pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Power

Reading: John 20: 19-23

Verse 21: “Peace be with you! As the Father has sent me, I am sending you”.

Photo credit: Mael Gramain

Shortly after Mary Magdalene announces that she has seen the risen Lord, Jesus appears to the disciples. They are gathered together, hiding behind locked doors “for fear of the Jews”. For three years they have lived together almost 24-7. In the blur of less than 24 hours their leader and Lord has been arrested and crucified. As the disciples ponder all this and the news of Mary Magdalene, Jesus appears and offers them his peace. Jesus offers his hands and side as proof – “the disciples are overjoyed”. What a beautiful end to a tragic story!

Next, Jesus does not offer to cash in their healthy 401-3-k. He does not wish them well and send them off into the sunset with a very generous severance package. No, Jesus says, “Peace be with you! As the Father has sent me, I am sending you”. In reality he is saying, ‘Men who were hiding in fear, be bold and go out to those Jews you fear and proclaim the good news’. Jesus wants them to get back out there, to continue to share the message of God’s love and grace. He has the same expectation of you and me, brother or sister of Christ. Jesus calls us to be witnesses to the good news, fellow beloved children of God almighty.

“With that” commission given Jesus empowers them for the task ahead. Jesus breathes new life into the disciples as he says, “Receive the Holy Spirit”. The same indwelling holy presence that guided Jesus is now shared with these disciples. The Spirit that led Jesus for three years is now breathed into the disciples so that they can continue the work of building the kingdom of God. When we confess Jesus Christ as Lord and Savior, when we ask him to the the Lord of our life, we are empowered by the same Holy Spirit. Through the sharing of our faith and the witness of our lives we are sent out into the world to build the kingdom of God. Inviting and guiding others into relationship with Jesus Christ we offer the opportunity to new life – a life without enslavement to sin and death.

My friends, we too have the power over sin that the disciples exercised. Jesus’ unconditional love and undeserved grace is available to one and all. Each time the Holy Spirit nudges or leads us to share our faith with a lost or broken soul, we hold the power of forgiveness in our hands. How will we exercise this power, this access to love and grace? As we are given opportunity, may we live as resurrection people, sharing the good news of Jesus Christ with all we meet. May this be the power that we choose.

Prayer: Lord of life, may your peace reign in my heart and mind. May that peace propel me out into the world to share your love and grace, your good news, with all I meet. May it ever be so. Amen.


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Wait on Love

Reading: John 20: 1-18

Verses 10-11: “Then the disciples went back to their homes; but Mary stood outside the tomb crying”.

Very early in the morning Mary Magdalene goes to the tomb. She is alone. She is filled with grief. She is still drawn to Jesus and his love. She returns to the scene of the end of a horrific day.

Seeing the stone has been rolled away, Mary runs to tell Peter and John. The two disciples run to the tomb – only to discover it as Mary had said. Only the grave cloths remain inside the tomb. Peter and John spend but a moment. “Then the disciples went back to their homes; but Mary stood outside the tomb crying”.

Peter and John return home. Clearly something is going on here. They go home. I too am like this sometimes. The Holy Spirit nudges me. Perhaps something is there – an opportunity to bless another, a chance to share the table with the other… I see the chance, but I go home.

Mary Magdalene lingers. She stands outside the tomb and criee, even though it is empty. Jesus is not here. She stands and cries, expressing the next wave of grief, responding to this next twist in the story. Looking into the tomb again, Mary sees two angels. They ask, “Woman, why are you crying”? Jesus is missing! Turning around, sensing someone behind her, she is asked the same question again, followed by, “Who is it you are looking for”? Through sobs and tears Mary inquires of Jesus’ whereabouts.

Mary has not lost her focus. Even though grief and heartache are almost overwhelming her, Jesus’ love is greater. Even though hope seems lost to the grave, Jesus’ love still draws her. “Mary”. He says her name. Love races past grief. Joy bounds by heartache. Hope soars over despair. “Mary”. He calls her name.

Mary lingered. She waited on love. Mary runs to disciples with great news: “I have seen the Lord”! This day, especially this day, may we linger, may we wait on love.

Prayer: God of all, your loves draws us in. Your love calls us to stay, to linger. In those sacred moments of waiting on the holy, draw us deeper into your love. Pour out upon us the blessings of the joy of resurrection! Amen.


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One by One

Reading: John 13: 1-17 and 31-35

Verse 34: “A new command I give you: love one another. As I have loved you, so you must love one another”.

Tonight many churches will celebrate Maundy Thursday. This night is the beginning of establishing Jesus’ upsidedown kingdom. Judas has been prompted by Satan to betray Jesus. Jesus knows this. The one who just rode into Jerusalem triumphantly, like a great king, strips off his outer garments and gets a basin, water, and a towel. Jesus kneels at the feet of Bartholomew and Andrew and Thomas and Simon and James son of Alphaeus… He kneels at twelve pairs of feet and washes them all. Jesus even washed Judas’ feet.

Imagine the contrast in this moment: king to slave, teacher and Lord to servant. As the disciples considered this most realized that Jesus has always been more of a kneel at the feet type than the king type. After telling the disciples that he has set the example for them, Jesus says, “I tell you the truth, no servant is greater than his master, no messenger greater than the one who sent him”. In Jesus’ kingdom, all are equal. All are worthy of having their feet washed. Even Judas.

In the second section of our passage, Jesus tells the disciples, “I will be with you only a little longer”. Having their full attention, Jesus says, “A new command I give you: love one another. As I have loved you, so you must love one another”. Jesus had just demonstrated this love one disciple at a time. One by one, Jesus loved each disciple. He commands us to do the same – to love one another. This is the defining mark of a disciple. It is how “all men will know that you are my disciples”.

Jesus knelt at the feet of each disciple. He did not just wash Bartholomew’s feet and then say, ‘Do the same’. He did not just wash Judas’ feet, thinking of the later impact. Jesus washed all of the disciples’ feet, one by one, loving each one by one. This is the heart of the gospel: “love one another as I have loved you” – one by one, each and every one, one at a time, love one another. It doesn’t matter if it’s the person you most adore or if it’s your Judas standing before you. The message is the same: love one another as I have loved you. Jesus washed Judas’ feet too. May we love as Jesus loved.

Prayer: Lord God, it’s easy to think of a pair or two of feet that I’d rather not wash. Yet I know those are the ones I most need to wash. They are not the ones that most need cleaned – they are the ones I most need to wash. Lead me to them, O Lord. Amen.


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The Sovereign Lord

Reading: Isaiah 50: 4-9a

Verse 7: “Because the sovereign Lord helps me, I will not be disgraced”.

Today’s passage from Isaiah has many layers to it. Much of the Bible is written in this way. It spoke to the people of Isaiah’s day, it spoke to the people of Jesus’ day, and it speaks to us. Today’s passage is one of four “Servant Songs” – four writings that can be read and meditated upon from the perspectives of Isaiah and Israel as well as from that of Christ and Christianity. For example, the one given the “instructed tongue” and who is “wakened morning by morning” to listen to God was originally Isaiah and his prophetic words were applied to Israel. These same words are connected to Jesus and therefore are applied to Christians past, present, and future.

Prophets have always reminded the faithful of God’s will and ways and have ever called the people back when they have wandered and sinned. Isaiah spoke the word of God to Israel, guiding them out of exile and back into right relationship with God. In turn, the nation of Israel sought to be the “light upon the hill”, revealing God to the peoples living all around them.

Isaiah embodied the idea of a suffering servant. Verse six encapsulates this sacrificial service. Many years later this same verse would be applied to Jesus and the newly forming Christian faith. Like Isaiah, Jesus “offered his back to those who beat me” and he “did not hide my face from mocking and spitting”. Just as Isaiah claimed power and voice in God’s name, so too did Jesus. The words of verse seven apply equally: “Because the sovereign Lord helps me, I will not be disgraced”.

The Servant Songs remain a call to the family of God. The word of God and the teachings of Jesus continue to instruct us, to sustain us, to guide us. As we take in, study, and apply the word we become people of love and justice and mercy and salvation. We begin to take on the role of suffering servant as we minister to a world in need. The more we follow the way of Christ, the more we hear his instructions, the more we awaken day by day with listening ears, the more we offer our back to those who oppress and abuse – the more we draw the kingdom of God near in our own hearts and in the lives of those in our world. The sovereign Lord remains with us. May we ever be his light and love in the world.

Prayer: Lord God, thank you for pouring out your word each morning, for wakening my heart to your light and love. In times of suffering may I never waver. May I ever trust in you, knowing that you are working to bring all things together. Amen.


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Discipleship

Reading: Mark 11: 1-7

Verse 7: “When they brought the colt to Jesus and threw their cloaks over it, he sat on it”.

Photo credit: Juan Gomez

Our passage for today opens with an act of discipleship. In the literal sense Jesus instructs two disciples to go and do something for him. The two are instructed to go and get a colt for Jesus. They are told to enter the village ahead, there they will find a colt. They are to untie it and, if anyone asks, to tell the people that Jesus needs it. And, yes, don’t worry – we’ll return it when we’re done with it. They are not borrowing a cup of flour from the neighbor. Culture must have been much different back then.

Up to this point in Jesus’ ministry his popularity has risen and fallen. Many were initially attracted to the miracles but the more he spoke of the cost of discipleship, the more the crowd thinned. Yet his name was known. In whose name could we go today to commandeer a car or even a bike? Who among us would be so daring to even attempt such a thing? We would be so full of doubt and questioning. But what of these two disciples?

The disciples do as Jesus says. They find the colt just as he said they would. They answer the question that Jesus said might be asked just as Jesus told them to. And they return to Jesus with the colt that “no one has ever ridden”. What impression or effect did this act of faith have on these two disciples? How did this shape their faith moving forward? Verse seven tells us, “When they brought the colt to Jesus and threw their cloaks over it, he sat on it”. Seeing Jesus there, assuming a place and position new for him, how did they see their role?

At times the Holy Spirit calls us to action. It whispers or nudges us to an action or to speak words. We too often ask, “Say what?” or “Do what?” How would our faith and our lives be different if we simply did as these two disciples did? Where would our faith take us if we truly lived with Jesus Christ as the Lord of our life?

Prayer: Lord God, your call is persistent, your love is unchanging. In those moments when I begin to question, when I try to hesitate long enough for the opportunity to pass, spur me to action. When I fail to respond immediately, well up in me a quick compassion and an unquenchable love for those you place before me. Thank you, Lord. Amen.


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Good Works

Reading: Ephesians 2: 6-10

Verse 10: “We are God’s workmanship, created in Christ Jesus to do good works”.

In our passage yesterday we focused on how God saved us from our sins through his grace and love. Paid for by Christ, grace is available to all who call on Jesus Christ as Lord and Savior. Grace rests upon God’s no-matter-what love. God loves us no matter what we do, no matter what we do not do. This unconditional love is the core of who and what God is. Once we accept this love, Christ becomes alive in us. God’s love comes and dwells in our hearts in the Holy Spirit.

In today’s passage we hear about our response to God’s love and grace. In the gospels Jesus was clear that the highest calling of a disciple is to love -> love God, love one another. Jesus himself defined this as the mark of a disciple. Paul begins today by reminding us that grace is a gift. It is not something we can earn or work for. This is a humbling thought. Because it is a gift, freely and generously given, we are not to boast. We can be tempted to boast about things that God has given us: beauty, strength, physical or intellectual abilities… Humility is the key here too.

Paul does suggest we respond to the gift of grace and to the unconditional love of God. In verse ten Paul writes, “We are God’s workmanship, created in Christ Jesus to do good works”. What are “good works”? Jesus identifies some: feeding the hungry, visiting the sick and imprisoned, clothing the naked, housing the wanderer, loving our neighbor. Good works also include lifting the other, alleviating or sharing other’s burdens, walking through the valleys, sharing food and other blessings, standing with the powerless and marginalized, including others in our faith communities… Simply put, it is being Christ to the world. It is being light and love in the world, sharing the gifts that we have received. May we be generous as we spread his love today.

Prayer: Lord God, help me to love well today. In all I do and say may I share your love with others, helping each to feel the kingdom of God drawing near. Amen.


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Walking God’s Way

Reading: Psalm 19: 7-14

Verses 12-13: “Forgive my hidden faults. Keep your servant also from willful sins”.

In today’s reading David begins by reminding us of the beauty of God’s laws. In verses seven through ten David praises God for his laws, statutes, precepts, commands, and ordinances. Taken as a whole and commonly known as the Law, these ways of God lead and guide the faithful. David rejoices in the law, naming it as perfect, trustworthy, pure, right, radiant, and sure. To illustrate how much he values the law, David notes that it is more precious than “much pure gold”. Reading Psalms like this draw us into studying and learning about God’s ways. For David, and for followers today, the law both “warns” and also yields “great reward”. Understanding and living God’s ways is the path to true life now and one day in eternity.

Walking God’s path is not always easy. In verses twelve and thirteen David writes, “Forgive my hidden faults. Keep your servant also from willful sins”. At times we all suddenly think things in our hearts that we should not. These hidden sins feel private but are known by God. Even though committed in secret, we must confess them to God. We are also tempted on a regular basis. Satan is ever on the prowl, ever seeking to lead us to step off the path, ever enticing us to satisfy self. These are the sins that we have a choice in. The seed is planted and sometimes we allow it to grow and take root. When we allow this to continue to fruition, we commit a willful sin. These too must be confessed to the Lord.

Just as God’s ways are beautiful and life-giving, so too is his mercy and grace. Unlike the law, we are at times imperfect, impure, unjust, unrighteous. God forgives. God cleanses. God restores. As David prays, so too may we pray: “May the words of my mouth and the meditation of my heart be pleasing in your sight”.

Prayer: God of mercy and love, guide me this day to walk in your ways, doing what is right and what is pleasing to you. Thank you for the love that always brings me back when I stumble. Amen.


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Habits and Practices

Reading: John 2: 18-22

Verse 20: “It has taken 46 years to build this temple”.

Yesterday we read about Jesus clearing the temple and we’re asked to consider where we could stand against some wrongs or evils in the world around us. In today’s passage we see the reaction of the religious leaders – those in charge of the temple. They want to know by what authority Jesus can do what he has done. In a way, they are asking if they can just go back to business as usual tomorrow, when he is gone. They ask for a sign and Jesus does give them one. They will just have to wait to see the truth of him rising after three days in the grave. Most of the religious leaders will deny that event too. Almost all will fail to connect Jesus’ resurrection to his answer to the question about his authority.

The market place in the temple courts probably began simply – some guy looking to help out travelers from afar by selling doves for sacrifices. And then another guy set up shop selling sheep. Eventually the sellers moved out inside the temple courts and some priest thought about requiring temple coins for their purchases. Money changers became a necessity and soon enough a thriving enterprise was born. Jesus challenged the corruption of this system. In response to Jesus’ cryptic answer the religious leaders say, “It has taken 46 years to build this temple”. In a way they are saying that the temple and the market place have always been here. In our churches and other organizations we say, “We’ve always done it that way”. So what it has become broken or corrupt or no longer is effective or isn’t holy or sacred anymore? One of the good things about the pandemic is that it has forced us to examine the practices and routines of the church. This season has been a time to let some things die, to imagine new possibilities, and to make changes to things that were ineffective, irrelevant, or outdated. Many of us have gone through the same process in our own lives and in our faith. This season of Lent invites us to do that hard work, to go deeper.

Although perhaps not 46 years, what habits or practices have you fallen into or out of that have lessened your walk with the Lord? What needs changed?

Prayer: Dear Lord, you still have the ability to do wonders and to work miracles. What in me needs addressed? Open my eyes to see and bind my will to yours. Make me more like you. Amen.


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Dominion

Reading: Psalm 22: 23-31

Verse 28: “Dominion belongs to the Lord and he rules over the nations”.

Photo credit: Erik Van Dijk

The words that we read in today’s Psalm seem far from the realities of our world. The world feels like it is full of suffering. Many of their cries seem to go unanswered. The poor do not appear to be satisfied. All the earth has not turned toward the Lord. In the midst of these continuing realities, verse 28 calls us to a higher truth, to an eternal reality: “Dominion belongs to the Lord and he rules over the nations”.

The hope that we find in our faith reminds us that this world and its trials are temporary. God is truly in charge and one day the Lord will be the only king or ruler. All people past and present will “kneel before him”. This is a future scene that one day will come. As we live out our day to day lives, do we simply wait for Christ to return or to call us home? Do we just go through the motions of life and live with the suffering and the cries and the plight of the poor? Should we be okay with all the lost souls?

As Christians in the modern world reading these words written long ago by King David, our role is to connect to that “future generation” and to be the ones who “proclaim his righteousness” and who share the hope we have with a world in need. Rather than seeing ourselves as David and the Jews did and do – as a chosen people set aside for God – may we see ourselves as Jesus saw and lived out his ministry: as one sent into the world to minister to needs, to care for the marginalized, to alleviate suffering. May we, by our words and actions, proclaim that the kingdom of God has drawn near, manifesting this reality in the world. May all that we do and say reveal the dominion and rule of Christ here and now. In and through us, may Christ reign.

Prayer: Lord God, open my eyes and heart to the cries of the suffering and to the needs around me. Lead and guide me to make your love known in this world. Amen.


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Remember Your Baptism

Reading: 1st Peter 3: 18-22

Verse 21: “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”.

Today’s reading connects Jesus’ saving act on the cross to our baptism and to Noah’s experience in the great flood. Peter begins by reminding us that Christ died for us all – “the righteous for the unrighteous” – so that we could be in right relationship with God. Peter reminds us that not only did Jesus pay the atonement or price for our sins, but through the resurrection Jesus also opened the way to eternal life for all who believe in him as Lord and Savior.

In the middle of our passage Peter speaks of Noah and family, those who were “saved through the water”. Baptism is often associated with the washing away of our sins. Jewish rituals of purification involved water in the cleansing process. In Noah’s experience, the water was also the saving agent. The sinful world perished in the flood but through the waters God saved Noah, his family, and all the living creatures. Peter reminds us that “this water symbolizes baptism that now saves you also”. Through baptism we are brought into the family of God, into the community of faith. We are marked or claimed by God. Baptism becomes or leads to “the pledge of a good conscience toward God” – whether made by parents and sponsors or by the person being baptized. The pledge is to live a life worthy of Christ, the one who died for us. This life is revealed through our participation in the community of faith and through the ways we share our faith with the world by our witness, our prayers, our worship, our actions, our service…

The “good conscience” that Peter speaks of is the indwelling presence of the Holy Spirit. This is a promised gift from Jesus that is connected to baptism. In the early church and in some denominations today, the believer’s baptism is the standard practice. The Holy Spirit comes into that person’s life after they confess Jesus as Lord and as they are baptized into the faith. For those traditions that practice infant baptism, the child is marked with the seal of the Holy Spirit. Usually during confirmation (or a similar process) the young adult professes their own faith in Jesus Christ. This confession marks the point of entry for the indwelling presence of the Holy Spirit.

On this first Friday of Lent may we each remember our baptism and may we rejoice in our place in the family of God.

Prayer: Lord, thank you for claiming me as an infant and then waiting patiently for me to decide to follow Jesus. The gift of the Holy Spirit empowers and enables me to follow day by day. Thank you for this gift. Amen.