pastorjohnb

Thoughts and musings on faith and our mighty God!

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What God Has Done

Reading: Psalm 22:19-31

Psalm 22:22 – “I will declare your name to my brothers and sisters; I will praise you in the very center of the congregation.”

Photo credit: Robert Linder

Returning to Psalm 22 today we pick up on the desperate tone that dominated yesterday’s verses. David invites God, his strength, to come quickly and to help and deliver him. He pleas for rescue from the dogs, lion, and wild oxen that surrounded and threatened him. At the end of verse 21, though, there is a shift: “you have answered me!”

In verses 22-31 David offers a hymn of praise. In verse 22 David writes, “I will declare your name to my brothers and sisters; I will praise you in the very center of the congregation.” God’s rescue and restoration are worthy of his praise and worship. In the New Testament, in Hebrews 2:12, the author claims these words for Jesus. Jesus’ life and ministry declared who and what God was and is. His “work” was done in Israel, then center of God’s people.

David also sees a widening of the circle in verse 29. Here he declares that both the rich and powerful and the lowly and downtrodden will worship and kneel together before God. The inclusion of all peoples is a theme begun by Jesus and expands as the church moves out into the world. As the Psalm concludes, David looks to the future. He foresees a time when future generations will learn of the Lord. From Jesus’ life and example people will declare God’s righteousness, “telling them what God has done.” This is the sharing of the good news. As it was for the disciples and apostles, may it be for you and for me as we share our faith.

Prayer: Lord God, thank you for the rescue from those things that surround and assail us too. Thank you for your answers to our pleas. Lead us to declare what you have done. Guide us to speak of the rescues and transformations that you have worked in our lives again and again. Each day use us to witness to your love and grace. Amen.


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Do as I Do

Reading: John 13:12-17 and 34-35

John 13:15 – “I have given you an example: Just as I have done, you also must do.”

Photo credit: Felipe Correia

After washing the disciples’ feet, all twelve pairs, Jesus returns to the table. He asks them, “Do you know what I’ve done for you?” Jesus is not going for “washed our feet.” Acknowledging his role as Teacher and Lord, he calls them to also be willing to wash each other’s feet. A disciple was to model the sacrifices made by their teacher, to follow their example. Jesus reiterates this cultural norm when he says, “I have given you an example: Just as I have done, you also must do.” Do as I do.

Now, this is just an example. Foot washing isn’t the only act of service Jesus calls his disciples to. He intentionally chose the lowest, most menial task in their present setting to illustrate his call to serving one another. We will all face unpleasant, menial, low-level tasks and situations. Will we humbly and willingly choose to serve or will we look around to see who we can force to do said task…? Jesus says: do as I do.

Jesus then elevates the call as we get to verses 34-35. I, you, we can go through the motions. We can do the hard thing when others are watching. Here Jesus calls his disciples to an always command to “love one another.” Fleshing this command out, he says, “Just as I have loved you, so you must love one another.” His love was unconditional covenant love. It is a love that remains committed and obedient no matter what. Of this kind of love, Jesus says, do as I do. May it be so.

Prayer: Lord God, it would be easier to just kinda love like you love. Maybe we could pick and choose? Oh, but you loved Judas. You washed his feet, just like the rest. And Peter’s too. If there were any not to pick that night… Lord, help us to do as you do, to love as you love. Guide us to live out the love that you modeled 24/7. Help us to love this way. Amen.


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He Came to Save

Reading: John 3:13-17

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

As we turn to the gospel of John for the week ahead, today we read one of this gospel’s most well known verses: “God so loved the world…” This verse is seen on signs at ball games, on T-shirts, on artwork in homes and houses offices. It is an important reminder of the depth of God’s love for us and of the gift that Jesus’ sacrifice was for you and for me.

In verse 13 we’re reminded of the incarnation, itself a sacrifice. Paul reminds us that Jesus emptied himself, giving up his divinity to come to earth in the flesh. Coming from heaven also allowed Jesus insight into what he would die for: so that we could one day join him there.

Connecting to the healing and life that the Israelites received in the wilderness when Moses lifted the golden serpent (Numbers 21,) Jesus declares that he must be lifted up for us to receive eternal life. Is he referring to being lifted up onto the cross, being lifted up out of the grave, being lifted up into heaven, or all three?

Jesus’ death and resurrection defeated the powers of sin and death. We are forgiven and raised to new life through these actions of Jesus on our behalf. In verse 17 we read, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” Jesus did not come to judge or to condemn. He came to save – to save us from ourselves, from the lies of the world, and, yes, from the powers of sin and death. Thanks be to God.

Prayer: Lord God, thank you for your great love for us. It was revealed first in your taking on flesh. It culminated in sacrificing that flesh as the atonement for our sin. All so that you could save us. What a deep love you have for us, your sons and daughters. Thank you, Lord. Amen.


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I Am… or Maybe?

Reading: Mark 14:61-62, Matthew 26:63-64

Mark 14:61 – “Are you the Christ, the Son of the blessed one?”

Our two readings come from the same place in Jesus’ story. He has been arrested at night and stands trial before the Sanhedrin, the Jewish ruling council. This group leads under the power of the Romans. While this arrangement limits their power, the religious leaders still have a great amount of influence over the Jewish people.

For the first part of his trial, Jesus remains silent. He will not respond to false accusations. When the high priest, Caiaphas, asks, “Are you the Christ, the Son of the blessed one?” Jesus answers. The question is worded differently in Matthew’s gospel, but the intent is the same. The hope is for Jesus to incriminate himself.

In Mark’s gospel Jesus responds, “I am.” It is a definitive answer. This aligns with the direct nature of Mark’s gospel and with his focus on encouraging the church to be thr church. Mark would like the church to respond to this type of question definitively. In word and action, Mark would like to see the church talk and act in ways that are easily identifiable as “Christian.”

In Matthew’s gospel the response is almost a non-response: “You said it.” Maybe. In both gospels Jesus adds that they’ll see the “Human One” sitting at God’s right hand and then coming on the clouds. In Matthew this feels like a “one day” statement: “One day you’ll know that I am the Messiah.”

As I read and ponder these two accounts, I wonder what kind of a follower I am. And I wonder what kind of a church we are. In my/our words and actions, do I/we state that I/we follow Christ as Lord and Savior? Or does our example say, “Maybe?”

Prayer: Lord God, encourage and empower me and my brothers and sisters in Christ to declare our faith in you in all ways. In the kindness, mercy, grace, love, care, compassion, generosity… that we live out, may the world know that you are Lord and Savior. Amen.


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Sure and Strong

Reading: Psalm 42:1-8

Psalm 42:8 – “By day the Lord commands his faithful love; by night his song is with me.”

Photo credit: Pablo Heimplatz

Psalm 42 is a song of lament. It is attributed to the Korahites, the clan from the tribe of Levi assigned to lead temple worship. As the song begins, the psalmist expresses a deep thirst for God. The thirst is so deep it has become a craving. A thirst this deep is expressed only here and one place in Joel. As tears have become his or her only food, there is a great longing to be in God’s presence once again.

In verses 4-6 there is a hope that flickers as the psalmist recalls times in God’s presence. Even as they “bare my soul” the writer recalls being in God’s temple, worshipping with joy and thanksgiving at one of the great festivals. Counting on experiencing this again, the psalmist declares, “Hope in God!… my saving presence.” In our moments of feeling separated from God may we too recall times when God was a sure and strong presence in our lives.

Verse 7 is an interesting verse. How we read it depends on perspective. If we read with the first few words of verse 6 then it feels Noah-like, as he sank into the depths of the sea. However, if we read it with the rest of verse 6 and with verse 8 then it feels like it is God’s faithful love washing over the psalmist, wave after wave. I choose the second reading. It then leads to the declaration: “By day the Lord commands his faithful love; by night his song is with me.” God is present even in the hard and difficult of life. Thanks be to God!

Prayer: Lord God, thank you for the reminder of your constant presence in our lives. In the moments when we feel like the psalmist – down, alone, anxious – bring to our minds those other moments, times when your presence and love were sure and strong in our lives. Lift our spirits up into your power, fill our hearts with your song. Amen.


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Fill Us, O Lord

Reading: Colossians 2:6-12

Colossians 2:11 – “In him you were also circumcised with a circumcision not administered by human hands… stripping away the old self dominated by sin.”

Paul begins our encouragement for today by imploring the believers to “live… in the same way you received him.” Harkening back to the day they came to faith, Paul implores the believers to keep up the same fire, the same zeal. Paul encourages them to remain rooted in Jesus and to build up their faith, establishing themselves in Christ. This process, Paul writes, will lead to an overflow of thanksgiving and joy. These are good reminders for us too.

Next Paul invites them to be wary about falling back into our being drawn into the ways of the world. Potential dangers include new philosophies and false teachings that are counter to Christ’s teachings. Perhaps if even greater danger is conforming back to their old ways, back to the selfish and sinful ways of the world.

Paul reminds the believers that they have been “filled” with Christ. He reminds them that “In him you were also circumcised with a circumcision not administered by human hands… stripping away the old self dominated by sin.” The physical act of circumcision that sets the Jews apart from the world has become a spiritual act that sets the Christian apart from the world. The old self was “buried” in the waters of baptism. The new self emerged and was “raised up” through faith in Jesus Christ as Lord and Savior. Now the power of God resides in Spirit in the believers.

So what must we do to walk daily with and in the Lord? It goes back to the opening verses. Seek to live “in Christ” – to live as Christ lived, following his example. Pour into your faith – build it up, deepen your roots in Christ. Allow the joy of faith to fill your heart to overflowing – share your faith. May it be so.

Prayer: Lord God, open wide our hearts today and fill us with your love. Open wide our minds today and fill us with your Spirit. Open wide our hands today and fill us with your strength. Then, in all things, use these things, allowing them to flow out of us and into the world, bringing you all the glory and praise. Amen.


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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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A Safe and Sacred Space

Reading: Philippians 4:4-7

Philippians 4:6 – “Bring up all your requests to God in prayers and petitions, along with giving thanks.”

Photo credit: Alex Woods

Our passage today begins with Paul encouraging the Philippians to be glad in the Lord and to let this internal feeling overflow into how they treat others. For Paul, his joy or gladness comes from the trust and faith that he has in Jesus Christ as his Lord and Savior. For Paul, being joyful leads to gentleness. In turn, this heart condition will show through in how one treats others. Likewise, when one is grumpy or unhappy, one tends to be short or harsh with others. Because God is near to Paul, he finds joy and gentleness in ample supply. The same can be true for us.

Paul’s trust and faith leads him to write to the Philippians, “Don’t be anxious about anything.” He is inviting them into the space that he finds when he makes the effort and the choice to trust God. Offering a way to counter the anxious feelings (and the doubt, fear, worry…) Paul tells them, “Bring up all your requests to God in prayers and petitions, along with giving thanks.” In moments of need, pray! Pray to God, Paul advises. In prayer we draw near to God. Drawing near to God, laying our prayers before God, we receive a peace from God. As Paul shares, it is a peace “that exceeds all understanding.”

Offering up our prayers and petitions – along with our thanksgiving – places our trust, our concerns, our very selves in God’s presence and care. In this place, we are kept safe, heart and mind, surrounded by God’s love. May we ever draw close, entering into a safe and sacred space through prayer.

Prayer: Lord God, call us again and again to the safe space of prayer. Entering into your divine presence, fill us with joy, gladness, faith, and trust. Help us to release our worries and doubts, our fears and anxieties. Bring us to a place of assurance, knowing that your love and care are greater than anything that the world can bring our way. Thank you Lord. Amen.


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Stronger and Deeper

Reading: 2nd Corinthians 12:7-10

2nd Corinthians 12:8 – “I pleaded with the Lord three times for it to leave me alone.”

Today we read an example of “unanswered” prayer in the New Testament. In our passage we see that Paul has “a thorn in his side.” It is not, of course, a literal thorn. Paul has a health issue of some sort. My study Bible indicates that a skin disease, an eye ailment, or epilepsy are among the common speculations. It could have been anything that Paul thought made ministry difficult. In alignment with the common understanding of his day, Paul assumes the “thorn” is from Satan and is meant to keep him humble. The “outstanding revelations” he’s had could otherwise lead to conceit.

Paul takes his need to God. It is impairing his ability to minister to others. Surely this prayer is aligned with God’s will. But in verse 8 we read, “I pleaded with the Lord three times for it to leave me alone.” In a relatively quick response God tells him that God’s grace is enough. In his human weakness, God’s strength is revealed and is “made perfect.” Paul decides that he is okay with “weakness, insults, disasters…” because then God’s power shines through.

While Paul received an answer from God, we often come to realize or “see” our answer in hindsight. That difficult relationship, that hard situation, that challenging experience – those things we prayed and prayed about – as we look back we can see how God was at work. Although God did not cause them to happen, God worked in and through our hardships. We emerged with a stronger and deeper faith and trust because of our “thorn.” This too is an answer to prayer.

Prayer: Lord God, while we never like a trial when we’re in the midst of it and while we’d sure like you to solve or relieve our struggle, in the end we realize that you are in control and that you seek to work good for us. Thank you for holding to the long game, ever faithful and loving to us, your children. Amen.


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The Day of the Lord

Reading: Isaiah 25:6-9

Isaiah 25:9 – “Let’s be glad and rejoice in his [God’s] salvation.“

Photo credit: Fuu J

In Isaiah 25 the prophet celebrates the salvation that God will bring. In verses 1-5 Isaiah speaks of God saving Israel from their enemies. Isaiah then celebrates how God has been (and will be) a refuge for all in need. In verses 6-9, our passage for today, the prophet envisions the day when God will bring this age to a close. Isaiah sets the scene “on this mountain,” referring to Zion, God’s holy mountain. On Zion the Lord will prepare “a rich feast” for all peoples. It will feature “choice wines” and “select foods.” It will be the feast of all feasts. Almost all readers or hearers in the ancient world would likely envision the best wedding banquet they’d ever been to – times ten!

Isaiah next writes of God swallowing up “the veil that is veiling all people.” It is unclear what this veil is. Is it the veil that casts evil over humanity’s eyes? Is it the veil that keeps people from fully seeing God? Whatever the case, all people will see clearly, seeing as God fully intends us to see.

In verse 8 Isaiah tells us that death will also be swallowed up. Eternal life will reign. Tears and people’s “disgrace” (sin) will be removed. This day will be a day of celebration and thanksgiving. All people will exult the God who saves. The joyful people will declare, “Let’s be glad and rejoice in his salvation.” What a day that will be! We wait with eager anticipation for the coming day of the Lord!

Prayer: Lord God, we see into your plans today. We see the prophet’s vision for the day when you make all things new. Many have stepped into this vision and more will likely enter their rest before the final day comes. We give thanks for your faithfulness. Fill us with the same faith, allowing us to live out your light and love as we await the day of our eternal salvation. Amen.