pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


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Refined and Reshaped

Reading: Exodus 16: 2-8

Verse 3: “You have brought us out into this desert to starve this entire assembly to death”.

As the nation of Israel travels in the desert it is a time of testing and refining and reshaping. The journey began with a great freeing miracle in the Passover. The possibility of new life lay ahead as they exited Egypt. They were no longer slaves living in a foreign land. Shortly after leaving God again intervened on their behalf, providing a way through the sea. They were spared a return to slavery. But the experience of these powerful miracles soon gave way to the reality of their situation. The first grumbling for water was satisfied but it came with the first warning to “listen carefully to the voice of the Lord”.

About 45 days after leaving Egypt, the nation has now run low on food. Water and food are essential to life. The people begin to once again grumble against Moses and Aaron. Remembering the good old days – the days when they sat around pots of food as SLAVES – they say to them, “If only we had died at the hand of the Lord in Egypt”. Continuing on, the Israelites say, “You have brought us out into this desert to starve this entire assembly to death”. They are once again testing God. When they feared dying when trapped against the sea, they complained and God provided the way. When they complained about the bitter water, again God provided the way. God will respond. God’s intent was not to bring his nation out of slavery just to die in the desert. But there are provisions this time. It will be necessary to begin listening to that voice of the Lord. As Moses speaks God’s commands, they must begin to listen. God is beginning to refine and shape their obedience. They are being readied for what lies ahead.

Our journeys with God include similar elements. There are times in our lives when needs are not being met. After one too many nights of Ramen noodles, it can be easy to slip into grumbling or complaining or having a “woe is me” attitude. We also have experiences where God provides a way – literally sending food our way or opening a door at other times. Like the parting of the sea and like water from the rock, as God reigns down food from heaven, it will reassure the people, it will refine their faith, it will begin to shape them into obedient people. Even so, the Israelites will again doubt, will again turn to fear instead of trust. We too are a work in progress. Our faith journey has its share of times when we need refined and reshaped too. We all need reminded from time to time that God is faithful and that God loves us dearly. Each time we are drawn a little closer, we are more assured of his love, and we emerge walking a bit closer, more obediently. May our loving and faithful God continue the good work that he has begun in each of us.

Prayer: Dear God, thank you for your continual work in my life. There was that time in the hospital when you were tangibly present. And there was that time when you opened a door when I couldn’t see a way. And, and, and… Through my doubt and worry, through my questioning and even anger, you provided the way. Thank you, God. Amen.


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Friends and Fairness

Reading: Matthew 20: 1-16

Verse 13: “But he answered one of them, ‘Friend, I am not being unfair to you. Didn’t you agree to work for a denarius'”?

When the landowner hires the first group, early in the morning, they agree on a denarius for their pay. With each subsequent group the landowner says, “I will pay you whatever is right”. It was an agriculturally based economy and a denarius was the accepted wage for a days labor. The ones hired at noon, for example, would expect a half denarius for their efforts. To have good workers in your vineyard, fair pay was essential. To be able to provide for your family, a fair wage was essential. This remains how the world works.

At the end of the day the foreman is directed to pay the ones who only worked one hour first and to work his way to the ones who worked twelve hours. The story would have a totally different feel, a different impact, if told the other way around. If paid first, the twelve hours crew would go home with their denarius, happy to have earned a whole days wage. Those hired later would be happy about receiving more than they deserved, especially the three and one hour crews. But this is not a story about happiness. It is a parable about God’s grace and love towards us and about God’s sense of fairness and contentment. The parable is aimed at the religious, at those who think it unfair that a lifelong sinner could be suddenly saved and forgiven. The religious disliked how easily and freely Jesus welcomed sinners into the family of God. He was so generous with his time and love. The religious wanted the sinners to live right first – meeting all the requirements, following all the rules, jumping through all the right hoops – before entering the family of God. They wanted the sinners to get all cleaned up before joining the family. Jesus was too much of a “take you as you are” kind of guy for their particular taste.

In verse thirteen the landowner responds to the angry twelfth hour folks by saying, “Friend, I am not being unfair to you. Didn’t you agree to work for a denarius”? There are two things to note here. First, the owner calls the employee “friend”. That would be like God calling you and me ‘friend’. Wait, God does. God does not rule from on high, looking down on us, condemning us if we fail to be perfect. No, God invites us to walk and talk with him, to be his companion, to be our friend – warts and sins and all. Second, the landowner reminds the workers that he is not being unfair. I need to be reminded of this over and over when my inner Pharisee rises up and tried to look down on the humble tax collector over in the corner. God promised us grace (among many other things). God’s grace is not a finite quantity. When another receives God’s grace, there isn’t suddenly less for me. Yet sometimes I begrudge others receiving grace. Because of God’s endless love for all of humanity, there is always more than enough grace for us all. Instead of worrying about what others received, we should be thankful that we are blessed by God’s grace. I always receive way more than I deserve. Today may we each give thanks for God’s abundant grace and for our personal relationship with God, giver of grace.

Prayer: Lord God, this journey is not about happiness or getting my “fair” share relative to others. There’s no earning my way into relationship with you. So turn me from the world’s sense of happiness and from the earthly desire to compare. Help me to simply trust in my relationship with you. You desire to be my all in all. Guide me to live like I believe that and trust into that all of the time. May I rest today in your love and grace. Amen.


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Living Fully in Christ

Reading: Philippians 1: 21-30

Verse 27: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ”.

As our passage opens today, Paul writes of his inner struggle. He weighs going on to heaven against remaining on earth in service to the Lord. Paul opens with: “For me, to live is Christ and to die is gain”. Living he continues to share the good news of Jesus Christ. But to die is “gain” – he longs to be in glory. At points in life, particularly later in life, we experience this pull. Paul knows that heaven will be “better by far”. Yet he knows that now, at least, “fruitful labor” lies ahead. God still has work for him to do. While some of us lose this perspective, it still remains true for all believers. God can always use us for his purposes and glory.

Paul does not know if he will see the people of the church in Philippi again. Life is tenuous for Paul. The Jews and, at times, the Romans persecute him. He knows that at any point he could die for his faith. The same is true for all followers of Jesus. This reality is what leads him to say, “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” in verse 27. Paul knows that the life of a believer is not always easy. Not only is there persecution and suffering, but there are also the desires of the flesh and the lures of the world. Almost 2,000 years later we live within the same realities.

So what does Paul mean by “conduct yourselves in a manner worthy of the gospel of Christ”? Part of the gospel life is what Paul alludes to in the opening verses. Faith in Jesus Christ empowers us with the promise of salvation, of eternal life. It will be “better by far”, to again quote Paul. Like Paul, our current life is lived in the here and now. There are gospel implications for that as well. These are mainly to be like Jesus Christ in our daily living. Doing so, we are generous not only with our time and resources but with our love, mercy, grace, forgiveness, patience, kindness, and compassion as well. It means grieving with the hurting and sorrowful and it means rejoicing with the blessed and cared for. It means welcoming the stranger and fellowshipping with the believers. It is a call to live fully in Christ, all the while knowing that to die is gain.

When we choose to live fully in Christ, we too will have “fruitful labor”. In doing so, others will come to know Jesus Christ as Lord and Savior. May we each live fully in Christ, bearing fruit for the kingdom of God.

Prayer: Loving God, consume me. Consume me with your love. Consume me so that all I say and do and think reflects your love. Guide me moment by moment, step by step, to share Jesus with others today. Amen.


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Forgive

Reading: Matthew 18: 21-35

Verse 33: “Shouldn’t you have had mercy on your fellow servant just as I had on you”?

Today’s parable in about forgiveness. It begins with Peter asking Jesus how many times he needs to forgive a brother who sins against him. Peter suggests seven as the limit. That would have been a generous number – far beyond the expectations of the day. This number remains far beyond the norm today as well. For one of us to forgive a fellow believer even more than a few times would be considered extreme in today’s world.

Jesus’ response must have shocked Peter so much that Jesus has to tell a parable to explain his answer of 77 times. In the parable a king is owed 10,000 talents – millions of dollars in today’s economy. The servant is unable to repay the debt so the king prepares to sell the man and his whole family into slavery to repay the debt. This action is well within the letter of the law and was expected is such cases. The servant begs for mercy. In an act of great kindness, the king takes pity on the man and forgives the debt.

To this point the parable reflects our relationship with God. We rack up sin after sin in our lives. For example, I am often guilty of pride or wanting to be in control. The Holy Spirit makes me aware of my sin and I confess and repent. But these sins pop up over and over again. If seven times were God’s limit, I would have been condemned to hell long ago. In fact, even at 77, my condemnation would have been sealed long ago. But it is not. God’s love and mercy and grace are boundless, limitless, endless. That is Jesus’ point here: our forgiveness of others should reflect God’s grace with us.

To illustrate the cost of an unforgiving heart, the parable continues in verse 28. Fresh off being forgiven millions, the servant finds a fellow servant who owes him 100 denarii – a few dollars. Unable to repay him immediately, the second servant is thrown into prison. Fellow servants see this injustice and report it to the king. He calls the first servant, now called “the wicked servant”, back in. He asks, “Shouldn’t you have had mercy on your fellow servant just as I had on you”? Because of his lack of pity and mercy and forgiveness, the king’s pity and mercy and forgiveness is withdrawn and the servant is sent to prison to be “tortured” until he can repay the huge debt. Perhaps the debt is not just the 10,000 talents.

Our parable closes with a sober reminder: this is how God will treat us too if we do not “forgive your brother from the heart”. As we ponder this lesson, may we seek to forgive as we are forgiven, modeling the love of God.

Prayer: Lord God, when I am a little reluctant to forgive another, remind me of this story. Remind me again and again of your great love. Help me to forgive others as you forgive me – over and over and over and… Thank you, Lord. Amen.


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The Capability to Love

Reading: Romans 14: 1-12

Verse 10: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Today’s text is an interesting one for this season in America and for this day in particular. Just before praise team practice last night, one observed that it felt like America was nearing its breaking point. It feels like the levels of anger and fear, of doubt and distrust are very high. It feels like there are giant gulfs between our political parties and between different segments of society. This is a time of great pain and intense hurting for many people.

Nineteen years ago our nation was brought to a collective space of pain and hurting. We got there, in a general sense, because of what Paul is speaking about in today’s passage. One small group of people disapproved of another group of people and judged them. The sentence led to death for hundreds and hundreds and to grief and sufferings for many more. Today in our nation we seem to stand on opposite sides of the gulfs that divide us and we attack one another, coming up just short of setting off actual bombs. We may feel that our disputes are about things much greater than eating meat or which day we worship on, but almost all of our issues and disagreements barely rise above this level.

After reminding us that “none of us lives to himself alone”, Paul speaks to us as Christians. In verse eight he writes, “we belong to the Lord”. Do we, as citizens of both heaven and earth, reflect that belonging? Or do we step outside of it from time to time to hurl word bombs at one another, acting as if God were blind and deaf? I am afraid too often we do. Paul then provides two questions that we must weigh heavily in this time: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Do you remember what September 12, 13, 14… were like nineteen years ago? It did not matter if you were black, white, yellow, brown… It did not matter if you were upper class, middle class, lower class or somewhere in between. It did not matter if you were RC, UMC, ELCA, or any other denominational stripe. People of all categories and labels and identifiers came together to help one another, to care for one another, to comfort one another, to pray for one another. How far we have traveled from those days.

Each and every one of us still has the capability to love within us. As we each belong to the Lord, love is simply who we are. This day and every day may we love well, bringing healing to our land and to our brothers and sisters. May it really be so.

Prayer: Lord God, reign in my heart. Begin there, O God, because it has to start deep down in each of our hearts. Draw all of your children to that same place, Lord, because only together do we rise above the earthly to begin to build the heavenly here on earth. Lead a revival of love, O God, and restore our land. Amen.


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The Capability to Love

Reading: Romans 14: 1-12

Verse 10: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Today’s text is an interesting one for this season in America and for this day in particular. Just before praise team practice last night, one observed that it felt like America was nearing its breaking point. It feels like the levels of anger and fear, of doubt and distrust are very high. It feels like there are giant gulfs between our political parties and between different segments of society. This is a time of great pain and intense hurting for many people.

Nineteen years ago our nation was brought to a collective space of pain and hurting. We got there, in a general sense, because of what Paul is speaking about in today’s passage. One small group of people disapproved of another group of people and judged them. The sentence led to death for hundreds and hundreds and to grief and sufferings for many more. Today in our nation we seem to stand on opposite sides of the gulfs that divide us and we attack one another, coming up just short of setting off actual bombs. We may feel that our disputes are about things much greater than eating meat or which day we worship on, but almost all of our issues and disagreements barely rise above this level.

After reminding us that “none of us lives to himself alone”, Paul speaks to us as Christians. In verse eight he writes, “we belong to the Lord”. Do we, as citizens of both heaven and earth, reflect that belonging? Or do we step outside of it from time to time to hurl word bombs at one another, acting as if God were blind and deaf? I am afraid too often we do. Paul then provides two questions that we must weigh heavily in this time: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Do you remember what September 12, 13, 14… were like nineteen years ago? It did not matter if you were black, white, yellow, brown… It did not matter if you were upper class, middle class, lower class or somewhere in between. It did not matter if you were RC, UMC, ELCA, or any other denominational stripe. People of all categories and labels and identifiers came together to help one another, to care for one another, to comfort one another, to pray for one another. How far we have traveled from those days.

Each and every one of us still has the capability to love within us. As we each belong to the Lord, love is simply who we are. This day and every day may we love well, bringing healing to our land and to our brothers and sisters. May it really be so.

Prayer: Lord God, reign in my heart. Begin there, O God, because it has to start deep down in each of our hearts. Draw all of your children to that same place, Lord, because only together do we rise above the earthly to begin to build the heavenly here on earth. Lead a revival of love, O God, and restore our land. Amen.


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The Capability to Love

Reading: Romans 14: 1-12

Verse 10: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Today’s text is an interesting one for this season in America and for this day in particular. Just before praise team practice last night, one observed that it felt like America was nearing its breaking point. It feels like the levels of anger and fear, of doubt and distrust are very high. It feels like there are giant gulfs between our political parties and between different segments of society. This is a time of great pain and intense hurting for many people.

Nineteen years ago our nation was brought to a collective space of pain and hurting. We got there, in a general sense, because of what Paul is speaking about in today’s passage. One small group of people disapproved of another group of people and judged them. The sentence led to death for hundreds and hundreds and to grief and sufferings for many more. Today in our nation we seem to stand on opposite sides of the gulfs that divide us and we attack one another, coming up just short of setting off actual bombs. We may feel that our disputes are about things much greater than eating meat or which day we worship on, but almost all of our issues and disagreements barely rise above this level.

After reminding us that “none of us lives to himself alone”, Paul speaks to us as Christians. In verse eight he writes, “we belong to the Lord”. Do we, as citizens of both heaven and earth, reflect that belonging? Or do we step outside of it from time to time to hurl word bombs at one another, acting as if God were blind and deaf? I am afraid too often we do. Paul then provides two questions that we must weigh heavily in this time: “You, then, why do you judge your brothers? Or why do you look down on your brother”?

Do you remember what September 12, 13, 14… were like nineteen years ago? It did not matter if you were black, white, yellow, brown… It did not matter if you were upper class, middle class, lower class or somewhere in between. It did not matter if you were RC, UMC, ELCA, or any other denominational stripe. People of all categories and labels and identifiers came together to help one another, to care for one another, to comfort one another, to pray for one another. How far we have traveled from those days.

Each and every one of us still has the capability to love within us. As we each belong to the Lord, love is simply who we are. This day and every day may we love well, bringing healing to our land and to our brothers and sisters. May it really be so.

Prayer: Lord God, reign in my heart. Begin there, O God, because it has to start deep down in each of our hearts. Draw all of your children to that same place, Lord, because only together do we rise above the earthly to begin to build the heavenly here on earth. Lead a revival of love, O God, and restore our land. Amen.


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Vital and Connected

Reading: Psalm 114

Verse 7: “Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob”.

Psalm 114, like most of the Bible, tells a story. Today’s Psalm is but one part of the story of Israel. Other parts of the Bible tell other stories as well. For example, the Gospels tell the story of Jesus Christ. For Christians, this is also part of God’s story. From Genesis through Revelation the Bible tells story after story that illustrates God’s love for humanity and for all of creation.

Part of Psalm 114 connects to creation. The psalmist sees creation as part of the story. In verses five and six the psalmist poses the question of why the sea, river, mountains, and hills moved as they did. There is a connection to the created world here in Psalm 114 that we mostly miss with our modern eyes and ears. Yes, you or I might sense God’s power in a good thunderstorm or recognize God’s beauty in a stunning sunrise or sunset. But we do not see or understand these things as rooted in God, as responding to God, as seeking to please God. We see them as things controlled by or manipulated by God, not as things in relationship with their creator. Their “life” is in and through God’s hands. Imagine our world if we saw the created world more as the psalmist and people of Israel saw the world.

From this perspective, and from God’s perspective, the sea, river, mountains, hills, rocks… are as much a part of the story as the people who walked through the waters or those who drank from the rock. This morning I also wonder who different our world would be if we truly saw all of humanity this same way. What if we truly heard one another’s stories as part of our own story, as a part of who we are? The creator of all the universe sees all people and all of creation al vitally connected together. Imagine if we saw and heard others from varied cultures, places, races, neighborhoods… as being vital and critically connected part of who and what we are. Perhaps then we would more fully live out the command that is so prevalent in the story of God: love your neighbor as yourself. May it be so.

Prayer: God of all, help me to better understand and see and feel all of my connections with what you have created, with what is good. Guide me to live well alongside both my neighbors and the created world around me. In doing so, may I better live out your love. Amen.


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The God Who Saves and Guides

Reading: Exodus 14: 23-31

Verse 31: “And when the Israelites saw the great power the Lord displayed… the people feared the Lord and put their trust in him”.

In one short night the Israelites experience a wide range of emotions. They felt fear and worry as the Egyptian army closed in. They felt doubt and anxiety about their situation. They felt protected as God formed a barrier to keep them safe and they felt loved as God provided a way forward. They felt awe and wonder as they walked on dry ground. They felt a mix of relief and exultation and some sorrow when the waters closed in over the pursuing army. It all culminates in verse 31: “And when the Israelites saw the great power the Lord displayed… the people feared the Lord and put their trust in him”. Because of the great power they saw and were a part of that night, the people’s faith in God is solidified.

This experience of passing through the waters is one common to us all. In our nation’s past and in our family’s past, people passed through the waters and came to a new land. Some came bound in chains, fear and bewilderment stirring inside them. Others came in cramped quarters, carrying all they had in a suitcase or trunk, excitement and hope stirring in them. These two stories are part of our collective and communal story. They are part of shaping and forming who we are as people and as a nation. These two stories continue to shape and form us. Daily both slaves and immigrants make their way into our nation.

As the Israelites took their next steps on the other side of the waters, they realized there was no going back. Their direction was sealed. With God in their hearts they walked on into their future. Today almost all of those who end up in our land find themselves in a similar place. They have no means or ability to return, having come without anything, against their will, or selling all they had just to make the journey. Many feel lost and fearful. Many of these are without faith or true hope. They do not know the Lord. They cannot have faith or trust in God.

As God cared for and protected, loved and guided the Israelites, they grew in their faith. As believers we are tasked with caring for and protecting, loving and guiding those who are lost and afraid, those who are among the vulnerable and marginalized. As followers of Jesus Christ we are called to notice those in bondage and those who are seeking to make a new way. Through our acts of love and kindness, may they come to know the God who frees and the God who guides. May we see those who are without faith and may we help them to know the God who loves one and all.

Prayer: Lord God, guide me to see the stranger and the captive among us. Lead me to be love in the world, helping others to know your mighty power and great love. May I be light in the darkness and share hope for the future. Amen.