.


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The Path We Choose

Reading: Ezekiel 18:30-32

Ezekiel 18:30 – “Turn, turn away from all your sins. Don’t let them be sinful obstacles for you.”

In today’s passage Ezekiel addresses individual responsibility. Yes, the bad shepherds led Israel and then Judah into sin and then exile. Yes, they set a poor example for those living under their care. Yes, these actions made it easier for the common people to go astray and to wander away from God. But at the most basic, individual level, each person has to choose to remain faithful to God or to live selfishly and sinfully. The same is true today. You, me, all of us – we are in control of ourselves. We alone choose the path that we walk.

Verse 18 opens our reading with this reminder: “I will judge each of you according to your ways.” In this life and in the moment that we stand before our Creator, God will judge us on what we alone did or did not do, say, and think. Therefore, God says, “Turn, turn away from all your sins. Don’t let them be sinful obstacles for you.” Make a better choice, a holier decision. This is a call to repent, to change our ways. Our sins are very much obstacles to a healthy and whole relationship with God and with one another. God calls us to “abandon” our sins.

God encourages the faithful to “make yourselves a new heart and new spirit.” While it is with God’s power alone that this is possible, we must take the first step by turning away from our sin. This choice is essential to the transformation that God can and desires to work in us. The passage closes with the clear cut options. One is stated and one is implied. God declares, “Change you ways, and live!” The opposite is also true, also an option. May we choose faith so that we can truly live.

Prayer: Lord God, while the way that leads to life is narrow, this path is filled with joy and peace, with hope and grace, with love. The path of the world, the path of destruction, it is wide and filled with greed, with pride, with envy and want. Guide us to walk your narrow way, for there you walk with us. Lead us to follow in Jesus’ footsteps, finding strength and encouragement for our journey. Amen.


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Trustworthy and Good

Reading: Daniel 6:1-10

Daniel 6:5 – “We won’t find any fault in Daniel, unless we can find something to use against him from his religious practices.”

As our reading begins King Darius appoints three gifted men to rule over his kingdom. Daniel is one of the three who are in charge of 120 chief administrators spread throughout the kingdom. Daniel excels, soon riding above the other two. The king is ready to reorganize, making Daniel the one in charge. Jealousy and envy kick in the other two main officers. They want to maintain their power and status. But instead of working harder… they choose to try to take Daniel down. We see this kind of behavior practiced all the time in our world.

As these men begin to plot and scheme, they soon discover a problem. They can’t find any dirt on Daniel. All he does is trustworthy and good. So they turn to the thing that makes him different. They say to one another, “We won’t find any fault in Daniel, unless we can find something to use against him from his religious practices.” It’s not that Daniel’s religion is wrong or illicit or anything else bad. It’s just different. So these two men, along with the 120 administrators, go to the king and trick him into writing a law that makes Daniel’s faith practices illegal. We also see this done today. Someone or a group of someones is different than “us.” Maybe “they” work harder than we want to or maybe “they” don’t believe or live or act like “we” do. So “we” label “them” and try to find ways to be rid of or to oppress or to extradite “them” from our presence.

The law is signed by the king and Daniel knows it. Despite it now being illegal, Daniel goes to his upper room and prays, as he always did. What leads Daniel to choose to honor God over the king’s law? Daniel is trustworthy and good. His priorities match his commitment. God and his faith are the most important things in Daniel’s life. May it be so for you and for me.

Prayer: Lord God, we can do relate to this story – maybe too often from the wrong side. We can be quick to judge and label others, leading to mistreatment, marginalization, or worse. When we are tempted to do these evils, remind us what absolute faith and trust in you looks like. Guide us to keep you on the throne of our hearts, no matter what. Lead us to live lives that are trustworthy and good. Amen.


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Be Faithful

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people who cry out to him day and night?”

In today’s passage Jesus teaches about persistent prayer and staying encouraged. He uses the story of a widow who has suffered an injustice as the teaching tool. The widow has only herself. She is alone in her quest for justice. We too can feel this way at times.

The other character in the story is the unjust judge. This judge “neither feared God nor respected people.” Likely justice in his court came only after a nice bribe. The widow would be without this resource. Instead, she comes to him relentlessly, asking for justice. This is how we are to lift our needs and petitions to God.

Jesus then contrasts the unjust judge with our just God. The unjust judge finally decided to give the widow her justice because she keeps “bothering” him and is “embarrassing” him. Her persistence is the driving force. God is much different. In verse 7 Jesus points out, “Won’t God provide justice to his chosen people who cry out to him day and night?” God will not be slow to respond. God will grant justice quickly. (Word of caution: Jesus understands God’s time. It is not the same as our ‘slow’ and ‘quick.’ The lesson, after all, is about persistent prayer.)

Jesus closes with a question about finding faithfulness when he returns one day in glory. Will we be faithful to fighting for and persistently praying for justice? Or will we surrender to the unrelenting injustices of this world? You and I are the answers to these questions.

Prayer: Lord God, first, empower and strengthen our prayer life. Bring us always to our knees in your presence, persistently offering our petitions. Second, Lord, fill us with compassion and empathy for the marginalized, the oppressed, the abused, the downtrodden, and all others suffering injustice. May we ever pray for and stand in solidarity with such as these. Amen.


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He Came to Save

Reading: John 3:13-17

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

As we turn to the gospel of John for the week ahead, today we read one of this gospel’s most well known verses: “God so loved the world…” This verse is seen on signs at ball games, on T-shirts, on artwork in homes and houses offices. It is an important reminder of the depth of God’s love for us and of the gift that Jesus’ sacrifice was for you and for me.

In verse 13 we’re reminded of the incarnation, itself a sacrifice. Paul reminds us that Jesus emptied himself, giving up his divinity to come to earth in the flesh. Coming from heaven also allowed Jesus insight into what he would die for: so that we could one day join him there.

Connecting to the healing and life that the Israelites received in the wilderness when Moses lifted the golden serpent (Numbers 21,) Jesus declares that he must be lifted up for us to receive eternal life. Is he referring to being lifted up onto the cross, being lifted up out of the grave, being lifted up into heaven, or all three?

Jesus’ death and resurrection defeated the powers of sin and death. We are forgiven and raised to new life through these actions of Jesus on our behalf. In verse 17 we read, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” Jesus did not come to judge or to condemn. He came to save – to save us from ourselves, from the lies of the world, and, yes, from the powers of sin and death. Thanks be to God.

Prayer: Lord God, thank you for your great love for us. It was revealed first in your taking on flesh. It culminated in sacrificing that flesh as the atonement for our sin. All so that you could save us. What a deep love you have for us, your sons and daughters. Thank you, Lord. Amen.